The 'Ignominious Fall of the European Commonwealth': Gentz
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Leibniz E O Direito Brasileiro.Pdf
RENATO EUGENIO DE FREITAS PERES UMA REVISÃO DAS POSSÍVEIS FONTES LEIBNIZIANAS NA FORMAÇÃO DA CIÊNCIA JURÍDICA BRASILEIRA: UM ESTUDO DA OBRA DE AUGUSTO TEIXEIRA DE FREITAS Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo como exigência parcial para obtenção do título de Mestre em História da Ciência, sob a orientação da Professora Doutora Ana Maria Alfonso-Goldfarb. Pontifícia Universidade Católica de São Paulo São Paulo 2005 0 RESUMO O presente trabalho trata da seguinte hipótese: Leibniz pode ter sido uma fonte de influência para o direito brasileiro? Para realizar tal investigação, examinamos com uma visão crítica a obra jurídica de dois autores: Gottfried Wilhelm Leibniz e Augusto Teixeira de Freitas. E o fizemos propondo duas situações que normalmente não são encontradas em trabalhos do gênero. Investigamos a obra jurídica de Leibniz porque embora seu nome seja muito conhecido pelo seu legado filosófico, ele foi também jurista citado como influência. Todavia, seus escritos sobre direito são pouco estudados. Em seguida, estudamos a obra de um jurista brasileiro do ponto de vista da história da ciência. Teixeira de Freitas foi muito importante na época de formação da ciência jurídica brasileira porque ele foi o autor da Consolidação das Leis Civis e do Esboço de Código Civil, textos que foram fundamentais para a teoria e para a prática do direito no Brasil no século XIX. Tratamos de apurar o que Leibniz escreveu em matéria de direito, o que há disponível traduzido para o português ou não, e o que pode ser encontrado na Biblioteca da Faculdade de Direito de São Paulo. -
Downloaded from Brill.Com10/07/2021 01:40:02PM This Is an Open Access Chapter Distributed Under the Terms of the CC-BY-NC-ND 4.0 License
chapter 7 Men, Monsters and the History of Mankind in Vattel’s Law of Nations Pärtel Piirimäe 1 Introduction Emer de Vattel has been widely considered a seminal figure in the European tradition of the law of nations. While attaching himself to the earlier tradition of natural jurisprudence, he offered a normative system of the law of nations that was more firmly and explicitly anchored to the political practice of his contemporary Europe than were the doctrines of his predecessors. Vattel pro- moted the practical applicability of his Droit des gens (1758), stressing that it was not so much written for interested ‘private individuals’, i.e. other scholars or the general public, but it was a ‘law of sovereigns’ that was primarily in- tended for ‘them and their ministers’. It would not help much, he explained, if his maxims were studied only by those who had no influence over public affairs; the ‘conductors of states’, on the other hand, if they chose to learn this science and adopt its maxims as the ‘compass’ for their policies, could produce many ‘happy results’.1 Vattel emphasized the easy comprehension and applica- bility of his book, contrasting his approach with that of Christian Wolff, whose treatise on the law of nations could be understood only if one ‘previously stud- ied sixteen or seventeen quarto volumes which precede it’.2 As Vattel famous- ly declared, his original intention was to introduce Wolff’s system to a wider readership, by rendering his rigid and formal work more ‘agreeable and better calculated to ensure it a reception in the polite world’.3 While it is clear that Vattel’s work amounted to much more than a system- atic account of Wolff’s principles,4 it is in the manner of presentation that the differences between the two scholars are the most striking. -
Bangabandhu Sheikh Mujibur Rahman Science and Technology
