Catholic-Truth Newsletter 2011-082.3 Mbjuly 17, 2021

Total Page:16

File Type:pdf, Size:1020Kb

Catholic-Truth Newsletter 2011-082.3 Mbjuly 17, 2021 Catholic Truth www.catholictruthscotland.com Contents Feast of the Assumption of Our Lady 15 August... Conference In Cork p.2 Advertisement Whodunnit? The Case of the Cancelled Conference & related articles p.3 - 6 Editor Book Review p. 7 Clare Webber Mgr Loftus: Holy Spirit Will ‘Rescue’ Church Using Heretic Kung ... p. 7 Editor Letters p.8; Letters Extra p.9; Late Mail p.16 Education p.10 The Law & The Prophets p.11 Editor Ecumenical Archdiocese of Glasgow p.12 Editor Memo: Religious Life to be Restored? p.12 Editor Defending the Defamed p.13 Martin Blackshaw Theology:does God “forget”? p.14 Even if you are on the brink of damnation Editor even if you have one foot in hell, even if you have sold your soul to the devil St Claude de la Colombière - as sorcerers do who practice black magic, and even if you are a heretic as A likely story? p.15 Editor obstinate as a devil, sooner or later you will be converted and will amend your Does New Bishop in Scotland life and will save your soul, if - and mark well what I say - if you say the Holy Signal Vatican II “BUD” (Business Rosary devoutly every day until death for the purpose of knowing the truth and Un-Disturbed) ? p.16 Editor obtaining contrition and pardon for your sins. Saint Louis de Montfort Communion in the Hand - The View from Heaven p.18 A Catholic Thinker Editorial p.20 Conference in Ireland What’s happening to the Catholic Church in Ireland? Saturday 24th September, 2011 Feast of Our Lady Of Ransom Keynote Speaker The Reverend Father Paul L. Kramer B.Ph, S.T.B, M.Div, S.T.L. (Cand.) The Mystery of Iniquity Revealed in the Secret of Fatima Plus... From the Belfast Fatima Centre, Tommy Price ... The Money Question Joe O’Connell, from the Fatima Centre in Cork ... Ecumenism and the U.N. Agenda ~V ~ Our Lady of Fatima From Scotland, Editor of Catholic Truth, Patricia McKeever ... What can the laity do? The Westlodge Hotel Seafield, Bantry, Co. Cork, Ireland For hotel bookings only Tel: 353 27 50360; Fax; 353 27 50438 * email '[email protected]' Discount for all overnight guests attending the conference Note: a number of people from England and Scotland have already booked Entrance: small charge payable at door Registration 9.30 a.m. - 10.15 a.m. Limited seats reserved on a first come, first served basis. Note: a number of people from England and Scotland have already reserved seats * To reserve seats, ring Mary: (00)353 86 0638551 The Catholic Church is the only thing which saves a man from the degrading slavery of being a child of his age . G.K. Chesterton 2 Whodunnit? The Case of the Cancelled Conference... being something abhorred By the editor... land who kindly agreed to speak on the subject of Fatima. - an imprisonable criminal Many of our internet readers Robert Sungenis, well known offence - to being almost will be aware of the sudden withdrawal American Catholic apologist also mandatory. No truly Catholic of Cardinal Burke from the Pro Eccle- agreed to address the conference, soul would dream of thanking Tatchell sia et Pontifice conference planned for choosing Scripture as his topic. Mr for his achievement in, literally (if I may Saturday, 18th June, venue the Meth- Sungenis is the author of several coin what I consider, in my humility, to odist Central Hall in Westminster. The books and is a renowned Scripture be a devilishly appropriate phrase Cardinal’s letter to Mrs McLeod (83) Scholar and founder of Catholic Apol- without receiving a visit from the Chairman of Pro Ecclesia et Pontifice ogists International which was re- Thought Police) perverting the course (PEEP) explaining this unconsciona- named The Bellarmine Theological of justice in this way. ble decision, was published on the Forum in August 2007. Robert Williams’ admiration PEEP website, along with Daphne’s The revised programme was for ‘gay rights’ activists doesn’t extend letter of reply. I should add published on the Pro Ecclesia web- to Fatima activists. He detests the “measured” and “respectful” letter of site. Then, blow me, it was announced traditional Catholic Faith with a ven- reply, well beyond the call of duty. (see that the supporting speaker booked geance - the old rite Mass, SSPX and p.5 for my own less than deferential letter to originally to share the platform with the experts who are challenging - very Cardinal Burke.) Cardinal Burke, Bishop Mutsaerts successfully - the Vatican line on the Turns out that the Cardinal from Holland had also withdrawn. Third Secret. Williams ignores the fact had received pleas from Suspicions grew that the per- that the Pope himself has contradicted “devout and faithful” son