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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Letters. with an English Translation by Roy J. Deferrari
THE XOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LL.D. EDITED BY T. E. PAGE, C.H., MTT.D. E. CAPPS, PH.D., LL.D. W. H. D. ROUSE, litt.d. SAINT BASIL THE LETTERS IV SAINT BASIL, t ^e Gr. THE LETTERS WITH AN ENGLISH TRANSLATION BY ROY J. DEFERRARI, Ph.D. OF THE CATHOLIC ITNIVERSITY OF AMERICA ADDRESS TO YOUNG MEN ON READING GREEK LITERATURE WITH AN ENGLISH TRANSLATION BY ROY JOSEPH DEFERRARI AND MARTIN R. P. McGUIRE OF THE CATHOLIC UNIVERSITY OF AMERICA IN FOUR VOLUMES IV LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MCMXXXIV Printed in Oreat Britain PREFATORY NOTE The present volume marks the fourth and last of the collected Letters of St. Basil in the Loeb Classical Library and includes Letters CCXLIX to CCCLXVIIL Of these, the last two are here added to the corpus of Basil's letters for the first time. Furthermore, many of the later letters of this volume appear here with an English translation for the first time. Most of the dubia and spuria are included in this volume, and wherever possible I have attempted to summarize the best scholarly opinion regarding their authenticity and to add such new evidence as I have been able to find. The text of this fourth volume has been treated exactly as that of the second and third volumes. Letters CCXLIX to CCCLVI, exclusive of Letter CCCII, appear in the MS. known as Coisslinianus 237 (sig. = E), and do not occur in any of the other MSS. collated by me. Letters CCCII and CCCLVII to CCCLXVIII appear in no MS. -
Numismata Graeca; Greek Coin-Types, Classified For
NUMISMATA GRAECA GREEK COIN-TYPES CLASSIFIED FOR IMMEDIATE IDENTIFICATION PROTAT BROTHERS, PRINTERS, MACON (fRANCb). NUMISMATA GRAEGA GREEK GOIN-TYPES GLASSIFIED FOR IMMEDIATE IDENTIFICATION BY L^" CI flu pl-.M- ALTAR No. ALTAR Metal Xo. Pi.ACi: OBVEnSE Reverse V\t Denom . 1)a Pl.A Ri;it:iii;n(:i; SlZE II Nicaen. AVTKAINETPAIANOC. Large altar ready laid with /E.8 Tra- II un teriaii (]oll Jiilhijni:t. Ileadof Trajan r., laur. wood and havin^' door in 20 jan. p. 247, Xo 8. front; beneath AIOC. Ves- Prusiiis AYTKAilAPIIEBAI EniMAPKOYnAAN. P. I. R. .M. Pontus, etc, pasian, ad IIy])ium. TnOYEinAIIAN KIOYOY APOYAN- 22.5 12 p. 201, No 1. A. D. Billiynia. Headof Altar. nnPOYIIEII- eYHATOY. 200 Vespasian to r., laur. \:i .Aiiiasia. (]ara- 10, \o 31, AYKAIMAYP AAPCeYANTAMACIACM... , , p. Ponliirt. ANTnNINOC-Biislof in ex., eTCH. Altar of 1.2 caila. Caracalla r., laureale two stages. 30 A. n. in Paludamentum and 208 ciiirass. 14 l ariiini. Hust of Pallas r., in hel n A Garlanded altar, yE.5 H. C. R. M. Mysia, p. 1(11, Mijsiu. niet ; borderofdots. 12.5 P I 200 No 74. to Au- gus- tus. 15 Smyrna. TIB€PIOC C€BAC- ZMYPNAICON lonia. TOC- Ilead of Tibe- lePGONYMOC. Altar -ar- .E.65 Tibe- B. M. lonia, p. 268, rius r.,laur. landed. 10 No 263. 16 .\ntioch. BOYAH- Female bust ANTlOXenN- Altar. ^E.7 Babelon,/»^. Wadd., C.nria. r., veiled. 18 p. 116, \o 21.')9. 17 ANTIOXeWN cesAC CYNAPXiA AFAAOY .E.6 Au- ,, ,, No 2165. TOY- Nil^e staiiding. TOY AfAAOY. Altar, 15 gus- tus. -
An Essay in the History of Spaces Bekker-Nielsen, Tønnes
University of Southern Denmark The corners of a Pontic world An essay in the history of spaces Bekker-Nielsen, Tønnes Published in: Orbis Terrarum Publication date: 2018 Document version: Final published version Citation for pulished version (APA): Bekker-Nielsen, T. (2018). The corners of a Pontic world: An essay in the history of spaces. Orbis Terrarum, 15 (2017), 23-69. http://www.steiner-verlag.de/titel/61524.html Go to publication entry in University of Southern Denmark's Research Portal Terms of use This work is brought to you by the University of Southern Denmark. Unless otherwise specified it has been shared according to the terms for self-archiving. If no other license is stated, these terms apply: • You may download this work for personal use only. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying this open access version If you believe that this document breaches copyright please contact us providing details and we will investigate your claim. Please direct all enquiries to [email protected] Download date: 04. Oct. 2021 shares its name 'iron,65 Gangetic Jangetic cloth,66 na. 67 Thina was THE CORNERS OF A PONTIC WORLD: oth were can·ied AN ESSAY IN THE HISTORY OF SPACES the Ganges Riv :ath Ursa Minor, to reach, and it Tt)nnes Bekker-Nielsen !en. We may in Abstract India when the y termed an em The Iris-Lykos basin is often treated as a single historical space called 'Pontos'. tors such as the The frequent revisions of political boundaries during the early centuries of Roman >ve all, the vari dominance suggest, however, that the Iris-Lykos basin contained several 'soft' or ade so as to en- 'functional' spaces. -
