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This Is Not a Book, As Books Are Always Written by the Scholars

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This Is Not a Book, As Books Are Always Written by the Scholars 1 Glimpses In Reality Rajinder Bibra 2 About the book This is the story of the little self, whom the author, especially chosen as the central character in his latest book in English, because he is an ideal ‘product’ of the modern Indian society, which is influenced by the western ‘values’ based on material culture. In his last two books the author has explained the progress and the process of the journey, in the realms of the wisdom; the l.s. has been enlightened to. The present book is an attempt on the part of the author, to pen down the penultimate fruits of the inward-journey of the little self, leading to ‘Self-realization’. In the process the l.s. went through the same time tested Sadhna (spiritual practice for the realization of the Self) methodology of concentration, contemplation and meditation. As a result of these churning, the author ‘produced’ three biographical books: “Quest in Reality”, “Prasanthi Thoughts”, and “Glimpses in Reality”. Therefore, the author is merely a medium through whom the l.s. expressed his inner pouring, and as such the real credit for the ‘creation’ of these books goes to him. These books are not the works of fiction or the borrowed excerpts from the scriptures, but only the ‘expressions’ of the little self’s ‘experiences,’ which the author has put them in book shape. During the course of his inner-journey, the l.s. realized, there was nothing supernatural or mythical about the existence of ‘Supreme-Reality/Intelligence’. It is a biological reality, which is easily provable and within the reach of all, whether they are theists or atheists. Anyone with the enlightened intelligence can have Its ‘experiences’ and can live to describe them. The hard disc of our brain is already programmed with the software of Divine. This is a physical 3 reality which the scientists are proving it now! It is no more a subject of the Church or the Temples; it is as much a subject of science as other subjects like Chemistry, Biology and Physics. Our ancient sages and seers had discovered this truth seven thousands years before Christ, but the scholars ignored it, on the presumption, that it was orthodox and obsolete, in comparison to the present science age. Our present Dharam- Acharyas (spiritual masters) have failed to inculcate respect for the Divine---which is our Reality, because they themselves have not been taught the ‘basic’ essential for the realization of our core reality. Their main thought pattern is based on Puuranas, the mythological parables, like in Bible, meant only for the lay masses, as they could not understand the complex nuances of the ‘thought’. The scholarly/elite class is taught in a different way. Since childhood they are taught to develop their intelligence and evaluate their surroundings with ‘intelligence’ alone: it is a different matter that their intelligence is nothing but data and information. So they have to be ‘taught’ the spiritual path, in the way they understand--- that of intelligence. Our Masters were genius in this way, as their process of inner- journey began from ‘nethi, nethi’---not this, not this! The Vedhaanth is the theistic way to understand the Reality. Every religion has three components: rituals, culture and spirituality. They rejected the first two components of, rituals and culture, and put their thrust only on the third, i.e., spirituality, which is a scientific path to Self-realization. Give it an honest try and see the results? No separate glossary has been prepared, as in spiritual path, the meanings of words change according to the state---of spiritual 4 elevation---of the sadhak. Therefore, the English equivalents for the Sanskrith/Hindhi words have been given in the text with reference to the context. About the author: The author has been writing in English and his mother tongue Punjabi for the last over 25 years. In the process he has published 20 books, six in English and 14 in Punjabi. His writings primarily focus on philosophy and spiritual quest with a scientific treatment. His 11 novels, 3 books in dialogue & Essay form, and one anthology of short stories in Punjabi have been highly acclaimed by littérateurs. His writing got him public recognition in the field of literature and earned him Haryana Punjabi Sahitya Academy’s award (Saint Taran Singh) for the year 2007. His book ‘Quest In Reality”, in dialogue form, brought his international acclaim. Moreover the author has contributed more than 400 articles & abstract thoughts in an international science forum “toequest.com” (based in U.S.A) wherein he owns a blog in the name of “little-self”. This blog has, so far, registered more than 150,000 visits, which is a matter of pride for an Indian, as spiritual literature is usually spurned by the science fraternity, whereas author’s blog only smells of ancient thought & spirituality. Besides, blog is not only adjudged as the most popular, but also shares the distinction of the best blog amongst the 106 blogs being produced by the members of this forum. 