THE FIRST AUTHORIZED ISSUE of EDWARD the CONFESSOR.L ~C R
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ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67
ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67 624? King Wulfhere Worcester Add Ch 19789 Sawyer 56 759 Eanberht etc Worcester Add Ch 19790 Sawyer 139 8th century King Offa Worcester Add Ch 19791 Sawyer 1281 904 Bishop Werferth Worcester Add Ch 19792 Sawyer 1326 969 Bishop Oswald Worcester Add Ch 19793 Sawyer 772 969 King Edgar Worcester Add Ch 19794 Sawyer 1347 984 Archbishop Oswald Worcester Add Ch 19795 Sawyer 1385 11th century Archbishop Wulfstan Worcester Add Ch 19796 Sawyer 1423 11th century Abbot Ælfweard Worcester Add Ch 19797 Sawyer 1399 11th century Bishop Brihtheah Worcester Add Ch 19798 Sawyer 1393 1038 Bishop Lyfing Worcester Add Ch 19799 Sawyer 1394 1042 Bishop Lyfing Worcester Add Ch 19800 Sawyer 1407 c. 1053 Bishop Ealdred Worcester Add Ch 19801 Sawyer 1405 1058 Bishop Ealdred Worcester Add Ch 19802 Sawyer 1156 1062 Edward the Confessor Worcester Add Ch 28657 Sawyer 1098 11th century Edward the Confessor Coventry Add Ch 33686 Sawyer 798, 974; 1062 King Edgar etc Ramsey 1030, 1109, 1110 Add MS 7138 Sawyer 1451a 10th century Plegmund Narrative Exeter Cotton Ch IV 18 Sawyer 451 925 King Æthelstan Beverley Cotton Ch VI 2 Sawyer 1043 1066 Edward the Confessor Westminster Cotton Ch VI 4 Sawyer 266 761 King Æthelberht Rochester Cotton Ch VII 6 Sawyer 1121 11th century Edward the Confessor Westminster Cotton Ch VII 13 Sawyer 1141 11th century Edward the Confessor Westminster Cotton Ch VIII 3 Sawyer 96 757 King Æthelbald Malmesbury Cotton Ch VIII 4 Sawyer 264 778 King Cynewulf Cotton Ch VIII 6 Sawyer 550 949 King Eadred -
Anglo-Saxon Coins Found in Finland, and to This End He Compiled a List of the Same
U I LLINOI S UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana-Champaign Library Brittle Books Project, 2012. COPYRIGHT NOTIFICATION In Public Domain. Published prior to 1923. This digital copy was made from the printed version held by the University of Illinois at Urbana-Champaign. It was made in compliance with copyright law. Prepared for the Brittle Books Project, Main Library, University of Illinois at Urbana-Champaign by Northern Micrographics Brookhaven Bindery La Crosse, Wisconsin 2012 ANGLO-SAXON COINS FOUND IN FINLAND. ANGLO-SAXON COINS FOUND IN FINLAND BY C. A. NORDMAN HELSINGFORS 1921 HELSINOFORS 1921. PRINTED BY HOLGER SCHILDT . PREFACE. The late Mr. O. Alcenius had designs on a publication treating of the Anglo-Saxon coins found in Finland, and to this end he compiled a list of the same. One part of this list containing most of the coins of Aethelred, along with a short introduction, was printed already, but owing to some cause or other the issue of the essay was discontinued some time before the death of the author. Although the original list has not now been found fit for use, 'the investigations of Mr. Alcenius have anyhow been of good service for the composition of this paper. The list now appears in a revised and also completed form. Further on in this essay short descriptions of the coin types have been inserted before the list of the coins of each king, and there has been an attempt made to a chronological arrangement of the types. Mr. Alcenius also tried to fix the relative and absolute chronology of the coins of Aethelred, but I regret to say that I could not take the same point of view as he as to the sequence of the types. -
Athelstan: England's Forgotten First King
Athelstan: England’s Forgotten First King __________________________________________ Jody van Baren 5602378 BA Thesis Language and Culture Studies Utrecht University February 2019 Supervisor: Dr. Marcelle Cole Second reader: Dr. Lieke Stelling Table of Contents Introduction…………………………….……………………………………….…...1 1. History Writing in Medieval England…………………………………………....4 2. Athelstan’s Portrayal in the Tenth Century…………………………………......14 3. Athelstan’s Portrayal in the Twelfth Century…………………………………...20 3.1 Gesta Regum Anglorum…………………………………..…………..…20 3.2 Historia Regum Britanniae……………………………...….………...…23 Conclusion…………………………………………….…………….……………...26 Works Cited……………………………………………………………………..….28 Van Baren Introduction Æðelstan cyning lædde fyrde to Brunanbyrig: ‘Athelstan the king led the levy to Brunanburh.’ Nine hundred and thirty-seven years had passed since the birth of Christ. For the first time, a single king laid claim to the whole of Britain (Holland 3). Athelstan was the first king to claim the title Rex totius Britanniae (King of all Britain). He succeeded to the throne in 924, captured York from the Danes in 927 and invaded Scotland in 934. In 937 Athelstan met an alliance of the Norse, the Scots and the Strathclyde Britons in The Battle of Brunanburh and emerged victoriously. It was this battle that unified all of England for the first time and “forged a political map of the future that remains with us [in modernity], arguably making The Battle of Brunanburh one of the most significant battles in the long history not just of England, but of the whole of the British Isles” (Livingston 1). Athelstan reigned until his death in 939. Athelstan’s reign marked a pivotal period in the history of Britain and yet Athelstan is one of the most scarcely-recorded late Anglo-Saxon kings, both before and after the Norman Conquest. -
