Amazonian Dark Earths
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Belo Monte Dam: Greatest “Natural” Disaster of Our Generation? by Shane Puthuparambil
THE BELO MONTE DAM: GREATEST “NATURAL” DISASTER OF OUR GENERATION? BY SHANE PUTHUPARAMBIL n 1989, in the Brazilian town of Altamira, nearly two decades. However, in 2011, the shallow and traveling at high velocities Ia Kayapo woman spoke passionately to a Brazilian environmental ministry (IBAMA) are often referred to as “rapids.” The Volta gathering that had been arranged by various granted licenses to Norte Energia—a Grande represents some of the largest and international nonprofits. “We don’t need Brazilian construction consortium—to start most complex rapids on Earth.5 Prior to electricity; electricity won’t give us food,” she construction on a new project. Today, the human development, this bend was home said. “We need the rivers to flow freely—our world’s fourth largest hydroelectric project, to hundreds of freshwater fish species, each futures depend on them. We need our forests known as the Belo Monte Dam, is nearly inhabiting its own unique niche within the to hunt and gather in. Don’t talk to us about complete, and the social and environmental river. In fact, a recent survey collected an relieving our ‘poverty’—we are the richest concerns of the past are now the nauseating astounding 450 species from 48 distinct fish people in Brazil. We are Indians.”1 realties of the present. families in the Volta Grande, demonstrating Strong-willed and emotional, the Kayapo the enormous diversity of fish in the river.6 The woman's voice reverberated throughout THE XINGU AND BELO MONTE Belo Monte hydroelectric complex, which is the international -
The Bad Karma of the Buddha1
Buddhist Studies Review 19, 1 (2002) 70 other THE BAD KARMA OF THE BUDDHA 1 In conclusion, the spiritual progress of the early Buddhists in the Pali Canon depends on their understanding and practice of the GUANG XING Dhamma, rather than their status as lay people or monastics. If the latter are more likely to make substantial progress, this is because important The bad karma of the Buddha is more than probable an of their unique situation. The householder who is fully engaged in because it is historical issue concerning the concept of the Buddha working and supporting his or her family may have to concentrate Mahayana and found in all three Buddhist traditions: Theravada, slla, teachings to lay people by the deeds are on dana and and the offered Vairayana. In the Pali Canon, the Buddha's unskilful and also Buddha and by senior monks usually concentrate on various as- recorded in the Pubbakammapiloti of the Apadana ot the pects of these two methods of acquiring punna, 'merit' or 'karmic referred to in the Milindapanha. In the Chinese translation the fruitfulness'. But teachings on the Four Noble Truths, or on Tripitaka, they are found in ten different texts, while in five texts concerning this matter. various aspects of meditation, may also be included if the hearers Tibetan Canon there are at least are seen as ready to understand more of the Dhamma. While many became Stream-Winners, those lay disciples in particular who have 1 conference, SOAS, 3 July 2001. a measure of independence from worldly ties, or those who are Originally presented at the UKABS 2 issue, a tradition there is another source relevant to this coming to the end of their lives, seem to have a genuine oppor- In the Theravada Dasabalasrlmitra in his list of sixteen incidents transmitted by tunity to become nee-Returners, or even Non-Returners, and (in Sammatlya O list a Sinhalese Samskrtasamskrtaviniscaya. -
Encontro Xingu ‘08
ipcst08.files.wordpress.com/2008/05/_... Encontro Xingu ‘08 Day 5: Riverside Departure 27 May 2008 Participants began to assemble at the riverside from 7:30 with the arrival of buses loaded with rural workers and small farmers from the surrounding area. Many had started out in the small hours just to attend this last day; others had been in Altamira for some days. By the time the Indians arrived, more than an hour later, the non-Indians were in full swing. They formed an arena surrounded by banners, and several community leaders made impassioned speeches. An unexpected arrival was the BBC’s Bruce Parry. He is in the Amazon making a series with Indus Films, following the river from its source in the Peruvian Andes to its mouth. Cameraman Keith’s video camera simply dwarfed everyone else’s, as did the Indus crew of seven. Bruce was not here specifically to cover the Encontro Xingu, but such a unique gathering of Indians and rural people was an opportunity the team could not resist. They seemed bowled over by the sheer scale of the event, but confused about why the Brazilian Government had decided not to send any senior representatives to hear the Indians’ case. The Kayapo arrived in a column, dancing and chanting. Keith, who is very tall, was surrounded by the warriors as they swept into the arena, circling in the traditional way. He relished the experience and emerged beaming. Instinctively sensing another photo opportunity, the Indians rushed into the water, making symbolic use of the river to highlight their relationship with it. -
Pacific Biochar What Is Biochar?
