Annual General Report 2012
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In the High Court of New Zealand Auckland Registry I Te Kōti Matua O Aotearoa Tāmaki Makaurau Rohe Civ-2019-404-2672 [2020] Nz
IN THE HIGH COURT OF NEW ZEALAND AUCKLAND REGISTRY I TE KŌTI MATUA O AOTEAROA TĀMAKI MAKAURAU ROHE CIV-2019-404-2672 [2020] NZHC 2768 UNDER Resource Management Act 1991. IN THE MATTER of an appeal under section 299 of the Resource Management Act 1991 against a decision of the Environment Court. BETWEEN NGĀTI MARU TRUST Appellant AND NGĀTI WHĀTUA ŌRĀKEI WHAIA MAIA LIMITED Respondent (Continued next page) Hearing: 18 June 2020 Auckland Council submissions received 26 June 2020 Respondent submissions received 1 July 2020 Appellants’ submissions received 26 June and 6 July 2020 Counsel: A Warren and K Ketu for Appellants L Fraser and N M de Wit for Respondent R S Abraham for Panuku Development Auckland S F Quinn for Auckland Council Judgment: 21 October 2020 JUDGMENT OF WHATA J This judgment was delivered by me on 21 October 2020 at 4.00 pm, pursuant to Rule 11.5 of the High Court Rules. Registrar/Deputy Registrar Date: …………………………. Solicitors: McCaw Lewis, Hamilton Simpson Grierson, Auckland DLA Piper, Auckland Chapman Tripp, Auckland NGĀTI MARU TRUST v NGĀTI WHĀTUA ŌRĀKEI WHAIA MAIA LIMITED [2020] NZHC 2768 [21 October 2020] CIV-2019-404-2673 BETWEEN TE ĀKITA O WAIOHUA WAKA TAUA INCORPORATED SOCIETY Appellant AND NGĀTI WHĀTUA NGĀTI WHĀTUA ŌRĀKEI WHAIA MAIA LIMITED Respondent CIV-2019-404-2676 BETWEEN TE PATUKIRIKIRI TRUST Appellant AND NGĀTI WHĀTUA NGĀTI WHĀTUA ŌRĀKEI WHAIA MAIA LIMITED Respondent [1] The Environment Court was asked to answer the following question (the Agreed Question): Does the Environment Court have jurisdiction to determine whether any tribe holds primary mana whenua over an area the subject of a resource consent application: (a) generally; or (b) where relevant to claimed cultural effects of the application and the wording of resource consent conditions. -
He Puna Reo He Puna Oranga Whānau
TE PUNA REO O NGĀ KĀKANO HE PUNA REO HE PUNA ORANGA WHĀNAU Impact of an urban puna reo on the health and wellbeing of tamariki and their whānau June 2018 First published in 2018 by Te Puna Reo o Ngā Kākano Charitable Trust 251 Queens Drive Wellington 6022 ISBN 978-0-473-43960-6 Copyright © Te Puna Reo o Ngā Kākano Charitable Trust All images © Te Puna Reo o Ngā Kākano Report design: Kaaterina Kerekere of KE Design, www.kedesign.co.nz This report is copyright. Apart from fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without the prior permission of the publisher. A catalogue record for this book is available from the National Library of New Zealand. Abstract e Puna Reo o Ngā Kākano provides a kaupapa Māori early childhood Tlearning experience where tamariki aged from under one year to six years are exposed to mātauranga Māori on a daily basis with the aim of supporting them to flourish and become culturally confident. In an urban location, whānau are challenged with fostering connections to their tūrangawaewae and maintaining their cultural identity. Through a Māori world view, the concept of health and wellbeing is commonly understood to be alignment of one’s taha wairua, taha hinengaro, taha tinana and taha whānau. The absence of cultural identity can have an adverse effect on health and wellbeing. This research, funded by the Health Research Council of New Zealand, considers the impact that Te Puna Reo o Ngā Kākano has had on the health and wellbeing of tamariki and their whānau, and it identifies aspects of the experience at Te Puna Reo o Ngā Kākano that are fundamental to facilitating health and wellbeing within a kaupapa Māori early childhood environment. -
Statement of Evidence of Ngarimu Alan Huiroa Blair on Behalf of the Plaintiff
