Monitoring Land Use Changes Around the Indigenous Lands of the Xingu Basin in Mato Grosso, Brazil
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The Belo Monte Dam: Greatest “Natural” Disaster of Our Generation? by Shane Puthuparambil
THE BELO MONTE DAM: GREATEST “NATURAL” DISASTER OF OUR GENERATION? BY SHANE PUTHUPARAMBIL n 1989, in the Brazilian town of Altamira, nearly two decades. However, in 2011, the shallow and traveling at high velocities Ia Kayapo woman spoke passionately to a Brazilian environmental ministry (IBAMA) are often referred to as “rapids.” The Volta gathering that had been arranged by various granted licenses to Norte Energia—a Grande represents some of the largest and international nonprofits. “We don’t need Brazilian construction consortium—to start most complex rapids on Earth.5 Prior to electricity; electricity won’t give us food,” she construction on a new project. Today, the human development, this bend was home said. “We need the rivers to flow freely—our world’s fourth largest hydroelectric project, to hundreds of freshwater fish species, each futures depend on them. We need our forests known as the Belo Monte Dam, is nearly inhabiting its own unique niche within the to hunt and gather in. Don’t talk to us about complete, and the social and environmental river. In fact, a recent survey collected an relieving our ‘poverty’—we are the richest concerns of the past are now the nauseating astounding 450 species from 48 distinct fish people in Brazil. We are Indians.”1 realties of the present. families in the Volta Grande, demonstrating Strong-willed and emotional, the Kayapo the enormous diversity of fish in the river.6 The woman's voice reverberated throughout THE XINGU AND BELO MONTE Belo Monte hydroelectric complex, which is the international -
Encontro Xingu ‘08
ipcst08.files.wordpress.com/2008/05/_... Encontro Xingu ‘08 Day 5: Riverside Departure 27 May 2008 Participants began to assemble at the riverside from 7:30 with the arrival of buses loaded with rural workers and small farmers from the surrounding area. Many had started out in the small hours just to attend this last day; others had been in Altamira for some days. By the time the Indians arrived, more than an hour later, the non-Indians were in full swing. They formed an arena surrounded by banners, and several community leaders made impassioned speeches. An unexpected arrival was the BBC’s Bruce Parry. He is in the Amazon making a series with Indus Films, following the river from its source in the Peruvian Andes to its mouth. Cameraman Keith’s video camera simply dwarfed everyone else’s, as did the Indus crew of seven. Bruce was not here specifically to cover the Encontro Xingu, but such a unique gathering of Indians and rural people was an opportunity the team could not resist. They seemed bowled over by the sheer scale of the event, but confused about why the Brazilian Government had decided not to send any senior representatives to hear the Indians’ case. The Kayapo arrived in a column, dancing and chanting. Keith, who is very tall, was surrounded by the warriors as they swept into the arena, circling in the traditional way. He relished the experience and emerged beaming. Instinctively sensing another photo opportunity, the Indians rushed into the water, making symbolic use of the river to highlight their relationship with it. -
Download the September 2010 Issue
WORLDPublished by International Rivers Vol. 25 / No. 3 Sept. 2010 RIVERS INSIDE REVIEW Special Focus: Rivers, Water and Climate Down and Out Downstream Interview New Study Documents the Forgotten Victims of Dams Dr. Margaret Palmer, an expert on rivers and climate by Peter Bosshard change, tells us what to expect in a warming world n the 1970s, – and how to fix it. Page 4 Kharochan was I a bustling town Africa in Pakistan’s Indus Mapping the continent’s Delta. The local hydro-dependency and farmers grew rice, climate risk. Page 5 peas, coconuts, mango and guava Dam Safety on their rich soils. Increases in torrential rains From the nearby caused a number of recent harbor Sokhi dam failures. Page 6 Bandar – the “Port of the Prosper- Water and climate ous” – traders Sandra Postel on adapting exported silk, to a new normal. Page 8 rice and wood. When I visited in 2006, no traces of prosperity were left in Kharochan. The port