behind this sabotaging of the con- previous Vatican statements seeking Catholics not to take the ference was Robert Ian Williams, an to bury the Message and “Secret” of platform since PEEP are RE/History teacher who has posed as Fatima: even as recently as his visit to critical of the English a friend of Daphne’s and PEEP for Fatima on 13 May, 2010 the Pope bishops. Well, they do ask years now. Daphne has welcomed said that the Message of Fatima con- the bishops to see to it that the Faith him into her home and has been very cerns the future and that those who is taught to pupils in Catholic schools kind to him - he’s an only child with consider it to relate to the past are and to put an end to the scandal of about as many friends as Nick Clegg deceived. ‘gay’ Masses in Westminster for the at a students’ union meeting. I’ve tried LGBT ‘community’ - that is, for part- to befriend him as well, but he doesn’t ‘Outed’ by the nered lesbians and gays, and for make it easy. He once admitted to me Jewish Chronicle... transgender people. But they don’t that he likes being a news-breaker burn rainbow flags and send letter and if there isn’t any news to break he Robert Williams is one of the bombs, and, anyway, the Cardinal makes it up. Some years ago, for “deceived.” And about more than Fati- knew all about the work of PEEP: example, he rang me very late to ask ma. He’s a post-Vatican II “convert” - here’s Daphne... a former Anglican who fits in perfectly if I’d seen Newsnight (BBC2 weeknights, with the foretold diabolical disorienta- “...We invited H.E. Cardinal Burke to 10.30 pm). When I replied in the nega- speak last October when we saw him tive (I’d begun my all-night prayer vigil tion that has brought the Catholic in Rome. He examined our files and early...) he told me excitedly that ‘gay’ Church to ruin, humanly speaking. He discussed our position with us quite rights activist Peter Tatchell had is about as Catholic as Tony Blair. extensively before he agreed to come threatened to “out” Cardinal Hume One thing’s for sure, though, and he himself chose to speak on The next day. I was astonished and spent Peter Tatchell won’t be crossing the Restoration of Church Discipline and the next day scouring every news out- street to shake hands with Robert Wil- the New Evangelisation. Why he let I could find for some mention of the liams for having the courage of HIS dropped out is a mystery none of us scandal. Nothing. When I quizzed convictions. For, while those of us who can explain, but it certainly was not Robert later, he said casually that know Robert, and know how he oper- because he learnt anything new about Tatchell had “probably” been talking ates, guessed that he was the anony- our apostolate which made us unac- about outing a senior Anglican church- mous person behind the “anti-Semitic” ceptable to him, because he knew all man. In simple English, Williams had slurs that led to the Chief Executive at the Methodist Central Hall cancelling about us months ago” (Posted on Catho- been making up the news again. Ru- lic Herald blog: Is this the end of Pro Ec- pert Murdoch wouldn’t need phone the conference, Williams, vociferous in clesia? I really hope not: but it should only hackers with this cookie on his staff. his criticisms of PEEP on the various survive if there is a parting of the ways - An By the way, this is the same Catholic Herald blogs on the subject, honourable end would be better than an anti- failed to divulge that little jewel of infor- papal future: it is, after all, supposed to be ‘pro Peter Tatchell whom Robert Williams pontifice’ By William Oddie, Monday, 20 June told me he so admired that he crossed mation - that he was behind the whole 2011) the street to shake hands with him on fiasco. It was only when the Jewish The news that the Cardinal one occasion. Why, I enquired, would Chronicle published their report and was withdrawing from the conference any Catholic, even a modernist con- named Robert Williams as the source, came on 14th June, leaving Daphne vert, do that? Answer: he admired that the truth came out. Robert Wil- very little time to find a replacement Tatchell’s tenacity in fighting for his liams ‘outed’ by the Jewish Chronicle speaker. Eventually, she contacted beliefs. - Peter Tatchell eat your heart out! Irish-American priest, Father Paul Really? Peter Tatchell has, Not content with having scup- Kramer, Fatima expert, author of sev- almost single-handedly, changed the pered the PEEP conference, once his eral books, living in retirement in Ire- culture of the UK into a place where- homosexual activity has gone from own starring role was exposed Wil- liams took to the blogosphere to sav- Continued on p.4 3 Whodunnit? The Case of the Cancelled Conference continued from p.3 ..
