Complicity and Responsibility in the Aftermath of the Pinochet Regime: the Case of El Mocito
DOSSIER Public declarations of executioners in post-dictatorship contexts Complicity and Responsibility in the Aftermath of the Pinochet Regime: The Case of El Mocito Michael J. LAZZARA University of California, Davis A slender 2005 volume published in Chile, Represión en dictadura: el papel de los civiles, announced a theme that until then (and after) has only garnered sporadic academic attention: the role of civilian accomplices in installing and upholding the Pinochet regime and its ideology1. This article stems from a conviction that civilian complicity is an area that has been generally understated in Chile’s memory narrative and that its scope and the mechanics of its operation (in political, social, and narrative terms) deserve to be probed more deeply2. Complicity is, of course, readily identifiable in Chile today. It manifests in myriad figures ranging from repressors like Cristián Labbé, a former military officer and secret police agent who, wearing civilian clothes, until recently preached pinochetismo from his position as mayor of one of Santiago’s elite neighborhoods, to conservative presidential candidates and government ministers like Pablo Longueira, Andrés Chadwick, or Joaquín Lavín, who tend to downplay that in 1977 they pledged eternal loyalty to General Pinochet in a fascist-cult-like ceremony on Chacarillas hill3. We also see it in figures like journalist Hermógenes Pérez de Arce, who from his sacred post as a columnist for El Mercurio (Chile’s main daily paper) continues to rail against the vilified “Marxists”, even in the context of today’s student 59 protest movement, or in prominent, economically powerful families like the Kasts or the Mattes whose links to the dictatorship’s violence have recently been confirmed in journalist Javier Rebolledo’s groundbreaking work A la sombra de los cuervos: los 4 cómplices civiles de la dictadura (2015) .
[Show full text]