SUCCESS KEY TEST SERIES Unit Test- 3

Total Page:16

File Type:pdf, Size:1020Kb

SUCCESS KEY TEST SERIES Unit Test- 3 SUCCESS KEY TEST SERIES Unit Test- 3 Std: VIII (E.M) Subject: History & Civics Time: 2Hrs Date : Chapter 8 to 11(His) & 4,5 (Poli) Max Marks: 40 SECTION I : HISTORY Q.1 Rewrite the statements by choosing the appropriate options 3 1) Swatantryaveer Savarkar started a secret organisation of revolutionaries named ___________. (Pandit Shyamji Krishna Varma, Mitramela, Ramsingh Kuka) 2) ____________ was the first stayagrahi of Individual satyagraha. (Andaman and Nicobar, August Kranti, Vinoba Bhave) 3) _________ organized the round table conference in London. (Mahatma Gandhi, Khuda-i-Khidmatgar, Ramsay Mac Donald, Sarojini Naidu) Q.2 Answer the following in one sentences: 2 1) What is the full form of GIP? What is it? 2) Who established the Gadar organisation? Q.3 Complete the following table: (ANY ONE) 3 1) 2) Q.4 Explain the following concepts: (ANY ONE) 2 1) Parallel Government 2) Individual Satyagraha Q.5 Answer the following in 25 to 30 words each: (ANY TWO) 4 1) What was the Gandhi- Irwin pact? 2) Who represented the dalits at round table conference and what he demanded? 3) Why did the Indian National Congress withdraw the Civil Disobedience Movement?* Q.6 Write short notes on: (ANY ONE) 2 1) Literary works of V.D. Savarkar. 2) Vinobha bhave Q.7 Explain the following statements with reasons. (ANY TWO) 4 1) The peasant in Bengal formed their union. 2) The British Government used to protect the landlords and moneylenders. 3) In 1875, farmers from Maharashtra rose in revolt against the atrocities of the landlords. Q.8 Answer the following in brief (ANY TWO) 8 1) What were the features of civil disobedience movement? 2) he revolutionary work in India received assistance from Indian revolutionaries staying abroad. Explain 3) How do you find the contribution of Shirishkumar to be inspirational? SECTION II : POLITICAL SCIENCE Q.9 Rewrite the statements by choosing the appropriate options 2 1) The right to summon the state legislature lies with the _________. (a) Chief Minister (b) Governor (c) President (d) Speaker 2) The Chief Justice of Supreme Court is appointed by _________. (a) Prime Minister (b) President (c) Home Minister (d) Chief Justice Q.10 Answer the following in one sentences: 2 1) Who lays down the eligibility criteria for the judge? 2) Which law deals with theft, robbery, dowry, murder? Q.11 Answer the following in 25 to 30 words each: (ANY ONE) 2 1) Write short notes on: Civil and Criminal Law 2) Write short notes on: Judicial Activism Q.12 Explain the following statements with reasons. 4 1) The Vidhan Parishad is never fully dissolved. 2) The constitution has made provision for the Judiciary system of India. Q.13 Answer the following in brief (ANY ONE) 2 1) Write short note on: Structure of the Judiciary 2) Why are laws necessary in society? -------- All the Best -------- .
Recommended publications
  • Introduction
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party.
    [Show full text]
  • Contributions of Lala Har Dayal As an Intellectual and Revolutionary
    CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths.