had been An Indus Delta fisherman – one of 472,000 downstream victims of large dams. swallowed by Photo: Ann-Kathrin Schneider the sea, and the groundwater had and its sediments no longer was recently published in become saline in large parts replenish the delta. As a con- a special issue on dams of of the delta. A white crust of sequence, Pakistani experts the online journal Water salt covered the earth, and told me, 8,800 square kilome- Alternatives. turned Kharochan’s fertile ters of agricultural land have The number was calcu- fields into parched land. been lost to the sea since dam lated using a database of all More than half the region’s building began – an area the rivers that have at least one- population lived below the size of Puerto Rico. -
Brazil's Belo Monte Dam: Lessons of an Amazonian Resource Struggle
Vol. 148, No. 2-3 · Research article Brazil’s Belo Monte Dam: Lessons of an Amazonian resource DIE ERDE struggle Journal of the Geographical Society of Berlin Philip M. Fearnside National Institute for Research in Amazonia (INPA), Av. André Araújo, 2936, Manaus, Amazonas, CEP 69067-375, Brazil, [email protected] Manuscript submitted: 6 April 2016 / Accepted for publication: 24 March 2017 / Published online: 27 September 2017 Abstract The struggle to stop Brazil’s Belo Monte Dam, whose reservoir was filled in December 2015, has lessons for other resource struggles in Amazonia and beyond. Among the impediments that failed to halt the dam were the resistance efforts of both indigenous and non-indigenous victims of the dam’s impacts, as well as the non- governmental organizations and other actors supporting their cause. The pro-dam side had massive political and financial support from the top levels of the Brazilian government, including vigorous involvement of the country’s president. At the same time, achievements of the anti-dam side, particularly the local grassroots organizations, have provided inspiration for resource struggles elsewhere (although the victories of the resis- tance are significantly less definitive than was thought by many at the time). Zusammenfassung Die Auseinandersetzungen um einen Stopp des Belo Monte Staudamms in Brasilien, dessen Stausee im Dezem- ber 2015 geflutet wurde, beinhalten Lehren für andere Ressourcenkonflikte in Amazonien und darüber hinaus. Zu den Kräften, denen es letztendlich nicht gelungen war, den Staudammbau aufzuhalten, gehörten vor allem- die Widerstandbemühungen der indigenen und nicht-indigenen direkt vom Staudammbau Betroffenen, die von- Nicht-Regierungsorganisationen und anderen Akteuren in ihrer Sache unterstützt worden waren. -
Prosodic Distinctions Between the Varieties of the Upper Xingu Carib Language: Results of an Acoustic Analysis
AMERINDIA n°35, 2011 Prosodic distinctions between the varieties of the Upper Xingu Carib language: results of an acoustic analysis Glauber Romling da SILVA & Bruna FRANCHETTO UFRJ, CNPq 1. Introduction: the Upper-Xingu Carib language and its varieties The Carib subsystem of Upper Xingu consists of four local groups: the Kuikuro (four villages, with a fifth one being formed), the Matipu and Nahukwá (who live together in three villages), and the Kalapalo (two villages). All these groups speak a language which belongs to one of the two meridional branches of the Carib family (Meira & Franchetto 2005), and which nowadays presents two main varieties: one spoken by the Kuikuro and the younger Matipu generations, and the other spoken by the Kalapalo and the Nahukwá. Franchetto (2001) states that “we could establish a common origin of the Upper-Xingu Carib from which the first big division would have unfolded (Kalapalo/Nahukwá vs. Kuikuro/Matipu).” These two varieties distinguish themselves by lexical as well as rhythmic differences. According to Franchetto (2001: 133), “in the Carib subsystem of the Culuene river, the interplay between socio-political identities of the local groups (ótomo) is based on distinct rhythmic and prosodic structures”. Speakers express themselves metaphorically when talking about their linguistic identities. From a Kuikuro point of view (or 42 AMERINDIA n°35, 2011 from whom is judging the other) we get the assumption of speaking ‘straight’ (titage) as opposed to speaking as the Kalapalo/Nahukwá do, which is ‘in curves, bouncy, wavy’ (tühenkgegiko) or ‘backwards’ (inhukilü) (Franchetto 1986; Fausto, Franchetto & Heckenberger 2008). In any case, the idea of ‘straightness’ as a way of speaking reveals a value judgment with regard to what it is not. -
