NDICE February 2020

Total Page:16

File Type:pdf, Size:1020Kb

NDICE February 2020 FEBRUARY 2020 VOLUME 4 • NO. 3 N.D.I.C.E. CONFERENCE OFFICERS Promoting the Continuing Education of Deacons “You are Not Alone” CountdownConference to the By Rev. Walter Kedjierski, Ph.D ell the ‘Ides’ of March Ware certainly right Henry J (Hank) Babin around the corner. As Executive Secretary we progress through this short period of ‘Ordinary 4460 Miranda Drive Time’ and the ‘Hope’ it Olive Branch, MS 38654 John Fridley represents, let us take 901-487-7080 (C) pause and count the many President [email protected] blessings our Lord has 997 Country Lakes Drive bestowed on us. New Baden, IL 62265 As I read through the articles we have in this issue, I 618-558-4805 (H) 618-830-0334 (C) couldn’t help but think how similar the ‘Five Pillars’ of faith Joe Standridge and prayer, observed by our Muslim brothers and sisters, [email protected] Recording Secretary are to our Catholic tradition of Liturgy of the Hours. We are all struggling. Recall, Dcn Jamison’s first article 5916 Parkplace Dr. (Oct 2019) on the ‘real presence’ indicated 73 % of Argyle, TX 76226 Catholics interviewed believed the Body and Blood of Max Roadruck nce a newly ordained priest dealt do I do?” Then she said it, “You were 94-600-0846 Christ presented at Mass, are just symbols. His current with a very challenging situation. President Elect O there, father. That’s all that matters, you [email protected] article provides us a further explanation of the presence He was called to the scene where a were there.” 330 Chatham Drive of Christ. Last month I was blessed to visit with a group of teenager had committed suicide in a There was a time when many Fairborn, OH 45324 Belleville, IL deacons on the same subject. After four plus rather violent way. The priest prayed hours of discussion of the ‘real presence’ in the Eucharist, a Catholics failed to “be there” for people 937-879-5332 with the family and tried to do his best going through the worst of tragedies. John Hempen statement attributed to a notable American author, (Mary) [email protected] Flannery O’Conner, summed it up. When asked about her to console them. It was a challenge. This was during the Second World Treasurer beliefs, she said, “…if it is only a symbol, the Hell with it!” How do you comfort someone who War, a time when six million Jewish 18317 Marydale Road We believe! comes home to find his or her child has people lost their lives to a regime that Carlyle, IL 62231 Continuing with our 2020 NDICE Conference theme on chosen to end his life so tragically? This was dedicated in a particular way Ken Mitchell young priest 618-594-4298 (H) ‘Ecumenism,’ Fr. Kedjierski’s article, ‘You are Not Alone,” to obliterating their Conference Liaison reminds us that we all need to be vigilant, watching out returned home Fifty years of interreligious dialogue with existence from the face [email protected] the Jewish community have helped us to 12364 Spring Leaf Ct. for the religious rights of all. We can never be allowed to with a sense realize the importance of saying to the Jewish of the earth. There forget the many lives throughout history that have been of failure and Louisville, KY 40229-2962 community, “you are not alone.” were some Catholics given to protect the rights of freedom of religion. While he despondency. who were quite heroic 502-445-6480 (C) Rhonda Heim focuses on our “Jewish Grandparent’s” (my term), religious He just couldn’t make the situation and risked their lives to save the lives of 502-939-6472 (Jan) freedom applies to all religions. better. The next day, he was assigned to Wives Representative others. However, we must admit to our [email protected] Thanks to all our contributors. To all our thousands of open the church before morning Mass. shame, that there were many more who 3601 Center Street readers, it is OK to respond with your thoughts. Share As he did, an older woman entered were not so heroic. In fact, there were DesMoines, IA 50312 your groups continuing education efforts (successes and and spoke to him. She was a neighbor some Catholics who even participated failures). We learn best from each other. Also, note on of the family of this young man and 515-306-7923 page 5, the ‘Final Mass’ contribution from the Archdiocese in these horrific acts. Obviously, in some [email protected] thanked the young priest for all he did. way, the Gospel message of “Do unto Gerry Bach of Milwaukee. We are soliciting your diocese input and will be published as we receive them. And as always, thank you She said the family was talking about others as you would have them do unto WebMaster for what you do for your Communities of Faith. how blessed they were by his presence. you” did not reach many hearts who Peace J.c. Confused, the priest asked her, “What heard it week after week at