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The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Divination, Fate Manipulation and Protective Knowledge in And
Divination, Fate Manipulation and Protective Knowledge In and Around ” The Wedding of the Duke of Zhou and Peach Blossom Girl ” , a Popular Myth of Late Imperial China Vincent Durand-Dastès To cite this version: Vincent Durand-Dastès. Divination, Fate Manipulation and Protective Knowledge In and Around ” The Wedding of the Duke of Zhou and Peach Blossom Girl ” , a Popular Myth of Late Imperial China. Michael Lackner. Coping with the future: theories and practices of divination in East Asia, Brill, 2017, Sinica Leidensia, 9789004346536. hal-01695407 HAL Id: hal-01695407 https://hal.archives-ouvertes.fr/hal-01695407 Submitted on 29 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Divination, Fate Manipulation and Protective Knowledge In and Around “The Wedding of the Duke of Zhou and Peach Blossom Girl”, a Popular Myth of Late Imperial China Vincent Durand-Dastès The story of the wedding of Peach blossom girl is a rather peculiar comic and magic narrative of late imperial China, first appearing at the end of the Yuan dynasty and afterwards continually retold and restaged. Its protagonist is a divine fortuneteller named Zhougong 周 公 (literally, “the Duke of Zhou”) who goes down into the world to open a soothsayer shop. -
The Dictionary of Chinese Deities
THE DICTIONARY OF CHINESE DEITIES HAROLD LIU For everyone who love Chinese myth A Amitabha Amitabha is is a celestial buddha described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. An Qisheng An immortal who had live 1.000 year at he time of Qin ShiHuang. According to the Liexian Zhuan, Qin Shi Huang spoke with him for three entire days (including nights), and offered Anqi jade and gold. He later sent an expedition under Xu Fu to find him and his highly sought elixir of life. Ao Guang The dragon king of East sea. He is the leader of four dragon king. His son Ao Bing killed by Nezha, when his other two son was also incapitated by Eight Immortals. Ao Run The dragon king of West Sea. His crown prine named Mo Ang and help Sun Wukong several times in journey to the West story.His 3th son follow monk XuanZhang as hisdragon horse during Xuan Zhang's journey to the West. Ao Qin The dragon king of South sea AoShun The dragon King of North sea. Azzure dragon (Qing Long) One of four mythical animal in China, he reincanated many times as warrior such as Shan Xiongxin and Yom Kaesomun, amighty general from Korea who foiled Chinese invasion. It eleemnt is wood B Bai He Tongzhu (white crane boy) Young deity disciple of Nanji Xianweng (god of longevity), he act as messenger in heaven Bai Mudan (White peony) Godess of temptress Famous prostitute who sucesfully tempt immortal Lu Dongbin to sleep with her and absorb his yang essence. -
EMNLP-IJCNLP 2019 Poster & Demo Guide Tuesday, November 5
EMNLP-IJCNLP 2019 Poster & Demo Guide Tuesday, November 5 Poster & Demo Session 1: Information Extraction, Information Retrieval and Document Analysis, Linguistic Theories Poster/ Session Demo # Title Authors Note Leveraging Dependency Forest for Neural Medical Relation Linfeng Song, Yue Zhang, Daniel Gildea, Mo Yu, Zhiguo Wang and 1E P1 Extraction jinsong su Open Relation Extraction: Relational Knowledge Transfer Ruidong Wu, Yuan Yao, Xu Han, Ruobing Xie, Zhiyuan Liu, Fen Lin, 1E P2 from Supervised Data to Unsupervised Data Leyu Lin and Maosong Sun 1E P3 Improving Relation Extraction with Knowledge-attention Pengfei Li, Kezhi Mao, Xuefeng Yang and Qi Li Jointly Learning Entity and Relation Representations for Yuting Wu, Xiao Liu, Yansong Feng, Zheng Wang and Dongyan 1E P4 Entity Alignment Zhao Tackling Long-Tailed Relations and Uncommon Entities in 1E P5 Knowledge Graph Completion Zihao Wang, Kwunping Lai, Piji Li, Lidong Bing and Wai Lam Low-Resource Name Tagging Learned with Weakly Labeled 1E P6 Data Yixin Cao, Zikun Hu, Tat-seng Chua, Zhiyuan Liu and Heng Ji Learning Dynamic Context Augmentation for Global Entity Xiyuan Yang, Xiaotao Gu, Sheng Lin, Siliang Tang, Yueting Zhuang, 1E P7 Linking Fei Wu, Zhigang Chen, Guoping Hu and Xiang Ren Open Event Extraction from Online Text using a Generative 1E P8 Adversarial Network Rui Wang, Deyu ZHOU and Yulan He 1E P9 Learning to Bootstrap for Entity Set Expansion Lingyong Yan, Xianpei Han, Le Sun and Ben He Multi-Input Multi-Output Sequence Labeling for Joint Tianwen Jiang, Tong Zhao, Bing -