In the High Court of New Zealand Auckland Registry I Te Kōti Matua O Aotearoa Tāmaki Makaurau Rohe CIV-2015-404-2033 under: the Judicature Amendment Act 1972, and Part 30 of the High Court Rules between: Ngāti Whātua Ōrākei Trust Plaintiff and: Attorney-General First Defendant and: Marutūāhu Rōpū Limited Partnership Second Defendant and: Te Ara Rangatū O Te Iwi O Ngāti Te Ata Waiōhua Incorporated Third Defendant Statement of evidence of Ngarimu Alan Huiroa Blair on behalf of the plaintiff Dated: 2 June 2021 Next Event Date: For trial, 9 February 2021 REFERENCE: J W J Graham ([email protected])/L L Fraser ([email protected]) R M A Jones ([email protected]) COUNSEL: J E Hodder QC ([email protected]) 1 STATEMENT OF EVIDENCE OF NGARIMU ALAN HUIROA BLAIR ON BEHALF OF THE PLAINTIFF Table of contents INTRODUCTION 3 I. A BRIEF HISTORY OF NGĀTI WHĀTUA ŌRĀKEI AND ITS ROHE 5 Background 5 Take raupatu 7 Whakapapa 11 Ahi kā 12 Working the land and sea – ahi kā 13 Other iwi within the Ngāti Whātua Ōrākei rohe 15 Ngāti Whātua Ōrākei at 1840 17 The 1840 Transfer Land tuku 20 II. THE TREATY SETTLEMENT PROCESS 23 The Ōrākei Block (Vesting and Use) Act 1978 23 The 1987 Ōrākei Report (WAI 9) and the Ōrākei Act 1991 23 The Surplus Railway Land 25 Towards a comprehensive Ngāti Whātua Ōrākei settlement 26 Negotiations begin in 2003 27 Ngāti Whātua Ōrākei and cross-claimants 33 Negotiating history 35 Concluding an Agreement in Principle 36 Cross-claimants’ challenge in the Waitangi Tribunal 43 The Crown reviews the Red Book 50 Treaty settlements in Auckland restarted 52 The Ngāti Whātua Ōrākei Claims Settlement Act 2012 55 The “Tāmaki Collective” 59 Formation of the Tāmaki Collective 59 Function of the Tāmaki Collective 62 III. -
Auckland Council District Plan Operative Manukau Section 2002: Plan Amendment 76
I K Maori Values Assessment Maori Values Appendix I Redoubt Road – Mill Road Corridor Project Ngati Te Ata Waiohua Maori Values Assessment for Auckland Transport Dec 2012 1 “Ka Pa Taua Ko nga Kahu Pokere Ko nga Kuri Rangaunu o Tamaki E kore e ngaro i te Hinepouri” “Our chieftainship in Tamaki will never be lost to darkness” Na Te Rangi Hahautu, Te Rangi Kaimata 2 Table of Contents Foreword 4-6 Introduction 7-9 Purpose & Authorship 10 Project Site Location 11 Definition of a Maori Values Assessment (MVA) 12-13 Ngati Te Ata Waiohua and the Treaty 14-17 Ngati Te Ata Waiohua Kaitiakitanga 18-20 Te Kaitiakitanga o Te Taio Environment 21-32 Redoubt Road – Mill Road Cultural Landscape: Traditional Relationship, Use, and Occupation & Historic Heritage Values 33-40 Conclusion & Recommendations 41-43 Sources 44 Appendices: 1. Extract from AE Tonson Old Manukau (Auckland 1966, pp.15-16) 45-46 2. Ngati Te Ata Waiohua Cultural and Archaeological Protocols 47-50 3. Ngati Te Ata Waiohua Artisans 51-52 4. Kaitiaki Native Tree Planting and Weed Clearance Team 53 Fig. 1. Puhinui Stream Forest Trail – Auckland Council ‘Walkway of the Month’ in August 2011. Source: AC web site. 3 Foreword Ngati Te Ata Waiohua’s issues and values originate from our worldview and our tikanga. They are not available to be compromised or interpreted by those without our history, our whakapapa, and our matauranga. Ngati Te Ata descends from Te Waiohua – the enduring spirit of Hua. This is a name signifi- cant to a number of Auckland iwi. -
Snippets 2021, No.1
View this email in your browser Kia ora Network Waitangi, Welcome to the latest edition of SNIPPETS; Treaty news from around the network. Issue 2021, No. 1 In this resource, we share information about current conversations and issues; local, national and sometimes international. Please note, NWO is not aligned with any political party. NWO does not necessarily agree with all of the content in some articles, but we include them because they are current and often just the best online resource we could find on particular topics; please feel free to direct us to better ones, including to books, articles, podcasts, etc. UPCOMING NWO 2-DAY WORKSHOP: UNDERSTANDING THE TREATY IN 2021 - Network Waitangi Otautahi 8th/9th April, 9.30am - 4.30pm $60 This workshop will be run by Network Waitangi Otautahi www.nwo.org.nz and starts where people are. It is non-confrontational. This opportunity is not only introductory, it is designed to refresh your