Developing a Sustainability Plan for Hammams in Morocco
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Harem Fantasies and Music Videos: Contemporary Orientalist Representation
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2007 Harem Fantasies and Music Videos: Contemporary Orientalist Representation Maya Ayana Johnson College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, and the Music Commons Recommended Citation Johnson, Maya Ayana, "Harem Fantasies and Music Videos: Contemporary Orientalist Representation" (2007). Dissertations, Theses, and Masters Projects. Paper 1539626527. https://dx.doi.org/doi:10.21220/s2-nf9f-6h02 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Harem Fantasies and Music Videos: Contemporary Orientalist Representation Maya Ayana Johnson Richmond, Virginia Master of Arts, Georgetown University, 2004 Bachelor of Arts, George Mason University, 2002 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts American Studies Program The College of William and Mary August 2007 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Maya Ayana Johnson Approved by the Committee, February 2007 y - W ^ ' _■■■■■■ Committee Chair Associate ssor/Grey Gundaker, American Studies William and Mary Associate Professor/Arthur Krrtght, American Studies Cpllege of William and Mary Associate Professor K im b erly Phillips, American Studies College of William and Mary ABSTRACT In recent years, a number of young female pop singers have incorporated into their music video performances dance, costuming, and musical motifs that suggest references to dance, costume, and musical forms from the Orient. -
Moorish Architectural Syntax and the Reference to Nature: a Case Study of Algiers
Eco-Architecture V 541 Moorish architectural syntax and the reference to nature: a case study of Algiers L. Chebaiki-Adli & N. Chabbi-Chemrouk Laboratoire architecture et environnement LAE, Ecole polytechnique d’architecture et d’urbanisme, Algeria Abstract The analogy to nature in architectural conception refers to anatomy and logical structures, and helps to ease and facilitate knowledge related to buildings. Indeed, several centuries ago, since Eugène Violet-le-Duc and its relationship to the botanic, to Phillip Steadman and its biological analogy, many studies have already facilitated the understanding and apprehension of many complex systems, about buildings in the world. Besides these morphological and structural aspects, environmental preoccupations are now imposing themselves as new norms and values and reintroducing the quest for traditional and vernacular know-how as an alternative to liveable and sustainable settlements. In Algiers, the exploration of traditional buildings, and Moorish architecture, which date from the 16th century, interested many researchers who tried to elucidate their social and spatial laws of coherence. An excellent equilibrium was in effect, set up, by a subtle union between local culture and environmental adaptability. It is in continuation of André Ravéreau’s architectonics’ studies that this paper will make an analytical study of a specific landscape, that of a ‘Fahs’, a traditional palatine residence situated at the extra-mural of the medieval historical town. This ‘Fahs’ constitutes an excellent example of equilibrated composition between architecture and nature. The objective of this study being the identification of the subtle conjugation between space syntax and many elements of nature, such as air, water and green spaces/gardens. -
Patterns of Complexity: Art and Design of Morocco and Tunisia 2011 2
Patterns of Complexity: The Art and Design of Morocco and Tunisia Fulbright-Hays Seminar Abroad Curriculum Project 2011 Sue Uhlig, Continuing Lecturer in Art and Design at Purdue University Religious Diversity in the Maghreb From June 12 to July 21, 2011, I was one of sixteen post-secondary educators who participated in the Fulbright-Hays Seminars Abroad program to Morocco and Tunisia. During those six weeks, we were immersed in the culture of the two North African countries, visiting significant historical and cultural attractions, attending lectures daily, tasting regional cuisine, and taking Arabic language classes for the first two weeks. The topic of the seminar was “Religious Diversity in the Maghreb: Morocco and Tunisia,” so lectures were focused primarily on Islamic topics, such as Moroccan Islam and Sufism, with some topics covering Judaism. We were treated to two musical performances, one relating to Judeo-Spanish Moroccan narrative songs and the other by Gnawa