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Orfandad, Exilio Y Utopía En El Pensamiento Literario De Tomás Segovia

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Orfandad, Exilio Y Utopía En El Pensamiento Literario De Tomás Segovia Orfandad, exilio y utopía en el pensamiento literario de Tomás Segovia 1 Juan Pascual Gay 2 Orfandad, exilio y utopía en el pensamiento literario de Tomás Segovia ESTUDIOS DE FILOSOFÍA Y LETRAS Nueva época, año 10, núm. 19, enero-junio 2017 3 Juan Pascual Gay Comité Editorial Área de Letras Área de Filosofía Dra. Elba Sánchez Rolón Dr. Aureliano Ortega Esquivel (Universidad de Guanajuato, Méx.) (Universidad de Guanajuato, Méx.) Dr. Andreas Kurz Dr. Rodolfo Cortés del Moral (Universidad de Guanajuato, Méx.) (Universidad de Guanajuato, Méx.) Dra. Asunción del Carmen Rangel López Dr. Luis Puelles (Universidad de Guanajuato, Méx.) (Universidad de Málaga, Esp.) Dra. Magda Leonor Sepúlveda Eriz Dra. Diana Aurenque Stephan (Pontificia Universidad Católica de Chile, Ch.) (Universidad de Santiago de Chile, Ch.) Dr. Klaus Meyer Minnemann Dra. María L. Christiansen Renaud (Universidad de Hamburgo, Ale.) (Universidad de Guanajuato, Méx.) Dr. Roberto Ferro Dr. Carlos Oliva Mendoza (Universidad de Buenos Aires, Arg.) (Universidad Nacional Autónoma de México, Méx.) Dra. Inés Ferrero Cándenas Dr. José Luis Mora García (Universidad de Guanajuato, Méx.) (Universidad Autónoma de Madrid, Esp.) Dr. Michael Roessner Dr. Adolfo Vásquez Rocca (Universidad de Munich, Ale.) (Universidad Complutense de Madrid, Esp.) Lic. Luis Arturo Ramos Dr. Raúl Fornet-Betancourt (Universidad de Texas, EUA) (Societé Européenne de Culture, Francia) Editora: Dra. Lilia Solórzano Esqueda, Departamento de Letras Hispánicas, Universidad de Guanajuato, Méx. Coordinador del dossier: Ramón Bárcenas Deanda Valenciana, nueva época, año 10, núm. 19, enero-junio de 2017, es una publicación semestral editada y distribuida por la Universidad de Guanajuato, Lascuráin de Retana núm. 5, Zona Centro, C.P. 36000, Guanajuato, Gto., a través de los departamentos de Filosofía y Letras Hispánicas de la División de Cien- cias Sociales y Humanidades. Dirección de la publicación: Ex Convento de Valenciana s. n., C. P. 36240, Valenciana, Gto. Editora responsable: Lilia Solórzano Esqueda. Asistente editorial: Pedro Velázquez Mora. Trabajo editorial: Ernesto Sánchez Pineda. Certificado de Reserva de Derechos al Uso Exclusivo: 04-2010- 071512033400-102 de fecha 15 de julio de 2010. Revista Valenciana impresa: ISSN 2007-2538 y elec- trónica: ISSN-E 2448-7295 www.revistavalenciana.ugto.mx Certificado de Licitud de Título y Contenido No. 15244 otorgado por la Comisión Calificadora de Publicaciones y Revistas Ilustradas. Impresa en los talleres de Gesta Gráfica, bulevar Nicaragua 506, Col. Arbide, León, Guanajuato. Este número se terminó de imprimir en enero de 2017 con un tiraje de 500 ejemplares. Esta revista se encuentra indexada en el Sistema Regional de Información en Línea para Revistas Científicas de América Latina, el Caribe, España y Portugal (Latindex), el Índice de Revistas Mexicanas de Investigación Científica y Tecnológica (Conacyt), la Red de Revistas Científicas de América Latina y el Caribe, España y Portugal (Redalyc), la hemeroteca de artículos científicos hispánicos en internet Dialnet, la colección SciELO-México, la base de datos CLASE de Latinoamérica y el Caribe, el Directory of Open Access Journals (DOAJ), Bibliografía Latinoamericana (Bibliat), CRUE-Red de Bibliotecas REBIUN, Actualidad Iberoamericana y MIAR. Las opiniones expresadas por los autores no reflejan necesariamente la postura del editor de la publica- ción. La originalidad de los contenidos queda bajo estricta responsabilidad del autor. Queda estrictamente prohibida la reproducción total o parcial de los contenidos e imágenes de la publicación sin previa autoriza- ción de la Universidad de Guanajuato. 4 Orfandad, exilio y utopía en el pensamiento literario de Tomás Segovia Sumario Ontología de la resistencia 7 Mario Teodoro Ramírez Cobián Las afueras de la justicia 29 Óscar Ortega Ruiz La otra Nueva España de Andrés Henestrosa: 45 reflexiones de un amigo de los republicanos Manuel López Forjas Recuperar la praxis perdida. La Filosofía de la praxis de 77 Adolfo Sánchez Vázquez hoy: contexto, historia y problemática filosófica Stefan Gandler El prejuicio y la cuestión crítica: una tensión 125 fundamental en Verdad y método Ramón Bárcenas Deanda Distanciamiento ilustrado en las argumentaciones 145 deconstructoras de Rousseau Francisco Javier Higuero Cuando decir Napoleón III significaba decir Hitler. 169 Los biopics de Dieterle y Muni (1935-1939) Mauricio Sánchez Menchero 5 Juan Pascual Gay “Instrúyete y tu suerte variará”. 207 La Botánica en El Economista Mexicano, 1886-1892 Rodrigo Antonio Vega y Ortega Baez Dossier: Interpelaciones a Nietzsche “El artificio de los alquimistas”. 