understanding and clarify what the Treaty means today. It will explore: ancestry, cultural difference and cultural safety; pre-Treaty and post- Treaty history; colonisation and social statistics, and new ways of thinking, living and working. Models and possible actions in 2021 for moving towards a Treaty-based society will also be considered. A handbook of resources is provided so note-taking is not necessary. In addition to the handouts a booklet titled The Treaty of Waitangi Questions and Answers (2019) will be available to purchase for $5 – please bring cash on the day for this. Tea and Coffee provided but please bring your own lunch. -
Maori Mythology Page 66 Page 20 B
~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL ONE 1300-1900 AD FROM THE SEA WE CAME ALL COLOURS AND CREEDS HISTORICAL AND LEGENDARY STORIES OF THOSE WHO SAILED IN OCEAN GOING CRAFT TO AOTEA/NEW ZEALAND FROM AFAR Kupe’s wife Hine-te-Aparangi who on sighting land said “He ao, he Aotea, he Aotea”, it is a white cloud, a white cloud,” and so, therefore, this land became known as… ‘Aotea’ Land of the white cloud. ~ 2 ~ CHAPTERS CHAPTER 6 MAP THOSE WHO DARE SAIL WHERE PAGE 4 OCEANS PACIFIC AND TASMAN MEET PAGE 50 PLEASE NOTE MAMARI PAGE 5 The legendary Polynesian Waka/canoe named Mamari and her sister Waka Ngatokimatawhaorua I REMEMBER PAGE 50 WAIKARA MY SPECIAL PLACE BY THE OCEAN MAY QUEEN 1871 AND 1878 Page 8 The May Queen was very significant for the arrival of some of my ‘Old People’ to Aotea. PAGE 56 CHAPTER 1 OUR JOURNEY THROUGH THE CHAPTER 7 “WINDOW OF TIME” BEGINS… WAKA AND SAILING SHIPS LEGENDS, MYTHS AND FACTS FIRST HUMANS ARRIVE IN AOTEA/NEW ZEALAND CIRCA PAGE 64 1280 THEY ARE… PAGE 16 A/. ENDEAVOUR 1769 CHAPTER 2 PAGE 66 THE BEGINNING ACCORDING TO 1/. NGATOKIMATAWHAORUA AFTER 1280 MAORI MYTHOLOGY PAGE 66 PAGE 20 B/. SAINT JEAN - BAPTISTE 1769 THE LEGEND OF MAUI AND THE MAGIC FISHHOOK PAGE 67 Page 22 2/. KURAHAUPO AFTER 1280 CHAPTER 3 PAGE 69 ORIGINS FOR THE “OLD PEOPLE” PAGE 23 C/. BERHAMPORE 1849 PAGE 71 ANCIENT POWHIRI/WHAKATAU: THE WAR SONG OF WHAKATAU 3/. -
Chapter 9 Te Tiriti O Waitangi Introduction
Whakapiri tātou, hei manaaki tāngata, hei manaaki whenua Effective governance for urban sustainability Karen Webster A thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy Institute of Public Policy 2009 Primary Supervisor: Professor Marilyn Waring Second Supervisor: Associate Professor Christine Cheyne Table of contents Table of contents ....................................................................................................................... iii List of appendices..................................................................................................................... vii List of figures ............................................................................................................................ vii List of tables ............................................................................................................................. viii Attestation of authorship .......................................................................................................... ix Acknowledgements .................................................................................................................... x Ethical approval ........................................................................................................................ xii Abstract..................................................................................................................................... xiii Glossary of Māori words ......................................................................................................... -
Karl Flavell Ngati Te