Mass. Many Tim Helmick Continued on Page 2 Liturgist 1 NDICE NEWS • FEBRUARY 2020 700 South Meadow Circle Cincinnati, OH 45231-6096 513-729-2774 (H) 513-515-7869 (C) [email protected] Continued from Page 1 to never allow the Jewish people to feel United States immediately expressed Spiritual Combat:alone again. Vigilance andtheir condemnation Discernment of these shameful Jewish men, women and children must by Deacon Bob Pallotti have felt quite alone and abandoned One might have thought that actions. Catholics are visiting their whenWe reject their the own false doctrine,friends, as neighbors though there and were areasafter of ourfifty life in whichyears we wewould have not belong overcome to Jesus Christ, Jewish but tofriends other lords—areas and letting in whichthem we know would not governmentsneed justification turned and sanctification a blind eye throughto their him. antisemitism.“Rather, speaking Thethe truth sad infact love, of thewe are matter to grow up thatin every they way intoare himsupported. who is the head, There into Christ,are from sufferings.whom the whole Far bodymore [is] should joined and have knit together.”been is (Eph. that 4:15,16.) we have The Christiannot. In Church fact, isover the congregation the numerous of the brethren activities in which we Jesus promote, Christ acts such presently doneas the to Lord save in Wordso many and sacrament lives. through the Holypast Spirit. decade As the Church incidents of pardoned of sinners,antisemitic it has to testifyas inthe the “Bearingmidst of a sinful Witness” world, withProgram its faith asof with its Theobedience, magnitude with its message of the as withHolocaust its order, thatvandalism it is solely his and property, even and violence that it lives have and beenwants to livethe solely ADL from which his comfort teaches and Catholicfrom his direction school in the andexpectation the particularly of his appearance. insidious We reject nature the false doctrine,on the as rise though nationally the Church and were internationally. permitted to abandon teachers the form ofabout its message the Holocaustand order to itsand own how pleasure ofor antisemitism to changes in prevailing surely ideological contributed and political to convictions.Over the past few years we’ve witnessed to dispel antisemitism in the classroom the unapologetic clarity of the Second some of the most brutal acts of and dialogues with different facets of the hese are words derived from the Barmen antisemiticto be blind violenceto the diabolical ever committed presence of theon evilJewish In ourcommunity own time onmany the would local, readilynational, give their TVaticanDeclaration Council’s of 1934, document issued by those on Germanother one. It is the signs of our times that individuals allegiance to a political party or movement, Christianreligions, ministers Nostra who Aetate. refused In to it take we an read, oath Americanand whole soil, societies in Pittsburgh have the and hardest Poway, time and internationalforgetting their ultimatelevels. allegianceBy the grace to Jesus of Christ. of“Remembering, allegiance to Adolfthen, Hitler. her Through common their andadmitting most recently that evil atexists the in Kosher this world. Market Despite God, Somany many in look the forCatholic some demagogue Church have to deliver discernmentheritage with of the the spirits Jews of and the timemoved they nothad in theJersey ravages City of and two the world home wars, of the a RabbiHolocaust, opened them their that theyhearts are willingto the to Lordfollow Jesusthe counsels comeby any to political conclude consideration, that those German but solelyclergy in nuclearMonsey, weapons, New murderYork. Theseetc.., some incidents cannot and who ofhas hatred, called racism, us to brutality, love and and engageembrace in a social whoby the did religioustake the oath motivations to Hitler had of committedChristian shouldwill not alarm use the us word all evil.and Even motivate at the Nuremburg us to the Jewishtriage of people, deciding thewho peoplehas a right He to chose live and who gravecharity, error. she They [thesaw suchChurch] a decision deplores to offer takeTrials action following and World stand War with II, many our had Jewish a difficult to join.should die. The previous century was replete with allegianceall hatred, to Hitler persecutions, as idolatry and displays apostasy. Theof neighbors.time using the word evil to describe their actions. Fiftysuch activity,years of and interreligious the present century dialogue is in danger questionantisemitism before leveledus is why at did any the time great or majority from ManyThere of the is defendants a positive were baptized difference Christians with ofthe doing Jewish the same.community The rise have of groups helped that must ofany German source ministers against take the the Jews”oath, and (4).