    [Show full text]
  • H. Fischer-Tiné: Shyamji Krishnavarma 2018-1-049 Fischer-Tiné, Harald: Shyamji Krishnavarma (Pathfinders). New Delhi: Routledg
    H. Fischer-Tiné: Shyamji Krishnavarma 2018-1-049 Fischer-Tiné, Harald: Shyamji Krishnavarma spent decades in the shadows of Indian pol- (Pathfinders). New Delhi: Routledge 2014. itics but which today dominates the main ISBN: 978-0415445542. stage of the world’s largest democracy. India House was owned, operated and Rezensiert von: Chris Moffat, School of Histo- overseen by the accomplished scholar ry, Arts Two, Queen Mary University of Lon- and public figure Shyamji Krishnavarma don (1857–1930), originally from Mandvi in present-day Gujarat but who lived in Eng- Visitors to London’s Highgate Hill are often land as a student in the 1880s and then again drawn, magnetically, off the main road and as a dissident exile from 1897. His influence across Waterlow Park towards the plentiful on and funding for the house is not noted by pilgrimage sites offered by Highgate Ceme- the plaque (he resided nearby at 60 Muswell tery – the burial plots of Karl Marx, George Hill Road), and indeed it is only in the last Eliot, Yusuf Dadoo and many others. But ten to fifteen years that his role as a „freedom if one were to turn right instead of left at fighter“ has come to be commemorated in The Old Crown Pub coming up Highgate India. In a new critical biography, Harald Hill (ignoring for now the call of its „Karl Fischer-Tiné asks why it is that Krishnavarma Marx Tea Rooms“), the leafy residential street disrupts conventional histories of Indian of Cromwell Avenue would reveal another anti-colonialism, arguing that the man’s pilgrimage site in the area’s radical history.
    [Show full text]
  • PM Hands Over Certificate of Shyamji Krishna Varma's Posthumous
    PM hands over certificate of Shyamji Krishna Varma’s posthumous reinstatement to the bar, to Gujarat CM By : INVC Team Published On : 18 Dec, 2015 08:15 PM IST INVC NEWS New Delhi, The Prime Minister, Shri Narendra Modi, today handed over to the Chief Minister of Gujarat Smt. Anandiben Patel, a certificate to mark the posthumous reinstatement to the bar, of Shyamji Krishna Varma. The reinstatement has been done by the Honourable Society of the Inner Temple, London. The certificate had been given to the Prime Minister in the presence of the Prime Minister of UK, David Cameron, during his visit to London last month. The function was organised at Bhuj, Gujarat. Speaking on the occasion, the Prime Minister said Shyamji Krishna Varma was a learned man, who had received great recognition in Kashi. He had actively taken up the cause of Indian Independence in London. The Prime Minister said he is visiting Kutch to attend the conference of Directors General of Police, which had always been held in Delhi, until he had taken the initiative to shift it out of the Capital last year. The Prime Minister expressed happiness that the Rannotsav festival in the Rann of Kutch, has become extremely popular among tourists, and now finds a place in the world tourism map. URL : https://www.internationalnewsandviews.com/pm-hands-over-certificate-of-shyamji-krishna-varmas-posthumous-reinstateme nt-to-the-bar-to-gujarat-cm/ 12th year of news and views excellency Committed to truth and impartiality Copyright © 2009 - 2019 International News and Views Corporation. All rights reserved.
    [Show full text]
  • Lokamanya Tilak G
    LOKAMANYA TILAK G. P. PRADHAN Foreword 1. Student and Teacher 2. Dedicated Journalist and Radical Nationalist 3. Four-Point Programme for Swarajya 4. An Ordeal 5. Broad-Based Political Movement 6. Scholar and Unique Leader Index Foreword The conquest of a nation by an alien power does not mean merely the loss of political freedom; it means the loss of one’s self-confidence too. Due to economic exploitation by the ruling power, the conquered nation is deprived of its natural resources and the people lose their sense of self-respect. Slavery leads to moral degradation and it thus becomes essential to restore self-confidence in the people so that they become fearless enough to participate in the struggle for freedom. In this respect Tilak played a pioneering role in India’s freedom struggle. For nearly four decades, he directed his energies to the task of creating the consciousness in the people that swarajya was their birthright. As editor of the Kesafy he opposed the tyrannical British rule and raised his voice against the injustices perpetrated on the Indians. With Chhatrapati Shivaji as his perennial source of inspiration, Tilak appealed to the people to emulate the great Maratha warrior and revive the glorious past. During the famine of 1896, Tilak made a fervent plea that the government must provide relief to the peasants, as stipulated in the Famine Relief Code. When Lord Curzon, the Viceroy of India, partitioned Bengal, the people of Bengal were enraged. Tilak, alongwith Lala Lajpat Rai and Bipin Chandra Pal, made the issue of partition a national cause and appealed to the people to assert their rights.