IN THE MATTER of the Resource Managemnet Act 1991 (“ the Act ”) AND IN THE MATTER of a submission pursuant to Clause 6 of Schedule 1 of the Act in respect of the PROPOSED WAIKATO DISTRICT PLAN STATEMENT OF REBUTTAL EVIDENCE OF KARL WHARE TIPETI FLAVELL – HEARING 25 (REZONING) - POKENO Ko te Atua too taatou piringa, ka puta, ka ora. E mihi ana ki too taatou Kiingi Tuuheitia Pootatau Te Wherowhero Te Tuawhitu kei toona ahutewa tapu, rire, rire, hau, Pai maarire. Ki ngoo taatou tini mate kei ngoo taatou marae maha, haere, haere, whakangaro atu raa. Taatou te hunga ora, teena koutou, teena koutou, teena koutou katoa 1. INTRODUCTION 1.1 My name is Karl Whare Tipeti Flavell. I am the current Manager Te Taiao (Environment and Heritage) for Ngaati Te Ata. 1.2 I hold a Bachelor of Environmental and Resource Planning Degree from Massey University. I am experienced and have practiced in the field of Maori (Iwi) Environmental Planning for 27 years. I was taught the tikanga (practices), environmental lore and kaitiakitanga by my elders. 1.3 Ngaati Te Ata lodged a submission on the Proposed Waikato District Plan which states: “Pokeno: Ngati Te Ata does not support areas of inclusion where land is steep and undevelopable without major earthworks. Ngati Te Ata does not support the inclusion of land that can have impact on the Whangamarino wetland RAMSAR site, or any other significant ecological area. Neither is the inclusion of Pa supported within proposed future urban or Industrial zones.” 1.4 Ngaati Te Ata also lodged a further submission in opposition to the submission by Havelock Village Limited seeking to rezone land at 5 Yashili Drive, 88 Bluff Road, 242 and 278 Bluff Road, Pokeno to enable residential development. -
A Short History of Land Alienation in the South Manukau District
A short history of land alienation in the South Manukau District Peter McBurney & Nat Green Auckland July 2012 South Manukau History, McBurney & Green, July 2012 Contents CONTENTS ..................................................................................................................... 2 PREFACE ........................................................................................................................ 5 Synopsis .................................................................................................................... 5 The Authors ............................................................................................................... 6 Copyright ................................................................................................................... 7 1. BACKGROUND HISTORY ............................................................................................. 9 1.1 A brief pre-Treaty history of the region .............................................................. 9 1.2 The establishment of Auckland ......................................................................... 11 1.3 Land disputes south of the Manukau Harbour .................................................. 13 1.3.1 Political and economic changes in the 1840s ............................................ 13 1.3.2 The Taurangaruru conflict ......................................................................... 15 2. CROWN PURCHASES IN SOUTH MANUKAU .............................................................. 20 -
Te Whare O Te Reo Mauriora Table of Contents
Pūrongo ki te Minita Whanaketanga Māori Te Rōpū Tohutohu Reo Māori 30 o Pipiri 2015 Te Whare o te Reo Mauriora Table of Contents He Mihi 4 Te Rōpū Tohutohu Reo Māori 5 Foreword 6 1.0 Executive Summary 7 2.0 Principal Recommendations 9 3.0 Terms of Reference 11 Māori Language (Te Reo Māori) Bill 11 Function and Powers of the Māori Language Advisory Group 11 Scope 11 4.0 He Reo Mauriora Te Reo Māori: The Māori Language is a Living Language 12 Background To The Review By The Māori Language Advisory Group 12 Reactions to the Strategy and the Bill 14 The Māori Language Strategy – An Overview 15 The Māori Language (Te Reo Māori) Bill – An Overview 15 Explanatory Note 15 Part 1 – Preliminary Provisions 16 Part 2 – Te Mātāwai 17 Part 3 – Te Māngai Pāho, Te Taura Whiri, and Māori Television Service 17 Part 4 – Miscellaneous Matters 17 Schedules 18 Conclusion 18 5.0 Te Whare O Te Reo Mauriora: Methodology 19 Specific Issues to Address 22 Public Consultations for this Report 23 6.0 Ngā Maihi – Micro and Macro Māori Language Planning Centred Strategies 32 Language Planning – An Overview 32 Micro & Macro Language Planning 33 Conclusion 36 7.0 Te Taraiti o Te Whare: Te Mātāwai 37 Purpose, Role & Function of Te Mātāwai 38 Membership of Te Mātāwai 42 Rohe Reo 43 Reo Tukutuku 45 Other members 46 The Selection Process 47 Proposed Selection Process 48 Hui Taumata Mō Te Reo Māori 49 Co-opted Members 49 Tenure of Te Mātāwai Members 49 Operations & Administration of Te Mātāwai 50 Spectrum 54 Conclusion 54 22 Table of Contents continued 8.0 Te Taranui o Te -
