Edward the Martyr
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Notes and Doamients Downloaded from Burgundian Notes
310 April Notes and Doamients Downloaded from Burgundian Notes I. THE ALPINE SON-HST-LAW OF EDWARD THE ELDER1 THE continental marriages of the daughters of Edward the http://ehr.oxfordjournals.org/ Elder present difficulties which have not yet been satisfactorily explained. The earliest author who mentions more than one is Ethelwerd, who wrote in the last quarter of the tenth century and who claimed to be descended from the West Saxon royal line. The preface to his Chronicle is addressed to a certain Matilda, to whom he writes as his kinswoman. She cannot, therefore, be the abbess of Quedlinburg to whom Widukind dedicated his Saxon at UQ Library on July 15, 2015 history, for she was the daughter of Otto the Great by his second marriage with Adelaide the Burgundian. The lady addressed was probably Matilda, abbess of Essen, daughter of Liudolf, Otto's son by his first marriage with Edith.2 Ethelwerd brings together a string of facts relating to the foreign alliances of various members of the English reigning house. He begins with the marriage of Alfred's daughter ^Elfthrythe to Baldwin of Flanders. Then he mentions the daughters of Edward the Elder : first, Eadgyfu married to Charles the Simple ; secondly, Eadhild, wife to Hugh, son of Robert, the great duke. Next he says, Alias veroduas Aedestanus rex tali ratione inisit ad Oddonem, ut quae ab eis placuisset, sibi in matrimonium elegisset; cui visa est melior Eadgyde, ex qua tu principium tenes nativitatis ; alteram vero subiunxit cuidain regi iuxta Iupitereos montes, de cuius prole nulla nbbis notitia extet, tarn pro 1 I am greatly indebted to my friend the Rev. -
Memorials of Old Dorset
:<X> CM \CO = (7> ICO = C0 = 00 [>• CO " I Hfek^M, Memorials of the Counties of England General Editor : Rev. P. H. Ditchfield, M.A., F.S.A. Memorials of Old Dorset ?45H xr» MEMORIALS OF OLD DORSET EDITED BY THOMAS PERKINS, M.A. Late Rector of Turnworth, Dorset Author of " Wimborne Minster and Christchurch Priory" ' " Bath and Malmesbury Abbeys" Romsey Abbey" b*c. AND HERBERT PENTIN, M.A. Vicar of Milton Abbey, Dorset Vice-President, Hon. Secretary, and Editor of the Dorset Natural History and Antiquarian Field Club With many Illustrations LONDON BEMROSE & SONS LIMITED, 4 SNOW HILL, E.C. AND DERBY 1907 [All Rights Reserved] TO THE RIGHT HONOURABLE LORD EUSTACE CECIL, F.R.G.S. PAST PRESIDENT OF THE DORSET NATURAL HISTORY AND ANTIQUARIAN FIELD CLUB THIS BOOK IS DEDICATED BY HIS LORDSHIP'S KIND PERMISSION PREFACE editing of this Dorset volume was originally- THEundertaken by the Rev. Thomas Perkins, the scholarly Rector of Turnworth. But he, having formulated its plan and written four papers therefor, besides gathering material for most of the other chapters, was laid aside by a very painful illness, which culminated in his unexpected death. This is a great loss to his many friends, to the present volume, and to the county of for Mr. Perkins knew the as Dorset as a whole ; county few men know it, his literary ability was of no mean order, and his kindness to all with whom he was brought in contact was proverbial. After the death of Mr. Perkins, the editing of the work was entrusted to the Rev. -
St. Edward the Martyr Catholic.Net
St. Edward the Martyr Catholic.net Edward the Martyr (Old English: Eadweard; c. 962 – 18 March 978) was King of England from 975 until he was murdered in 978. Edward was the eldest son of King Edgar the Peaceful but was not his father's acknowledged heir. On Edgar's death, the leadership of England was contested, with some supporting Edward's claim to be king and others supporting his much younger half-brother Æthelred the Unready, recognized as a legitimate son of Edgar. Edward was chosen as king and was crowned by his main clerical supporters, the archbishops Dunstan and Oswald of Worcester. The great nobles of the kingdom, ealdormen Ælfhere and Æthelwine, quarrelled, and civil war almost broke out. In the so-called anti-monastic reaction, the nobles took advantage of Edward's weakness to dispossess the Benedictine reformed monasteries of lands and other properties that King Edgar had granted to them. Edward's short reign was brought to an end by his murder at Corfe Castle in 978 in circumstances that are not altogether clear. His body was reburied with great ceremony at Shaftesbury Abbey early in 979. In 1001 Edward's remains were moved to a more prominent place in the abbey, probably with the blessing of his half-brother King Æthelred. Edward was already reckoned a saint by this time. A number of lives of Edward were written in the centuries following his death in which he was portrayed as a martyr, generally seen as a victim of the Queen Dowager Ælfthryth, mother of Æthelred. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering -
Parish News Page 2
Anglican Catholic Church of St Augustine Eastling Road, Painters Forstal, Kent ME13 0DU P ARISH N EWS Sunday: 11 am Sung Mass (1st Sunday: Healing Service) Holy Days: As Announced A Very Warm Today, in our Mask Wearing & Social Distancing Apply Kalendar, in addi- WELCOME tion to celebrating the Third Sunday This Sunday is after Trinity, we commemorate the Translation of the Relics of St Trinity III (Comm: Edward. King and Martyr. But what do we Translation of St Edward) mean by this? 20th June 2021 The translation of relics is the removal of holy objects associated with a The Propers of the Saint (or perhaps the Saint’s remains themselves) from one locality to another Mass begin on (usually a higher-status location); usually Page 587 of the red only the movement of the remains of the Book of Common Prayer saint's body would be treated so formally, with secondary relics such as and Page C59 of the items of clothing, treated with less Anglican Missal ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities. Often in the early Middle Ages However, Edward's short reign was solemn translation marked the moment at brought to an end by his murder at Corfe which, the saint's miracles having been Castle. Initially buried there, St Edwards recognized, the relic was moved by a relics were translated first on 13th bishop or abbot to a prominent position February 981 to the great Abbey in within the church. Local veneration was Shaftesbury. -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
THE FIRST AUTHORIZED ISSUE of EDWARD the CONFESSOR.L ~C R
THE FIRST AUTHORIZED ISSUE OF EDWARD THE CONFESSOR.l By H. ALEXANDER PARSONS. c r'" HERE are reasons for thinking that there is still some doubt t! regarding the first issue of coins authorized for currency in ~r_ . this country after Edward the Confessor was acclaimed king on the death of Harthacnut in A.D. 1042. The first scientific arrangement of the types of coins of this king was that of Hildebrand when he catalogued the Anglo-Saxon coins in the Royal Collection in Stockholm. This arrangement dates back to the year 1846, and no drastic alteration of it was made on the publication of a second edition of the catalogue in 1881, notwithstanding the fact, convincingly set forth by Dr. Head, in his remarks on the Chancton hoard of 1865,2 that Hildebrand's type A variety c must be placed as a substantive type, struck towards the end instead of at the beginning of the reign. The only substantial alteration in Hildebrand's second edition was the inclusion of two important varieties called by him, in the second edition, type C, varieties c and d. • In the British Museum Catalogue of English Coins, Anglo-Saxon Series, vol. ii, 1893, the initial issue of the reign is the same as that given the premier place by Hildebrand; but in the latest treatise on the coins of Edward the Confessor, namely, that by Major P. W. P. Carlyon-Britton,3 this is displaced by some coins called by the author, the "Harthacnut" Type. This is represented III Hildebrand's second edition as Type C, varieties c and d. -
162912442.Pdf
Emily Mitchell Patronage and Politics at Barking Abbey, c. 950 - c. 1200 Abstract This thesis is a study of the Benedictine abbey of Barking in Essex from the tenth to the twelfth centuries. It is based on a wide range of published and unpublished documentary sources, and on hagiographie texts written at the abbey. It juxtaposes the literary and documentary sources in a new way to show that both are essential for a full understanding of events, and neither can be fully appreciated in isolation. It also deliberately crosses the political boundary of 1066, with the intention of demonstrating that political events were not the most significant determinant of the recipients of benefactors’ religious patronage. It also uses the longer chronological scale to show that patterns