Towards a Comparative Poetics of Buddha, Kabir and Guru Nanak: Aparna Lanjewar Bose from a Secular Democratic Perspective
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Lesson. 8 Devotional Paths to the Divine
Grade VII Lesson. 8 Devotional paths to the Divine History I Multiple choice questions 1. Religious biographies are called: a. Autobiography b. Photography c. Hierography d. Hagiography 2. Sufis were __________ mystics: a. Hindu b. Muslim c. Buddha d. None of these 3. Mirabai became the disciple of: a. Tulsidas b. Ravidas c. Narsi Mehta d. Surdas 4. Surdas was an ardent devotee of: a. Vishnu b. Krishna c. Shiva d. Durga 5. Baba Guru Nanak born at: a. Varanasi b. Talwandi c. Ajmer d. Agra 6. Whose songs become popular in Rajasthan and Gujarat? a. Surdas b. Tulsidas c. Guru Nanak d. Mira Bai 7. Vitthala is a form of: a. Shiva b. Vishnu c. Krishna d. Ganesha 8. Script introduced by Guru Nanak: a. Gurudwara b. Langar c. Gurmukhi d. None of these 9. The Islam scholar developed a holy law called: a. Shariat b. Jannat c. Haj d. Qayamat 10. As per the Islamic tradition the day of judgement is known as: a. Haj b. Mecca c. Jannat d. Qayamat 11. House of rest for travellers kept by a religious order is: a. Fable b. Sama c. Hospice d. Raqas 12. Tulsidas’s composition Ramcharitmanas is written in: a. Hindi b. Awadhi c. Sanskrit d. None of these 1 Created by Pinkz 13. The disciples in Sufi system were called: a. Shishya b. Nayanars c. Alvars d. Murids 14. Who rewrote the Gita in Marathi? a. Saint Janeshwara b. Chaitanya c. Virashaiva d. Basavanna 1. (d) 2. (b) 3. (b) 4. (b) 5. (b) 6. (d) 7. -
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
Kabir: Towards a Culture of Religious Pluralism
198 Dr.ISSN Dharam 0972-1169 Singh Oct., 2003–Jan. 2003, Vol. 3/II-III KABIR: TOWARDS A CULTURE OF RELIGIOUS PLURALISM Dr. Dharam Singh Though globalization of religion and pluralistic culture are more recent terms, the human desire for an inter-faith culture of co- existence and the phenomenon of inter-faith encounters and dialogues are not entirely new. In the medieval Indian scenario we come across many such encounters taking place between holy men of different and sometimes mutually opposite religious traditions. Man being a social creature by nature cannot remain aloof from or indifferent to what others around him believe in, think and do. In fact, to bring about mutual understanding among people of diverse faiths, it becomes necessary that we learn to develop appreciation and sympathy for the faith of the others. The medieval Indian socio-religious scene was dominated by Hinduism and Islam. Hinduism has been one of the oldest religions of Indian origin and its adherents in India then, as even today, constituted the largest majority. On the other hand, Islam being of Semitic origin was alien to India until the first half of the 7th century when the “first contacts between India and the Muslim world were established in the South because of the age- old trade between Arabia and India.”1 However, soon these traders tuned invaders when Sultan Mahmud of Ghazni led a long chain of invasions on India and molestation of Indian populace. To begin with, they came as invaders, plundered the country-side and went back, but soon they settled as rulers. -
Proud of Sikh Heritage
Citation of Qaumi Seva Award presented to Prime Minister Narendra Modi by SGPC on the historic occasion of the inauguration of Sri Kartarpur Sahib corridor on 9th November, 2019 QAUMI SEVA AWARD On the auspicious occasion of 550th Prakash Purab of Sachey Patshah Satguru (True Emperor True Teacher) Nanak Dev Ji Maharaj, the Sikh Qaum (community) has been blessed by Akal Purakh (Eternal Entity) and the great Guru Sahibs on this historic occasion; the daily prayers of all the sangat (Congregation), belonging to every nook and corner of the world for decades are being accepted in the Dargah of Akal Purakh (The Almighty God’s Court). As a result and as a first step, a corridor connecting Dera Baba Nanak Sahib and the shrines of Guru Nanak Patshah’s life at Kartarpur Sahib (Pakistan) has been opened for the sangat. On the 550th birth anniversary of Satguru Sachey Patshah Ji, what greater divine gift could the Sikh Sangat have received than for a head of the country to become the Messiah and show political, administrative and diplomatic courage for fulfilling this wish of the Sikh community. It is only by the grace of the Guru that the joy of opening of this corridor of faith, belief and love for humanity has been bestowed upon the person, who himself is deeply in love with Sikhism and greatly devoted to the Guru’s feet. An example of this devotion is the unparalleled contribution of Prime Minister Narendra Modi in celebrating the 550th birth anniversary of Guru Maharaj, including the opening of Sri Kartarpur Sahib corridor and making Sultanpur Lodhi, the first karambhumi of Guru Sahib, a state-of-the- art smart city. -