The “Masters” in the Shiji
T’OUNG PAO T’oungThe “Masters” Pao 101-4-5 in (2015) the Shiji 335-362 www.brill.com/tpao 335 The “Masters” in the Shiji Martin Kern (Princeton University) Abstract The intellectual history of the ancient philosophical “Masters” depends to a large extent on accounts in early historiography, most importantly Sima Qian’s Shiji which provides a range of longer and shorter biographies of Warring States thinkers. Yet the ways in which personal life experiences, ideas, and the creation of texts are interwoven in these accounts are diverse and uneven and do not add up to a reliable guide to early Chinese thought and its protagonists. In its selective approach to different thinkers, the Shiji under-represents significant parts of the textual heritage while developing several distinctive models of authorship, from anonymous compilations of textual repertoires to the experience of personal hardship and political frustration as the precondition for turning into a writer. Résumé L’histoire intellectuelle des “maîtres” de la philosophie chinoise ancienne dépend pour une large part de ce qui est dit d’eux dans l’historiographie ancienne, tout particulièrement le Shiji de Sima Qian, qui offre une série de biographies plus ou moins étendues de penseurs de l’époque des Royaumes Combattants. Cependant leur vie, leurs idées et les conditions de création de leurs textes se combinent dans ces biographies de façon très inégale, si bien que l’ensemble ne saurait être considéré comme l’équivalent d’un guide de la pensée chinoise ancienne et de ses auteurs sur lequel on pourrait s’appuyer en toute confiance. -
Soldierly Methods: Vade Mecum for an Iconoclastic Translation of Sun Zi Bingfa
SINO-PLATONIC PAPERS Number 178 February, 2008 Soldierly Methods: Vade Mecum for an Iconoclastic Translation of Sun Zi bingfa by Victor H. Mair with a complete transcription and word-for-word glosses of the Manchu translation by H. T. Toh Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
Supplemental
1 Supplementary Materials 1.1 Infrastructure Design In Fig. 1, we show our infrastructure, called KaiWu. It consists of four major components: AI Server, Inference Server, RL Learner and Memory Pool. The AI Server (the Actor) covers the interaction logic between the agents and environment. The Inference Server is for centralized batch inference on the GPU side. The RL Learner (the Learner) is a distributed training environment for RL model training. And the Memory Pool is for storing experience replay, implemented as a memory-efficient circular queue. The website of our infrastructure is: aiarena.tencent.com. Inference Server parameter sync Network forward prediction Sample management AI Server with Game Env RL Learner self-play Policy network 5 agents Env #1 5 agents Value network … Memory Pool 5 agents Env #n 5 agents Memory Pool Memory Pool GPUs with All-Reduce Figure 1: Our infrastructure design. We used a large amount of computing resources for building our AI, due to the complex nature of the problem we study. In fact, the computing resources required for complex game-playing AI programs are non-trivial, e.g., AlphaGo Lee Sedol version (280 GPUs), OpenAI Five Final (1920 GPUs), and the final version of AlphaStar (3072 TPUv3 cores). We will continue to work on the infrastructure efficiency to further reduce the computational cost. 1.2 Game Environment In Fig. 2, we show a game UI of Honor of Kings. All the experiments in the paper were carried out using a fixed big version (Version 1.53 series) of game core of Honor of Kings for fair comparison. -
3 Sun Zi's Art Of
