Feminist Philosophy Comprehensive: Reading List
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Feminism and Philosophy
NEWSLETTER | The American Philosophical Association Feminism and Philosophy FALL 2013 VOLUME 13 | NUMBER 1 FROM THE EDITOR BOOK REVIEWS Margaret A. Crouch Elena Duvergés Blair: Plato’s Dialectic on Woman: Equal, Therefore Inferior Reviewed by Dana Rognlie ABOUT THE NEWSLETTER ON FEMINISM AND PHILOSOPHY Elizabeth Brake: Minimizing Marriage: Marriage, Morality and the Law Reviewed by Vicki Toscano NEWS from THE committee ON THE StatUS OF WOMEN Maurice Hamington and Celia Bardwell- Jones (eds.): Contemporary Feminist Pragmatism ARTICLES Reviewed by Stephanie Rodgers Catherine E. Hundleby Critical Thinking and the Adversary Jane Moore (ed.): Mary Wollstonecraft Paradigm Reviewed by Devora Shapiro Carolyn Korsmeyer Julie Stephens: Confronting Postmaternal Aesthetics: Feminism’s Hidden Impact Thinking Reviewed by Shelley M. Park Ásta Sveinsdóttir Who’s Afraid of Feminist Metaphysics? Alison Stone: Feminism, Psychoanalysis, and Maternal Subjectivity Reviewed by Allison B. Wolf Ewa Plonowska Ziarek: Feminist Aesthetics and the Politics of Modernism Reviewed by Summer Renault-Steele CONTRIBUtorS VOLUME 13 | NUMBER 1 FALL 2013 © 2013 BY THE AMERICAN PHILOSOPHICAL ASSOCIatION ISSN 2155-9708 APAAPA NEWSLETTERNEWSLETTER | FEMIMINISMNISM ANDAND PHPHIILLOSOPHYOSOPHY controversial suggestion in its thesis, and I suspect the paper itself would be very useful in generating productive Confronting Postmaternal Thinking: conversations in the classroom. Feminism, Memory, and Care In the final section of the book, “Part III: Texts: Novels, Julie Stephens (New York: Columbia University Press, 2011). Literary Reviews, Letters,” Moore offers a collection 208 pages. Paper: $27.50; Cloth: $89.50. ISBN 978-0-231- of papers discussing the literary contributions of 14921-1. Wollstonecraft, providing analyses of her novels with regard to sentimentalism, discussions of Godwin’s influence on her work, and suggestions for political readings of Wollstonecraft’s Reviewed by Shelley M. -
John Stuart Mill's Sanction Utilitarianism
JOHN STUART MILL’S SANCTION UTILITARIANISM: A PHILOSOPHICAL AND HISTORICAL INTERPRETATION A Dissertation by DAVID EUGENE WRIGHT Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Linda Radzik Committee Members, Clare Palmer Scott Austin R.J.Q. Adams Head of Department, Gary Varner May 2014 Major Subject: Philosophy Copyright 2014 David Eugene Wright ABSTRACT This dissertation argues for a particular interpretation of John Stuart Mill’s utilitarianism, namely that Mill is best read as a sanction utilitarian. In general, scholars commonly interpret Mill as some type of act or rule utilitarian. In making their case for these interpretations, it is also common for scholars to use large portions of Mill’s Utilitarianism as the chief source of insight into his moral theory. By contrast, I argue that Utilitarianism is best read as an ecumenical text where Mill explains and defends the general tenets of utilitarianism rather than setting out his own preferred theory. The exception to this ecumenical approach to the text comes in the fifth chapter on justice which, I argue on textual and historical grounds, outlines the central features of Mill’s utilitarianism. With this understanding of Utilitarianism in place, many of the passages commonly cited in favor of the previous interpretations are rendered less plausible, and interpretations emphasizing Mill’s other writings are strengthened. Using this methodology, I critique four of the most prominent act or rule utilitarian interpretations of Mill’s moral theory. I then provide an interpretation of Mill’s theory of moral obligation and utilitarianism. -
Feminisms 1..277
Feminisms The Key Debates Mutations and Appropriations in European Film Studies Series Editors Ian Christie, Dominique Chateau, Annie van den Oever Feminisms Diversity, Difference, and Multiplicity in Contemporary Film Cultures Edited by Laura Mulvey and Anna Backman Rogers Amsterdam University Press The publication of this book is made possible by grants from the Netherlands Organisation for Scientific Research (NWO). Cover design: Neon, design and communications | Sabine Mannel Lay-out: japes, Amsterdam Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. isbn 978 90 8964 676 7 e-isbn 978 90 4852 363 4 doi 10.5117/9789089646767 nur 670 © L. Mulvey, A. Backman Rogers / Amsterdam University Press B.V., Amsterdam 2015 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Contents Editorial 9 Preface 10 Acknowledgments 15 Introduction: 1970s Feminist Film Theory and the Obsolescent Object 17 Laura Mulvey PART I New Perspectives: Images and the Female Body Disconnected Heroines, Icy Intelligence: Reframing Feminism(s) and Feminist Identities at the Borders Involving the Isolated Female TV Detective in Scandinavian-Noir 29 Janet McCabe Lena Dunham’s Girls: Can-Do Girls, -