How to Integrate Ethnographical Data Into Linguistic Documentation: Some Remarks from the Kuikuro Project (Dobes, Brazil)
HOW TO INTEGRATE ETHNOGRAPHICAL DATA INTO LINGUISTIC DOCUMENTATION: SOME REMARKS FROM THE KUIKURO PROJECT (DOBES, BRAZIL) Bruna Franchetto Universidade Federal do Rio de Janeiro Museu Nacional Quinta da Boa Vista Rio de Janeiro – Brazil [email protected] ABSTRACT Ethnographical information is an important component of the endangered languages documentation. If the wider goal of such a documentation is not only to collect texts and a lexicon, but also to present and preserve the cultural heritages of the documented languages, one must associate proper ethnographical information with the annotation of linguistic data and with lexical databases. The integration of linguistic and ethnographic data in a comprehensive archive is certainly not an easy task. Moreover, the participation of the indigenous community and individuals as active producers of the documentation work should be a condition sine qua non to achieve satisfactory results of the whole enterprise. Drawing on the experience of the Kuikuro Project/DOBES Program, we will address in this article the following topics: (1) the necessity of the inclusion of a good sketch ethnography in the archive ; (2) the problem of the glossing and definition of cultural traditional categories as kinship terms and key abstract and almost intranslatable notions; (3) the multiple links that should be constructed across the components of the archive in order to assure to the users a satisfactory understanding of the cultural significance of the linguistic data. Ethnographical information must be considered as documented languages, one must associate proper a crucial component of every endangered language ethnographical information with the annotation of linguistic documentation; it is a crucial component of the projects data. -
Ref: RES 7/SS/5 31 May 1968
Pan American Health Organization ADVISORY CCOMITTEE ON MEDICAL RESEARCH . Seventh Meeting Washington. D.C.. 24-28 June 1968 Special Session on: Biomedical Challenges Presented by the American Indian Item 5 MEDICAL PROBLEMS OF NEWLY-CONTACTED INDIAN GROUPS Ref: RES 7/SS/5 31 May 1968 Prepared by Dr. Noel Nutels, Servico Nacional de Tuberculose, Ministerio da Sadde, Rio de Janeiro, Brazil. RES 7/SS/5 MEDICAL PROBLEM OF NfWLY-CONTACTED INDIAN GROUPS 1. Before entering on the theme of this paper, we vould like to present a few questions on the meaning of"newly- contacted indian groupaS.. a) Ts ~iat period of time should this classific ation be objectively applied? 1b)Would not a group classified as newly - contacted have Bhad direct ou indirect con- tacts previously ignored?' c) How do we define a tribe that has had one and only one rapid contact, for example eighty years ago? d) How would we classify groups of indians who, living in isolation in their own primitive environment, have had during the last sixty years rare and intermittent contacts registae ed in brief encounters? 2. Our aim in this paper is to mention facts and to report on our personal experience. We do not intend nor desire to interpret these facts and this experience. 3. On considering the deficiencies of such a studwy it is necessary to take into account the difficulties -that prevail in this enormous and primitive region lacking in means of transportation and communication where a dispersed and almost extinct population still live as in the Stone Age. ~ 4. -
Indigenous Territories and Governance of Forest Restoration in the Xingu River (Brazil)