Harold Godwinson in 1066
Y7 Home Learning HT2 This term we are studying the Norman conquest of 1066 and onwards. An event which changed how England looked and worked for years to come. The tasks below relate to each week of study, and should only be completed depending on what your teacher asks. Week 1 Task 1 Watch this video: https://www.youtube.com/watch?v=-cKGz- st75w&ab_channel=BBCTeach Think: How different was Saxon England to today’s England? Answer these questions below: 1. What did the Saxons do for entertainment? 2. What did people do for medicine? 3. What is the main religion in Britain now? How different do you think Saxon Britain is compared to today? Answer in your books. Task 2 Read the information above to connect the correct descriptions to the correct job title in your books, using the words below. Job Titles: Descriptions: Peasant Farmers Old Wise men Slaves Bought and sold Thegns (pronounced Thane) Those who rent farms Earls Aristocrats The Monarchy Holds more land than peasants The Witan Advisors Is owed service Lives in a manor house Relationships are based on loyalty 10% of the population Decide the new King Week 2 Task 3 Look at the image below: This image is a tapestry, showing an image of King Harold Godwinson in 1066. There are 9 items in the tapestry that have been circled. Explain in your book how each of these 9 people/items show Harold as a powerful king. E.g. The orb shows Harold as powerful because… Task 4 Read the source of information about Harold Godwinson below. -
St. Edward the Martyr Catholic.Net
St. Edward the Martyr Catholic.net Edward the Martyr (Old English: Eadweard; c. 962 – 18 March 978) was King of England from 975 until he was murdered in 978. Edward was the eldest son of King Edgar the Peaceful but was not his father's acknowledged heir. On Edgar's death, the leadership of England was contested, with some supporting Edward's claim to be king and others supporting his much younger half-brother Æthelred the Unready, recognized as a legitimate son of Edgar. Edward was chosen as king and was crowned by his main clerical supporters, the archbishops Dunstan and Oswald of Worcester. The great nobles of the kingdom, ealdormen Ælfhere and Æthelwine, quarrelled, and civil war almost broke out. In the so-called anti-monastic reaction, the nobles took advantage of Edward's weakness to dispossess the Benedictine reformed monasteries of lands and other properties that King Edgar had granted to them. Edward's short reign was brought to an end by his murder at Corfe Castle in 978 in circumstances that are not altogether clear. His body was reburied with great ceremony at Shaftesbury Abbey early in 979. In 1001 Edward's remains were moved to a more prominent place in the abbey, probably with the blessing of his half-brother King Æthelred. Edward was already reckoned a saint by this time. A number of lives of Edward were written in the centuries following his death in which he was portrayed as a martyr, generally seen as a victim of the Queen Dowager Ælfthryth, mother of Æthelred. -
The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript
Season 1, Episode 5: The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript Welcome back to another episode of Why the Flag?, the show that explores the stories behind the flags, and how these symbols impact our world, our histories, and ourselves. I’m Simon Mullin. On the last episode, we discussed the Y Ddraig Goch – the red dragon flag of Wales – and the deep historical and mythological origins of the red dragon on a green and white ground. We traveled back nearly 2,000 years to the Roman conquest of Britannia and the introduction of the dragon standard to the British Isles by the Iranian-Eastern European Sarmatian cavalry stationed at Hadrian’s Wall. We explored how the dragon was adopted by the Roman army as a standard, and after their withdrawal from Britannia, its mythological rise as the symbol of Uther Pendragon and King Arthur, and then its resurrection by Henry VII – whose 15th Century battle standard closely resembles the flag of Wales we see today. National mythology plays a significant role in shaping our identities and how we see ourselves as a community and as a people. And, as we found in episode 4, these mythologies are instrumental in shaping how we design and emotionally connect to our national flags. We’re going to continue this theme about the cross-section of history, mythology, and national identity on the episode today as we discuss the rise of the Nordic Cross, a symbol that shapes the flags of all eight Nordic and Scandinavian countries today, and rules over nearly 28 million citizens speaking 15 distinct languages. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
The Anglo-Saxon Coins of Harthacnut
THE ANGLO-SAXON COINS OF HARTHACNUT. BY H. ALEXANDER PARSONS. O the student who consults the two chief works of reference relating to the English coins of Harthacnut, the striking feature which presents itself is that so many Anglian types have been attributed to a reign which was one of the shortest in this country's history. The first of these works is Hildebrand's comprehensive Catalogue of Anglo-Saxon Coins in the Royal Cabinet of Coins and Medals in Stockholm, 1881. The second is the Catalogue of Anglo-Saxon Coins in the British Museum, vol. ii, 1893. Both works give nine types to the reign with their varieties. It should be mentioned, however, that, from his remarks on the types, it seems that Hildebrand had some hesitation in ascribing the bulk of the different issues to England, and he clearly states that only his Types A and B are perfectly normal English types. On the other hand, in the introduction to the British Museum Catalogtie, p. xcii, it is stated that " we need not question that the types described by Hildebrand are English," although in the catalogue itself the authors indicate that one of their types, together with a variety of another, may be Danish copies of English coins, and they further exclude, altogether, one of Hildebrands types on the plea that it is Danish, p. 321. From these remarks it will readily be seen that the published English issues of Harthacnut are the subject of considerable confusion and uncertainty, and it may at once be stated that before it is possible to be constructive it is necessary to be destructive. -
A Numismatic History of the Reigns of W I L L I a M I. a N D Ii
A NUMISMATIC HISTORY OF THE REIGNS OF WILLIAM I. AND II. (1066-1100). BY P. W. P. CARL VON- B RITTON, F.S.A., President. TART II.—THE HISTORY OF THE MINTS (continued). HUNTINGDONSHIRE :—D.B. Huntedunscire. HUNTINGDON :—D.B. Hunledmi, Huntedone. HE county borough of Huntingdon gives its name to the shire of which it is the chief town. It is situate on a gentle acclivity on the northern bank of the River Ouse; Godmanchester, the site of a Roman station, lies on the southern side of the stream. Huntingdon, anciently Huntandun, Htmtedun, signifies in Anglo-Saxon " the hill of hunters," a derivation ascribed to it by Henry of Huntingdon, who wrote in or about the year 1135. From the Anglo-Saxon Chronicle we learn that in the summer of A.D. 921 the army, i.e., the Danes, from Huntingdon and from the East Angles, went and wrought the work at Tempsford, and inhabited it, and built and forsook the other at Huntingdon. This authority also narrates that in the autumn of the same year the troops of King Eadweard reduced the burgh at Huntingdon and repaired and renovated it, where it was before in a state of ruin; and that all the folk that were left there of the peasantry submitted to King Eadweard, and sought his peace and his protection. The earliest coins we have which bear the name of this mint are a few specimens struck there under Eadwig. The writer has an VOL. VII. li 2 A Numismatic History of William I. and II. -
The Story of Cnut and the Waves
Scandinavica Vol 57 No 1 2018 So Far and No Further: The Story of Cnut and the Waves Alison Finlay Birkbeck, University of London Abstract This article traces the history of the legend of Cnut’s abortive attempt to rebuke the waves, from its first appearance in the twelfth-century Historia Anglorum of Henry of Huntingdon to modern critiques of climate change. Early versions located it in accounts of the king’s demonstrative piety, emphasising the limits of imperial power and the need for monarchs to acknowledge the superior power of God. Comparable tales in classical sources and medieval Welsh legends and saints’ lives suggest a possible oral origin for the story. From the eighteenth century the accusation of vainglory was transferred to an audience of courtiers who were rebuked by the pious king; claims were