Soil Health & Carbon Farming Charlie McIntosh, Pacific Biochar What is Biochar? Biochar: biomass charcoal when used or found in soils Biochar + Soil Health SOIL ORGANIC MATTER ! Biochar is a natural component of soil organic matter ! Seasonal fires deposit biochar in soils where it accumulates over time ! People have used biochar to improve soils for millenia (ex. Terra Preta soils of the Amazon Basin) ! Fertile soils around the world often contain high levels of biochar ~30-50% of SOM Photo courtesy of Julie Major and Bruno Glaser Biochar forms a portion of the “Stabilized Organic Matter” pool in soils Biochar + Soil Health SOIL BIOLOGY ! Biochar provides an ideal micro- habitat for soil organisms ! Porous surfaces retain air, water and nutrients available for microorganisms and root hairs ! Studies consistently demonstrate enhanced biological activity in soils & composting using biochar Photo showing microstructure of biochar particle and Photo showing the organic coating formed on biochar fungal hyphae extending from spore, courtesy of Ogawa surfaces and pores, courtesy of Yoshizawa Biochar + Soil Health WATER & NUTRIENT CONSERVATION ! Biochar acts like a sponge ! Micropores retain moisture while macropores allow drainage ! Improves plant available water in sandy and heavy clay soils ! Biochar acts like a filter ! Reduces leaching & volatilization of nutrients, especially nitrogen Biochar + Compost COMPOST QUALITY ! Biochar-amended compost improves compost quality and maturity while the biochar is improved by microbe colonization and -
Early Buddhist Concepts in Today's Language
1 Early Buddhist Concepts In today's language Roberto Thomas Arruda, 2021 (+55) 11 98381 3956 [email protected] ISBN 9798733012339 2 Index I present 3 Why this text? 5 The Three Jewels 16 The First Jewel (The teachings) 17 The Four Noble Truths 57 The Context and Structure of the 59 Teachings The second Jewel (The Dharma) 62 The Eightfold path 64 The third jewel(The Sangha) 69 The Practices 75 The Karma 86 The Hierarchy of Beings 92 Samsara, the Wheel of Life 101 Buddhism and Religion 111 Ethics 116 The Kalinga Carnage and the Conquest by 125 the Truth Closing (the Kindness Speech) 137 ANNEX 1 - The Dhammapada 140 ANNEX 2 - The Great Establishing of 194 Mindfulness Discourse BIBLIOGRAPHY 216 to 227 3 I present this book, which is the result of notes and university papers written at various times and in various situations, which I have kept as something that could one day be organized in an expository way. The text was composed at the request of my wife, Dedé, who since my adolescence has been paving my Dharma with love, kindness, and gentleness so that the long path would be smoother for my stubborn feet. It is not an academic work, nor a religious text, because I am a rationalist. It is just what I carry with me from many personal pieces of research, analyses, and studies, as an individual object from which I cannot separate myself. I dedicate it to Dede, to all mine, to Prof. Robert Thurman of Columbia University-NY for his teachings, and to all those to whom this text may in some way do good. -
Terra Preta Amazonian Dark Earth Terra Preta
Terra Preta Amazonian Dark Earth Terra Preta EPi’s Carbon Char residue offers a wide variety of uses, although much of this choice is determined by the type of material to be processed and the conditions applied by the process. As a smokeless fuel it can provide high levels of energy, acting as a substitute for naturally occurring resources such as coal or gas. Although high levels of inert will have a detrimental affect to the overall calorific value of the fuel. Char created from processing plant and cellulosic material will present opportunities to convert the char into Activated Carbon, used in the air and water purification industries. But more recently, scientists around the world have become aware of its potential as a soil conditioner and fertiliser with extensive horticultural and environmental benefits. This high quality, energy rich carbon char, is the residual solid that remains after processing organic material