    [Show full text]
  • Part Test Key Indian History and Culture (Explanation.P65
    R.C. Reddy IAS Study Circle Indian History and Culture PART TEST - 03 Key with Explanation 1B on a fixed date as land revenue to the trea- sury, irrespective of what they could col- It enacted the Indian council Act, 1909 and not GOl Act, 1909, it retained official ma- lect. Slowly the Zamindars brought more jority in the Central Legislative Council but areas under cultivation and made more allowed the provincial legislative councils money while they paid the same fixed to have non-official majority. Hence only amount to the company and company can- statement 2 is correct. not claim any share of surplus. Under this, the zamindars were deprived of their judi- 2C cial and police powers. The new class of "Vaikom Satyagraha" was a temple entry landlords became strong political allies of movement in Kerala. The Satyagraha was the British. The worst affected people were started to establish the right for all people the cultivators who were left at the mercy to walk through the temple roads. Leaders of the zamindars and moneylenders, they like K.P. Kesava Menon and T.K. Madhavan had no ownership rights over land led the agitation. E.V. Ramaswamy Naicker 5C led Self Respect movement. Hence, state- ment 1 is not correct. The Satyagraha was CR Das resigned from the presidentship of reinforced by jathas from Punjab and the Congress in 1922 Gaya session and Madurai. Mahatama Gandhi undertook a along with Moti Lal Nehru, N C Kelkar tour of Kerala in support of the movement. launched their own political outfit called Hence, statement 2 is correct.
    [Show full text]
  • Revolutionary Terrorism
    Indian National Movement ▪ Goals of Revolutionaries ▪ Causes of its rise ▪ Main Areas of Operation ▪ Abroad ▪ Maharashtra ▪ Bengal ▪ Causes of Failure ▪ Contributions of Revolutionaries ▪ Some Landmarks of Revolutionaries ▪ Foreign rule must be ended by violent means ▪ Great faith in Individual heroism and sacrifice ▪ To terrorize the officialdom by assassinating unpopular British Officials – hoped that this will arouse the patriotic instincts of the people, inspire them and remove the fear of authority from their minds. ▪ Propaganda of dead ▪ Organizing a popular mass uprising and subverting the loyalty of the army – long term goal ▪ Provided means of expressing their patriotism ▪ Inspiration – Great revolt of 1857 ▪ Assassinate unpopular officials, thus strike terror in hearts of rulers and arouse people to expel the British with force; based on individual heroic actions on lines of Irish nationalists or Russian nihilists and not a mass-based countrywide struggle. ▪ Impatient Youth- no better way to express their patriotism and heroism ▪ Got incensed at the official arrogance and repression and the mendicancy of the congress ▪ Failure of Extremist leaders ▪ Indian press frequently incite the people to fight against the tyranny of foreign rule and rescue the country from foreign dominion ▪ Large number of political assassinations in Europe by the anarchists ▪ Defeat of some European countries at the hands of Asian countries: ▪ Russia by Japan (1904-05) ▪ Younger elements not ready to retreat after the decline of open phase. ▪ Leadership’s
    [Show full text]
  • Title Transnational Ghadr Movement : a Diasporic Dimension Author(S) BHATTE, Pallavi Citation 歴史文化社会論講座紀要
    Title Transnational Ghadr Movement : A Diasporic Dimension Author(s) BHATTE, Pallavi Citation 歴史文化社会論講座紀要 (2013), 10: 157-173 Issue Date 2013-02 URL http://hdl.handle.net/2433/171640 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Transnational Ghadr Movement 157 Transnational Ghadr Movement: A Diasporic Dimension Pallavi BHATTE Introduction The narratives of India’s national struggle for independence focus mainly on the mainstream internal efforts of natives of the subcontinent. Indian scholars have largely reiterated the role of revolutionaries in foreign lands, however, with an India-centric dialogue. While they do broadly accommodate the role played by Indian freedom fighters beyond the boundaries of British India, they do perhaps tend to be partial and limited. Indeed, inclusive in the narratives is an international arena serving as a backdrop to plot the multiple locations on a global map where actors championed their anti-colonial cause. Moreover, probably not surprisingly, although this viewpoint explains the extensive reach of the independence movement as a whole it is inconsiderate in incorporating the transnational dimension. Specifically scholarship of the Ghadr movement is a classic example that has fallen prey to such marginality. Almost every piece of work on Indian revolutionaries away from their ancestral home discusses the Ghadr movement in the US, the conspiracy theory of the Indo-German collaboration, or the radical Indo-Irish connections on American soil. Some Indian works provide compelling evidential source of foundation for tracing the Indian revolutionary movement beyond Indian boundaries. 