Recommended publications
  • The Sacramental Presence in Lutheran Orthodoxy
    CONCORDIA THEOLOGICAL QUARTERLY APRIL 1986 Catholicity and Catholicism . .Avery DuIles 81 The !baamental Presence in Luthetrin Orthodoxy. .Eugene F. Klug 95 Toward a New -ran I,ognWics . .Lawell C. Gnxn 109 The Curious Histories of the Wittenberg Concord . .James M. Kittelson with Ken Schurb 119 The Sacramental Presence in Lutheran Orthodoxy Eugene E Klug For Luther the doctrine of the Real Presence was one of the crucial issues of the Reformation. There is no way of understand- ing what went on in the years following his death, particularly in the lives and theology of the orthodox teachers of the Lutheran church, unless the platform on which Luther stood is clearly recog- nized. Luther had gone to the Marburg colioquy of 1529 with minimal expectations. In later years he reflected on the outcome of that discussion with Zwingli, noting that in spite of everything there had been considerable convergence except on the presence of Christ's body and blood in the Sacrament. These thoughts are contained in his BriefCor&ssionconcerning the Holy Sacmment of 1544. "With considerable hope we departed from Marburg:' Luther comments, "because they agreed to all the Christian articles of the faith:' and even "in this article of the holy sacrament they also abandoned their previous error" (that it was merely bread), and "it seemed as if they would in time share our point of view altogether!" This result was not to be, as history records. With all the might that was in him Luther protested loudly throughout his life against any diminution of Christ's body and blood in the Sacrament.' Probably none of Luther's works played as large a role as did his famous "Great Confession" of 1528, the Co~kssionconcerning Christ's Supper.
    [Show full text]
  • Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
    IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example.
    [Show full text]
  • History of the Christian Church*
    a Grace Notes course History of the Christian Church VOLUME 5. The Middle Ages, the Papal Theocracy in Conflict with the Secular Power from Gregory VII to Boniface VIII, AD 1049 to 1294 By Philip Schaff CH512 Chapter 12: Scholastic and Mystic Theology History of the Christian Church Volume 5 The Middle Ages, the Papal Theocracy in Conflict with the Secular Power from Gregory VII to Boniface VIII, AD 1049 to 1294 CH512 Table of Contents Chapter 12. Scholastic and Mystic Theology .................................................................................2 5.95. Literature and General Introduction ......................................................................................... 2 5.96. Sources and Development of Scholasticism .............................................................................. 4 5.97. Realism and Nominalism ........................................................................................................... 6 5.98. Anselm of Canterbury ................................................................................................................ 7 5.99. Peter Abelard ........................................................................................................................... 12 5.100. Abelard’s Teachings and Theology ........................................................................................ 18 5.101. Younger Contemporaries of Abelard ..................................................................................... 21 5.102. Peter the Lombard and the Summists
    [Show full text]
  • The Catholic Doctrine of Transubstantiation Is Perhaps the Most Well Received Teaching When It Comes to the Application of Greek Philosophy
    Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2010 The aC tholic Doctrine of Transubstantiation: An Exposition and Defense Pat Selwood Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Religion Commons Recommended Citation Selwood, Pat, "The aC tholic Doctrine of Transubstantiation: An Exposition and Defense" (2010). Honors Theses. 11. https://digitalcommons.bucknell.edu/honors_theses/11 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. ACKNOWLEDGMENTS My deepest appreciation and gratitude goes out to those people who have given their support to the completion of this thesis and my undergraduate degree on the whole. To my close friends, Carolyn, Joseph and Andrew, for their great friendship and encouragement. To my advisor Professor Paul Macdonald, for his direction, and the unyielding passion and spirit that he brings to teaching. To the Heights, for the guidance and inspiration they have brought to my faith: Crescite . And lastly, to my parents, whose love, support, and sacrifice have given me every opportunity to follow my dreams. TABLE OF CONTENTS Introduction………………………………..………………………………………………1 Preface: Explanation of Terms………………...………………………………………......5 Chapter One: Historical Analysis of the Doctrine…………………………………...……9
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • Systematic Theology : a Series of Questions Upon the Lectures
    SYSTEMATIC THEOLOGY: A SERIES OF QUESTIONS UPON THE LECTURES DELIVERED TO THE STUDENTS IN PRINCETON THEOLOGICAL SEMINARY, BY THE Rev. CHARLES HODGE, D.D. EDITED BY A MEMBER OF THE SENIOR CLASS, AND PRINTED FOR THE USE OF THE STUDENTS. PHILADELPHIA. 1865. Entered, according to the Act of Congress, in the year 1865, By Eev. FEEDERICK H. WINES, In the Clerk's Office of the District Court of the United States, in and for the Eastern District of Pennsylvania. PRINTEn BY ALFRED MARTIEN, PHir.APEI.PHlA. tv Srom i^ &t6targ of (J0equeaf0eb fig ^tm fo t^ feiBrarg of (Princeton C^cofo^icaf ^eminarj? Br PREFACE Dr. Hodge's method of teaching theology to the students in the Theological Seminary at Princeton is by manu- script lectures, which he reads to the successive classes. The questions printed in this volume are his own ques- tions upon his own lectures, and furnish a general but not an exhaustive view of the course of study pursued in his department. They have been arranged for publica- tion, (by authority of the Senior Class,) and appropriate headings added to them, in such a manner as to indicate to the eye the analysis of the subject, by one of the stu- dents, with Dr. Hodge's consent, but without his super- vision or revision. Whatever of defect there may be in the arrangement is due to the compiler. At present Dr. Hodge is engaged in rewriting his entire course of lectures, and has progressed as far as the subject of Original Sin. Up to this point, the questions are upon the new course.
    [Show full text]
  • Modern Times History of the Catholic Church Iii A
    FRATERNITAS TRIUM CORDIUM LIBRARY MODERN TIMES HISTORY OF THE CATHOLIC CHURCH III A. D. 1517-1914 HISTORICAL SERIES VOLUME III History of the Catholic Church III: Modern Times: A. D. 1517-1914 Herman Wedewer & Joseph McSorley 1918 Fraternitas Trium Cordium Library - Historical Series, Volume 3 Original: Wedewer, H. & McSorley, J. (1918). A Short History of the Catholic Church , 4th Edition. B. Herder Book Company. This 2019 e-edition is a work of the Fraternitas Trium Cordium. FRATERNITAS TRIUM CORDIUM https://triumcordium.com/ 1 TABLE OF CONTENTS. PERIOD I. (A. D. 1517-1789): FROM LUTHER’S REVOLT TO THE FRENCH REVOLUTION Chapter I. General View Chapter II. Protestantism Art. 1. Luther’s Outbreak Art. 2. Progress of Protestantism in Germany Art. 3. Switzerland Art. 4. France Art. 5. England Art. 6. Ireland Art. 7. Scotland Art. 8. The Netherlands Art. 9. Other Countries Art. 10. Summary Chapter III. The Catholic Church Art. 1. The Catholic Revival Art. 2. The Religious Orders Art. 3. The Jesuits Art. 4. Theology and Catholic Practice Chapter IV. Religious Discords Art. 1 The Thirty Years’ War 2 Art. 2. Theological Errors Art. 3. Eighteenth Century Philosophy Chapter V, Foreign Missions in Africa and Asia Art. 1. The New Movement Art. 2. Africa Art. 3. Asia Chapter VI. Foreign Missions in America Art. 1. The Norse Settlements Art. 2. The Portuguese Settlements Art. 3. The Spanish Settlements in Central and South America Art. 4. The Spanish Settlements in Mexico and the Southern United States Art. 5. The French Settlements Art. 6. The British Settlements PERIOD II. (A.