musicians. Visits to Christian churches, Jewish museums and synagogues, and Islamic mosques rounded out the religious focus. The group was in Morocco for a total of four weeks and Tunisia for two. In Morocco, we visited the cities of: Rabat* Casablanca* Sale Beni Mellal* Fes* Azilal Volubilis Amezray* Moulay Idriss Zaouia Ahansal Sefrou Marrakech* Ifrane In Tunisia, we visited the following cities: Tunis* Monastir Carthage Mahdia* Sidi Bou Said El Jem La Marsa Sfax Kairouan Kerkennah Islands* Sousse* Djerba* * cities with an overnight stay For more information, you may contact me at [email protected]. I also have my photos from this seminar on Flickr. http://www.flickr.com/photos/25315113@N08/ Background Being an art educator, teaching art methods classes to both art education and elementary education majors, as well as teaching a large lecture class of art appreciation to a general student population, I wanted to focus on the art and design of Morocco and Tunisia for this curriculum project. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper. -
Restoration of Amiriya Madrasa Rada, Yemen
2Q6LWH5HYLHZ5HSRUW <(0 E\$\ú̧O7NHO<DYX] 5HVWRUDWLRQRI$PLUL\D0DGUDVD 5DGD<HPHQ &RQVHUYDWRU 6HOPDDO5DGL &OLHQW *HQHUDO2UJDQL]DWLRQRI$QWLTXLWLHV0XVHXPVDQG0DQXVFULSWV 'HVLJQ RQJRLQJ &RPSOHWHG RQJRLQJ Restoration of Amiriya Madrasa Rada, Yemen I. Introduction The Amiriya Madrasa was built by the last sultan of the Tahirid Dynasty at the beginning of the sixteenth century. It is quite a large madrasa, including several spaces that were probably private living spaces alongside a masjid and teaching rooms. The decoration, structure and form of the spaces are rich and varied. Extensive stucco decoration in qudad plaster and gypsum covers the walls and domes alongside tempera paintings. The dangerous condition of the madrasa first prompted interventions to deal with the structural elements of the building, such as the walls and roof. This was mostly finished by 1987. Cleaning and restoration of the stucco decoration continues to the present day, with a team of experts form Italy restoring the paintings. The whole project is financed by contributions from the Yemeni and Dutch governments. The project started in 1982 and completion is planned for the end of 2004. The masjid will then be opened for use by the inhabitants of Rada, and the rest of the building will become a museum under the Yemeni Government Organization for Antiquities, Museums and Manuscripts (GOAMM). II. Contextual Information A. Historical background Yemen’s earliest history, dating from the Stone and Bronze ages, has only recently been studied. For many years the region of Yemen was governed by a series of local rulers and the periods of their reigns overlap. Islam came to Yemen during the time of the Prophet. -
Hammam Catalog 2021
Hammam Catalog 2021 About us Our Expertise Aromen Hammam specializes Hammam education in the traditional Hammam ritual. By sharing our passion and expertise, we aim to enable spas to integrate Hammam treatments into Scrubs their services and create unforgettable wellness experiences for their guests. Treatments With our estabilished Aromen Hammam Method we merge tradition and innovation to exceed today’s spa guest’s expectations, while Hydration respecting the ancient bathing ritual. We stand for high-quality service and put in the work to strongly support the spa Hydrolats, Floral water and wellness industry. We do this by offering carefully crafted, natural, and regionally authentic products that support Herbs optimal physical and mental wellbeing, for both spa and home purposes. CO2 extracts We provide educational programmes for Accessories professional therapists. And we offer services tailored to the needs of Steam bath essence our clients. The ritual of hammam Historically, the hammam is a place where people come together to enjoy social contact, celebrate important milestones in their life and experience a relaxing and purifying purifying routine for their skin. Until this day, the practise of visiting a hammam is very present in daily life and much appreciated by visitors. Although hammam is often called a Turkish steam bath, hammams are not exclusively Turkish experiences as variations have also emerged in other Arabic societies, most significantly in Morocco. Based on centuries of tradition and beauty secrets, all natural products are used to pamper the skin and massages wash away the tensions that builds up in the body, resulting in a complete state of physical and mental wellbeing. -
Turkish Bath, Heating System, Spatial Characteristic, Sustainability