Christianity Page 3
CLINICAL CARE GUIDELINES RELIGIOUS DENOMINATION CARE GUIDELINES Author and position David Knight, Chaplain. Approved by St Richards Hospice, Worcester, Clinical Guidelines Committee Approval date Jan 2009 Review Date Jan 2011 Page 1 of 15 INDEX Christianity Page 3 Islam Page 5 Sikhism Page 7 Hinduism Page 9 Judaism Page 11 Buddhism Page 13 Author and position David Knight, Chaplain. Approved by St Richards Hospice, Worcester, Clinical Guidelines Committee Approval date Jan 2009 Review Date Jan 2011 Page 2 of 15 Christianity: Generally, it is hard to separate out Christianity from mainstream English culture. This should not be taken to mean that an individual Christian’s spiritual needs are predictable. Numbers: 2001 Census, UK adherents 42,000,000 persons (roughly three quarters of the population). General Information: • Christianity was founded around 2000 years ago by Jesus of Nazareth in the area of modern day Israel and Palestine. • ‘Christ’ is a Greek word meaning ‘Messiah’. Messiah is a Hebrew word meaning ‘Anointed One’. • Christianity, along with Islam, has adopted the Jewish Scriptures as part of its collection of sacred writings. • Christianity is the world’s largest, most adaptable religion. • There is a wide variety within world Christianity of beliefs, ethical standpoints and forms of worship. • Jesus never wrote a book, never went to university and never travelled more than a few weeks walk away from his birthplace. He was a skilled craftsman who worked in (probably) the family carpentry business in Nazareth until the age of 30. • This apparently modest background does not prepare us for what happened next. • For three years he travelled on foot around the villages and towns of Galilee and environs, teaching, healing and gathering a sizeable following. -
WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
Changing the World Spiritually (Karun Jagat Se Nyaar)
|| Changing The World Spiritually (Karun Jagat Se Nyaar) Par Lagan Ko Har Kooi Chahe, Bin Satguru Koi Par Na Pave. The glory of Satguru is such that he brings change. World is following a false Religion-Dharma. Satguru frees you from treachery, fraud, etc. and transforms you from the coveted Minded into a nectarine individual. Earlier it was a reign of Mind. Even after many lives, such a transformation is hard to achieve. Yeh Sab Sahib Tumhi Keena, Barna Main Tha Param Malina. After being Blessed with Satya Naam from Satguru you get the powers of Naam which fights with vices; Lust, Anger, Greed, Hate, and Pride etc. Purity restored. - Satguru Shri Madhu Paramhans Sahib SAHIB BANDGI Sant Ashram Ranjari, Post Raya, Dist-SAMBA, J&K 2 Sahib Bandgi Changing the World Spiritually Sant Satguru Madhu Paramhans Sahib SANT ASHRAM RANJADI (J&K) ALL RIGHT RESERVED FIRST EDITION - June 2014 COPIES - 10000. EDITOR& PUBLICATION OFFICER- -RAM RATAN, JAMMU. WEB SITE ADDRESS- www.Sahib-bandgi.org E-Mail Address- [email protected] Editor-Sahib Bandgi Sant Ashram Ranjadi Post –Raya Dist.Samba (J&K) Ph. (01923)242695, 242602 Mudrak: Deepawali Printers, Sodal, Road Preet Nagar, Jalandhar. Changing the world spiritually 3 CONTENT 1. Is the Guru Essential. 7 2. Difference between Guru and Satguru. 15 3. What Satguru Does? 26 4. Souls are under veil. 37 5. Before and After Receiving Naam. 50 a. What Were You before Naam Initiation? 52 b. What Transformation Happens By Naam. 71 c. Origin of True Naam 82 6. The Thing I Posses Cannot Be Found Any Where in This Universe. -
Hindu India: 300 to 1100 Ce