ECCLESIAE OCCIDENTALIS MONUMENTA IURIS ANTIQUISSIMA Ed
ECCLESIAE OCCIDENTALIS MONUMENTA IURIS ANTIQUISSIMA ed. C.H. Turner (Oxford, 1899-1939) Index of Names and Selected Words Corrected, revised, and extended 2008 by Philip R. Amidon, S.J. Creighton University [email protected] It has seemed opportune to republish this index in a corrected and extended version; there has been added to the list of names a list of selected words, and the method of referring to the text has been somewhat altered. The exact scope of C.H. Turner’s masterpiece is not immediately apparent from its title or subtitles (Canonum et conciliorum graecorum interpretationes latinae; Canones et concilia graeca ab antiquis interpretibus latine reddita). What one in fact finds here is an edition of the earliest surviving collections of church canons in Latin which are undoubtedly from the fourth century or have been assigned to it by at least some consensus of scholarship; some of them are translations from Greek, while others were originally drafted in Latin itself. Most of them, with the exception of the Apostolic Constitutions and Canons, are attributed to church councils. Turner, however, also offers a selection of doctrinal and historical material of enormous value, some of it indeed connected to the councils whose canons he edits; a comparison, for instance, of the creed contained in the synodical letter of the Council of Sardica with the Tomus Damasi, will suggest how far the doctrinal education of the western church advanced during the course of the fourth century. The connection of other historical matter to the canons is less obvious, however; one wonders what the Athanasian Historia acephala is doing here (granted that it is part of the collection of Theodosius the Deacon), however grateful one is to have the edition. -
Private Creeds and Their Troubled Authors
3ULYDWH&UHHGVDQGWKHLU7URXEOHG$XWKRUV $QGUHZ5DGGH*DOOZLW] -RXUQDORI(DUO\&KULVWLDQ6WXGLHV9ROXPH1XPEHU:LQWHUSS $UWLFOH 3XEOLVKHGE\-RKQV+RSNLQV8QLYHUVLW\3UHVV )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by University of Notre Dame (2 Dec 2016 19:01 GMT) Private Creeds and their Troubled Authors ANDREW RADDE-GALLWITZ This article defends the disputed label “private creeds” as a useful one for describing a number of fourth-century texts. Offering such a confession was the normal method for clearing one’s name on charges of heterodoxy in fourth-century Greek Christianity, though writing such a creed made the author susceptible to charges of innovation. A number of letters on Trinitarian doctrine by Basil of Caesarea and Gregory of Nyssa should be read in light of the tradition of private creeds. Indeed, the writings of Basil and Gregory provide unparalleled evidence for the roles such creeds played in Christian disputes of the fourth century. In January 360, a small council of bishops met in Constantinople to insti- tutionalize the victory of the Homoian communion over its rivals in the East.1 In the wake of the council, Homoiousian bishops across the East were cast out and replaced by Homoians. One of those rewarded with a bishopric was Eunomius. It was most likely at this council that Eunomius Earlier versions of this paper were presented at the Boston Colloquy in Historical Theology in July 2011, Loyola University Chicago in April 2012, and the University of Durham in June 2012. The argument has been improved by critical feedback on those occasions from Lewis Ayres, Michel Barnes, Mark DelCogliano, Steve Hildebrand, and Susan Wessel, as well as from two anonymous reviewers for JECS. -
Gregory of Neocaesarea: Evangelist in Pontus