A Philosophy of Rebellion: Anarchism in Literature and Film
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2016 A philosophy of rebellion: Anarchism in literature and film Menna ElDawi Zein Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation ElDawi Zein, M. (2016).A philosophy of rebellion: Anarchism in literature and film [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/288 MLA Citation ElDawi Zein, Menna. A philosophy of rebellion: Anarchism in literature and film. 2016. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/288 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences A Philosophy of Rebellion: Anarchism in Literature and Film A Thesis Submitted to The Department of English and Comparative Literature In Partial Fulfillment of the Requirements For the Degree of Master of Arts Menna El Dawi Zein Under the supervision of Dr. William Melaney May 2016 The American University in Cairo A Philosophy of Rebellion: Anarchism in Literature and Film A Thesis Submitted by Menna El Dawi Zein To the Department of English and Comparative Literature May 2016 In partial fulfillment of the requirements for The degree of Master of Arts Has been approved by Dr. William Melaney Thesis Committee Advisor____________________________________________ Affiliation_________________________________________________________ Dr. Ferial Ghazoul Thesis Committee Reader____________________________________________ Affiliation_________________________________________________________ Dr. -
Ethics, Politics and Feminist Organizing: Writing Feminist Infrapolitics and Affective Solidarity Into Everyday Sexism
Vachhani, S. J., & Pullen, A. (2019). Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism. Human Relations, 72(1), 23-47. https://doi.org/10.1177/0018726718780988 Peer reviewed version Link to published version (if available): 10.1177/0018726718780988 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via SAGE at https://journals.sagepub.com/doi/10.1177/0018726718780988 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism Sheena J. Vachhani University of Bristol, UK Email: [email protected] Alison Pullen Macquarie Universtiy, Australia Email: [email protected] Abstract This paper critically examines a twenty-first century online, social movement, The Everyday Sexism Project (referred to as the ESP), to analyse resistance against sexism that is systemic, entrenched and institutionalised in society, including organizations. Our motivating questions are: what new forms of feminist organizing are developing to resist sexism and what are the implications of thinking ethico-politically about feminist resistance which has the goals of social justice, equality and fairness? Reading the ESP leads to a conceptualisation of how infrapolitical feminist resistance emerges at grassroots level and between individuals in the form of affective solidarity, which become necessary in challenging neoliberal threats to women’s opportunity and equality. -
History of Feminist Bioethics
PHL 870 Seminar in Philosophy of Health Care A History of Feminist Bioethics Hilde Lindemann Wednesdays, 7:00-9:50 516 South Kedzie Hall Office hours: W 3-5 or as you need me [email protected] 353-3981 In Canada and the U.S., the bioethics movement and second-wave feminism both began in the late 1960s, but the two discourses had little to say to one another for the better part of two decades. The few essays by feminists published up to that time in the premier journal in bioethics, the Hastings Center Report, dealt solely with ethical issues surrounding women’s reproductive functions. All that has changed. The 1990s saw a steady stream of conferences, monographs, anthologies, and essays in learned journals that examine bioethical issues through a feminist lens, and now there is a burgeoning literature. In this seminar we will read some of this literature, to get a better idea of what feminist theory has to offer bioethics—and vice-versa. Texts for the course include Susan Sherwin’s No Longer Patient; Susan M. Wolf, ed., Feminism and Bioethics: Beyond Reproduction, Dorothy Roberts’s Killing the Black Body, and Rebecca Kukla’s Mass Hysteria. Seminar participants will do a presentation of one of the readings and lead the discussion for that meeting, for a fourth of their final grade. The seminar paper counts toward the other three-fourths of the grade. Calendar Aug. 29. What is feminist bioethics? Sept. 5. Sherwin, No Longer Patient, Intro., “Understanding Feminism,” “Ethics, ‘Feminine Ethics,’ and Feminist Ethics,” “Feminism and Moral Relativism,” “Toward a Feminist Ethics of Health Care.” Sept. -
