Travels of Guru Nanak (Activity Book)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
Where Are the Women? the Representation of Gender in the Bhai Bala Janamsakhi Tradition and the Women's Oral Janamsakhi Tradition
WHERE ARE THE WOMEN? THE REPRESENTATION OF GENDER IN THE BHAI BALA JANAMSAKHI TRADITION AND THE WOMEN'S ORAL JANAMSAKHI TRADITION by Ranbir Kaur Johal B.A., The University of British Columbia, 1997 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Asian Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 2001 © Ranbir Kaur Johal, 2001 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Asia" SJ-ndUS The University of British Columbia Vancouver, Canada DE-6 (2/88) Abstract: The janamsakhis are a Sikh literary tradition, which consist of hagiographies concerning Guru Nanak's life and teachings. Although the janamsakhis are not reliable historical sources concerning the life of Guru Nanak, they are beneficial in imparting knowledge upon the time period in which they developed. The representation of women within these sakhis can give us an indication of the general views of women of the time. A lack of representation of women within the janamsakhi supports the argument that women have traditionally been assigned a subordinate role within patriarchal society. -
Sikhism Originated with Guru Nanak Five Centuries Ago. from an Early Age He Showed a Deeply Spiritual Character
Sikhism originated with Guru Nanak five centuries ago. From an early age he showed a deeply spiritual character. He broke away from his family’s traditions and belief systems, refusing to participate in empty rituals. Nanak married and entered business, but remained focused on God and meditation. Eventually Nanak became a wandering minstrel. Guru Nanak travelled far and wide teaching people the message of one God who dwells in every one of His creations and constitutes the eternal Truth. He composed poetry in praise of one God, and set it to music. He rejected idolatry, and the worship of demigods. He spoke out against the caste system and he set up a unique spiritual, social, and political platform based on equality, fraternal love, goodness, and virtue. Gurunanak When & Where Born Nanak was born to Kalyan Chand Das Bedi, popularly shortened to Mehta Kalu, and Mata Tripta on 15 April 1469 at Rāi Bhoi Kī Talvaṇḍī (present day Nankana Sahib, Punjab, Pakistan) near Lahore. Brief Life History of Guru Nanak His father was the local patwari (accountant) for crop revenue in the village of Talwandi. His parents were both Hindus and belonged to the merchant caste. At the age of around 16 years, Nanak started working under Daulat Khan Lodi, employer of Nanaki's husband. This was a formative time for Nanak, as the Puratan (traditional) Janam Sakhi suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time. Commentaries on his life give details of his blossoming awareness from a young age. At the age of five, Nanak is said to have voiced interest in divine subjects. -
WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
THE EVOLUTION of the ROLE of WOMEN in the SIKH RELIGION Chapter Page
UGC MINOR RESEARCH PROJECT FILE NO: 23-515/08 SPIRITUAL WARRIORS: THE EVOLUTION OF THE ROLE OF WOMEN IN THE SIKH RELIGION SUBMITTED BY DR. MEENAKSHI RAJAN DEPARTMENT OF HISTORY S.K SOMAIYA COLLEGE OF ARTS, SCIENCE AND COMMERCE, VIDYAVIHAR, MUMBAI 400077 MARCH 2010 SPIRITUAL WARRIORS: THE EVOLUTION OF THE ROLE OF WOMEN IN THE SIKH RELIGION Chapter Page Number 1 INTRODUCTION 1 2 ROLE OF WOMEN IN SIKH HISTORY 12 3 MATA TRIPTA 27 4 BIBI NANAKI 30 5 MATA KHIVI 36 6 BIBI BHANI 47 7 MATA SUNDARI 53 8 MAI BHAGO 57 9 SARDARNI SADA KAUR 65 10 CONCLUSION 69 BIBLIOGRAPHY 71 i Acknowledgement I acknowledge my obligation to the University Grants Commission for the financial assistance of this Minor Research Project on Spiritual Warriors: The Evolution of the Role of Women in the Sikh Religion. I extend my thanks to Principal K.Venkataramani and Prof. Parvathi Venkatesh for their constant encouragement. I am indebted to the college and library staff for their support. My endeavour could not have been realised without the love, support and encouragement from my husband, Mr.Murli Rajan and my daughter Radhika. I am grateful to my father, Dr. G.S Chauhan for sharing his deep knowledge of Sikhism and being my guiding light. ii 1 CHAPTER - 1 INTRODUCTION Sikhism is one of the youngest among world religions. It centers on the Guru –Sikh [teacher -disciple] relationship, which is considered to be sacred. The development of Sikhism is a remarkable story of a socio- religious movement which under the leadership of ten human Gurus’ developed into a well organized force in Punjab.1Conceived in northern India, this belief system preached and propagated values of universalism, liberalism, humanism and pluralism within the context of a “medieval age.” Its teachings were “revealed’ by Guru Nanak (1469-1539 AD) who was, in turn, succeeded by nine other Gurus’. -