Gregory of Neocaesarea: Evangelist in Pontus Graham Davis Lovell BA (Adelaide) MA (Macquarie) Ancient History Department Macquarie University 30 September 2004 (Revised August 2005) Sydney, 2005 HIGHER DEGREE THESIS AUTHOR’S CONSENT (DOCTORAL) This is to certify that I, /nP.v!^.^r being a candidate for the degree of Doctor of ......... am aware of the policy of the University relating to the retention and use of higher degree theses as contained in the University’s Doctoral Rules generally, and in particular Rule 7(10). In the light of this policy and the policy of the above Rules, I agree to allow a copy of my thesis to be deposited in the University Library for consultation, loan and photocopying forthwith. Signature of Witness Signature of Candidate Dated this day of M MACQUARIE The Academic Senate on 12 April 2005 resolved that Mr Graham Davis Lovell had satisfied the requirements for admission to the degree of Doctor of Philosophy. This thesis represents a major part of the prescribed program of study. Table of Contents Table of Contents................................................................................................................................1 List of Figures, Maps & Tables........................................................................................................4 Summary............................................................................................................................................. 5 Candidate’s Statement...................................................................................................................... -
Map 87 Pontus-Phasis Compiled by David Braund and T
Map 87 Pontus-Phasis Compiled by David Braund and T. Sinclair (Turkey), 1997 with the assistance of Diane Braund Introduction Pontus The land of Pontus has two main parts, both of which belonged to the Mithridatic kingdom of Pontus in the Hellenistic period. The first is the main ridge of the Pontic mountains and the steep descent to the shore. The lower slopes are thickly wooded, and the shore districts have a humid and rainy climate. In the main Pontic ridge a gap occurs in the hinterland of Amisus (modern Samsun), after which the mountain chain continues at a lower height and with less abrupt slopes (Strabo’s term Paryadres seems to denote the higher part of the chain). As far east as Rhizaion (Rize) Greek settlements along the coast have existed since the sixth century B.C., and in the case of Sinope the seventh. To the south, the Pontic chain is bordered by Armenia Minor, a part of Armenia itself (Late Antique Sper, probably the Syspiritis of the classical authors), and what was to become the Georgian mountainous district of Tao, drained by the R. Glaukos (Oltu Çay) and the Tortum Çay. The district of Chaldia, the Gümüşhane basin, is difficult to classify, particularly in classical times, as there is no evidence that it belonged either to Pontus (in a geographical or administrative sense), to Armenia Minor, or to Armenia itself. The Roman empire made no effort to control the interior of Chaldia until the reign of Justinian. The second part of Pontus is the series of fertile inland plains, joined by relatively low chains of hills, in the river systems of the Iris (Kızıl Irmak) and the lower Halys (Yeşil Irmak). -
Acta Et Decreta
ACTA ET DECRETA SACROSANCTI ET OECUMENICI CONCILII VATICANI DIE 8. DECEMBRIS 1869 À SS. D. N. PIO P. IX. INCHOATI. CUM PERMISSIONE SUPERIORUM. FRIBURGI BRISGOVIAE. SUMTIDBUS H E R D E R. MDCCCLXXI. ARGENTORATI:Acrxrí HERDER. INDEX. PARS I. ACTA PUBLICA, QUIBUS CONCILIUM VATICANUM PRAEPARATUMEST. Pag. I. Epistola Encyclicea SS. D. N. PII PP. IX. ad Patriarchas, Primates, Archi- " episcopos et Episcopos universos gratiam et communionem Apostolicae Sedis habentes d. d. 8. Decembris 18064 9 II. Syllabus complectens praecipuos nostrae a tatis errores, qui notantur in Allo cütionibus Consistorialibus, in Encyclicis, aliisque Apostolicis Litteris Sanctis simi Domini Nostri Pii Papae IX. 10 8. I. Pantheismus, Naturalismus et Rationalismus absolutus 10 8. II. Rationalismus moderatus 11 8. III. Indifferentismus, Latitudinarismus 13 8. IV. Socialismus, Communismus, Societatis clandestinae, Societates bi blicae, Societates clerico-liberales 13 8. V. Errores de Ecclesia ejusque juribus 13 S. VI. Errores de societate civili tum in se, tum in suis ad ecclesiam re lationibus spectata 16 8. VII. Errores de ethica naturali et christiana 18 S. VIII. Errores de matrimonio christiano 19 8. IX. Errores de civili Romani Pontificis principatu . 