Care Ethics and Natural Law Theory: Toward an Institutional Political Theory of Caring Author(S): Daniel Engster Source: the Journal of Politics, Vol
Care Ethics and Natural Law Theory: Toward an Institutional Political Theory of Caring Author(s): Daniel Engster Source: The Journal of Politics, Vol. 66, No. 1 (Feb., 2004), pp. 113-135 Published by: The University of Chicago Press on behalf of the Southern Political Science Association Stable URL: http://www.jstor.org/stable/10.1046/j.1468-2508.2004.00144.x Accessed: 12-11-2016 19:50 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Southern Political Science Association, The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Politics This content downloaded from 128.104.46.196 on Sat, 12 Nov 2016 19:50:57 UTC All use subject to http://about.jstor.org/terms Care Ethics and Natural Law Theory: Toward an Institutional Political Theory of Caring Daniel Engster University of Texas at San Antonio Feminist care ethics have generally been considered too particular and situational to provide the basis for an institutional political theory. In recent years, however, a number of feminist authors have demonstrated care ethics’ applicability to general moral and political problems. Yet they have not yet developed an institutionally based caring political theory. -
The Pennsylvania State University the Graduate School College of The
The Pennsylvania State University The Graduate School College of the Liberal Arts EXISTENTIALIST ROOTS OF FEMINIST ETHICS A Dissertation in Philosophy by Deniz Durmus Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2015 The dissertation of Deniz Durmus was reviewed and approved* by the following: Shannon Sullivan Professor of Philosophy Women's Studies, and African American Studies, Department Head, Dissertation Advisor, Co-Chair Committee Sarah Clark Miller Associate Professor of Philosophy, Associate Director of Rock Ethics Institute, Co-Chair Committee John Christman Professor of Philosophy, Women’s Studies Robert Bernasconi Edwin Erle Sparks Professor of Philosophy, African American Studies Christine Clark Evans Professor of French and Francophone Studies, Women’s Studies Amy Allen Liberal Arts Professor of Philosophy, Head of Philosophy Department *Signatures are on file in the Graduate School. ii ABSTRACT My dissertation “Existentialist Roots of Feminist Ethics” is an account of existentialist feminist ethics written from the perspective of ambiguous nature of interconnectedness of human freedoms. It explores existentialist tenets in feminist ethics and care ethics and reclaims existentialism as a resourceful theory in addressing global ethical issues. My dissertation moves beyond the once prevalent paradigm that feminist ethics should be devoid of any traditional ethical theories and it shows that an existential phenomenological ethics can complement feminist ethics in a productive way. The first chapter, introduces and discusses an existentialist notion of freedom based on Simone de Beauvoir and Jean Paul Sartre’s writings. In order to establish that human beings are metaphysically free, I explain notions of in-itself, for-itself, transcendence, immanence, facticity, and bad faith which are the basic notions of an existentialist notion of freedom. -
A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry
Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2019 A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry Karina Bucciarelli Follow this and additional works at: https://scholarship.claremont.edu/scripps_theses Part of the Epistemology Commons, Feminist Philosophy Commons, and the Philosophy of Science Commons Recommended Citation Bucciarelli, Karina, "A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry" (2019). Scripps Senior Theses. 1365. https://scholarship.claremont.edu/scripps_theses/1365 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. A FEMINIST EPISTEMOLOGICAL FRAMEWORK: PREVENTING KNOWLEDGE DISTORTIONS IN SCIENTIFIC INQUIRY by KARINA MARTINS BUCCIARELLI SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR SUSAN CASTAGNETTO PROFESSOR RIMA BASU APRIL 26, 2019 Bucciarelli 2 Acknowledgements First off, I would like to thank my wonderful family for supporting me every step of the way. Mamãe e Papai, obrigada pelo amor e carinho, mil telefonemas, conversas e risadas. Obrigada por não só proporcionar essa educação incrível, mas também me dar um exemplo de como viver. Rafa, thanks for the jokes, the editing help and the spontaneous phone calls. Bela, thank you for the endless time you give to me, for your patience and for your support (even through WhatsApp audios). To my dear friends, thank you for the late study nights, the wild dance parties, the laughs and the endless support. -