Recommended publications
  • Sacred Heart of Jesus Visions and Messages
    The Veronica Lueken 1923-1995 Precious Blood of Our Lord Jesus Christ Visions and Messages to Veronica Lueken As seen & described in ecstasy to Heaven’s chosen Voice-box, Veronica Lueken, named ‘Veronica of the Cross ® at Our Lady of the Roses Shrine. OUR LADY OF THE ROSES, MARY HELP OF MOTHERS SHRINE A Rosary Shrine and Apparition site of Our Lady and Our Lord and the personages from Heaven’s appearances and messages to the late Veronica Lueken from 1970 to 1994, at the site of the Vatican Pavilion of the old World’s Fair Grounds, Flushing Meadows-Corona Park, Flushing, New York 1 Our Lady of the Roses ®, Mary Help of Mothers, P.O. Box 52 Bayside NY 11361 (718) 961-8865 www.OurLadyoftheRoses.org Copyright © Our Lady of the Roses OUR LADY OF THE ROSES SHRINE The exedra monument at the Site of the Vatican Pavilion of the old World’s Fair, Flushing Meadows-Corona Park, OUR LADY OF THE ROSES SHRINE Our Lady requests three hour Rosary Vigils on the Eve of the Feast days (7pm-10pm) and Sunday Holy Hours for our clergy and hierarchy (10:30am Sundays) Shrine Vigils –three hours of ‘prayer of atonement’7-10pm on the Eve of the Feast Days. See our Vigil Calendar. The Vigil means to keep watch and in religious to have religious service on the eve – vigil of a feast. It consists of 7 Rosaries, Litanies, Hymns and concluding candlelight prayer at the conclusion to ‘bring in the new feast day.’ Our Lady promised She would ‘guide us on the eve of all the feast days.’ Rosary Processions – Our Lady requests ‘mittens’ – white gloves be worn during the processions.
    [Show full text]
  • Modern Alternative Popes*
    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
    [Show full text]
  • 2015 Journal
    Journal of the Australian Catholic Historical Society Volume 36 2015 1 Bob Reece, The Invincibles: New Norcia’s aboriginal cricketers 1879-1906, reviewed by Rosa MacGinley, p 287 Odhran O’Brien, Martin Griver Unearthed reviewed by Clement Mulcahy, p 285 Wanda Skowronska, Catholic Converts Roy Williams, Post-God Nation?, from Down Under … And All Over, reviewed by James Franklin, p 308 reviewed by Robert Stove, p 301 2 Journal Editor: James Franklin ISSN: 0084-7259 Contact General Correspondence, including membership applications and renewals, should be addressed to The Secretary ACHS PO Box A621 Sydney South, NSW, 1235 Enquiries may also be directed to: [email protected] Executive members of the Society President: Dr John Carmody Vice Presidents: Prof James Franklin Mr Geoffrey Hogan Secretary: Dr Lesley Hughes Treasurer: Ms Helen Scanlon ACHS Chaplain: Fr George Connolly Cover image: Archbishop Mannix makes a regular visit to the Little Sisters of the Poor hostel for the aged, 1940s. Original image supplied by Michael Gilchrist. See book reviews, p 289 3 Journal of the Australian Catholic Historical Society Volume 36 2015 Contents Julia Horne, Political machinations and sectarian intrigue in the making of Sydney University. 4 Peter Cunich, The coadjutorship of Roger Bede Vaughan, 1873-77. 16 Cherrie de Leiuen, Remembering the significant: St John’s Kapunda, South Australia .......................................................43 Lesley Hughes, The Sydney ‘House of Mercy’: The Mater Misericordiae Servants’ Home and Training School,
    [Show full text]
  • Envisioning Catholicism: Popular Practice of a Traditional Faith in the Post-Wwii Us
    University of Kentucky UKnowledge Theses and Dissertations--History History 2020 ENVISIONING CATHOLICISM: POPULAR PRACTICE OF A TRADITIONAL FAITH IN THE POST-WWII US Christy A. Bohl University of Kentucky, [email protected] Author ORCID Identifier: https://orcid.org/0000-0003-0884-2280 Digital Object Identifier: https://doi.org/10.13023/etd.2020.497 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Bohl, Christy A., "ENVISIONING CATHOLICISM: POPULAR PRACTICE OF A TRADITIONAL FAITH IN THE POST-WWII US" (2020). Theses and Dissertations--History. 64. https://uknowledge.uky.edu/history_etds/64 This Doctoral Dissertation is brought to you for free and open access by the History at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--History by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known.