21 8. X. Errores qui ad liberalismum hodiernum referuntur 21 III. Epistola Encyclica Eminentissimi Card. Caterini, Praefecti Congreg. Concilii, jussu SS. D. N. Pii P. IX. scripta ad omnes Episcopos 22 Quaestiones, quae ab Apostolica Sede Ipiscopis proponuntur 23 IV. Sanctissimi Domini Nostri Pii Divina Providentia Papae IX. Allocutio habita in Consistorio secreto die 26. Junii 1837 26 V. Litterae Episcoporum quingentorum, qui ad 18. Centenarium S. Petri Apostoli Romae a. 1867 congregati Summo Pontifici Pio P. -
Studies in the Archaeology of Hellenistic Pontus: the Settlements, Monuments, and Coinage of Mithradates Vi and His Predecessors
STUDIES IN THE ARCHAEOLOGY OF HELLENISTIC PONTUS: THE SETTLEMENTS, MONUMENTS, AND COINAGE OF MITHRADATES VI AND HIS PREDECESSORS A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTORATE OF PHILOSOPHY (Ph.D.) In the Department of Classics of the College of Arts and Sciences 2001 by D. Burcu Arıkan Erciyas B.A. Bilkent University, 1994 M.A. University of Cincinnati, 1997 Committee Chair: Prof. Brian Rose ABSTRACT This dissertation is the first comprehensive study of the central Black Sea region in Turkey (ancient Pontus) during the Hellenistic period. It examines the environmental, archaeological, literary, and numismatic data in individual chapters. The focus of this examination is the central area of Pontus, with the goal of clarifying the Hellenistic kingdom's relationship to other parts of Asia Minor and to the east. I have concentrated on the reign of Mithradates VI (120-63 B.C.), but the archaeological and literary evidence for his royal predecessors, beginning in the third century B.C., has also been included. Pontic settlement patterns from the Chalcolithic through the Roman period have also been investigated in order to place Hellenistic occupation here in the broadest possible diachronic perspective. The examination of the coinage, in particular, has revealed a significant amount about royal propaganda during the reign of Mithradates, especially his claims to both eastern and western ancestry. One chapter deals with a newly discovered tomb at Amisos that was indicative of the aristocratic attitudes toward death. The tomb finds indicate a high level of commercial activity in the region as early as the late fourth/early third century B.C., as well as the significant role of Amisos in connecting the interior with the coast. -
Pr. Dr. Dorin Octavian Picioruș Istoria Începe De Oriunde O Privești
Pr. Dr. Dorin Octavian Picioruș Istoria începe de oriunde o privești (vol. 5) Teologie pentru azi București 2016 2 1. Date istorice despre viața Sfântului Calinic Cernicanul Veșminte episcopale purtate de Sfântul Calinic Cernicanul1 S-a născut pe 7 octombrie 1787 la București și a primit la Botez numele de Constantin. Se numea Constantin Antoneseu iar pe părinții săi: Antonie și Floarea. A locuit pe ulița Lefterescu din București, în suburbia Sfântul Visarion și era din familie româ- nească boierească2. 1 Imagine preluată din articolul: Dumitru Manolache, Cum poți trăi astăzi o minune învățând taina tăcerii. Întâlnire cu Sfântul Calinic la Cernica, ziarul Lumina, luni, 11 aprilie 2011, cf. http://ziarullumina.ro/reportaj/intalnire-cu-sfantul- calinic-la-cernica. 2 Pr. Prof. Univ. Dr. Aurel Pavel, Sfântul Ierarh Calinic de la Cernica, organizator al școlilor de pregătire a clerului și 3 Numele de Botez l-a primit de la nașa sa, Lucsandra Văcărescu, mama poetului Ienăchiță Vă- cărescu. Trăiește creștinește, face școala la București și învață limba greacă. Mai înainte de a împlini 20 de ani, Constantin a plecat la Mănăstirea Cernica și a fost primit în Mănăstire de către Starețul Timotei, în ziua de 18 martie 18073. Părintele care l-a luat în ascultare a fost Duhovnicul Pimen, de la care a învățat rugăciunea inimii și să sculpteze cruciulițe. Devine monah în ziua de 12 noiembrie 1808, cu numele de Calinic, fiind tuns în monahism de Starețul Timotei, care îl primise în Mănăstirea Cernica. În decembrie 1808 e hirotonit Ierodiacon, în Biserica Sfântul Nicolae de la Cernica, de către ÎPS Sofronie al Vraței, din Bulgaria, care era refugiat la București4.