DOCSLIB.ORG

TBS RS Calendar 15 16 Eff 081215.Pub

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
TBS RS Calendar 15 16 Eff 081215.Pub Effective 08 12 15 September 2015 Mitzvah of the Month: School Supplies Collection Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 Teacher Room Set-up Teacher Room Set-up Teacher Room Set-up Ki Tavo 10-4 10-1 11-5 SELICHOT Staff Meeting/Prof.Dev & Dinner 4 pm Candle lighting 7:03 pm 6 7 8 1st DAY RELIGIOUS 9 10 1st DAY RELIGIOUS 11 12 NO RELIGIOUS LABOR DAY SCHOOL grades 2-5 SCHOOL grade 6 (Vav) SCHOOL Special speaker: School-wide Tefillah & Helen Rock, Lend a Welcome Hand Tzedakah project Candle lighting 6:52 pm Nitzvamim 13 14 ROSH HASHANA 15 ROSH HASHANA 16 17 18 19 EREV ROSH 5776 HASHANA NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS Board of Ed mtg Candle lighting SCHOOL SCHOOL SCHOOL 6:40 pm Vayeilech 20 1st DAY RELIGIOUS 21 22 23 24 25 26 SCHOOL Gan (K), EREV YOM KIPPUR YOM KIPPUR Aleph (1), Zayin (7) Kol Nidre Zayin Sukkot Sukkah Decorating Lulav/Etrog Workshop Vav Sukkah Decorating Candle lighting PTA Welcome Meeting 6:45 pm 6:28 pm Ha’Azinu 27 School Open 28 29 30 EREV SUKKOT SUKKOT I SUKKOT II SUKKOT III PTA Sukkah Decorating & Sukkot Workshop Sukkah Visits October 2015 Mitzvah of the Month: COAT DRIVE (TANS(TANS----TikkunTikkun Olam Alliance of the North Shore) Sun Mon Tue Wed Thu Fri Sat 1 2 3 SUKKOT IV SUKKOT V SUKKOT VI Mishpacha Family Service Candle lighting 6:16 pm 4 5 6 7 8 9 10 SUKKOT VII SHMINI ATZERET NO RELIGIOUS SCHOOL Mini Minyan Board of Ed mtg NO RELIGIOUS NO RELIGIOUS SIMCHAT Candle lighting Bereshit SCHOOL SCHOOL TORAH 6:05 pm 11 12 COLUMBUS DAY 13 Rosh Chodesh 14 Rosh Chodesh 15 16 17 ShaBBat Family NO RELIGIOUS Cheshvan Cheshvan Vav class Tefillah with Study & Mishpacha SCHOOL NO Cantor Barnoy 5:30 pm Family Service RELIGIOUS Rosh Chodesh w/Torah readers SCHOOL Sisterhood Candle lighting Mini Minyan 5:54 pm Noach 18 Vav (6th) 1st Bar/Bat 19 20 Daled Torah 21 22 23 24 Mitzvah family program: 9-11 workshop (Lech Lecha) Vav class Tefillah with ShaBBat-a-lot for ECC, Mini Minyan class, then 11-12 family w/facilitator Jill Kaplan Cantor Barnoy 5:30 pm Gan & Aleph Zayin (7th) HASC Charity trip Parshat Noah PTA program Candle lighting Lech Lecha for Gan-Daled (K-4) 5:44 pm 25 26 27 28 29 30 31 Kitah Vav (6th) & Zayin Zayin (7th) Mishpacha Family (7th) trip to Holocaust program at Service Gurwin Assisted Living KupferBerg Center at w/Torah readers in Commack from QCCC @7 pm Candle lighting Mini Minyan 10-12 5:34 pm Vayera November 2015 Mitzvah of the Month: FOOD DRIVE (All food due By NovemBer 23 please.) Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 Election Day ShaBBat Family Study Mini Minyan Religious School OPEN Candle lighting Chayei Sara 4:26 pm 8 NO RELIGIOUS 9 10 11 VETERAN’S DAY 12 13 14 SCHOOL Rosh Chodesh Kislev Rosh Chodesh Kislev Mini Minyan Rosh Chodesh Sisterhood Mishpacha Family Staff Development Day Service CPC/LITE Yom Iyun Day Vav class Tefillah with Candle lighting of Learning @ TBS Cantor Barnoy 5:30 pm 4:19 pm 15 16 17 Kitah Hay (5th) trip 18 19 20 21 PTA Book Fair to Mid Island Y JCC Mini MInyan Parent Bet Connection Food Pantry (Plainview) Board of Ed mtg Mishpacha Family