    [Show full text]
  • Please Scroll Down for Article
    This article was downloaded by: [Wojcik, Daniel] On: 26 April 2009 Access details: Access Details: [subscription number 910561934] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Visual Resources Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713654126 Spirits, Apparitions, and Traditions of Supernatural Photography Daniel Wojcik Online Publication Date: 01 March 2009 To cite this Article Wojcik, Daniel(2009)'Spirits, Apparitions, and Traditions of Supernatural Photography',Visual Resources,25:1,109 — 136 To link to this Article: DOI: 10.1080/01973760802674390 URL: http://dx.doi.org/10.1080/01973760802674390 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Spirits, Apparitions, and Traditions of Supernatural Photography Daniel Wojcik For nearly 150 years, the photographic process has been attributed with the apparitional ability to reveal discarnate beings and miraculous phenomena.
    [Show full text]
  • Marian Apparition
    Marian apparition The Marian Vision of Saint Bernard, by Fra Bartolommeo, c. 1504 (Uffizi, Florence). A Marian apparition is a reported supernatural appear- ance by the Blessed Virgin Mary. The figure is often named after the town where it is reported, or on the sobriquet given to Mary on the occasion of the appari- tion. They have been interpreted in religious terms as theophanies. Marian apparitions sometimes are reported to recur at the A photostatic copy of a page from Ilustração Portuguesa, October same site over an extended period of time. In the major- 29, 1917, showing the crowd looking at the miracle of the sun ity of Marian apparitions only one person or a few peo- during the Fátima apparitions (attributed to the Blessed Virgin ple report having witnessed the apparition. Exceptions to Mary) this include Zeitoun, Fatima and Assiut where thousands claimed to have seen her over a period of time. as to the auditory nature of the experience, i.e. whether the viewers heard the voices via airwaves or an “interior” 1 Apparitions and appearances or subjective sense of communication. The 1973 mes- sages of Our Lady of Akita were to Sister Agnes Katsuko The term “appearance” has been used in different appari- Sasagawa who went deaf before 1973 and remained deaf tions within a wide range of contexts and experiences. until 1982 when she was cured during Sunday Mass as And its use has been different with respect to Marian ap- foretold in her messages. paritions and visions of Jesus Christ. In some apparitions an image is reported absent any ver- In some apparitions such as Our Lady of Lourdes an ac- bal interaction.