using EPi’s unique technology. There is minimal variation in the composition of the residual char resulting from various materials treated by our process, because the organic content will always be reduced to carbon. Any volatile matter (PAH’s, VOCs & SVOCs) that may have been present within the original material, is completely destroyed by exposure to high temperatures during our process. Only the inert material remains unchanged . “Terra preta” (which means Dark Soil in Portuguese) refers to vast expanses of very dark soils found in the Amazon Basin, also known as "Amazonian Dark Earth" or "Indian Black Earth". In Portuguese its full name is “Terra preta de indio”. These soils are highly fertile and nutrient rich and it is thought that they were formed by the early Aztec and Mayan civilisations, who fertilised the land with charcoal and pottery shards, together with various plant and animal residues. -
Brazil's Belo Monte Dam: Lessons of an Amazonian Resource Struggle
Vol. 148, No. 2-3 · Research article Brazil’s Belo Monte Dam: Lessons of an Amazonian resource DIE ERDE struggle Journal of the Geographical Society of Berlin Philip M. Fearnside National Institute for Research in Amazonia (INPA), Av. André Araújo, 2936, Manaus, Amazonas, CEP 69067-375, Brazil, [email protected] Manuscript submitted: 6 April 2016 / Accepted for publication: 24 March 2017 / Published online: 27 September 2017 Abstract The struggle to stop Brazil’s Belo Monte Dam, whose reservoir was filled in December 2015, has lessons for other resource struggles in Amazonia and beyond. Among the impediments that failed to halt the dam were the resistance efforts of both indigenous and non-indigenous victims of the dam’s impacts, as well as the non- governmental organizations and other actors supporting their cause. The pro-dam side had massive political and financial support from the top levels of the Brazilian government, including vigorous involvement of the country’s president. At the same time, achievements of the anti-dam side, particularly the local grassroots organizations, have provided inspiration for resource struggles elsewhere (although the victories of the resis- tance are significantly less definitive than was thought by many at the time). Zusammenfassung Die Auseinandersetzungen um einen Stopp des Belo Monte Staudamms in Brasilien, dessen Stausee im Dezem- ber 2015 geflutet wurde, beinhalten Lehren für andere Ressourcenkonflikte in Amazonien und darüber hinaus. Zu den Kräften, denen es letztendlich nicht gelungen war, den Staudammbau aufzuhalten, gehörten vor allem- die Widerstandbemühungen der indigenen und nicht-indigenen direkt vom Staudammbau Betroffenen, die von- Nicht-Regierungsorganisationen und anderen Akteuren in ihrer Sache unterstützt worden waren. -
CLIMATE CHANGE and INDIGENOUS PERCEPTIONS INDIGENOUS PERCEPTIONS OPAN - 2018 / 2 ND EDITION Produced by Sponsorship
CLIMATE CHANGE AND CLIMATE CHANGE AND INDIGENOUS PERCEPTIONS INDIGENOUS PERCEPTIONS 2 OPAN - 2018 / OPAN ND EDITION Produced by Sponsorship 2ND EDITION OPERAÇÃO AMAZÔNIA NATIVA – OPAN Production and editing Artema Lima Andreia Fanzeres Lívia Alcântara Revision Andreia Fanzeres CLIMATE Artema Lima Ivar Luiz Vendruscolo Busatto CHANGE AND OPAN Executive Coordination INDIGENOUS Ivar Luiz Vendruscolo Busatto Vinicius Benites Alves PERCEPTIONS Mato Grosso Program/ Project Berço das Águas Artema Lima Production: Tarcísio dos Santos ARTEMA LIMA Edemar Treuherz ANDREIA FANZERES Liliane Xavier LÍVIA ALCÂNTARA Lívia Alcântara Translation Translation Melissa Harkin and Nayana Fernandez MELISSA HARKIN Frontpage photo Adriano Gambarini/OPAN Layout Marina Lutfi / cacumbu ISBN: 978-85-67133-14-0 ND OPERAÇÃO AMAZÔNIA NATIVA 2 EDITION Av. Ipiranga, 97 Bairro Goiabeiras, Cuiabá - MT Brasil CEP: 78032-035 OPERAÇÃO AMAZÔNIA NATIVA – OPAN Telefone: 55 (65) 3322-2980 / FAX: 55 (65) 3322-4161 Mato Grosso. Brasil. 2018 www. amazonianativa.org.br 9 PRESENTATION 13 IT’S TIME TO LISTEN TO INDIGENOUS PEOPLES TARCÍSIO DA SILVA SANTOS JÚNIOR AND LUCIANA REBELLATO 20 ANOTHER NAME FOR CLIMATE CHANGE AILTON KRENAK 24 CLIMATE CHANGE, INDIGENOUS PEOPLES, EDUCATIONS AND DEEP ECOLOGY SEVERIÁ IDIORIÊ 30 CLIMATE CHANGE FOR MUNDURUKU PEOPLE FROM JUARA MARCELO MANHUARI MUNDURUKU 36 WE MUST PRESERVE NATURE TO KEEP EXISTING TIPUICI MANOKI 40 RÓ NA WAHÖIMANAZÁ - TO LIVE IN CERRADO CAIMI WAIASSÉ XAVANTE 46 CLIMATE CHANGE FOR MANOKI PEOPLE MANOEL KANUNXI 52 MEHINAKO PEOPLE AND CLIMATE CHANGE MAYAWARI MEHINAKO 58 CLIMATE CHANGE FOR KAYABI-KAWAIWETÉ PEOPLE PIKURUK CAVALCANTE KAYABI 62 WAURÁ OF XINGU AND CLIMATE CHANGE PIRATÁ WAURÁ 66 THE JURUENA RIVER: THE ROAD OF THE FOREST PEOPLES PAULO HENRIQUE MARTINHO SKIRIPI 70 THE RIKBAKTSA PEOPLE AND CLIMATE CHANGE JUAREZ PAIMY Photo: Adriano Gambarini/OPAN PRESENTATION OPERATION AMAZÔNIA NATIVA (OPAN), with its almost five decades work- ing in the field of Indigenismo, has contributed in a relevant way to the pro- motion and guarantee of indigenous rights in Brazil. -
S1809-43412020000100354.Pdf
UNIVERSIDADE ESTADUAL DE CAMPINAS SISTEMA DE BIBLIOTECAS DA UNICAMP REPOSITÓRIO DA PRODUÇÃO CIENTIFICA E INTELECTUAL DA UNICAMP Versão do arquivo anexado / Version of attached file: Versão do Editor / Published Version Mais informações no site da editora / Further information on publisher's website: https://www.scielo.br/scielo.php?script=sci_arttext&pid=S1809-43412020000100354 DOI: 10.1590/1809-43412020v17a354 Direitos autorais / Publisher's copyright statement: ©2020 by Associação Brasileira de Antropologia. All rights reserved. DIRETORIA DE TRATAMENTO DA INFORMAÇÃO Cidade Universitária Zeferino Vaz Barão Geraldo CEP 13083-970 – Campinas SP Fone: (19) 3521-6493 http://www.repositorio.unicamp.br Article Exchange, Friendship and Regional Relations in the Upper Xingu Marina Pereira Novo 1 Antonio Guerreiro 1 1 Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas, Departamento de Antropologia, Campinas/SP, Brasil Abstract The aim of this work is to describe and analyze the different types of relationships established between the peoples of the Upper Xingu through their regional rituals. Starting from a description of the uluki exchange ceremony, we will discuss how this ritual, by mobilizing Xinguano ideas about friendship, produces contexts of interaction in which characteristics of intra-village sociality are extended to regional sociality. At the same time that the uluki defines, together with other regional rituals, a certain “Xinguano interiority” (the world of multi-community rituals), it is also one of its main forms of opening, having the potential to attract to the Xinguano world not only singular persons, but entire groups. Keywords: Amerindian peoples, rituals, exchange, friendship, Upper Xingu. e17354 Vibrant v.17 1 http://doi.org/10.1590/1809-43412020v17a354 Troca, amizade e relações regionais no Alto Xingu Resumo A intenção deste trabalho é descrever e analisar os diferentes tipos de relações estabelecidas entre os povos do Alto Xingu por meio de seus rituais regionais. -
Ghanian African Dark Earths As an Alternative to Nitrogen- Based Fertilisers
MSc Program Environmental Technology & International Affairs Ghanian African Dark Earths as an Alternative to Nitrogen- Based Fertilisers A Master's Thesis submitted for the degree of “Master of Science” supervised by Mag. Dr. Andrea Watzinger Victoria Keogh, MA 11933241 Vienna, 19.06.2021 Affidavit I, VICTORIA KEOGH, MA, hereby declare 1. that I am the sole author of the present Master’s Thesis, "GHANIAN AFRICAN DARK EARTHS AS AN ALTERNATIVE TO NITROGEN- BASED FERTILISERS", 73 pages, bound, and that I have not used any source or tool other than those referenced or any other illicit aid or tool, and 2. that I have not prior to this date submitted the topic of this Master’s Thesis or parts of it in any form for assessment as an examination paper, either in Austria or abroad. Vienna, 19.06.2021 _______________________ Signature Powered by TCPDF (www.tcpdf.org) Abstract Nitrogen-based fertilizers produce crops which sustains half of the global population. While they are intrinsic for human life, excess nitrogen from fertilizer use has a negative impact on air, soil, and water quality. Furthermore, these fertilizers can gradually degrade the fertility of soils, and the production of nitrogen-based fertilizer consumes and emits large quantities of fossil fuels. Fertilizer use cannot be removed but could potentially be replaced. This thesis focuses on African Dark Earths in Ghana and discusses the feasibility of using these soils as an alternative for nitrogen-based fertilizer. This question has been examined through an overview of available literature and data regarding known anthropogenic soils in both the Amazonian Basin and West Africa. -
WND-CD Pop-Up Glossary
THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acharya (Skt) An honorific title meaning teacher, conferred upon a priest who guides the conduct of disciples and serves as an example to them. Abbreviations: Skt = Sanskrit; Chin = Chinese; Kor = Korean; Jpn = Japanese; b. = born; d. = died; r. = reign; n.d. = no dates; c. = circa; fl. = flourished THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acting administrator Hojo Yoshitoki (1163–1224), the second regent of the Kamakura government. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY administrator of priests An official rank within the Buddhist priesthood.The administrator of priests as the highest-ranking official was general supervisor over the other priests and nuns. Later the system of ranking for priests became a matter of formalism, with such titles bestowing honor but indicating no specific function or position. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Agama sutras A generic term for the Hinayana sutras. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajatashatru A king of the state of Magadha in India. Incited by Devadatta, he killed his father, King Bimbisara, a follower of Shakyamuni, and ascended the throne to become the most influential ruler of his time. Later he contracted a terrible disease and, in remorse for his evil acts, converted to Buddhism and supported the First Buddhist Council for the compilation of Shakyamuni’s teachings. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajitavati See Hiranyavati. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY alaya-consciousness Also called “storehouse consciousness.” The level of consciousness where the results of one’s actions (karma), good or evil, accumulate as karmic potentials or “seeds” that later produce the results of happiness or suffering. -
DID the BUDDHA BELIEVE in KARMA and REBIRTH?* (Published In: Journal of the International Association of Buddhist Studies 21(1), 1998, Pp
DID THE BUDDHA BELIEVE IN KARMA AND REBIRTH 1 JOHANNES BRONKHORST DID THE BUDDHA BELIEVE IN KARMA AND REBIRTH?* (published in: Journal of the International Association of Buddhist Studies 21(1), 1998, pp. 1-19) The title of this lecture may raise some questions. Before we can even try to answer the question whether the Buddha believed in karma and rebirth, we have to address a few other ones. One is whether karma and rebirth necessarily form a couple. We will see that not all scholars have looked upon these elements in this way, and that some have suggested that the Buddha may have believed in only one of these two. An equally important question concerns the issue whether philological research can ever hope to find out anything about the historical Buddha.1 Isn't it safer to say that the early Buddhist texts inform us about the views and beliefs of the, or a, Buddhist community during some period? And if philological analysis allows us to reach further back into the past (supposing it can actually do so), does this not merely lead us back to an earlier phase of the views and beliefs of the, or a, Buddhist community? Is it not, therefore, wiser to speak about early — or even: earliest — Buddhism, and leave the Buddha out of the picture? In earlier publications I was not quite certain about this issue, and had a tendency to speak about early or earliest Buddhism, rather than about the historical Buddha.2 But closer reflection suggests that this attempt to express oneself carefully may really have the opposite effect.