Human-Computer Insurrection
Human-Computer Insurrection Notes on an Anarchist HCI Os Keyes∗ Josephine Hoy∗ Margaret Drouhard∗ University of Washington University of Washington University of Washington Seattle, WA, USA Seattle, WA, USA Seattle, WA, USA [email protected] [email protected] [email protected] ABSTRACT 2019), May 4–9, 2019, Glasgow, Scotland, UK. ACM, New York, NY, The HCIcommunity has worked to expand and improve our USA, 13 pages. https://doi.org/10.1145/3290605.3300569 consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased 1 INTRODUCTION engagement, HCI continues to lack an explicitly articulated "You are ultimately—consciously or uncon- politic, which we argue re-inscribes and amplifies systemic sciously—salesmen for a delusive ballet in oppression. In this paper, we set out an explicit political vi- the ideas of democracy, equal opportunity sion of an HCI grounded in emancipatory autonomy—an an- and free enterprise among people who haven’t archist HCI, aimed at dismantling all oppressive systems by the possibility of profiting from these." [74] mandating suspicion of and a reckoning with imbalanced The last few decades have seen HCI take a turn to exam- distributions of power. We outline some of the principles ine the societal implications of our work: who is included and accountability mechanisms that constitute an anarchist [10, 68, 71, 79], what values it promotes or embodies [56, 57, HCI. We offer a potential framework for radically reorient- 129], and how we respond (or do not) to social shifts [93]. ing the field towards creating prefigurative counterpower—systems While this is politically-motivated work, HCI has tended to and spaces that exemplify the world we wish to see, as we avoid making our politics explicit [15, 89]. -
Rethinking Feminist Ethics
RETHINKING FEMINIST ETHICS The question of whether there can be distinctively female ethics is one of the most important and controversial debates in current gender studies, philosophy and psychology. Rethinking Feminist Ethics: Care, Trust and Empathy marks a bold intervention in these debates by bridging the ground between women theorists disenchanted with aspects of traditional ‘male’ ethics and traditional theorists who insist upon the need for some ethical principles. Daryl Koehn provides one of the first critical overviews of a wide range of alternative female/ feminist/feminine ethics defended by influential theorists such as Carol Gilligan, Annette Baier, Nel Noddings and Diana Meyers. She shows why these ethics in their current form are not defensible and proposes a radically new alternative. In the first section, Koehn identifies the major tenets of ethics of care, trust and empathy. She provides a lucid, searching analysis of why female ethics emphasize a relational, rather than individualistic, self and why they favor a more empathic, less rule-based, approach to human interactions. At the heart of the debate over alternative ethics is the question of whether female ethics of care, trust and empathy constitute a realistic, practical alternative to the rule- based ethics of Immanuel Kant, John Stuart Mill and John Rawls. Koehn concludes that they do not. Female ethics are plagued by many of the same problems they impute to ‘male’ ethics, including a failure to respect other individuals. In particular, female ethics favor the perspective of the caregiver, trustor and empathizer over the viewpoint of those who are on the receiving end of care, trust and empathy. -
Feminist Ethics and Everyday Inequalities Author(S): Samantha Brennan Source: Hypatia, Vol
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ZENODO Hypatia, Inc. Feminist Ethics and Everyday Inequalities Author(s): Samantha Brennan Source: Hypatia, Vol. 24, No. 1, Oppression and Moral Agency: Essays in Honor of Claudia Card (Winter, 2009), pp. 141-159 Published by: Wiley on behalf of Hypatia, Inc. Stable URL: http://www.jstor.org/stable/20618125 Accessed: 03-10-2017 20:27 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Hypatia, Inc., Wiley are collaborating with JSTOR to digitize, preserve and extend access to Hypatia This content downloaded from 129.100.58.76 on Tue, 03 Oct 2017 20:27:16 UTC All use subject to http://about.jstor.org/terms Feminist Ethics and Everyday Inequalities SAMANTHA BRENNAN How should feminist philosophers regard the inequalities that structure the lives of women? Some of these inequalities are trivial and others are not; together they form a framework of unequal treatment that shapes women's lives. This paper asks what priority we should give inequalities that affect women; it critically analyzes Claudia Card's view that feminists ought to give evils priority. Sometimes ending gender-based inequalities is the best route to eliminating gender-based evil.