also made about the physical location of the scene. In modern journalistic parlance, Cnut is a byword for a delusional attempt to avert the inevitable, the most recent example being the coining of the term ‘Canute syndrome’ to describe climate-change denial. Keywords Cnut, twelfth century, saints’ lives, piety, climate change 89 So Far and No Further: The Story of Cnut and the Waves In the modern mind, the name ‘Canute’ is synonymous with the story of his futile command to the tide to bend to his authority.1 Whether the great eleventh-century Danish conqueror of England and Norway is represented as a monomaniac rebuked for his delusion of control over the forces of nature, a wise ruler rebuking his sycophantic followers for their belief (actual or pretended) in his omnipotence, or – as in the earliest recorded version of the story – a pious king acknowledging the superiority of God’s might over his own, the fable has resonated down the centuries as a lesson in acknowledging one’s own limitations. -
Burial and Succession in Late Anglo-Saxon England, Nicole Marafioti (Toronto: University of Toronto Press, 2014)
2016 III The King’s Body: Burial and Succession in Late Anglo-Saxon England, Nicole Marafioti (Toronto: University of Toronto Press, 2014). Review by: Courtnay Konshuh Review: The King’s Body: Burial and Succession in Late Anglo-Saxon England The King’s Body: Burial and Succession in Late Anglo-Saxon England. By Nicole Marafioti. Toronto: University of Toronto Press, 2014. 978-1-4426-4758-9. 297 pp. £44.95. his book explores royal burial in the later Anglo-Saxon period as a “central component of the political process” (248), in which royal corpses were deliberately manipulated by the new ruler and T his circle. In effect, Marafioti’s study sees the burial ritual as well as any other movement of the body (removal, translation, disappearance, and desecration) as an important political instrument, manipulated by kings in order to promote their own legitimacy. Taking care of the previous king’s body was the first act a new king needed to navigate, and it is convincingly shown in Marafioti’s book to be a consistent part of the king or govern- ment’s political programme, helping to construct the political narrative that the king wished to promulgate. Working with a large body of primarily narra- tive source material, including historical and literary texts, Marafioti uses both lay and religious documents as evidence for her arguments as well as outsid- ers’ views on royal burials, both contemporary and later. Her excellent trans- lations convincingly stack together a large body of evidence to strengthen her arguments, which often revolve around exploring possible scenarios un- der which such burials or desecrations would have been likely. -
Family Group Sheet for Cnut the Great
Family Group Sheet for Cnut the Great Husband: Cnut the Great Birth: Bet. 985 AD–995 AD in Denmark Death: 12 Nov 1035 in England (Shaftesbury, Dorset) Burial: Old Minster, Winchester. Bones now in Winchester Cathedral Father: King Sweyn I Forkbeard Mother: Wife: Emma of Normandy Birth: 985 AD Death: 06 Mar 1052 in Winchester, Hampshire Father: Richard I Duke of Normandy Mother: Gunnor de Crepon Children: 1 Name: Gunhilda of Denmark F Birth: 1020 Death: 18 Jul 1038 Spouse: Henry III 2 Name: Knud III Hardeknud M Birth: 1020 in England Death: 08 Jun 1042 in England Burial: Winchester Cathedral, Winchester, England Notes Cnut the Great Cnut the Great From Wikipedia, (Redirected from Canute the Great) Cnut the Great King of all the English, and of Denmark, of the Norwegians, and part of the Swedes King of Denmark Reign1018-1035 PredecessorHarald II SuccessorHarthacnut King of all England Reign1016-1035 PredecessorEdmund Ironside SuccessorHarold Harefoot King of Norway Reign1028-1035 PredecessorOlaf Haraldsson SuccessorMagnus Olafsson SpouseÆlfgifu of Northampton Emma of Normandy Issue Sweyn Knutsson Harold Harefoot Harthacnut Gunhilda of Denmark FatherSweyn Forkbeard MotherSigrid the Haughty also known as Gunnhilda Bornc. 985 - c. 995 Denmark Died12 November 1035 England (Shaftesbury, Dorset) BurialOld Minster, Winchester. Bones now in Winchester Cathedral Cnut the Great, also known as Canute or Knut (Old Norse: Knútr inn ríki[1] (c. 985 or 995 - 12 November 1035) was a Viking king of England and Denmark, Norway, and parts of Sweden, whose successes as a statesman, politically and militarily, prove him to be one of the greatest figures of medieval Europe and yet at the end of the historically foggy Dark Ages, with an era of chivalry and romance on the horizon in feudal Europe and the events of 1066 in England, these were largely 'lost to history'.