Service Zayin Mitzvah project- Candle lighting HASC Carnival trip 4:14 pm Vayeitze 22 23 24 25 26 THANKSGIVING 27 28 Vav (6th) B’nei Mitzvah Mini Minyan Fair Kitah Daled (4th) trip to Thanksgiving Recess Jewish Children’s Museum Begins…... Candle lighting in Brooklyn “Milk & Honey” 4:10 pm Vayishlach 29 30 NO RELIGIOUS SCHOOL December 2015 Mitzvah of the Month: TOY DRIVE Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 ShaBBat Family Study & Mishpacha Family Service w/Torah readers Candle lighting Mini Minyan 4:08 pm Vayeshev 6 CHANUKAH 1 Candle 7 CHANUKAH 2 Candles 8 CHANUKAH 3 Candles 9 CHANUKAH 4 candles 10 CHANUKAH 5 candles 11 CHANUKAH 6 candles 12 CHANUKAH 7 candles Zayin trip to Gurwin for Rosh Chodesh Tevet Chanukah party - seniors Olive Press Workshop: CHANUKAH Bet, Gimel & Daled Candle Mini Minyan CELEBRATION classes classes lighting 9-11, parents invited at 11 4:09 pm Miketz 13 CHANUKAH 14 CHANUKAH 15 16 17 Vav class—Men’s 18 19 8 candles Day 8 Shelter food prep Mishpacha Family Rosh Chodesh Tevet Service Regular class for Zayin Bd of Ed mtg Candle lighting 4:10 pm Vayigash 20 21 22 23 24 25 26 Yedidim (Buddies) Candle lighting No Children’s services Mitzvah Project for NO RELIGIOUS 4:14 pm Gimel (3rd) & Hay (5th) SCHOOL NO RELIGIOUS SCHOOL Winter Recess Vayechi 27 28 29 30 31 Winter Recess NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS SCHOOL SCHOOL SCHOOL SCHOOL SCHOOL January 2016 Mitzvah of the Month: JNF TREES & Collections for Shelter Sun Mon Tue Wed Thu Fri Sat 1 2 Candle No children’s services lighting Shemot 4:19 pm Winter Recess 3 4 Religious School 5 6 7 8 9 ShaBBat Family Study & resumes Mishpacha Service w/ Winter Recess Torah readers Zayin—Holocaust speaker Mini Minyan NO RELIGIOUS (Irving Roth) Candle lighting Vaera SCHOOL Life Before the Holocaust 4:26 pm 10 11 12 Rosh Chodesh 13 Zayin 14 15 16 MLK Workshop—6/7 Rosh Chodesh Sh’vat School-wide Tefillah special program No children’s services “Voices of Fire” Play Bo at WoodBury JC Candle lighting 4:33 pm 17 18 MLK DAY 19 20 21 22 23 NO RELIGIOUS Mini Minyan SCHOOL NO RELIGIOUS SCHOOL MLK WEEKEND NO MACHON MBS Candle lighting 4:41 pm Beshalach 24 JNF Jewish National 25 TU B’SHVAT 26 Daled (4th) & 27 28 Vav (6th) JNF 29 30 Fund Tu B’Shvat Hay (5th) JNF Tu B’Shvat program Mishpacha Family program for grades K-3 Zayin—Holocaust speaker Tu B’Shvat program Service (Irving Roth) Surviving Candle lighting Auschwitz, Life After... 4:50 pm Yitro 31 Parent Teacher Conferences 12:00-1:30 pm February 2016 Mitzvah of the Month: PAJAMA DRIVE Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 ShaBBat Family Study & Mishpacha Service w/Torah readers Candle lighting Mini Minyan 4:59 pm Mishpatim 7 8 9 10 11 12 13 World-wide Wrap Rosh Chodesh Adar Rosh Chodesh Adar Vav/Zayin 9am Rosh Chodesh Sisterhood PTA Pajama Day Pancake Breakfast Candle lighting PJ Collection 5:07 pm Terumah 14 15 PRESIDENTS DAY 16 17 18 19 20 No children’s services NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS NO RELIGIOUS SCHOOL SCHOOL SCHOOL SCHOOL Candle lighting FeBruary Recess 5:16 pm Tetzaveh 21 22 Religious school 23 24 25 26 27 resumes 3rd B’nei Mitzvah Mini Minyan Family program: Mishpacha Family Yad Making Workshop