HOW TO USE CULTURAL BIASES TO WIN: The intersection of Cultural Theory and Sun Zi’s Art of War Johanan Orengo University of Helsinki Faculty of Social Sciences Sociology Master’s Thesis September 2013 TABLE OF CONTENTS ACKNOWLEDGEMENTS ..................................................................................................................... IV ABSTRACT ............................................................................................................................................... V LIST OF TABLES ................................................................................................................................... VI 1 INTRODUCTION ................................................................................................................................... 1 1.1 RESEARCH QUESTIONS ............................................................................................................... 4 1.2 STRUCTURE OF THE PAPER ......................................................................................................... 4 2 ABDUCTIVE REASONING IN RESEARCH PRACTICE ................................................................... 4 2.1 MILLS’ “INTELLECTUAL CRAFTSMANSHIP” ................................................................................. 4 2.2 ABDUCTIVE REASONING AS ESSENTIAL TO RESEARCH OF ANY KIND ............................................. 6 2.2.1 Heuristic devices and abductive types ....................................................................................... -
Ancient NLP Dr. Richard Nongard Class Notes and Complete Full Transcript
Register now and get double ICBCH NLP Certification at NLPCertificationBoard.com Ancient NLP Dr. Richard Nongard Class notes and complete full transcript. https://www.nlpcertificationboard.com Board Notes: What is NLP? Neuro-Linguistic Programming • Psychological method • Interpersonal guide • Systemizing Success • Understanding mind/body, thoughts/actions, and patterns/people MODELING EXCELLENCE ANCHORING Bandler & Grinder “The tendency of one element of an experience to revivify the whole experience.” Robert Diltz “Stimuli that will consistently recreate an experience” NINE HAND SEALS • Rin – Thunderbolt • To – Outer Lion Scripture that anchors resource states: • Psalm 23 • Matthew 6:28 • Psalm 139 • I Peter 5:7 It Works! by Roy H. Jarett 1.) List 2.) Think and dwell 3.) Keep it a secret Copyright 2020 Dr. Richard Nongard Page 1 of 12 NLPCertificationBoard.com Register now and get double ICBCH NLP Certification at NLPCertificationBoard.com Guiguzi Main Points Guizuzi: The Sage of Ghost Valley 1.) Open or closed, a door is still a door and opportunity can be found on either side of it. 2.) Reflect and respond to spoken word to know about others, create connection and maximize impact 3.) When utilizing the intent of others properly, you can enter and exit at your will; you can stay as close or as far as you wish. You can make them pursue you; you can make them miss you like a mother trapdoor spider. 4.) Connection can be created by mending or breaking. Sky and earth come together and apart, they start somewhere and end somewhere. Connection can be created by understanding the natural laws of mend and break. -
Ancestor Culture Be Held in the Religious Worship Rituals by Weixin Shengjiao
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 5, pp.1-14, May 2020 Published by ECRTD-UK Print ISSN: 2052-6350(Print), Online ISSN: 2052-6369(Online) HOW TO PROMOTE THE ETHNIC HARMONY OF THE CHINESE THREE- ANCESTOR CULTURE BE HELD IN THE RELIGIOUS WORSHIP RITUALS BY WEIXIN SHENGJIAO Chen-Mei Li Author Affiliation, Weixin Shengjiao College Li-Yueh Chen Weixin Shengjiao College Kuo-Ching Shih Weixin Shengjiao College Ming-Hsien Wang Weixin Shengjiao College ABSTRACT: The Chinese people is a people with long and profound history. It can be dated to Kunlun civilization, Fuxishi, Nuwa and Chinese Three-Ancestor, Huangdi, Yandi, and Chiyou. I Ching lays for the philosophy of thought in Chinese ethnic culture. What were Chinese religious beliefs before Buddhism reached China? War and worship affairs have been considered magnificent in Chinese dynasties. Tracing back to the battle in Zhuolu 5,000 years ago, which was a vital page in Chinses history, have the worship rituals for the death been perfected now? This part of research is missing in the Eastern religious studies. Therefore, this study adopts the method of qualitative longitudinal research to collect the ritual texts of worshipping ancestors from 2004 to 2017 as research materials of this study. The research results show that the religious interpretation of ethnic harmony in Chinese Three-Ancestor culture expressed in the worship rituals held by Weixin Shengjiao. KEYWORDS: Gui Gu mind method, ancestor worship ceremony, centre of the cross, vertical and horizontal alliances, spiritual oration, ancestor worship ceremony, INTRODUCTION The Chinese people is a people with long and profound history. -