    [Show full text]
  • Calvin's Doctrine of the Lord's Supper
    Perichoresis Volume 10. Issue 2 (2012): 137-163 DOI 10.2478/v10297-012-0007-3 CALVIN’S DOCTRINE OF THE LORD’S SUPPER * WIM JANSE Free University of Amsterdam ABSTRACT. In order to pinpoint its proprium , it is necessary to understand John Calvin’s Eu- charistic theology within the wider context of the intra-Protestant debates of his time. As a se- cond-generation Reformer, Calvin developed his ideas explicitly in reaction to and as a middle way between the Lutheran and Swiss Reformed discussions of the 1520’s. To that end this es- say first focuses on the main developments from the Middle Ages onwards, and then presents Calvin from the perspective of the positions taken up by some of his contemporaries, in parti- cular Philipp Melanchthon. Next, some representative texts written by Calvin himself are ana- lysed. Although Calvin’s Eucharistic views were not from the beginning a coherent and unified doctrine but developed only gradually, they may be described in a systematic-synthetic way. With respect to the matter of closed, open, and frequent communion, it is observed that for Calvin a regular celebration is essential to the deepening of the believer’s union with Christ. KEY WORDS: John Calvin, the Lord’s Supper, Eucharistic theology, Reformed sacramentolo- gy, communion Introduction Calvin’s doctrine of the Lord’s Supper is not just any chapter from Calvin’s theology. 1 In his Eucharistic theology we touch upon the core of Calvin’s thought. This is true not only for Calvin, but for all major sixteenth-century * WIM JANSE is professor of historical theology and dean of the Faculty of Theology wi- thin the Free University of Amsterdam.
    [Show full text]
  • EVANGELICAL DICTIONARY of THEOLOGY
    EVANGELICAL DICTIONARY of THEOLOGY THIRD EDITION Edited by DANIEL J. TREIER and WALTER A. ELWELL K Daniel J. Treier and Walter A. Elwell, eds., Evangelical Dictionary of Theology Baker Academic, a division of Baker Publishing Group, © 1984, 2001, 2017. Used by permission. _Treier_EvangelicalDicTheo_book.indb 3 8/17/17 2:57 PM 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Evangelical Dictionary of Theology, 3rd edition General Editors: Daniel J. Treier and Walter A. Elwell Advisory Editors: D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer © 1984, 2001, 2017 by Baker Publishing Group Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Treier, Daniel J., 1972– editor. | Elwell, Walter A., editor. Title: Evangelical dictionary of theology / edited by Daniel J. Treier, Walter A. Elwell. Description: Third edition. | Grand Rapids, MI : Baker Academic, a division of Baker Publishing Group, 2017. Identifiers: LCCN 2017027228 | ISBN 9780801039461 (cloth : alk. paper) Subjects: LCSH: Theology—Dictionaries. Classification: LCC BR95 .E87 2017 | DDC 230/.0462403—dc23 LC record available at https://lccn.loc.gov/2017027228 Unless otherwise labeled, Scripture quotations are from the Holy Bible, New International Version®.