    [Show full text]
  • Applying Movement Success Models to Marian Apparition Movements Rachel Bobbitt Virginia Commonwealth University
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by VCU Scholars Compass Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2008 Applying Movement Success Models to Marian Apparition Movements Rachel Bobbitt Virginia Commonwealth University Follow this and additional works at: http://scholarscompass.vcu.edu/etd Part of the Social and Behavioral Sciences Commons © The Author Downloaded from http://scholarscompass.vcu.edu/etd/1556 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Applying Movement Success Models to Marian Apparition Movements A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science at Virginia Commonwealth University. By RACHEL SARAH BOBBITT Bachelor of Arts in Religious Studies, Virginia Commonwealth University, 2005 Master’s of Science in Sociology, Virginia Commonwealth University, 2008 Director: DAVID G BROMLEY PROFESSOR OF RELIGIOUS STUDIES AND SOCIOLOGY, SCHOOL OF WORLD STUDIES Virginia Commonwealth University Richmond, Virginia June 2008 1 Table of Contents Acknowledgement ii Literature Review 2 History of Marian Worship 2 The Emergence of the Cult of Mary & Apparitions 8 The Church & Apparitions; Fluctuation & Response 19 Differing Interpretations for Marian Apparitions
    [Show full text]
  • Robert Bellarmine
    Robert Bellarmine University of Padua.[2] 2 Career Bellarmine’s systematic study of theology began at Padua in 1567 and 1568, where his teachers were adherents of Thomism. In 1569 he was sent to finish it at the University of Leuven in Flanders. There he was ordained, and ob- tained a reputation both as a professor and a preacher. He was the first Jesuit to teach at the university, where the subject of his course was the Summa Theologica of Thomas Aquinas. His residence in Leuven lasted seven years. In poor health, in 1576 he made a journey to Italy. Here he remained, commissioned by Pope Gregory XIII to lecture on polemical theology in the new Roman Col- lege, now known as the Pontifical Gregorian University. Bellarmine’s coat of arms Later, he would promote the cause of the beatification of Aloysius Gonzaga, who had been a student at the college during Bellarmine’s tenure.[1] Saint Robert Bellarmine, S.J. (Italian: Roberto France- sco Romolo Bellarmino; 4 October 1542 – 17 September 1621) was an Italian Jesuit and a Cardinal of the Catholic 2.1 New duties after 1589 Church. He was one of the most important figures in the Counter-Reformation. Until 1589, Bellarmine was occupied as professor of the- He was a professor of theology and later rector of the ology. After the murder in that year of Henry III of Roman College, and in 1602 became archbishop of Ca- France, Pope Sixtus V sent Enrico Caetani as legate to pua. Bellarmine supported the reform decrees of the Paris[3] to negotiate with the Catholic League of France, Council of Trent.
    [Show full text]
  • Applying Movement Success Models to Marian Apparition Movements
    Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2008 Applying Movement Success Models to Marian Apparition Movements Rachel Bobbitt Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Social and Behavioral Sciences Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/1556 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Applying Movement Success Models to Marian Apparition Movements A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science at Virginia Commonwealth University. By RACHEL SARAH BOBBITT Bachelor of Arts in Religious Studies, Virginia Commonwealth University, 2005 Master’s of Science in Sociology, Virginia Commonwealth University, 2008 Director: DAVID G BROMLEY PROFESSOR OF RELIGIOUS STUDIES AND SOCIOLOGY, SCHOOL OF WORLD STUDIES Virginia Commonwealth University Richmond, Virginia June 2008 1 Table of Contents Acknowledgement ii Literature Review 2 History of Marian Worship 2 The Emergence of the Cult of Mary & Apparitions 8 The Church & Apparitions; Fluctuation & Response 19 Differing Interpretations for Marian Apparitions 26 Theory 36 Methodology 47 Criteria for Inclusion 48 Analyses Excluded 49 Methodological Design 50 Sampling
    [Show full text]
  • PRAYERS and Died for Our Sins and That He Shall Come to Judge the Living and the Dead
    FRIDAY, MAY 29, 1992 VOL. 2, NO. 19 “Include My Mother's messages to the world with My words of w direction also: biweekly, in directives to Our clergy and laity.” believe that Thy divine Son became Man PRAYERS and died for our sins and that He shall come to judge the living and the dead. I believe in the Holy Ghost, the holy “As our body cannot live without nourishment, so our soul Catholic Church, the communion of cannot spiritually be kept alive without prayer.” saints, the forgiveness of sins, the — St. Augustine resurrection of the body and life everlasting. Amen. Make copies and pass out or mail to as many people as possible. We are presenting excerpts from the HAIL MARY HOPE treasury of heavenly messages given by Hail Mary, full of grace, the Lord is with O my God, relying on Thy infinite Our Lord and Our Lady to their voice- thee; blessed art thou among women, goodness and promises, I hope to obtain box seer Veronica Lueken, from the and blessed is the fruit of thy womb, pardon of my sins with the help of Thy years 1968-1994. Jesus. Holy Mary, Mother of God, pray grace and life everlasting through the for us sinners, now and at the hour of APOSTLES’ CREED merits of Jesus Christ, my Lord and my our death. Amen. Redeemer. In the name of the Father, and of the Son, Veronica, June 16, 1973 and of the Holy Ghost. Amen. CHARITY I believe in God, the Father Almighty, GLORY BE O my God, I love Thee above all things Creator of Heaven and earth; and in Glory be to the Father, and to the Son, with my whole heart and soul because Jesus Christ, His only Son, Our Lord; and to the Holy Ghost.