Land Use Policy xxx (xxxx) xxxx Contents lists available at ScienceDirect Land Use Policy journal homepage: www.elsevier.com/locate/landusepol Indigenous territories and governance of forest restoration in the Xingu River (Brazil) Rosely Alvim Sanchesa,*, Célia Regina Tomiko Futemmaa, Heber Queiroz Alvesb a State University of Campinas, Rua dos Flamboyants, 155, Cidade Universitária Zeferino Vaz Barão Geraldo, CEP 13083-867, Campinas, SP, Brazil b Socioenvironmental Institute, Av. São Paulo, 202, CEP:78640-000, Canarana, MT, Brazil ARTICLE INFO ABSTRACT Keywords: During the early 2000s, indigenous and non-indigenous peoples inhabiting the headwaters of the Xingu River Amazon (Mato Grosso state, Brazil) engaged in a collective decision to undertake the `Y Ikatu Xingu Campaign, a social Xingu river phenomenon and forum for the restoration and protection of Xingu’s headwaters and riparian forests–a common- Environmental governance pool resources shared by indigenous, farmers, and urban populations in the region. These areas have been Forest restoration significantly deforested over the last 50 years due to public policies and land privatization aiming at economic Collective action network development, agricultural and agribusiness expansion in Central and Amazonian Brazil. These political and economic drivers contributed to the conversion of five million hectares of Seasonal Evergreen Forests and Cerrados (Brazilian savanna) into agricultural land. In order to reverse the damaging trends of the future of the Xingu River and promote common benefits to indigenous and non-indigenous peoples, the Campaign fostered the creation of the Xingu Seed Network to promote exchange and commercialization of native seeds demanded by farmers and landholders for planting and restoring permanent preservation areas, such as riparian forests, and vegetation associated with lakes and springs of the Suiá-Miçu River Basin. -
Nuclear-Follower Foraging Associations Among Characiformes Fishes And
Biota Neotrop., vol. 11, no. 4 Nuclear-follower foraging associations among Characiformes fishes and Potamotrygonidae rays in clean waters environments of Teles Pires and Xingu rivers basins, Midwest Brazil Domingos Garrone Neto1,3 & Lucélia Nobre Carvalho2 1Laboratório de Pesquisa de Elasmobrânquios, Universidade Estadual Paulista, Campus Experimental do Litoral, CEP 11330-900, São Vicente, SP, Brazil 2Núcleo de Estudos de Biodiversidade da Amazônia Mato-grossense – NEBAM, Instituto de Ciências Naturais, Humanas e Sociais – ICNHS, Universidade Federal do Mato Grosso – UFMT, CEP 78557-267, Sinop, Mato Grosso, MT, Brazil 3Corresponding author: Domingos Garrone Neto, e-mail: [email protected]. GARRONE NETO, D. & CARVALHO, L.N. Nuclear-follower foraging associations among Characiformes fishes and Potamotrygonidae rays in clean waters environments of Teles Pires and Xingu rivers basins, Midwest Brazil. Biota Neotrop. 11(4): http://www.biotaneotropica.org.br/v11n4/en/abstract?short- communication+bn01511042011 Abstract: During under and overwater observations were recorded nuclear-follower foraging associations among three species of characiform fishes – Chalceus epakros, Hemiodus semitaeniatus and Hemiodus unimaculatus - and a freshwater stingray species - Potamotrygon orbignyi – in the Teles Pires and Xingu rivers basins, Midwest Brazil. The teleost fishes were observed closely following the stingrays during the behavior of stirring the substrate to uncover invertebrates, which cause discrete sediment clouds. Apparently this sediment perturbation attracts the fishes that approached the foraging stingrays to feed on small preys and other food types exposed this way. This is a typical example of a commensal relationship in which one participant is benefited while the other is unaffected, and represents the second published record of nuclear-follower feeding association between potamotrygonid rays and teleost fishes, demonstrating the potential of naturalistic studies in discovering new interactions involving species of freshwater fish. -
Brazil a Primer on Deforestation for Religious Leaders and Faith Communities
BRAZIL A PRIMER ON DEFORESTATION FOR RELIGIOUS LEADERS AND FAITH COMMUNITIES Brazil is home to 60 percent of the Amazon rainforest—and one-third of the world’s rainforests. This rainforest cover makes Brazil the most biodiverse country on Earth. Between 2004 and 2014, the rate of deforestation in the Brazilian Amazon fell nearly 80 percent to the lowest levels on record. During the same period, Brazil's economy grew roughly 40 percent, suggesting a decoupling of economic growth from deforestation. After a decade of decline, however, deforestation spiked in 2016 to the highest level since 2008, and in 2017 Brazil experienced its second highest rate of tree cover loss. BRAZIL'S FORESTS ARE A SACRED TRUST The Brazilian Amazon is the largest remaining expanse of tropical forest in This