    [Show full text]
  • Io Theological MOD Bly
    Concoll()io Theological MOD bly MAY • 195 2 Concoll()io Theolog ical Monthly VOL. XXIII MAY 1952 NO.5 The Relation of the Liturgy to the Word By H. Richard Klann HE essential aim of this investigation is not merely the his­ T torical delineation of liturgical practices, nor the consideration of liturgical minutiae in their historical setting and develop­ ment, nor the establishment of a theological basis against liturgical innovations, but rather to state the Lutheran principles by which a pastor will be able to judge the relation of the liturgy to the proclamation of the Word in the worship of a congregation. The term liturgy was taken over from the French litttrgie, which is derived, respectively, from the medieval Latin term litttrgia and the Greek leitourgia. Originally it denoted any rite or body of rites prescribed for public worship. In the modern sense it refers gen­ erally to the public rites and services of the Christian Church. Specifically, it means (a) the Eucharistic rite, called the Liturgy (also Divine Litttrgy) in the Eastern Church, and the Mass in the Western Church; (b) the Eucharistic rite in any of its historical forms, the Roman, the Lutheran, or the Anglican liturgy. For the purpose of this investigation the term Word shall refer to the revelation of God to man, whether it be read or proclaimed in a sermon, discourse, or lecture, with the understanding that Lu­ therans recognize no other "Word" than that which the Scriptures exhibit. The Word is, of course, a part of the formal worship of the Church, and, in this respect, its relationship to the liturgy can be traced historically in the usage of the Church.
    [Show full text]
  • Pentecostal Aspects of Early Sixteenth Century Anabaptism
    PENTECOSTAL ASPECTS OF EARLY SIXTEENTH CENTURY ANABAPTISM By CHARLES HANNON BYRD II A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Early sixteenth century radical Anabaptism emanated in Switzerland during Huldrych Zwingli’s protest against the Roman Catholic Church. Much like Martin Luther, Zwingli founded his reform effort on the Bible being the final arbiter of the faith, sola scriptura, and the sufficiency of the shed blood of Christ plus nothing for eternal salvation, sola fide. Based on these principles both adopted the doctrine of the Priesthood of the Believer which recognized every believer’s Spirit empowered ability to read and interpret the Bible for themselves. These initial theological tenets resulted in the literal reading of the Bible and a very pragmatic Christian praxis including a Pauline pneumatology that recognized the efficacy of the manifestation of the charismata. Radical adherents of Zwingli rejected infant baptism as being totally unbiblical and insisted upon the rebaptism of adults, but only on a personal confession of faith, thus the term Anabaptist.
    [Show full text]
  • Transubstantiation in Ecclesiastical Philosophy
    TRANSUBSTANTIATION IN ECCLESIASTICAL PHILOSOPHY BY ROBERT P. RICHARDSON (Continued) Not until jNFarch 10, 1400, did the clergy g?-in their wish of hav- ing ci statute against heresy, but too impatient to wait for this, they illegally fabricated a Common Law, putting forward without basis the doctrine that by Common Law the King had a right to i'^su-e a writ for the burning of a heretic. Action was taken in this illegal manner by issuing a writ of Dc Haerctico Comhurendo against William Sawtrey, a London priest, who declaring himself unable to believe in Transubstantfation was soon reduced to a heap of ashes by the secular arm of kindly Mother Church. This took place Feb- ruary 26, 1400, shortly before the passage of the statute against heresy, the first victim under the latter being a poor tailor, John Badby, who when brought before his judges said that if every con- secrated Host were the Lord's Body then there were twenty thousand Gods in England, which he could not believe, since he put his faith in a single omnipotent God. The Prince of Wales, afterward King Henry V, took a personal interest in Badby's cremation, and while the fire was burning up around the victim ofifered him a pardon with the additional allurement of a yearly pension if he would only acknowledge the truth of Transubstantiation. Priests bearing con- secrated Hosts hovered around the stake and held up the bread that Badby might adore it before he died and thus save his soul. But the perverse heretic would not worship the wafer, and received in the flames his due penalty of death.
    [Show full text]