CHAPTER 2 Hindu India: 300 to 1100 ce During these eight centuries, empires, religion, commerce, science, technology, literature and art flourished in India. ATI O In ways vitally important C N U A D L to Hindus to this day, the E I N S S T Hindu faith was advanced I G H victoria and albert museum by temple building, the Bhakti Movement, holy texts and great philosophers, saints and sages. This is an 8th century South Indian bronze of Supreme God Siva as Nataraja. This divine dance depicts His five cosmic powers of creation, preservation, dissolution, veiling grace and revealing grace. Note to Students, Parents and Teachers This Educational Insight is the second chapter in our series staff of HINDUISM TODAY in collaboration with Dr. Shiva Baj on Hindu history intended for use in US primary schools. pai, Professor Emeritus of History, California State University, During this period, India was the richest region of the Northridge. Academic reviewers: Dr. Klaus Klostermaier, world and one of the most populous. Great agricultural Professor of Religious Studies, University of Manitoba; Dr. abundance, plus plentiful natural resources, were key to Jeffrey D. Long, Chair, Department of Religious Studies, Eliz the region’s prosperity. India lay in the center of the world’s abethtown College; Dr. Vasudha Narayanan, Distinguished ancient trade routes. Merchants sent spices, cotton, sugar Professor, Department of Religion, University of Florida; Dr. and exotic items east to China and west to Europe. Hindu Anantanand Rambachan, Professor of Religion, St. Olaf Col religion and culture and the Sanskrit language linked all of lege; Dr. -
Downloaded License
philological encounters 6 (2021) 15–42 brill.com/phen Vision, Worship, and the Transmutation of the Vedas into Sacred Scripture. The Publication of Bhagavān Vedaḥ in 1970 Borayin Larios | orcid: 0000-0001-7237-9089 Institut für Südasien-, Tibet- und Buddhismuskunde, Universität Wien, Vienna, Austria [email protected] Abstract This article discusses the first Indian compilation of the four Vedic Saṃhitās into a printed book in the year 1971 entitled “Bhagavān Vedaḥ.” This endeavor was the life’s mission of an udāsīn ascetic called Guru Gaṅgeśvarānand Mahārāj (1881–1992) who in the year 1968 founded the “Gaṅgeśvar Caturved Sansthān” in Bombay and appointed one of his main disciples, Svāmī Ānand Bhāskarānand, to oversee the publication of the book. His main motivation was to have a physical representation of the Vedas for Hindus to be able to have the darśana (auspicious sight) of the Vedas and wor- ship them in book form. This contribution explores the institutions and individuals involved in the editorial work and its dissemination, and zooms into the processes that allowed for the transition from orality to print culture, and ultimately what it means when the Vedas are materialized into “the book of the Hindus.” Keywords Vedas – bibliolatry – materiality – modern Hinduism – darśana – holy book … “Hey Amritasya Putra—O sons of the Immortal. Bhagwan Ved has come to give you peace. Bhagwan Ved brings together all Indians and spreads the message of Brotherhood. Gayatri Maata is there in every state of India. This day is indeed very auspicious for India but © Borayin Larios, 2021 | doi:10.1163/24519197-bja10016 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
Global Religious Traditions, 1760-1922
Global Religious Traditions, 1760-1922 Title Author Year Published Language A Brief History of Early Chinese Philosophy Suzuki, Daisetz Teitaro; 1870-1966. 1914 English A Brief History of the Indian Peoples Hunter, William Wilson; Sir; 1840-1900. 1903 English A Buddhist Manual of Psychological Ethics of the Fourth Century B.C: Being a Translation, Now Made for the English First Time, From the Original Pali, of the First Book in the Abhidhamma Pitaka, Entitled Dhamma-Sangani (Compendium of States or Phenomena) Micro.. 1900 A Call of Attention to the Behaists or Babists of America Stenstrand, August J. 1907 English A Catalogue of the Chinese Translation of the Buddhist Tripitìaka, the Sacred Canon of the Buddhists in Nanjio, Bunyiu; 1849-1927. English China and Japan 1883 A Catechism of the Shaiva Religion SabhaÌ„pati MudaliyaÌ„r. 1863 English A Catena of Buddhist Scriptures From the Chinese Beal, Samuel; 1825-1889. 1871 English A Century of Dishonor: A Sketch of the United States Government's Dealings With Some of the Indian Tribes Jackson, Helen Hunt; 1830-1885. English 1889 A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature Dowson, John; 1820-1881. English 1891 A Collection of Esoteric Writings of T. Subba Row Subba Row, Tiruvalum; 1856-1890. 1895 English A Commentary on the Five Classics: Adapted to Modern Times, for Use in Christian Schools and Colleges Woods, Henry M. Chinese 1917 A Commentary on the Four Books: Adapted to Modern Times; Prepared Especially for Use in Christian Woods, Henry McKee; 1857-1943. Chinese Schools and Colleges 1914 A Descriptive Catalogue of Sanskrit Mss. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion.