Womensst 692B
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Feminism and Philosophy
NEWSLETTER | The American Philosophical Association Feminism and Philosophy FALL 2013 VOLUME 13 | NUMBER 1 FROM THE EDITOR BOOK REVIEWS Margaret A. Crouch Elena Duvergés Blair: Plato’s Dialectic on Woman: Equal, Therefore Inferior Reviewed by Dana Rognlie ABOUT THE NEWSLETTER ON FEMINISM AND PHILOSOPHY Elizabeth Brake: Minimizing Marriage: Marriage, Morality and the Law Reviewed by Vicki Toscano NEWS from THE committee ON THE StatUS OF WOMEN Maurice Hamington and Celia Bardwell- Jones (eds.): Contemporary Feminist Pragmatism ARTICLES Reviewed by Stephanie Rodgers Catherine E. Hundleby Critical Thinking and the Adversary Jane Moore (ed.): Mary Wollstonecraft Paradigm Reviewed by Devora Shapiro Carolyn Korsmeyer Julie Stephens: Confronting Postmaternal Aesthetics: Feminism’s Hidden Impact Thinking Reviewed by Shelley M. Park Ásta Sveinsdóttir Who’s Afraid of Feminist Metaphysics? Alison Stone: Feminism, Psychoanalysis, and Maternal Subjectivity Reviewed by Allison B. Wolf Ewa Plonowska Ziarek: Feminist Aesthetics and the Politics of Modernism Reviewed by Summer Renault-Steele CONTRIBUtorS VOLUME 13 | NUMBER 1 FALL 2013 © 2013 BY THE AMERICAN PHILOSOPHICAL ASSOCIatION ISSN 2155-9708 APAAPA NEWSLETTERNEWSLETTER | FEMIMINISMNISM ANDAND PHPHIILLOSOPHYOSOPHY controversial suggestion in its thesis, and I suspect the paper itself would be very useful in generating productive Confronting Postmaternal Thinking: conversations in the classroom. Feminism, Memory, and Care In the final section of the book, “Part III: Texts: Novels, Julie Stephens (New York: Columbia University Press, 2011). Literary Reviews, Letters,” Moore offers a collection 208 pages. Paper: $27.50; Cloth: $89.50. ISBN 978-0-231- of papers discussing the literary contributions of 14921-1. Wollstonecraft, providing analyses of her novels with regard to sentimentalism, discussions of Godwin’s influence on her work, and suggestions for political readings of Wollstonecraft’s Reviewed by Shelley M. -
Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses
Politics and Governance (ISSN: 2183–2463) 2020, Volume 8, Issue 3, Pages 312–320 DOI: 10.17645/pag.v8i3.2825 Article Trans* Politics and the Feminist Project: Revisiting the Politics of Recognition to Resolve Impasses Zara Saeidzadeh * and Sofia Strid Department of Gender Studies, Örebro University, 702 81 Örebro, Sweden; E-Mails: [email protected] (Z.S.), [email protected] (S.S.) * Corresponding author Submitted: 24 January 2020 | Accepted: 7 August 2020 | Published: 18 September 2020 Abstract The debates on, in, and between feminist and trans* movements have been politically intense at best and aggressively hostile at worst. The key contestations have revolved around three issues: First, the question of who constitutes a woman; second, what constitute feminist interests; and third, how trans* politics intersects with feminist politics. Despite decades of debates and scholarship, these impasses remain unbroken. In this article, our aim is to work out a way through these impasses. We argue that all three types of contestations are deeply invested in notions of identity, and therefore dealt with in an identitarian way. This has not been constructive in resolving the antagonistic relationship between the trans* movement and feminism. We aim to disentangle the antagonism within anti-trans* feminist politics on the one hand, and trans* politics’ responses to that antagonism on the other. In so doing, we argue for a politics of status-based recognition (drawing on Fraser, 2000a, 2000b) instead of identity-based recognition, highlighting individuals’ specific needs in soci- ety rather than women’s common interests (drawing on Jónasdóttir, 1991), and conceptualising the intersections of the trans* movement and feminism as mutually shaping rather than as trans* as additive to the feminist project (drawing on Walby, 2007, and Walby, Armstrong, and Strid, 2012). -
Feminist Metaphysics Feminist Philosophy Collection
Feminist Metaphysics Feminist Philosophy Collection Editor Elizabeth Potter Alice Andrews Quigley Professor of Women’s Studies, Mills College, Oakland, CA, USA Over the past 40 years, philosophy has become a vital arena for feminists. Recent feminist work has challenged canonical claims about the role of women and has developed new methods of analysis and critique, and in doing so has reinvigorated central areas of philosophy. The Feminist Philosophy Collection presents new work representative of feminist contributions to the six most significant areas of philosophy: Feminist Ethics and Political and Social Philosophy; Feminist Philosophy of Religion; Feminist Aesthetics and Philosophy of Art; Feminist Metaphysics; Feminist History of Philosophy; and Feminist Epistemology and Philosophy of Science. Feminist work in some fields, notably ethics and social theory, has been going on for four decades, while feminist philosophy of art and aesthetics, as well as feminist metaphysics, are still young. Thus, some volumes will contain essays that build upon established feminist work as they explore new territory, while others break exciting new ground. Charlotte Witt Editor Feminist Metaphysics Explorations in the Ontology of Sex, Gender and the Self 123 Editor Prof. Charlotte Witt University of New Hampshire Durham, NH, USA [email protected] ISBN 978-90-481-3782-4 e-ISBN 978-90-481-3783-1 DOI 10.1007/978-90-481-3783-1 Springer Dordrecht Heidelberg London New York © Springer Science+Business Media B.V. 2011 No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. -
Feminist Perspectives on Gender and Crime: Making Women Count Loraine Gelsthorpe Explores Feminist Concerns with Gender, Crime and Criminal Justice
Feminist Perspectives on Gender and Crime: making women count Loraine Gelsthorpe explores feminist concerns with gender, crime and criminal justice. recent report in The Guardian newspaper needed is a crash course of research on women, but (July 2nd 2003) pointed to the possibility to a large extent this has already occurred. There is A that feminism is both outmoded and now much more research on women than before, unpopular. How do things fare within criminology? much of it prompted by feminists working within In the past, there have been claims that there is criminology. However, simply accumulating no such thing as feminist perspectives within information misses the point. Women cannot just be criminology, or accusations of bias, one-sidedness, added on to analyses if the basic frameworks in over involvement and the like. Just as criminology criminology remain solidly in place. Rather, it is encompasses disparate and sometimes conflicting necessary to deconstruct criminological frames of perspectives, however, we can similarly identify a references and to reconstruct them. Thus the core of wide range of stances, theories and practices the current feminist enterprise has been to give encompassed within feminism: liberal, radical, particular attention to women, crime and criminal socialist, Marxist and so on (Walklate, 2001) without justice, and more generally to dismantle or fracture these differences indicating inchoate thinking. the limits of existing knowledge boundaries and Moreover, we can avoid internecine debates about traditional methodologies (Gelsthorpe, 2002). the different contributions and whether or not particular writers are feminist by acknowledging the Contributions of feminists broad fact of feminists' normative commitment to The contributions and achievements of feminists revealing, and attempting to negate, the working within criminology then are many and varied subordination of women by men, not least because (see Gelsthorpe, 2002). -
JCP Feminism Daoism
Lai, Karyn (2000). “The Daodejing: Resources for Contemporary Feminist Thinking, Journal of Chinese Philosophy , 27:2, June, pp. 131-153. E-ISSN: 1540-6253; Print ISSN: 0301-8121. The definitive version is available at http://www3.interscience.wiley.com/cgi- bin/fulltext/119010265/PDFSTART . THE DAODEJING : RESOURCES FOR CONTEMPORARY FEMINIST THINKING ∗ The spirit of the valley never dies. It is called the subtle and profound female. The gate of the subtle and profound female Is the root of Heaven and Earth. It is continuous, and seems to be always existing. Use it and you will never wear it out. Daodejing 6, translated by D. C. Lau The Daodejing , believed to be the earliest Daoist text, provided a challenge to the patriarchalism prevalent in ancient Chinese society, in a way that other existing schools of thought, including Confucianism, did not. The Daodejing was radical in that it subjected to meticulous scrutiny a wide range of existing norms, practices, and beliefs in ancient Chinese society. It was skeptical about existing notions of strength, achievement, and power, and derided attempts to achieve such (Daodejing 2, 3, 8, 12, 13, 19, 20). Furthermore, according to the Daodejing , shows of strength and power and the need to conquer are reflective of a masculinist outlook ( Daodejing 6, 10, 61). In contrast, the approach that is upheld in the Daodejing is associated with femininity: “the female always overcomes the male by tranquillity, and by tranquillity she is underneath” (Daodejing 61, translated by D. C. Lau). A number of Daoist scholars have commented positively on the Daoist concept of the feminine and have set it in contrast to Confucian conceptions of moral and political achievement as embodied in the paradigmatic junzi (Confucian gentleman) concept. -
Ethical Trans-Feminism: Berlin's Transgender Individuals' Narratives As Contributions to Ethics of Vegetarian Eco- Feminism
ETHICAL TRANS-FEMINISM: BERLIN’S TRANSGENDER INDIVIDUALS’ NARRATIVES AS CONTRIBUTIONS TO ETHICS OF VEGETARIAN ECO- FEMINISMS By Anja Koletnik Submitted to Central European University Department of Gender Studies In partial fulfilment of the requirements for the degree of Master of Arts in Gender Studies Supervisor: Assistant Professor Eszter Timár CEU eTD Collection Second Reader: Professor Allaine Cerwonka Budapest, Hungary 2014 Abstract This thesis will explore multi-directional ethical and political implications of meat non- consumption and cisgender non-conformity. My argument will present how applying transgender as an analytical category to vegetarian eco-feminisms, can be contributive in expanding ethical and political solidarity within feminist projects, which apply gender identity politics to their conceptualizations and argumentations. I will outline the potential to transcend usages of gender identity politics upon a cisnormative canon of vegetarian eco-feminisms lead by Carol J. Adams’ The Sexual Politics of Meat (1990). Adams’s canon of vegetarian eco-feminisms appropriates diet as a central resource of their political projects, which contest speciesism and cis-sexism. Like Adams’ canon, my analysis will consider diet as always having political connotations and implications, both for individuals and their embodiments, within broader socio-political realms. Alongside diet, transgender as an analytical category will be employed within analysis, due to its potential of exposing how genders as social categories and constructs are re-formed. My analysis will be based on narrative interviews, which will explore the multi-directional ethical and political implications of meat non-consumption and cisgender non-conformity among members of Berlin’s transgender / cisgender non-conforming and meat non-consuming subcultures. -
Misgendering and Its Moral Contestability
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PhilPapers Misgendering and Its Moral Contestability STEPHANIE JULIA KAPUSTA In this article, I consider the harms inflicted upon transgender persons through “misgender- ing,” that is, such deployments of gender terms that diminish transgender persons’ self- respect, limit the discursive resources at their disposal to define their own gender, and cause them microaggressive psychological harms. Such deployments are morally contestable, that is, they can be challenged on ethical or political grounds. Two characterizations of “woman” proposed in the feminist literature are critiqued from this perspective. When we consider what would happen to transgender women upon the broad implementation of these characteriza- tions within transgender women’s social context, we discover that they suffer from two defects: they either exclude at least some transgender women, or else they implicitly foster hierarchies among women, marginalizing transgender women in particular. In conclusion, I claim that the moral contestability of gender-term deployments acts as a stimulus to regularly consider the provisionality and revisability of our deployments of the term “woman.” In this article I undertake an analysis of the harmful, oppressive, and contestable practice that I call “misgendering.” The focus will be on transgender women, and I take misgendering to mean something broader than simply the use of male pronouns, or of designations associated with being male or with masculinity in referring to transgender women. Here, the notion includes the use of gender terms that exclude transgender women from the category woman,1 or that hierarchize that category in a waythatmarginalizestransgenderwomen.2 One of my main contentions is that oppressive or harmful deployments of gender terms are subject to ethically or politi- cally grounded challenges—that is, are morally contestable—irrespective of the com- petencies, epistemic or linguistic, of those who deploy them. -
The Metaphysics of Sex and Gender : Human Embodiment, Multiplicity, and Contingency
The Metaphysics of Sex and Gender : Human Embodiment, Multiplicity, and Contingency Author: Lauren Elizabeth Weis Persistent link: http://hdl.handle.net/2345/1361 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2008 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Philosophy THE METAPHYSICS OF SEX AND GENDER: HUMAN EMBODIMENT, MULTIPLICITY, AND CONTINGENCY a dissertation by LAUREN ELIZABETH WEIS Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2008 © copyright by LAUREN ELIZABETH WEIS 2008 Abstract The Metaphysics of Sex and Gender: Human Embodiment, Multiplicity, and Contingency Lauren Elizabeth Weis Advisor: Prof. Patrick H. Byrne This dissertation assesses the relevance and significance of Lonergan’s work to feminist philosophy.1 In particular, this work examines the debate between several contemporary feminist philosophers regarding the question of the relation between sex and gender, as well as their critiques of the Western metaphysical tradition. Ultimately, the trajectory of the work argues that Lonergan’s philosophy, in particular his re- envisioning of the meaning of what it is to do metaphysics, provides a unique and compelling response to the critiques made by feminist philosophers, despite the appearance of overt sexism in his writing. In fact, Lonergan’s approach clarifies the relevance of metaphysical thinking to feminist philosophical analysis. The first chapter examines likely feminist criticisms of Lonergan’s philosophy, as well as points of commonality, particularly between Lonergan’s cognitional theory and various feminist epistemologies. -
The Birth of Chinese Feminism Columbia & Ko, Eds
& liu e-yin zHen (1886–1920?) was a theo- ko Hrist who figured centrally in the birth , karl of Chinese feminism. Unlike her contem- , poraries, she was concerned less with China’s eds fate as a nation and more with the relation- . , ship among patriarchy, imperialism, capi- talism, and gender subjugation as global historical problems. This volume, the first translation and study of He-Yin’s work in English, critically reconstructs early twenti- eth-century Chinese feminist thought in a transnational context by juxtaposing He-Yin The Bir Zhen’s writing against works by two better- known male interlocutors of her time. The editors begin with a detailed analysis of He-Yin Zhen’s life and thought. They then present annotated translations of six of her major essays, as well as two foundational “The Birth of Chinese Feminism not only sheds light T on the unique vision of a remarkable turn-of- tracts by her male contemporaries, Jin h of Chinese the century radical thinker but also, in so Tianhe (1874–1947) and Liang Qichao doing, provides a fresh lens through which to (1873–1929), to which He-Yin’s work examine one of the most fascinating and com- responds and with which it engages. Jin, a poet and educator, and Liang, a philosopher e plex junctures in modern Chinese history.” Theory in Transnational ssential Texts Amy— Dooling, author of Women’s Literary and journalist, understood feminism as a Feminism in Twentieth-Century China paternalistic cause that liberals like them- selves should defend. He-Yin presents an “This magnificent volume opens up a past and alternative conception that draws upon anar- conjures a future. -
“One Is Not Born a Woman; One Becomes One”
School of Humanities and Media Studies English Department Master Degree Thesis in Literature, 15 hp Course code: EN3039 Supervisor: Mats Tegmark “One Is Not Born a Woman; One Becomes One” Perpetuating Gender Roles in the Dystopian Novels Brave New World and The Giver Steffanie Rowland Dalarna University English Department Degree Thesis Spring 2010 Table of Contents Introduction ................................................................................................................................... 1 Feminism ........................................................................................................................................ 3 Utopias and Dystopias .................................................................................................................. 6 Previous Research on Brave New World ..................................................................................... 8 Previous Research on The Giver ................................................................................................ 11 Characterisation .......................................................................................................................... 14 Relationships ............................................................................................................................... 17 Reproduction ............................................................................................................................... 22 Work............................................................................................................................................ -
An Argument for Intersectionality Originally, the Feminist Movement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Minnesota Digital Conservancy By Charles Bengtson for the University of Minnesota First-Year Writing Program under the Department of Writing Studies 1 Transfeminism: An Argument for Intersectionality Originally, the feminist movement arose in opposition of the patriarchal society that oppressed women and perpetuated the social hierarchy that granted men additional rights. As time went on, feminist views diversified, and different branches of feminism began to take form. Naturally, these separate branches arose from conflicting perspectives on a myriad of issues. Recently, the issue at the fore front of the feminist movement is the place of trans people in women’s organizations and feminist spaces. Certain feminist platforms have taken an intersectional approach by seeking to include women from a diverse set of backgrounds, including transwomen and transmen, and others have gone in the opposite direction by developing radical and cisgender feminist platforms. By looking at a handful of arguments made for intersectionality in feminist theory, legal studies, and case studies, this paper will show that the acceptance of trans people into the feminist movement, including feminist spaces and women’s organizations, will further the trans community and feminist community’s agendas of dissolving the social hierarchy that oppresses them both. Since women have begun organizing to address the common injustices they face in society, feminist spaces have arisen correspondingly. “Transgender and Feminist Alliances in Contemporary U.K. Feminist Politics”, written by Deborah M. Withers, discusses how feminist spaces work to serve the feminist agenda, and outlines the debate on the trans community’s place in these spaces. -
Feminist Philosophy Comprehensive: Reading List
Feminist Philosophy Comprehensive: Reading List The main part of this list comprises readings that correspond to each of the five sections of the comprehensive exam. The Reference Books at the end of the list provide more background, but they are entirely optional. 1. Core Concepts a. Feminism Mill, J. S. “The Subjection of Women.” In Feminist Theory: A Philosophical Anthology. A. Cudd and R. Andreasen, eds. Malden, MA: Blackwell 2005: 17-26. de Beauvoir, S. “Introduction from The Second Sex.” In Cudd and Andreasen: 27-36. Truth, S. “Ar’n’t I a Woman?” In Theorizing Feminisms: A Reader. Ed. E. Hackett and S. Haslanger. New York, NY: Oxford University Press, 2006. 113. Tuana, N. ‘What is Feminist Philosophy?’ Philosophy in Multiple Voices. Ed. G. Yancy. Lanham MD: Rowman & Littlefield, 2007. Sherwin, S. “Understanding Feminism.” In her No Longer Patient: Feminist Ethics & Health Care. Philadelphia, PA: Temple, 1992. 13-34. b. Sex and Gender Butler, J. “Introduction: Acting in Concert.” In Undoing Gender. New York: Routledge, 2004. pp. 1-16. Fausto-Sterling, A. “The Five Sexes: Why Male and Female Are Not Enough,” The Sciences 33(2), 1993: 20-24. Garry, A. “Intersectionality, Metaphors, and the Multiplicity of Gender,” Hypatia, 26(4), 2011: 826–850. Haslanger, S. “Gender and Race: (What) Are They? (What) Do We Want Them To Be?” Noûs 34(1), 2000: 31-55. Heyes, C. J. “Changing Race, Changing Sex: The Ethics of Self-Transformation,” Journal of Social Philosophy 37(2), 2006: 266-282. Jenkins, K. “Amelioration and Inclusion: Gender Identity and the Concept of Woman,” Ethics 126 (2016): 394–421.