5 Placed at His Lotus Feet Books by the same author English: 1. Path For Sinners 2. Pushpanjali 3. Divinity & Dew Drops 4. Quest In Reality 5. Prasanthi Thoughts 6. Glimpses In Reality Punjabi: 1. Rishte (Novel) Fiction 2. Sanjh Parhe (Novel) Fiction 3. Alakh Jot (Novel) Fiction 4. Naun Man Lakkrhaan (Novel) Fiction 5. Kanian Di Chhat (Novel) Fiction 6. Nawan Sirjya Mankh (Novel) Fiction 7. Saffar (Novel) Fiction 8. Arthheen (Novel) Fiction 9. Sabhyatavan Da Pattan Articles 10. Mission Gangotri Novel 11. Maan Ik Adhean Dialogue 12. Ujjwal Aasha Novel 13. Jnan-Vjnan Surmail…ciitan Treatise 14. Ik Lap Kirnan Di (A collection of short stories) 6 A Karamyogi Remembered---Pt.Mohan Lal.BA (Hnr.) LLB. (1904-1999) A former Minister in the Government of Punjab (India), Pt. Mohan Lal was instrumental in changing the economic conditions of Punjab. He established a sound industrial base and helped in ushering Green Revolution in the state, which made the country self reliant in foodgrains production and kicked out the begging bowl from its hands and made it a proud country. He along with Sardar Partap Singh Kairon, the then Chief Minister, made the state a jewel in the headgear of the country. He was also an educationist of top caliber and established a number of educational institutes under his personal supervision. Being a topper in academics throughout his student life, he won scholarships right from 8th standard till he finished his studies of law in the year 1926. He always topped in the university. A brilliant exponent of law and scriptures, a dedicated social and political reformer, a seasoned parliamentarian, an eminent educationist and a distinguished former minister, he was essentially a man of religion and culture gifted with a mindset in the highest traditions of unalloyed patriotism of democracy and secularism. He lived a simple and contended life of personal austerity, of cultural catholicity and eternal love towards humanity and his fellow beings. As an educationist of repute, he had not only been the Minister of Education in Punjab but also a Senator and a syndic of Punjab university and Guru Nanak Dev University, President 7 of the Non-Government Colleges Management Federation of Punjab and Chandigarh, President of the Sanathan Dharam Education Board, and the founder President of Goswami Ganesh Dutt Sanathan Dharam College and Pt.Mohan Lal S.D. Public School in Chandigarh, Pt.Mohan Lal S.D. College for Women, Gurdaspur. A college for women has also been established on his name, in his home town, Fatehgarh Churian, District Gurdaspur. His commendable work in these capacities was given public recognition when Guru Nanak Dev University at Amritsar conferred upon him the Honoris Causa Degree of Doctor of Philosophy for his services to the cause of education in general and of women in particular. His active life span involved law practice at Batala from 1926- 1956. During his student life, he joined the Indian National Congress and remained its activist for more than six decades during which he held several positions in the organization. In 1952 he got elected to Punjab Vidhan Sabha (State Assembly) with a record margin. He was inducted into the state ministry as cabinet minister and held the all important portfolios of Home, Law & Order, Jails, Finance, Education, Excise & Taxation and Food & Supplies, etc. till 1966. Several industrial townships were set up in Batala, Phagwara, Khanna, Ludhiana, Goraya, Sirhind, Phillaur and Faridabad under his patronage. He was Chairman of Punjab Khadi and Village Industries Board from 1974 to 1980 and again from 1988 to 1992. He was a writer of repute. His book “Disintegration of Punjab” is a historical treatise on the political development in Punjab between 1952 and 1966. In 1992 he finally said goodbye to politics and devoted his life in his most cherished fields of education, religion and service 8 to humanity, right up to the day he left his mortal-self. The legacy he left behind, whether as a front-rank Sanathanist or an apostle of Hindhu-Sikh unity or progressivism in education bears testimony to his qualities of head and heart and places him beyond any controversy and endears him to all who came in contact with him. He will continue to be remembered with love and affection. This author feels proud of being related to him by blood and having the privilege to be under his tutelage. He was not only my real uncle (youngest brother of my respected father), but my mentor, guide and philosopher. I dedicate this book to him. It is an old debt discharged to the grand old Sire.
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