of patronage from the Anglo-Saxon era were frequently inherited by the incoming Normans along with their landholdings. Through a detailed discussion of two sets of unpublished charters (Essex Record Office MSS D/DP/Tl and Hatfield, Hatfield House MS Ilford Hospital 1/6) 1 offer new dates and interpretations of several events in the abbey’s history, and identify the abbey’s benefactors from the late tenth century to 1200. As Part III shows, it has been possible to trace patterns of patronage which were passed down through several generations, crossing the political divide of 1066. Royal patronage is shown to have been of great significance to the abbey, and successive kings exploited their power of advowson in different ways according to the political atmosphere o f England. The literary sources are discussed in a separate section, but with full reference to the historical narrative. -
Lives of the British Saints
LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) -
Salisbury Diocese (Including Dorset and Wiltshire)
Holidays with a religious connection Salisbury Diocese (including Dorset and Wiltshire) Shaftesbury Abbey was founded by Alfred the Great in 888 - he installed his daughter Aethelgifu as the first abbess. It was closed by Thomas Cromwell in 1539 as part of the Dissolution of the Monasteries and is now ruins. Alas the attraction was closed when we visited Shaftesbury on January 2nd, a bank holiday. Day 3 – Shaftesbury On the third day of our visit we travelled to Shaftesbury in Dorset. It’s a town steeped in history – the nunnery, Shaftesbury Abbey was founded by Alfred the Great in 888 and became of the wealthiest in England before its dissolution in 1539. On arrival we took a walk along Abbey Walk, the wonderful promenade that overlooks one of England’s most glorious landscapes. It’s great to have such a feature in the middle of the town. Abbey Walk, Shaftesbury; right - War Memorial in Abbey Walk. The famous Gold Hill, Shaftesbury. It was featured in the 1973 Hovis Bread advertisement, which featured a boy struggling to deliver a loaf to the top of the steep hill, then freewheeling back down again to Dvorak’s ‘New World’ Symphony No 9. It also appears in the 1967 film version of Thomas Hardy's Far From the Madding Crowd. The film starred Julie Christie, Alan Bates, Terence Stamp and Peter Finch, and was directed by John Schlesinger. Shaftesbury was the ‘Shaston’ in Hardy’s novels. The Hovis ad is commemorated outside the Town Hall, at the top of Gold Hill - visitors can place a donation in the box for the upkeep of the cobbled surface of the hill. -
A Handlist of Anglo-‐Latin Hagiography Through the Early Twelfth Century
A HANDLIST OF ANGLO-LATIN HAGIOGRAPHY THROUGH THE EARLY TWELFTH CENTURY (FROM THEODORE OF TARSUS TO WILLIAM OF MALMESBURY) Thomas N. Hall The following list originated as a handout developed for a seminar on Anglo-Saxon Hagiography taught at the University of Notre Dame in Spring 2010. Its aim is to supply a provisional inventory, for classroom purposes, of all major known works of Latin hagiography (primarily saints’ Lives and miracle collections but also select sermons, hymns, and other texts that have saints as their subjects) written in Britain or by native British authors or by authors writing anywhere about British saints, from the time of Archbishop Theodore (602–690) to William of Malmesbury (ca. 1090–ca. 1143). The objective here is not to provide exhaustive bibliographical coverage for every single text and author but to offer a basic orientation to the corpus with the hope of stimulating further work. In most cases, only the best or most recent editions and translations are cited, along with the most important secondary scholarship as it has come to my attention, but scholarship published after 2010 is not included. Also not included are the Lives of eminent churchmen who were never canonized, e.g. Vita Gundulfi, ed. R. M. Thomson (Toronto, 1977). Fuller bibliography for many of these authors and texts can be found in BHL; Compendium Auctorum Latinorum Medii Aevi (500–1500), ed. Michael Lapidge, Gian Carlo Garfagnini, and Claudio Leonardi (Florence, 2003– ); Richard Sharpe’s Handlist of the Latin Writers of Great Britain and Ireland before 1540 (Turnhout, 1997); and in the case of Alcuin, Marie- Hélène Jullien and Françoise Perelman, Clavis Scriptorum Latinorum Medii Aevi.