235 Notas sobre La gaya ciencia, de Nietzsche Antonio Castilla Cerezo Nietzsche: drama y filosofía 255 Crescenciano Grave Tirado Unamuno y Nietzche o el Quijote contra Zaratustra 279 Jaime Vilarroig Martín Mensaje póstumo para el Dr. Nietzsche 307 Rodolfo Cortés del Moral Reseñas Acercamiento a Filosofía en los días críticos: 341 lectura de Maillard desde el “adentro” hacia el “fuera” Yemi Yadira Márquez Díaz Hugo Enrique Sáez A., Ejercicios de filosofía 345 sobre educación. Una lectura de Heidegger Antonio Sánchez Robles Los autores 349 6 Mario Teodoro Ramírez Ontología de la resistencia Ontologie of resistance Mario Teodoro Ramírez Universidad Michoacana de San Nicolás de Hidalgo Resumen A partir del uso político-social del término “resistencia”, este en- sayo propone un análisis filosófico del concepto de resistencia a través de ciertos pensadores importantes del siglo XX y lo que va de este siglo. Se analiza así el concepto fenomenológico y onto- lógico de resistencia en cuanto cualidad ontológica (el Ser es lo que resiste a las determinaciones epistémicas y antropológicas) en Merleau-Ponty y autores recientes vinculados al llamado nuevo realismo o realismo especulativo (Meillassoux, Harman, Ferraris). A través de una recuperación de ideas de Deleuze y Foucault, se ofrece un concepto político de resistencia como proceso “prima- rio” respecto al poder, a partir de lo cual se propone una redefi- nición de la democracia como el poder de resistencia del pueblo. Palabras clave: ontología, resistencia, realismo, poder. 7 Ontología de la resistencia Abstract From the political and social use of the term “resistance”, this paper proposes a philosophical analysis of the concept of resistan- ce through certain important thinkers of the twentieth century and so far this century. The phenomenological and ontological concept of resistance as ontological quality is analyzed (the Being is what resists epistemic and anthropological determinations) in Merleau-Ponty and recent authors linked to the so-called new realism or speculative realism (Meillassoux, Harman, Ferraris). Through recovery of ideas of Deleuze and Foucault it´s offered a concept of resistance as “primary” process with respect to power, from which a redefinition of democracy as the power of the people for resistance. Keywords: Ontologie, Resistance, Realism, Power. A Rubí de María Por la motivación n los últimos tiempos se ha vuelto usual el término “resisten- Ecia” para caracterizar la lucha de diversos movimientos sociales frente a acciones represivas o decisiones inaceptables del poder po- lítico o económico.1 Por el carácter circunstancial de las acciones que enfrenta, la resistencia adquiere a veces rasgos de espontanei- dad y desorganización sino es que de anarquismo. En general, la resistencia es asumida como un ejercicio social de contrapoder, como una acción sólo negativa, es decir, como una “reacción” más 1 Se habla así de acciones de resistencia por parte de despedidos de una empresa, de familiares de obreros que han sufrido accidentes mortales (mineros, traba- jadores de la industria petrolera, etc.), de desplazados de territorios donde se planean construir emporios turísticos o comerciales, de comunidades indígenas que sufren discriminación o marginación, de mujeres víctimas de la violencia sexual, de homosexuales objeto de agresiones verbales o físicas, etc. 8 Mario Teodoro Ramírez que como una “acción”, que no se propone objetivos claros como tomar el poder, cambiarlo, participar en él, esto es, actuar dentro del marco institucional-organizativo establecido, pues, de alguna manera, se asume que es todo ese marco el que está siendo cuestio- nando por la acción de resistencia. Normalmente los movimientos sociales de resistencia tienden a diluirse, aunque con el tiempo logran producir efectos y resultados positivos en el orden social existente (como el caso del EZLN en México). Más que estudiar toda la complejidad que involucran los mo- vimientos de resistencia social, nos proponemos en este ensayo analizar filosóficamente el concepto de “resistencia”. Nos moti- va también el dato interesante de que el término resistencia ha estado presente, a veces de manera sólo lateral, en reflexiones y elaboraciones de distintos filósofos de los últimos tiempos (par- ticularmente nos ocuparemos de pensadores de la segunda mitad del siglo veinte y hasta nuestros días). Nuestra expectativa es que este análisis pueda servir para entender en una dimensión más pro- funda y consistente el sentido de los movimientos de resistencia a través del esclarecimiento del significado filosófico y ético-político del concepto de resistencia. Expondremos a continuación nuestra tesis en los siguientes apar- tados: 1) El concepto fenomenológico y ontológico de resistencia (en Maurice Merleau-Ponty, Graham Harman y MaurizioFerraris); 2) El concepto político de resistencia, a través del magnífico aná- lisis
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