1) They have underplayed the diasporic contribution toward the independence movement, by treating actors as mere Indian expatriates who had left Indian shores rather than viewing them as a part of a proactive community in their adopted homes.
    [Show full text]
  • CONCLUSION Sardar Bhagat Singh Was Not Only a Great Revolutionary
    163 CONCLUSION Sardar Bhagat Singh was not only a great revolutionary but a great political thinker also. He has discussed the problem of revolution in a colonial society through a new perspective. In the present dissertation a modest attempt is made in under­ standing the ideas of Bhagat Singh on national revolution in a colonial society, Bhagat Singh was a unique revolutionary in the sense that the early terrorists like chaphekars were moved by the religious considerations and even great revolutionaries like Savarkar, Shyamji Krishna Varma and Bagha Jatin were inspired by spiritual nationalism. They did not have the clear vision of the j^uture. But Bhagat Singh had clearly visualised the vision of future and understood the theory of socialist revolution. t In the first chapter of the dissertation the basic colonial character of British rule and its harmful impact on the lives of the Indian people# which continuously developed India's colonial dependence and under development which led to the rise and development of powerful anti-imperialist movement in India is studied through historical perspective. The continuous resistence to the British rule wholly traditional in nature# from the very inception of the rule took three broad 164 forms : (1) Civil rebellion, (2) Tribal uprisings, and (3) Peasant movements and uprisings* But a powerful national struggle against British imperialism developed in India during the second half of the 19th century and first half of the 20th century. Prom the beginning of the 1890* s opposition began to develop against the Congress leadership, its organization and the ideas which it represented.
    [Show full text]
  • 5 150+ HISTORY QUESTIONS with ANSWERS CHAPTER - ANCIENT INDIA PART - 5 by -
    PRACTICE SET - 5 150+ HISTORY QUESTIONS WITH ANSWERS CHAPTER - ANCIENT INDIA PART - 5 by - www.QuizKaSamna.com ----------------------------------------------------------------------------------------------------------------------------------- Gandhi gave the call to reject all foreign goods during the ______ Movement. (a) Khilafat (b) Non-cooperation (c) Swadeshi (d) Civil Disobedience Ans: (c) Lord Mountbatten had replaced Lord ______ as the viceroy of India in 1947. (a) Wavell (b) Lytton (c) Linlithgow (d) Cornwallis Ans: (a) Who had become the first Governor-General of India after independence? (a) Dr Rajendra Prasad (b) Jawaharlal Nehru (c) Lord Pethick Lawrence (d) Lord Mountbatten Ans: (d) What had the Sir Charles Wood Despatch of 1854 primarily dealt with? (a) Social reforms (b) Administrative reforms (c) Educational reforms (d) Political consolidation Ans: (c) The landmarks or Dalhousie's administration did not include (a) Indian Railways (b) English as the medium of instruction (c) Public works department (d) Telegraph Ans: (b) The East India Company had taken Bombay from (a) The Dutch (b) Charles I (c) Charles II (d) The Portuguese Ans: (c) Who among the following had during his reign introduced a new calendar, a new system or coinage, and new scales or weights and measures? (a) Tipu Sultan (b) Murshid Quli Khan (c) Raghunath Rao (d) Lord Cornwallis Ans: (a) During the Anglo-French struggle in the Carnatic, the French were finally defeated by the English in the battle of (a) Trichinopoly (b) Arcot (c) Wandiwash (d) Pondicherry Ans: (c) The English rounded Calcutta after obtaining the zamindari of three villages, viz Sutanuti, Kalikata and Govindpur, from the Mughal Viceroy of Bengal in 1698.