biodiversity is a foundation of healthy ecosystems in Brazil and beyond. the world, and accounts for almost half of the country’s land area.4 Tropical It represents a source of invaluable knowledge, remarkable beauty, and forests are also found in Brazil’s Atlantic Forest, Cerrado, Caatinga, Pampa and fundamental cultural meaning to indigenous peoples. Protecting the forest, its Pantanal biomes. Brazil’s forests are truly unique. They are also indispensable biodiversity, and the rights of its indigenous peoples and local communities, is to the future of Brazil’s people, and to the global environment. As such, they one of the great moral imperatives of our time. represent a sacred trust which we are bound to protect. The Amazon rainforest supports human well-being by playing an active role Thanks to its forests, Brazil is the most biodiverse country in the world. -
Aweti in Relation with Kamayurá: the Two Tupian Languages of the Upper
O presente arquivo está disponível em http://etnolinguistica.org/xingu Alto Xingu UMA SOCIEDADE MULTILÍNGUE organizadora Bruna Franchetto Rio de Janeiro Museu do Índio - Funai 2011 COORDENAÇÃO EDITORIAL , EDIÇÃO E DIAGRAMAÇÃO André Aranha REVISÃO Bruna Franchetto CAPA Yan Molinos IMAGEM DA CAPA Desenho tradicional kuikuro Dados Internacionais de Catalogação na Publicação (CIP) (Câmara Brasileira do Livro, SP, Brasil) Alto Xingu : uma sociedade multilíngue / organizadora Bruna Franchetto. -- Rio de Janeiro : Museu do Indio - FUNAI, 2011. Vários autores. ISBN 978-85-85986-34-6 1. Etnologia 2. Povos indígenas - Alto Xingu 3. Sociolinguística I. Franchetto, Bruna. 11-02880 CDD-306.44 Índices para catálogo sistemático: 1. Línguas alto-xinguanas : Sociolinguística 306.44 EDIÇÃO DIGITAL DISPON Í VEL EM www.ppgasmuseu.etc.br/publicacoes/altoxingu.html MUSEU DO ÍNDIO - FUNAI PROGRAMA DE PÓS -GRADUAÇÃO EM ANTROPOLOGIA SOCIAL DO MUSEU NACIONAL UNIVERSIDADE FEDERAL DO RIO DE JANEIRO SEBAST I AN DRUDE AWETI IN ReLATION WITH KAMAYURÁ THE TWO TUP I AN LANGUAGES OF THE UPPER X I NGU S EBAST I AN DRUDE Johann Wolfgang Goethe-Universität Frankfurt/Main Museu Paraense Emílio Goeldi INTRODUCT I ON The Aweti and the Kamayurá are the two peoples speaking Tupian languages within the Upper Xingu system in focus in this volume. This article explores the relationship between the two groups and their languages at various levels, as far as space and our current kno- wledge allow. The global aim is to answer a question that frequently surfaces: how closely related are these two languages? This question has several answers depending on the kind and level of ‘relationship’ between the two languages one wishes to examine. -
Carbono Nascentes Do Xingu Project
Carbono Nascentes do Xingu Project Cover Page i. Project Name Carbono Nascentes do Xingu ii. Project Location Private properties in the Xingu Basin in Mato Grosso, Brazil. iii. Project Proponent Instituto Socioambiental Rodrigo Junqueira [email protected] Fone: +55 61 3035 5114 iv. Auditor Rainforest Alliance Lawson Henderson [email protected] Fone: (802)923-3766 Imaflora Bruno Brazil de Souza [email protected] Fone: +55 19 3429 0848 Imaflora, acting as an approved subcontractor for Rainforest Alliance, will be conducting the audit. v. Project Start Date 01 October 2011 GHG accounting period 01 October 2011 to 01 October 2042 Lifetime 31 years vi. Whether the document Full validation document relates to a full validation or a gap validation vii. History of CCB Status The project applied to the validation in the CCB standard 25 February 2015, having been removed before validation one year later. viii. CCB Standards edition CCBA. 2013. Climate, Community & Biodiversity Project Design Standards Third Edition. CCBA, Arlington, VA, EUA. Dezembro de 2013. At: www.climate-standards.org ix. Summary of the project’s The project comprises the restoration of native vegetation in expected climate, community degraded riparian areas on private farms in the basin of the and biodiversity benefits Xingu River in the state of Mato Grosso. It results directly in climate benefits, since previous land use does not fix carbon above ground. Therefore, forest restoration activities implies on net removals of CO2. The Carbono Nascentes do Xingu Project, part of the Xingu PoA, will remove 61,533 tons of CO2 from the atmosphere during a 30 years period.