Bangabandhu Sheikh Mujibur Rahman Science and Technology University, Gopalganj Department of International Relations Syllabus for Bachelor of Social Science (Hons) Session: 2015- 2016 to 2018- 2019 1st Year 1st Semester, Examination-2016 Course Course Title Contact hours per week Credits No. IR 101 Introduction to International Relations 3 3 IR 102 History of International Relations 3 3 IR 103 Ideas and Issues in Political Science 3 3 IR 104 Contemporary Global Issues 3 3 IR 105 Principles of Economics 3 3 IR 106 Bangabandhu in International Relations 3 3 IR 119 Viva Voce 2 Total Credits 20 1st Year 2nd Semester, Examination-2016 Course No. Course Title Contact hours per week Credits IR 151 History of Bangladesh 3 3 IR 152 Ideologies in World Affair 3 3 IR 153 International Institutions 3 3 IR 154 Fundamentals of Sociology 3 3 IR 155 The Economy of Bangladesh 3 3 IR 156 Academic English Writing 2 2 IR 169 Viva Voce 2 Total Credits 19 2nd Year 1st Semester, Examination-2017 Course No. Course Title Contact hours per week Credits IR 201 Major Political Ideas of the West and the Orient 3 3 IR 202 Media and Mass Communication 3 3 IR 203 Refugees, Migrants and the Displaced 3 3 IR 204 Theories of International Relations 3 3 IR 205 Politics and Government in Bangladesh 3 3 IR 229 Viva Voce 2 Total Credits 17 2nd Year 2nd Semester, Examination-2017 Course No. Course Title Contact hours per week Credits IR 251 International Political Economy 3 3 IR 252 Media Maneuvering and World Politics 3 3 IR 253 Theories and Problems of Ethnicity and 3 3 Nationalism IR 254 International Law 3 3 IR 255 Jurisprudence 2 2 IR 279 Viva Voce 2 Total Credits 16 3rd Year 1st Semester, Examination-2018 Course No. -
181 Chapter VII a World of Many
181 Chapter VII A World of Many: Giving up the Belief in the Possibility of Universal Rule (1648/59 – 1714) A Description of the “State” of the Holy Roman Empire Slightly less than twenty years after the treaties of Munster and Osnabrück, the jurist and historian Samuel von Pufendorf (1632 – 1694) clad his description of the Holy Roman Empire into a fictitious travel report. He took the role of a Veronese citizen named Severinus de Monzambano, explaining to his alleged brother the oddities of the form of government of the Empire. The choice of Veronese identity had not been random, as the city of Verona the lay on Venetian territory and, from the fourteenth century, Venice had no longer been considered part of the Empire,1 from the turn towards the sixteenth century even as the foe of the Emperor. Pufendorf explained the form of government of the Empire in historical terms, described the processes by which the centre of rule had shifted from the Italian Peninsula to areas north of the Alps and, at the very beginning of his report, made it clear that the Empire was known by the wrong official name. Instead of “Holy Roman Empire”, it should, Pufendorf insisted, be called the “new state of the Germans”, because it had nothing to do with the ancient empire of the Romans. It was a grave mistake, he wrote, to believe that this ancient empire of the Romans had continued to be in existence. Quite on the contrary, the empire, whose capital the city of Rome had once been, had been destroyed. -
Republicanism
ONIVI C C Re PUBLICANISM ANCIENT LESSONS FOR GLOBAL POLITICS EDIT ED BY GEOFFREY C. KELLOW AND NeVEN LeDDY ON CIVIC REPUBLICANISM Ancient Lessons for Global Politics EDITED BY GEOFFREY C. KELLOW AND NEVEN LEDDY On Civic Republicanism Ancient Lessons for Global Politics UNIVERSITY OF ToronTO PRESS Toronto Buffalo London © University of Toronto Press 2016 Toronto Buffalo London www.utppublishing.com Printed in the U.S.A. ISBN 978-1-4426-3749-8 Printed on acid-free, 100% post-consumer recycled paper with vegetable- based inks. Library and Archives Canada Cataloguing in Publication On civic republicanism : ancient lessons for global politics / edited by Geoffrey C. Kellow and Neven Leddy. Includes bibliographical references. ISBN 978-1-4426-3749-8 (bound) 1. Republicanism – History. I. Leddy, Neven, editor II.Kellow, Geoffrey C., 1970–, editor JC421.O5 2016 321.8'6 C2015-906926-2 CC-BY-NC-ND This work is published subject to a Creative Commons Attribution Non-commercial No Derivative License. For permission to publish commercial versions please contact University of Toronto Press. University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council, an agency of the Government of Ontario. an Ontario government agency un organisme du gouvernement de l’Ontario Funded by the Financé par le Government gouvernement of Canada du Canada Contents Preface: A Return to Classical Regimes Theory vii david edward tabachnick and toivo koivukoski Introduction 3 geoffrey c. kellow Part One: The Classical Heritage 1 The Problematic Character of Periclean Athens 15 timothy w. -