    [Show full text]
  • POUTICAL BIOGRAPHY .Sayarkab
    POUTICAL BIOGRAPHY .SAyARKAB . n3 CHAPTER V p o l i t i c a l BlQGRAPHy OF y ._ d .__s a v a b k a r (1883-1966) Early Childhood Vinayak Damodar Sava rice r »as born on 2Bth May, 1883 at Bhsgur in the Nasik District of Maharashtra (the then Bomhay Presidency). In his early days he cultivated the habit of reading, a variety of books mainly on history, 1 poetry and religion. It sharpened his reasoning powsr, moulded his poetic faculty and vetted his interest in history. In 1893 riots among Hindus and Muslims broke out every\»here in In d ie, especially in Bombay, Poona and Yeola in Maharashtra. Young Vinsyak was moved to read about the sufferings of Hindus and thought in a childlike way to avenge them by attacking the local mosques. This does not however, indicate the development of anti-Muslim attitude in him with a ll its seriousness. The last decade of the l9th century was the period of intense political agitation all over the country. Especially the Poona city was the centre of the national movement in Maharashtra. The people of the city had witnessed the remarkable sessions of the Indian National Congress and the controversial Social Conference. The celebrations of t I festivals in honour of Shlvaji, the Founder of Maratha Kingdom and Ganapatii a Hindu Deity) had helped to inculcate national feeling among the people. At the same time the people had been suffering repressioni injustice and humiliation at the hands of the B r it is h .
    [Show full text]
  • Biography of Dayananda Saraswati
    Birth of Dayananda Saraswati - [February 12, 1824] Biography of Dayananda Saraswati 1. Born Mul Shankar Tiwari, Dayananda was a prolific reformer of the Hindu religion. 2. He was born into a well-to-do family to a tax collector named Karshanji Lalji Kapadia and his wife Yashodabai. 3. He learnt Sanskrit and the Vedas in his childhood. 4. He started pondering over the meaning of life after his sister and uncle died. Engaged to be married in his teens, Mul Shankar decided he wanted to lead an ascetic life and ran away from home. 5. He spent 25 years as a wandering ascetic and travelled to the Himalayas and other religious places in northern India. He was seeking the truth about life and gave up all material goods in this spiritual pursuit. 6. He also started practising Yoga during this time. His teacher in all things spiritual was Virajanand Dandeesha. 7. Dayananda understood that Hinduism had strayed away from its roots. He promised his Guru that he would strive hard to reinstate the position of the Vedas to its rightful honoured place in the Hindu religion and way of life. 8. He preached against the giving of donations to priests. He also challenged established scholars and won debates against them through the strength of the Vedas. He was staunchly against rituals and superstitions. 9. He extolled spiritualism and nationalism and appealed to the people to fight for Swarajya. 10. He also exhorted the importance of cows for the prosperity of the nation and encouraged the adoption of Hindi for national integration.
    [Show full text]