Courage and Spirit in Thought and Military Practice 1
Journal of Military and Strategic Studies, Fall and Winter 2008/9, Vol. 11, Issues 1 and 2. MARTIAL QI IN CHINA: COURAGE AND SPIRIT IN THOUGHT 1 AND MILITARY PRACTICE By Ralph D. Sawyer Once warfare became the subject of study, its objectives (as distinct from motivation) began to be consciously formulated. Early Western thinkers envisioned war being undertaken to exact revenge and rectify affronts; castigate and punish the unrighteous; seize territory, acquire resources, and enslave populations; preemptively vanquish enemies and quash threats; or simply exercise and acquire power. In China, the great Wu Qi early on discerned five causes for warfare: “In general, the reason troops are raised are five: to contend for fame; to contend for profit; from accumulated 2 hatreds; from internal disorder; and from famine.” As the scope and carnage escalated, the function of combat came to be understood as neutralizing forces and destroying materials, synonymous with killing soldiers and ravaging property. However, the last century witnessed a dramatic reformulation of the combat mission to concentrate upon annihilating the enemy’s center of gravity. Thereafter, amid new conceptualizations of “effects based warfare” it has been but a minor step to reaffirming that the true objective is simply extinguishing the enemy’s will and imposing one’s intentions. 1 Copyright by Ralph D. Sawyer, 2008. Insofar as most readers are unfamiliar with the traditional Chinese military writings even though they continue to be widely employed in contemporary PRC military science, extensive portions are summarized and translated in the historical section of this analysis. (A portion of this paper relating to traditional theory was originally presented at the 1999 Chinese Military History Group Workshop under the title “Conception and Role of Qi in Chinese Military Thought, Antiquity through the Ming.”) 2 “Planning for the State,” the Wuzi. -
Clandestine Communication in Historic China
Journal of Military and Strategic VOLUME 15, ISSUE 4, 2014 Studies Clandestine Communication in Historic China Ralph D. Sawyer As military forces grew in strength, tactics evolved, and warfare became more lethal in ancient China, the need for communication between the political authorities and leaders in the field, as well as among commanders and their subordinates, was increasingly recognized. Vestiges in Shang dynasty (1650-1045) oracle scripts and Western Zhou dynasty (1045-771) bronze inscriptions show written commands were already being issued to field commanders. Furthermore, according to the earliest historical writings, the Chun Qiu (春 秋), Zuo Zhuan (左 傳), and Guo Yu (國 語), written and verbally transmitted reports were being routinely furnished to the ruler and directives frequently received by the seventh and sixth centuries BCE. A passage in the Art of War (兵 法), the infamous work attributed to Sunzi (孫 子) that probably reflects late Spring and Autumn (722-481) or very early Warring States (481-221) thought, indicates that because of the complexities of the battlefield and the emergence of experienced, if not yet fully professional, generals, instructions issued by a distant ruler ignorant of military strategy and the details of the situation could entangle the operation and even doom the state:1 1 “Planning Offensives.” (For a complete translation of the Art of War and introduction to the text see Sawyer, Sun-tzu Art of War (Boulder: Westview Press, 1994). All translations from Chinese in this article are also by the author.) For overviews of Shang and Western Zhou warfare see Ralph. D.