Service NO RELIGIOUS Candle lighting SCHOOL 5:24 pm Ki Tisa 28 29 March 2016 Mitzvah of the Month: PACK IT UP FOR PURIM FOOD DRIVE Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 ShaBBat Family Study & Mishpacha Service w/Torah readers Candle lighting Mini Minyan 5:32 pm Vayakhel 6 School-wide Rosh 7 8 Kitah Hay “Founders 9 10 11 12 Chodesh Tefillah of Israel” workshop Rosh Chodesh Adar II Rosh Chodesh Adar II Mini Minyan @10 am Facilitator: Jill Kaplan Mishpacha Service Rosh Chodesh Sisterhood Candle lighting 5:39 pm Pekudei 13 14 15 Kitah Hay 16 17 18 19 “Founders of Israel” Daled (4th) & Hay (5th) workshop ShaBBat Facilitator: Jill Kaplan Candle lighting 6:47 pm Vayikra 20 21 22 23 24 PURIM 25 SHUSHAN PURIM 26 PURIM CARNIVAL Ta’anit Esther Candle lighting No children’s services EREV PURIM 6:54 pm NO RELIGIOUS NO RELIGIOUS SCHOOL SCHOOL Tzav 27(Easter) 28 (Roslyn closed) 29 Religious school 30 31 resumes NO RELIGIOUS NO RELIGIOUS SCHOOL SCHOOL April 2016 Mitzvah of the Month: MITZVAH DAYDAY————APRILAPRIL 10th10th————LotsLots of special programs to Be announced! Sun Mon Tue Wed Thu Fri Sat 1 2 ShaBBat Family Study & Mishpacha Service w/Torah readers Mini Minyan Candle lighting 7:02 pm Shmini 3 Community Zimriah 4 5 6 7 8 9 Rosh Chodesh Nisan (Song Festival-Israel) Bet (2nd) & Gimel (3rd) for Kitah Daled at Board of Ed mtg Grade ShaBBat Mini Minyan Temple Chaverim Plainview Candle lighting 7:09 pm Tazria 10 Rosh Chodesh 11 12 13 14 15 16 School-wide tefillah Kitah Vav trip to Mid Mishpacha Family Island Y JCC Food Service Pantry in Plainview Mini Minyan Candle lighting 7:16 pm Metzora 17 Matzoh Factory 18 19 20 21 Search for Chametz 22 EREV PASSOVER 23 PASSOVER I Workshop for Gan–Gimel (K-3) Candle lighting 4th Bnei Mitzvah family- 7:24 pm program –Getting ready Passover Break for the Big day 11-12 24 PASSOVER II 25 PASSOVER III 26 PASSOVER IV 27 PASSOVER V 28 PASSOVER VI 29 PASSOVER VII 30 PASSOVER VIII Candle lighting No children’s services 7:31 pm Passover Break May 2016 Mitzvah of the Month: IDF COLLECTION (Israel Defense Forces) & PostPost----PassoverPassover Food Collection Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 YOM HA SHOAH 6 7 Final ShaBBat Family NO RELIGIOUS Religious School Gan (K) & Aleph (1st) Study & Mishpacha SCHOOL resumes Grade ShaBBat @ 6 pm Service w/Torah readers Mini Minyan Candle lighting 7:38 pm Acharei Mot 8 School Open 9 Rosh Chodesh Iyyar 10 11 YOM HAZIKARON 12 YOM HA’ATZMAUT 13 14 Rosh Chodesh Iyyar MOTHER’S DAY JNF program for Vav Candle lighting (6th) 7:45 pm Kedoshim 15 Regular classes 16 17 18 19 20 21 from 9-11 am Zayin (7th) Last day of classes for Vav (6th) then Moving Up Vav (6th) Grade School-wide Ceremony @ 6pm ShaBBat Yom Ha’atzmaut Board of Ed mtg @ 6:30 pm CeleBration @11 am Candle lighting 7:52 pm Emor 22 23 24 25 26 27 28 Last day of classes for Last day of classes for Gan (k) & Aleph (1st) Bet (2nd) --- Hay (5th) Candle lighting 7:58 pm Behar 29 Memorial Day 30 31 End of the year Weekend MEMORIAL DAY Staff Dinner & BarBanel Award @ 6 pm June 2016 Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 Candle lighting 8:03 pm Bechukotai 5 CeleBrate Israel 6 7 8 CPC (Conservative 9 10 11 EREV SHAVUOT Parade in NYC..