Architecture Research 2017, 7(2): 41-48 DOI: 10.5923/j.arch.20170702.02 Sustainability by Protecting of Traditional Heating Systems in Turkish Baths Müjgan Bahtiyar Karatosun, Tuba Nur Baz* Department of Architecture, Dokuz Eylul University, Izmir, Turkey Abstract The Turkish baths represent an important group of buildings that dating back to the Ottoman period and bearing the traces of daily life. The Turkish baths, which are an important cultural heritage item that reached today, give information about the structural features as well as reflecting the social structure and the way of life of the period they used. In this sense, it is seen that Turkish baths have unique heating, ventilation and acoustical characteristics when they are viewed from the point of view of their construction systems. The heating system in Turkish baths is also an important feature that also affects the spatial character of the building. In this context, it is important in terms of preservation of the building that the heating methods in accordance with the originality of the bath structures which maintain the original characteristic of the present day can be maintained. The aim of this study is to examine the effects of Turkish baths in terms of sustainability by examining them in the context of one of the characteristic features of heating systems and preserving the original character of the baths. Keywords Turkish bath, Heating system, Spatial characteristic, Sustainability In this study, it is aimed to examine traditional heating 1. Introduction systems which are the characteristic feature of Turkish baths in terms of sustainability by protecting these The history of aqua culture, which has a long history, structures. -
Moroccan Architecture, Traditional and Modern
Moroccan Architecture, traditional and modern - A field study in Casablanca, Morocco LTH School of Engineering at Campus Helsingborg Housing Development & Management Bachelor thesis: Tove Brunzell Sanaa Duric Copyright Tove Brunzell, Sanaa Duric LTH School of Engineering Lund University Box 882 SE-251 08 Helsingborg Sweden LTH Ingenjörshögskolan vid Campus Helsingborg Lunds universitet Box 882 251 08 Helsingborg Printed in Sweden Media-Tryck Biblioteksdirektionen Lunds universitet Lund 2012 Abstract This thesis is about traditional and modern architecture in Casablanca, Morocco. Morocco is located in north-western Africa and Casablanca is the country's largest city with a population of 3.3 million (2011). Morocco has a long history with many different rulers which have left its mark on the country's architecture. The old, traditional architecture of Casablanca is in the old medina, Medina Qdima, which was built in the late 18th and early 19th century. The medina and the traditional Arabic houses that it is composed of are very similar to those in other Arab countries, and the structure of the medina and the houses follow the Islamic laws on private and public areas. The public areas are commercial streets and squares and the private are residential blocks, all the streets in the medina are narrow and winding and the size of the streets varies with how private or public they are. The buildings in the Medina stand very dense and the residential areas are built around a street from where dead-end alleyways go out, along these alleyways are clusters of dwellings. The traditional Arabic houses are perhaps better known as houses with courtyards, but they are also called dar. -
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed. -
Islam and International Criminal Law and Justice Dr
Tallyn Gray (editor) Gray Tallyn Nuremberg Academy Series No. 2 (2018): Editor of this volume: Islam and International Criminal Law and Justice Dr. Tallyn Gray is a scholar-practitioner in transitional justice, international criminal and Tallyn Gray (editor) human rights law, and a postdoctoral fellow of the University of Westminster Law and Mindful of alleged and proven core international crimes committed within the main- Theory Center and the Universidade de São ly-Muslim world, this book explores international criminal law and justice in Islamic Paulo Faculty of Law. legal, social, philosophical and political contexts. Discussing how law and justice can operate across cultural and legal plurality, leading Muslim jurists and scholars em- phasize parallels between civilizations and legal traditions, demonstrating how the Islamic ‘legal family’ fi nds common ground with international criminal law. The book The Torkel Opsahl Academic EPublisher analyses questions such as: How do Islamic legal traditions impact on state prac- and Justice Islam and International Criminal Law (TOAEP) furthers the objective of excellence tice? What constitutes authority and legitimacy? Is international criminal law truly in research, scholarship and education by universal, or too Western to render this claim sustainable? Which challenges does publishing worldwide in print and through the mass violence in the Islamic world present to the theory and practice of Islamic Internet. As a non-profi t publisher, it is fi rmly committed to open access publishing. TOAEP law and international criminal law? What can be done to encourage mainly-Muslim is named after late Professor Torkel Opsahl states to join the International Criminal Court? Offering a way to contemplate law (1931–1993), a leading international and con- and justice in context, this volume shows that scholarship across ‘legal families’ is a stitutional law expert in Europe from the two-way street that can enrich both traditions. -
A CRITICAL READING of the OTTOMAN-TURKISH HAMMAM AS a REPRESENTATIONAL SPACE of SEXUALITY (1) Burkay PASİN*
HAMMAMMETU JFA 2016/2 AS A REPRESENTATIONAL SPACE OF SEXUALITY DOI:METU 10.4305/METU.JFA.2016.2.9 JFA 2016/2 121 (33:2) 121-138 A CRITICAL READING OF THE OTTOMAN-TURKISH HAMMAM AS A REPRESENTATIONAL SPACE OF SEXUALITY (1) Burkay PASİN* Received: 20.10.2014; Final Text: 28.04.2016 INTRODUCTION Keywords: Ottoman-Turkish hammam; representation; representational space; In October 2011, an article on hammam culture was published in the spatial practice; sexuality. popular magazine National Geographic Türkiye. The article, entitled 1. This paper is based on the author’s PhD “Hammam: Mental and Bodily Refinement” (Hamam: Ruhsal ve Bedensel thesis completed under the supervision Arınma), was written by the Turkish journalist Hülya Vatansever in an of Prof. Dr. Belgin Turan Özkaya in 2014. However, additional data and references autobiographic style, introducing traditional bathing rituals and bathing have been used to extend the scope of the objects as well as the spatial ambience of hammams. The article was based paper and to support the main argument. on direct experiences of the author and supported with historical and 2. The marble platform placed in the centre mythical background. of a hammam, also known as the belly stone 3. The marble basin placed by the walls of a What is critical about this article is not merely the populist language of hammam for private bathing the text itself, which intends to attract a wide readership of such a popular publication, but, in particular, the use of visual materials, which add an acceptable degree of sexuality and eroticism. The cover page of the issue showed the painting “The Women’s Bath” (1889) by the French Orientalist painter Jean-Léon Gérome, which depicts a naked white woman sitting on a wooden bench in the foreground and two other sitting by the pool just behind her. -
Baku (Azerbaijan) with a Courtyard Truncated by the Modern Road
the 15th century Haji Gaib Hammam, to the south of which lie two 17th century Zoroastrian fire temples, the larger Baku (Azerbaijan) with a courtyard truncated by the modern road. Next to these is the 16th-17th century two-storeyed Kasumbek No 958 Caravanserai for merchants coming by sea, and nearby is the 17th-century Kasumbek Mosque. Further to the east lie the 14th-15th century Multani Caravanserai, used by Indian merchants, and facing it the 15th-century Bukhara Caravanserai, built for merchants from central Asia, behind which there is a small derelict 17th century hammam. - The Maiden Tower (Giz Galasy) Identification Located in the south-east part of Icheri Sheher, this unique Nomination The Walled City of Baku with the monument of Azerbaijan architecture was built in two Shirvanshahs’ Palace and Maiden Tower periods. It is an astonishing cylindrical structure, rising to eight storeys and 29.5m high, with a diameter of 16.5m. Location Apsheron Peninsula Each storey is roofed with a shallow vault with a central aperture. The walls are 5m thick at the base and 3.2-4m at State Party Republic of Azerbaijan the top. The bottom three storeys are thought to date to as early as the 7th or 6th century BCE and to have been an Date 15 October 1999 astronomical observatory or fire temple. Evidence for this comes from the existence of a shaft, visible at the back of niches in the second and third storeys, which it has been established extends 15m below ground level. This appears to have been designed to channel natural gas to provide fuel for an eternal flame.