Rethinking Sovereignty and the State: the American Revolution, the International Press, and the French Political Imagination
RETHINKING SOVEREIGNTY AND THE STATE: THE AMERICAN REVOLUTION, THE INTERNATIONAL PRESS, AND THE FRENCH POLITICAL IMAGINATION Steven Weber A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Sciences. Chapel Hill 2018 Approved by: Jay Smith Lloyd Kramer Kathleen DuVal © 2018 Steven Weber ALL RIGHTS RESERVED ii ABSTRACT Steven Weber: Rethinking Sovereignty and the State: The American Revolution, the International Press, and the French Political Imagination (Under the direction of Jay Smith) This paper examines the ideological content and implications of texts from Britain and North America translated and published in France during the American Revolution and situates them in political dialogues already underway in the French public sphere by the 1770s. Focused on popular sovereignty, representation in government, and public control of state finances, the paper shows how documents from America and Britain reinforced radical political arguments in France that would ultimately undermine the absolutist old regime. These texts, circulated legally in newspapers and the state-run periodical Affaires de l’Angleterre et de l’Amérique, communicated numerous arguments in favor of populism and public action to French readers. This thesis places those texts into the cannon of subversive writings that circulated in the French public sphere in the years before the revolution, and thus places -
Gabriel Bonnot De Mably and the “Philosophie Économique”: Connections and Disconnections
Gabriel Bonnot de Mably and the “philosophie économique”: connections and disconnections Julie Ferrand PHARE ***** Preliminary version Introduction Of the opponents to physiocracy, Gabriel Bonnot de Mably’s name is one of the most quoted. As pointed out by J.K. Wright, his Doutes proposés aux philosophes économistes sur l’ordre naturel et essentiel des sociétés politiques (1768) and Du commerce des grains (1775) are unique among his works. They provide the only opportunity we have of seeing Mably arguing against an opposing system of thought (Wright 1997, 109). However, the Abbé says that he is the follower of the Economists regarding taxation, agricultural and commerce issues (Mably 1794-5 [1768], 2). This statement is often either quote without analysis or is considered as a reminiscence of an agricultural model in ancient Greece (see Wright 1997). Yet Mably is far from arguing against modern commercial society as a whole. In a previous works, we demonstrated that throughout his life, he stresses the necessity to develop the agricultural sector based on free circulation of goods inside the Kingdom and an export control system (see Ferrand and Orain 2017). And when he attacks the liberalization of grain trade promoted by the ministry of Turgot, it is to denounce the nefarious consequences of the continual rise in corn prices for the lower classes that followed the two liberalizations (1764 and 1774). Nevertheless, Mably does not for this reason question the primacy of agricultural trade, and not totally even the liberalization of the grain market (see Ferrand 2013). On the other hand, the opposition is more evident with regard to the political theory advocated by Lemercier de la Rivière. -
War, Clausewitz, and the Trinity