    [Show full text]
  • The Encyclopedia of Religious Phenomena
    THE ENCYCLOPEDIA OF A BOUT THE AUTHOR . Gordon Melton is the director of the Institute for the JStudy of American Religion and a research specialist with the Department of Religious Studies at the Universi- ty of California—Santa Barbara. He is a graduate of Gar- rett-Evangelical Theological Seminary and an ordained United Methodist minister. Over a long career, he has spent his waking hours traveling the world observing, ruminating upon, and writing about the broad spectrum of religions and the people who adhere to them. He has discovered that religion is not limited to people’s beliefs, feelings, and solitary experiences, but that it also encom- passes what people do, see, and create. These two aspects of religion mingle intimately in the phenomena described in this text. Melton has authored more than 25 books on religious topics, including several encyclopedic works such as the Encyclopedia of American Religions and, most recently, the Encyclopedia of Protestantism. His scholarly texts include A Will to Choose: The Ori- gins of African American Methodism and American Religion: An Illustrated History. A LSO FROM V ISIBLE I NK P RESS The Handy Religion Answer Book The Astrology Encyclopedia The Dream Encyclopedia The Handy Religion Answer Book Unexplained! Strange Sightings, Incredible Occurrences, and Puzzling Physical Phenomena The Vampire Book: The Encyclopedia of the Undead The Werewolf Book: The Encyclopedia of Shape-Shifting Beings Please visit us at visibleink.com. THE ENCYCLOPEDIA OF RELIGIOUS PHENOMENA Detroit THE ENCYCLOPEDIA OF Copyright © 2008 by Visible Ink Press® This publication is a creative work fully protected by all applicable copyright laws, as RELIGIOUS well as by misappropriation, trade secret, unfair competition, and other applicable laws.
    [Show full text]
  • Vigil Hymn Booklet.Pdf
    Welcome to OUR LADY OF THE ROSES, MARY HELP OF MOTHERS SHRINE 2012 Shrine Rosary Vigil Hymn & Introductory Booklet Our Lady’s Vigils beginning since June 18, 1970 in Bayside NY and relocated in May 1975 to Flushing Meadows Park in Queens New York at the site of the Vatican Pavilion, blessed by Pope Paul VI on his Apostolic visit the United States The Apparition site of Our Lady and Our Lord and the personages from Heaven to Veronica Lueken from 1970 to 1994. Our Lady requests three hour Rosary Vigils on the Eve of the Feast days (7pm-10pm) and Sunday Holy Hours for our clergy and hierarchy (10:30am Sundays) “Everyone who comes to the Sacred Grounds has been called there by the Father.” Jesus, June 18, 1983 1 The Mission of Love from Heaven – Our Lady of the Roses, Mary Help of Mothers Our Lady requested Rosary vigils beginning June 18, 1970 at the original Shrine Sacred Grounds chosen by Our Lady at the site of the old St. Robert Bellarmine Church in Bayside Hills, New York . Our Lady requests the Vigils be conducted by the clergy on the eve of the feast days and promised that a fountain, spring of curative waters will erupt at this Her chosen site. Our Lady requests also that a Basilica be built there by the local bishop (Diocese of Brooklyn) on this Her chosen site She calls the Sacred Grounds. In May 1975, to accommodate the crowds, the Shrine Vigils and Sunday Holy Hours were relocated temporarily and continue to this day, at the Site of the Vatican Pavilion in Flushing Meadows Park, of the old World’s Fair Grounds of the 1964-65 by a decision of the judge of the Court in New York State after a dispute arose by the neighborhood and parish who took Veronica to Court.
    [Show full text]