Navin Paneeri Guru Nanak Dev Ji
Navin Paneeri Storiesfrom the life olGumNanak Dev Volume -2 Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg, Gale Market New Delhi ·110 001 Page 1 www.sikhbookclub.com Nav;n PMlccn 5lor~ from th~ lif~ofClJru Nanak Dcv (Vol. 2) o Bhai Vir Singh Sahirya SadMl, New Ddhi New Edition, 2007 Based on Guru Nmak Chanlalbr by Bhai Vir Singh Punjabi Narration: Or. Cialli Bhajan Singh English Translation: Prof. Surjit Singh Chawla ArtiS!: Bodh Raj Publisher: Bhai Vir Singh Sahirya Sadan, Bhai VirSingh Marg, N~w Delhi -110001 rhon~ 2336 3510, Fax. 2374 4347 Print~r: Sund~r Prinl~n 2477·79, Nalw:iI $lIftl, PaharCanJ NewOdhi-II0055 Price: Rs.55J· Page 2 www.sikhbookclub.com A n AffectIonate Offering Guru Nanak left Sultan Pur alongwith Mardana on his mission to give spiritual comfort to the people. After crossing river Beas he reached Goindwal. He spent the first night of his travels under a tree. Then he went to Khadur and spent the second night under the open sky. Next day Mardana felt very hungry. It so happened that Varai the wife of Chaudhry Meham passed that way. She was accompanied by another woman. She was attracted by the holy personality of the Guru and his sweet melodious Kirtsn. She put her head at the feet bf Guru Nanak. The moment her head touched his feet she felt a sweet sensation of bliss spreading through her body. She asked her friend to go to her home and bring food. Mardana said. "Lord, as' took this food,l thought of the food which my mother used to cook for me".Guru Nanak smiled.The same day the Guru left fo. -
Pashaura Singh Chair Professor and Saini Chair in Sikh Studies Department of Religious Studies 2026 CHASS INTN Building 900 University Avenue Riverside, CA 92521
Pashaura Singh Chair Professor and Saini Chair in Sikh Studies Department of Religious Studies 2026 CHASS INTN Building 900 University Avenue Riverside, CA 92521 6th Dr. Jasbir Singh Saini Endowed Chair in Sikh and Punjabi Studies Conference (May 3-4, 2019) Celebrating Guru Nanak: New Perspectives, Reassessments and Revivification ABSTRACTS 1. “No-Man’s-Land: Fluidity between Sikhism and Islam in Partition Literature and Film” Dr. Sara Grewal, Assistant Professor, Department of English Faculty of Arts & Science MacEwan University Room 6-292 10700 – 104 Ave NW Edmonton, AB T5J 4S2 Canada While the logic of (religious) nationalism operative during Partition resulted in horrific, widespread violence, many of the aesthetic responses to Partition have focused on the linkages between religious communities that predated Partition, and in many cases, even continued on after the fact. Indeed, Sikhism and Islam continue to be recognized by many artists as mutually imbricated traditions in the Indian Subcontinent—a tradition cultivated from Mardana’s discipleship with Guru Nanak to the present day—despite the communalism that has prevailed since the colonial interventions of the nineteenth century. By focusing on the fluidity of religious and national identity, artistic works featuring Sikh and Muslim characters in 1947 highlight the madness of Partition violence in a society previously characterized by interwoven religious traditions and practices, as well as the fundamentally violent, exclusionary logic that undergirds nationalism. In my paper, I will focus particularly on two texts that explore these themes: Saadat Hasan Manto’s short story Phone 951-827-1251 Fax 951-827-3324 “Toba Tek Singh” and Sabiha Sumar’s Khamosh Pani. -
Janamsakhi Tradition – an Analytical Study –