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/2048 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. War, Clausewitz, and the Trinity Thomas Waldman Thesis submitted in fulfilment of the requirements for the degree of PhD Department of Politics and International Studies University of Warwick June 2009 Table of Contents 1. Introduction 8 2. Theoretical Foundations 48 3. Context and Circumstance 98 4. Policy: War as an Instrument 150 5. Chance: The Realm of Uncertainty 210 6. Passion: The Blind Natural Force 275 7. Interactions: The Trinity as a Unity 337 8. Conclusion and Reflections 365 APPENDIX I - Alternative Translations of the Trinity 382 APPENDIX II - Military Historical Overview 385 Bibliography 389 For my Dad Frederick Waldman 1922-1996 Acknowledgements Acknowledgements This thesis would not have been possible without the kind help, support, and patience of all my family, friends, and colleagues. I would like to express my deepest gratitude to everyone who has, in one way or another, supported me throughout this time. If I have not mentioned you below, you know who you are! In particular I would like to thank: Janie, Jack, and Dan the Man; Anne, Phil, and Williamus; Ruth and Jessica Townend, Claire Taylor, Cameron Christie, Jessie Scott, Nick Turner, Ben Collard, Ben McGregor, James Buffoni, Nick Corney, Sam Fletcher, John Roberts, and Tom Fisher…and not to forget Pep, RIP. -
LBF Gentz 12369 00Front.Indd
The Origin and Principles of the American Revolution, Compared with the Origin and Principles of the French Revolution Friedrich Gentz The Origin and Principles of the American Revolution, Compared with the Origin and Principles of the French Revolution Friedrich Gentz Translated by John Quincy Adams Edited and with an Introduction by Peter Koslowski Liberty Fund, Inc. Indianapolis This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest- known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 b.c. in the Sumerian city- state of Lagash. Introduction, editorial additions, and index © 2010 by Liberty Fund, Inc. All rights reserved Printed in the United States of America C 10 9 8 7 6 5 4 3 2 1 P 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Gentz, Friedrich von, 1764–1832. [Ursprung und die Grundsätze der Amerikanischen Revolution, verglichen mit dem Ursprunge und den Grundsätzen der Französischen. English.] The origin and principles of the American Revolution, compared with the origin and principles of the French Revolution / Friedrich Gentz; translated by John Quincy Adams; edited and with an introduction by Peter Koslowski. p. cm. “Translation of Der Ursprung und die Grundsätze der Amerikanischen Revolution, verglichen mit dem Ursprung und den Grundsätzen der Französischen. Reprinted with minor corrections from the 1800 edition published by A. -
Innovation After the French Revolution, Or, Innovation Transformed: from Word to Concept
Innovation after the French Revolution, or, Innovation Transformed: From Word to Concept Benoît Godin 385 rue Sherbrooke Est Montreal, Quebec Canada H2X 1E3 [email protected] Project on the Intellectual History of Innovation Working Paper No. 14 2013 Previous Papers in the Series: 1. B. Godin, Innovation: The History of a Category. 2. B. Godin, In the Shadow of Schumpeter: W. Rupert Maclaurin and the Study of Technological Innovation. 3. B. Godin, The Linear Model of Innovation (II): Maurice Holland and the Research Cycle. 4. B. Godin, National Innovation System (II): Industrialists and the Origins of an Idea. 5. B. Godin, Innovation without the Word: William F. Ogburn’s Contribution to Technological Innovation Studies. 6. B. Godin, ‘Meddle Not with Them that Are Given to Change’: Innovation as Evil. 7. B. Godin, Innovation Studies: the Invention of a Specialty (Part I). 8. B. Godin, Innovation Studies: the Invention of a Specialty (Part II). 9. B. Godin, καινοτομία: An Old Word for a New World, or the De-Contestation of a Political and Contested Concept. 10. B. Godin, Republicanism and Innovation in Seventeenth Century England. 11. B. Godin, Social Innovation: Utopias of Innovation from c.1830 to the Present. 12. B. Godin and P. Lucier, Innovation and Conceptual Innovation in Ancient Greece. 13. B. Godin and J. Lane, ‘Pushes and Pulls’: The Hi(S)tory of the Demand-Pull Model of Innovation. Project on the Intellectual History of Innovation 385 rue Sherbrooke Est, Montreal, Quebec H2X 1E3 Telephone: (514) 499-4074 Facsimile: (514) 499-4065 www.csiic.ca Abstract For centuries, innovation has been a pejorative concept, and there has been no study of what innovation is. -