Cultural Assessment Report – Ngati Te
NGATI TE ATA CULTURAL ASSESMENT REPORT Prepared for PW, SM & GM Askew Partnership Proposed Plan Change from Rural zoned Land to Residential Land “the striking with the mahoe branch” Patu , to strike or kill; mahoe , the whitewood tree (Melicytus Ramiflorus) JANUARY 2019 HE TIKANGA Ā TE RŌPŪ IT IS ESSENTIAL THAT WE, KAITIAKI THE GUARDIANS HAVE KI TE TIAKI TE SPIRITUAL AND WAIRUA-TANGA, CULTURAL COMMAND OVER TE AHUREA MŌ ŌNA AKE OUR TRADITIONAL LANDS, WHENUA WATERS, AND RESOURCES. ME NGĀ PUNA TAONGA. TĒNEI WHAKAATURANGA KI OUR INTENTION IS TO GIVE TE WHAKAMŌHIA IA KOUTOU YOU A GLIMPSE INTO OUR TO TĀTOU WHAKAPAPA, CULTURE, REGION, WHENUA, CULTURAL RESOURCES, WHAKAHAERE Ā MANA AND CARETAKER WHENUA RESPONSIBILITIES 2 | P a g e 1.0 BACKDROP Ngati Te Ata Waiohua are one of the two manawhenua iwi regarding the Patumahoe area. 1.1 Ngati Te Ata Waiohua have had a long history in resource management and environmental issues within their tribal rohe [area]. Many changes over the years have not always been in the best interests of the tribe. Such change has often resulted in the continual degradation of many of the tribe’s natural and physical resources, waahi tapu sites, and other taonga. 1.2 Ngati Te Ata descend from Waikato- Tainui and Te Waiohua. It is through these associations that connect us to the Kingseat, Patumahoe and Mauku area. With particular regard to the Manukau Harbour and its many tributaries. 1.3 The New Zealand Wars Author: James Cowan explanations the place-name of Patumahoe: The chief Huritini, of the Ngaiwi or Waiohua Tribe, of the Tamaki district, came to these parts to make war upon Hiku-rere-roa and Te Ranga-rua, the leaders of the Ngati-Tamaoho Tribe, six generations ago. -
The Analogous Boundaries of Ngaati Mahuta, Waikato-Tainui and Kiingitanga
THE ANALOGOUS BOUNDARIES OF NGAATI MAHUTA, WAIKATO-TAINUI AND KIINGITANGA MARAMA MURU-LANNING University of Auckland Ko Taupiri te Maunga, Ko Waikato te Awa, Ko Pootatau te Tangata Taupiri is the Mountain, Waikato is the River, Pootatau is the Man. (Note: In this article I indicate vowel length, following local Waikato usage, by doubling the vowel, instead of using the macron, as in Pootatau above.) I grew up at Tuurangawaewae Marae on the banks of the Waikato River. I knew about its flooding, fogs, currents, high and low water lines, about the safe places for swimming and the less dangerous places to jump into it from bridges. I collected köura ‘crayfish’ and tuna ‘eels’. I listened to the oral traditions about local taniwha ‘river guardians’. The river was just part of the way we lived, not something to be controlled or owned. Yet, the Waikato River has a long history of people making claims to it, including Treaty of Waitangi claims by Mäori for ownership and guardianship rights. The claiming process has most recently culminated in Waikato-Tainui and the Crown signing a 2009 Deed of Settlement for the river. This deed established a new co-governance structure for the river with equal Mäori and Crown representation. But what has also transpired from the agreement is the emergence of a new guard of Mäori decision-makers who have challenged and displaced the traditional Kiingitanga leaders as the main power-brokers of the river. A key observation of the situation is that the Waikato River lies at the heart of Waikato Mäori tribal identity and chiefly power and is, therefore, a key focus of the ongoing local struggles for prestige and mana.