Load more

Recommended publications
  • Rosh Chodesh and the Transformation of Ritual a GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT
    Rosh Chodesh and the Transformation of Ritual A GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT Teachers’ Guide This guide accompanies resources that can be found at: http://teachgreatjewishbooks.org/resource-kits/rosh-chodesh-and- transformation-ritual. Introduction Rosh Chodesh means “head of the month,” and refers to the minor Jewish holiday that occurs at the beginning of each new month in the Hebrew calendar. The ancient Rabbis interpreted the Biblical verses Exodus 12:1-12:2 as requiring that the new month be determined by eyewitness testimony. Just as God showed Moses and the high priest Aaron the new moon, witnesses were supposed to testify before the judges of the Sanhedrin, the Great Court in Jerusalem, that they had seen the new moon. The officiants at the Holy Temple would then mark the occasion with a sacrifice, feasting, and fanfare. After the destruction of the Second Temple, this eyewitness procedure was replaced by astronomical and mathematical calculations that were used to determine when each month began. Bonfires were lit on the mountains between Jerusalem and Babylonia to announce the arrival of the new moon. In later years, as witnesses and messengers were replaced with a fixed calendar, few Rosh Chodesh rituals remained, although it continued to be marked liturgically by the birkat ha-chodesh (or, in Ashkenazic pronunciation, birkas hakhoydesh), the blessing of the month, which is recited on the Saturday before each new month begins. Because of associations between women and the moon, Rosh Chodesh has long been considered a special holiday for women. This association was taken up by Jewish feminists in the 1970s as they innovated to create Jewish rituals that affirmed women’s strength and created empowering female community within Jewish ritual life.
    [Show full text]
  • The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
    בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah.
    [Show full text]
  • Rosh Chodesh
    ROSH CHODESH JUNE 2020 VOLUME XXIV NUMBER 1 4631 South Lockwood Ridge Rd., Sarasota, FL 34231 (enter ONLY from Proctor Road between Beneva and Swift Roads) Phone (941) 924-1802 www.SINAISRQ.org SPECIAL NOTES: about the cover: Though we are physically Rosh Chodesh distancing ourselves for all of our health and safety, we are (Beginning of the Month; literally Head continuing to find ways to of the Month) is the name for the first socially and emotionally day of every month in the Hebrew cal- connect, grow and celebrate. endar, marked by the birth of a new moon. Please refer to pages 10-11 of Female-centered Rosh Chodesh observances are this tablet along with visiting centered on small gatherings of women, where Temple Sinai's website and there is often a particular interest in the Shekinah, considered by the kabbalah to be a feminine as- Facebook page. pect of God. These groups engage programs that center around issues important to Jewish women, Temple Sinai’s Website: exploring spirituality, religious education, ritual, https://templesinai-sarasota.org/ health issues, music, history, art, etc. Temple Sinai’s Facebook Page: Miriam's Cup (for the prophet Miriam) originated in the 1980s in a Boston Rosh Chodesh group. It https://www.facebook.com/ was invented by Stephanie Loo, who filled it with templesinaisarasota/?ref=bookmarks mayim hayim (living waters) and used it in a femi- nist ceremony of guided meditation. Some seders (including the original Women's Seder, but not lim- During this Covid-19 crisis, if the temple ited to women-only seders) now set Miriam's Cup office is not available, please contact as well as the traditional cup for the prophet Eli- Temple Sinai Clergy directly for the jah.