Why Is There No Reactionary International Theory? Authors
This is a pre-copyedited, author-produced version of an article accepted for publication in International Studies Quarterly following peer review. The version of record Joseph MacKay, Christopher David LaRoche, Why Is There No Reactionary International Theory?, International Studies Quarterly, Volume 62, Issue 2, June 2018, Pages 234–244, https://doi.org/10.1093/isq/ sqx083 https://academic.oup.com/journals/pages/access_purchase/rights_and_permissions/self_archiving_policy_f (Publisher journal website 15/5/2019) Why Is There No Reactionary International Theory? Authors: Joseph MacKay ([email protected]) Postdoctoral Research Fellow Harriman Institute Columbia University Christopher David LaRoche Doctoral Candidate Political Science University of Toronto Abstract: Why is there no reactionary international theory? International Relations has long drawn on a range of traditions in political thought. However, no current or recent major IR- theoretic school is expressly reactionary. This is surprising both because reaction was once common in IR, and is now common in world politics. We define reaction as a form of political nostalgia: a belief the past was better than the present and likely future, generally accompanied by a desire to recover that prior condition. The current lack of reactionary IR impacts the field’s capacity to make sense both of its own history and of reactionary practice in the world. In this exploratory account, we provide a definition of reaction, then show no current school of IR theory falls within it—but that it nonetheless once deeply shaped the field. We survey reactionary ideas in the history of political thought, finding a cogent and persistent tradition. We then explore the impact of reactionary ideas on the practice of world politics, identifying two distinct varieties of reactionary state and illustrating them empirically. -
201 Subcapítulo 2.3 Valores Diversos Como Justificações De Diferentes
Subcapítulo 2.3 Valores Diversos como Justificações de Diferentes Ordens Sociais 2.3.1. O Político e o social como esferas autónomas Com as transformações sociais, económicas e religiosas iniciadas no século XVI, e sobretudo desde a revolução liderada por Cromwell em 1640, os fundamentos da ordem social e política vigentes havia séculos foram fortemente abalados , o que deu origem a uma série de obras em que se discutiam esses fundamentos e procurava alternativas e que constituem a moderna filosofia política. Desde a revolução em Inglaterra que a nova ordem social e política, vinha sendo teorizada por autores como, Hobbes (1642, 1651), Locke (1690), Vico em Principi di una scienza nuova (1721), Mandeville em A Fábula das Abelhas (1723), Pascal e outros jansenistas, como Nicole (1733), Hume no Tratado da Natureza Humana (1739) e “Acerca do Comércio” (publicado em Discursos Políticos) , Hutcheson, no Inquiry Concerning Virtue , Montesquieu em Esprit des lois (1748), Quesnay, o Abade Gabriel Bonnot de Mably, Steuart em Inquiry into the Principles of Political Oeconomnie (1767), Adam Smith no Tratado dos Sentimentos Morais (1759), Pudendorf em Direito da Natureza e das Gentes (1771). Mas foi noutra obra de A. Smith, Inquérito sobre a Natureza e Causas da Riqueza das Nações (publicada pela primeira vez em 1776), que foram tratadas de forma mais sistemática as questões relativas ao que ficou conhecido como economia política, pelas relações estreitas que a teorização da actividade económica tinha com a filosofia política e a ética 1. A economia política, tal como estes filósofos a teorizaram, desenvolveu-se a partir do quadro da filosofia política.