Janamsakhi Tradition – An Analytical Study – Janamsakhi Tradition – An Analytical Study – DR. KIRPAL SINGH M.A., Ph.D Edited by Prithipal Singh Kapur Singh Brothers Amritsar JANAMSAKHI TRADITION – AN ANALYTICAL STUDY – by DR KIRPAL SINGH M.A., Ph.D. Former Professor & Head Punjab Historical Studies Deptt. Punjabi University, Patiala ISBN 81-7205-311-8 Firs Edition March 2004 Price : Rs 395-00 Publishers: Singh Brothers Bazar Mai Sewan, Amritsar - 143 006 S.C.O. 223-24, City Centre, Amrisar - 143 001 E-mail : [email protected] Website : www.singhbrothers.com Printers : PRINWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR Contents – Preface 7 – Introduction 13 1. Genesis of the Janamsakhi Tradition 25 2. Analytical Study of the Janamsakhi Tradition - I 55 3. Analytical Study of the Janamsakhi Tradition - II 204 4. Light Merges with the Divine Light 223 Appendices (i) Glossary of Historical Names in the Janamsakhi 233 (ii) Bibliography 235 – Index 241 6 7 Preface With the Guru’s Grace knowledge is analysed — Guru Nanak (GG 1329) The Janamsakhi literature as such relates exclusively to the life and teachings of Guru Nanak, the founder of Sikhism. The spectrum of this genre of literature has several strands. It elucidates mystic concepts of spiritual elevation, provides the earliest exegesis of the hymns of Guru Nanak and illustrates the teachings of Guru Nanak by narrating interesting anecdotes. The most significant aspect of the Janamsakhi literature is that it has preserved the tradition of Guru Nanak’s life that became the primary source of information for all the writings on Guru Nanak. Of late the historical validity of this material has been called to question in the name of methodology. -
1 Religion: Hinduism Judaism Buddhism Christianity Islam
1 Religion: Hinduism Judaism Buddhism Christianity Islam Sikhism 2 Name of Follower Hindus Jews Buddhists Christians Muslims Sikhs Religious Leaders/ 3 leaders of whorship Brahman Rabbi, Abraham Siddhartha Gautama Pastor, Preist, Jesus Mohammed Guru Nanak No one God/ Nature Trimurti, Shiva, Brahma Adonai, Yaweh, God (based on Buddah) one unnamed God 4 Name of God (polytheistic) (monotheistic) polytheistic God (monotheistic) Allah (monotheistic) (monotheistic) 5 Place of Worship Temple Synagogue Temples Church, Cathedral Mosques Gradura/ Gurdwara 6 Name of Holy Book Bhagavad-Gita Torah Tipitaka The Bible Qu'ran/ Koran Guru Granth Sahib based on beliefs of the prophet Mohammed is first Guru Nanak, kosher food, Sabbath, 10 key figure, Five Pilars of meditation, value of all Karma,Reincarnation, Commandments, only rencarnation, Nirvana, Jesus Christ died for sins Islam, only one god life, only one, unknown 7 Key Beliefs Nirvana one God Eight Fold Path and rose from the dead (Allah) God 8 Holiday Diwali Yom Kippur Vesak Easter Ramadan Viasikhi North and South America, Europe, Russia, The Middle East, Sub-Saharan Africa , Southwest Asia, Island Australia and New Southeast Asia, and 9 Main Area of Practice India US/ Israel India and SE Asia Zealand North Africa Punjab province of India stem from Judaism- Founded in what is Founded in India, based Founded by Jesus Christ today Saudi Arabia by Middle East. Moses is on teachings from the and spread by His 12 Mohammed in the 600's 10 Origins Pakistan 3000 BC main prophet, founder Buddha (Gautama) apostles AD Pakistan 1500 BC. -
Out of Sight*
ikramullah Out of Sight* It was an august afternoon. The sun, lodged in a sky washed clean by the rain, stared continuously at the world with its wrathful eyes. By that time, the traffic had died down and the main bazaar of the town of Sultan- pur had become completely deserted. The pitch-black road lying senseless in the middle of the bazaar, soaking wet with perspiration, had taken on an even darker hue. The shopkeepers sat quietly in their shops behind awnings fastened to bamboo poles extending out to the road. What wretch would leave his house in such weather to go shopping? Sitting on the chair inside his shop, Ismail saw his friendís eight- or ten-year-old son Mubashshir pass by under his awning, walking backwards with a satchel around his neck. A smile suddenly appeared on Ismailís face. Kids will be kids, he thought. Feeling bored and alone since he couldnít find anything to interest him, he had devised this private pastime of walking home backwards. Ismail called him over: ìHey Mubashshir, come here!î ìComing Baba Ji,î saying that, the boy climbed the two wooden-plank stairs and stood facing Ismail. His demeanor showed respect and his won- dering eyes were asking, ìWhatís the matter?î ìWhy are you walking backwards? Want to bump into some bicyclist or pedestrian?î ìNo, Baba Ji, Iím careful. Every now and then I turn around to look.î ìDonít act silly. Walk straight up the road, face forward. Do you understand?î The boy said yes, and as he started going down the two steps Ismail asked, ìIs your father back from Lahore yet?î ìNo.