    [Show full text]
  • Tadir and Mekudash
    ` בס"ד Volume 17 Issue 5 Tadir and Mekudash The tenth perek discusses the order of precedence regarding since the Torah equated the korbanot that are brought for the the offering of korbanot or parts of korbanot. The first mussaf of Rosh Chodesh. Consequently, no proof can be Mishnah establishes that that which is performed more brought the order of mussaf offerings. frequently (tadir) comes first. For example, the daily offering is always offered before the mussaf offering. Indeed, the Gemara (90b) asks our question and leaves the Similarly, the mussaf offering that is brought on Shabbat is matter unresolved. The Rambam consequently rules that offered prior to the mussaf for Rosh Chodesh (when Rosh either may be selected. Nevertheless, the question continues Chodesh falls on Shabbat). to be discussed in other areas of halacha. The second Mishnah provides another rule, that if one is One example is the questions of which should be donned faced with two different korbanot, the more mekudash is first, a tallit or tefillin; the tallit is warn more frequently, offered. The Mishnayot continue by fleshing out this while the tefillin is more mekudash. concept, detailing the order of kedusha as it applies to The Nemukei Yosef maintains that tzitzit should be worn first. korbanot. One example relevant for our discussion is that the Firstly, it is considered equivalent to all mitzvot. blood from a chatat precedes the blood from an olah, since Furthermore, it warn more frequently. The Shagaat Aryeh the blood from a chatat achieves an atonement for the owner. (28) however finds this difficult.
    [Show full text]
  • THE MENORAH the Rabbi’S Voice a Message from Our President
    September/October 2018 ADAS YESHURUN SYNAGOGUE Elul 5778/Tishrei-Cheshvan 5779 THE MENORAH The Rabbi’s Voice A Message From Our President It’s almost time! High Holy Days are coming! A student once asked Rabbi Akiva, since As you know, they are always early or late, your God loves the needy so much, why never “on time”. This year they are early! doesn’t he care for them Himself? Preparations have been underway for a The sage replied that: “Our God, Father of rich and poor alike, wonderful High Holiday Season at AYS. Take a look at the back of wants his children to help each other. The Lord desires a world our synagogue and you will see our fresh paint, just in time for of love.” the holidays! Thank you, Fred Daitch, “House Committee Chair” Over the years, thousands of people have passed through our and the AYS Board of Governors. We have improved upon our humble little shul. They enter our doors seeking the touchstone trial year of our new High Holiday seating plan. Once again, our of existence. We too, come back to the shul to reclaim our sense whole congregation will join for services, sitting together in the of being, and to renew our purpose. main sanctuary. Reserved seats are still available; $50 will buy you your choice of seat for Rosh Hashanah and Yom Kippur. If In every congregation, there’s drama that moves from an idea you do not prefer to make the much-appreciated contribution into a fully functional reality. Making things happen and bringing for a reserved seat, you will be graciously seated by our volunteer dreams to life is a bit like a marriage, people touching people.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Jewish Calendar 2015
    January 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 Asara B'Tevet 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 Rosh Chodesh Sh'vat 25 26 27 28 29 30 31 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license February 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 Tu BiShvat 8 9 10 11 12 13 14 Shabbat Shekalim 15 16 17 18 19 20 21 Rosh Chodesh Adar Rosh Chodesh Adar 22 23 24 25 26 27 28 Shabbat Zachor Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license March 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 Ta'anit Esther Purim Shushan Purim Erev Purim 8 9 10 11 12 13 14 Shabbat Parah 15 16 17 18 19 20 21 Rosh Chodesh Nisan Shabbat HaChodesh 22 23 24 25 26 27 28 Shabbat HaGadol 29 30 31 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license April 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 Ta'anit Bechorot Pesach I Erev Pesach 5 6 7 8 9 10 11 Pesach II Pesach III (CH''M) Pesach IV (CH''M) Pesach V (CH''M) Pesach VI (CH''M) Pesach VII Pesach VIII 12 13 14 15 16 17 18 Yom HaShoah 19 20 21 22 23 24 25 Rosh Chodesh Iyyar Rosh Chodesh Iyyar Yom HaZikaron Yom HaAtzma'ut 26 27 28 29 30 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license May 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 Pesach Sheni Lag B'Omer 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Yom Yerushalayim Rosh Chodesh Sivan Erev Shavuot 24 25 26 27
    [Show full text]
  • KMS Sefer Minhagim
    KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................
    [Show full text]
  • NISSAN Rosh Chodesh Is on Sunday
    84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert.
    [Show full text]
  • ד"סב Pirkei Avos- Perek 1 Congregation Ohr Torah Rosh Chodesh Iyar 2020 Rabbi Sariel Malitzky Question to Ponder: Why Is
    בס"ד Pirkei Avos- Perek 1 Congregation Ohr Torah Rosh Chodesh Iyar 2020 Rabbi Sariel Malitzky which literally translates as Fathers? The ,אבות Question to ponder: Why is this Masechta (Tractate) called name of the Masechta usually reflects the character of that Masechta, the main theme of that Masechta, or ?"אבות" have to do with פרקי אבות teaches some lesson about the Masechta. What does There are numerous reasons offered by the Meforshim. because it אבות writes that the Masechta is called )מחזור ויטרי( The Machzor Vitri1 (1 records the history of the transmission of our Torah. The opening Mishna begins with The Mishna relates our history back to Moshe Rabbenu, who is the .משה קבל תורה מסיני .of our people ,אב start, the ,writes that any idea related to character development (תפארת ישראל) The Tiferes Yisrael (2 is primarily a פרקי אבות .אבות Middos, and Mussar that you will find, can be found in Masechta about Middos and Mussar. It is mostly about the development of one’s .the foundation, of all character development ,"אב" character. It is the .represents the start אבות because אבות The Tiferes Yisrael also suggests that it is called (3 דרך ארץ that גמרא )פסחים( and a מדרש )ויקרא רבה( Middos is where it all began. He quotes a .דרך ארץ קדמה לתורה preceded the Torah by 26 generations. We know that 4) The Maharal2 suggests a beautiful explanation. The primary role of a father is to educate, guide, and direct his son on the proper path. A father must, at times, rebuke (lovingly) his son.
    [Show full text]
  • Calendar of Torah and Haftarah Readings 5782 – 5784
    Calendar of Torah and Haftarah Readings 5782 – 5784 2021 – 2024 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each Shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special Shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the RJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. Outside Israel, Orthodox communities add a second day to some festivals and this means that for a few weeks their readings may be out of step with Reform/Liberal communities and all those in Israel. The anticipatory blessing for the new month and observance of Rosh Chodesh (with hallel and a second scroll reading) are given for the first day of the Hebrew month.
    [Show full text]
  • Feminism and Judaism
    Judaism Feminism and Judaism Feminism and Judaism Summary: For most of its history, Judaism has traditionally been a patriarchal religion; however, women’s movements since the mid-20th century have advocated for and achieved greater equality for women in many Jewish denominations. Jewish women are now ordained as rabbis in all non-Orthodox denominations, and many Jewish theologians are expanding their field of interest to include the roles and characters of biblical and historical Jewish women. One of the greatest challenges to Judaism in America has been the advent of the women’s movement. For most of its history, Judaism was a patriarchal religious tradition, relegating women to a lower status than men. The traditional domain of women in Jewish life was the home, which—despite the protests of apologists—was not a religious institution with communal influence. Although women were responsible for preparing food, for example, it was the male rabbi who regulated the practice of kashrut, the Jewish dietary laws. Religious activities that took place in the public sphere outside the home, such as study, prayer, and acts of loving-kindness, were considered mandatory only for men. Women occupied a subsidiary space in the Jewish house of prayer and were scarcely admitted to the study house at all. While the Reform movement of the 19th century adopted some measures intended to equalize the role of women in the synagogue, not until the 1970s did the structure of Judaism begin to change in response to the feminist critique. Once the feminist revolution burst on the scene in the 1960s, it was only a matter of time before women’s rising consciousness of social and economic inequities would extend to religious communities as well.
    [Show full text]