Feudal Japan
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Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media. -
Medieval Japan
Medieval Japan Kingaku Temple in Kyoto, Japan A..D..300 A..D.7.700 1100 1500 c. A.D. 300 A.D.646 1192 c. 1300s Yayoi people Taika reforms Rule by Noh plays organize strengthen shoguns first into clans emperor’s powers begins performed Chapter Overview Visit ca.hss.glencoe.com for a preview of Chapter 5. Early Japan Physical geography plays a role in how civilizations develop. Japan’s islands and mountains have shaped its history. The Japanese developed their own unique culture but looked to China as a model. Shoguns and Samurai Conflict often brings about great change. Japan’s emperors lost power to military leaders. Warrior families and their followers fought each other for control of Japan. Life in Medieval Japan Religion influences how civilization develops and culture spreads. The religions of Shinto and Buddhism shaped Japan’s culture. Farmers, artisans, and merchants brought wealth to Japan. View the Chapter 5 video in the Glencoe Video Program. Categorizing Information Make this foldable to help you organize information about the history and culture of medieval Japan. Step 1 Mark the midpoint of the Step 2 Turn the Reading and Writing side edge of a sheet of paper. paper and fold in Jap an As you read the chapter, each outside edge organize your notes to touch at the by writing the main midpoint. Label ideas with supporting as shown. details under the appropriate heading. Draw a mark at the midpoint Early Shoguns and Life in Japan Samurai Medieval Japan Step 3 Open and label your foldable as shown. -
The Hachiman Cult and the Dokyo Incident Author(S): Ross Bender Source: Monumenta Nipponica, Vol
The Hachiman Cult and the Dokyo Incident Author(s): Ross Bender Source: Monumenta Nipponica, Vol. 34, No. 2 (Summer, 1979), pp. 125-153 Published by: Sophia University Stable URL: http://www.jstor.org/stable/2384320 Accessed: 17-03-2016 17:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sophia University is collaborating with JSTOR to digitize, preserve and extend access to Monumenta Nipponica. http://www.jstor.org This content downloaded from 77.80.42.241 on Thu, 17 Mar 2016 17:03:08 UTC All use subject to JSTOR Terms and Conditions The Hachiman Cult and the D6ky6 Incident by Ross BENDER XO I NE of the gravest assaults ever made on the Japanese imperial institution was launched by the Buddhist priest D6ky6' in the 760s. Dokyo, who came from a clan of the low-ranking provincial aristocracy, gained the affection of the retired Empress K6ken2 in 761 and proceeded to gather political power to himself; by the end of the decade he stood as the paramount figure in the court bureaucracy and had already begun to usurp imperial prerogatives. It was in 769 that an oracle from the shrine of Hachiman in Kyushu was reported to Nara: the god prophesied peace in the realm if Dokyo were proclaimed em- peror. -
Tourism and Monarchy in Southeast Asia
Tourism and Monarchy in Southeast Asia Tourism and Monarchy in Southeast Asia Edited by Ploysri Porananond and Victor T. King Tourism and Monarchy in Southeast Asia Edited by Ploysri Porananond and Victor T. King This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Ploysri Porananond, Victor T. King and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9949-6 ISBN (13): 978-1-4438-9949-9 CONTENTS Chapter One ................................................................................................. 1 Introduction: Tourism and Monarchy in Southeast Asia: From Symbolism to Commoditization Ploysri Porananond and Victor T. King Chapter Two .............................................................................................. 20 Brunei Darussalam: “A Kingdom of Unexpected Treasures” Victor T. King Chapter Three ............................................................................................ 39 Image (Re)presentation and Royal Tourism: A Case Study of the Royal City of Kuala Kangsar, Ipoh, Malaysia Nor Hafizah Selamat and Hasanuddin Othman Chapter Four ............................................................................................. -
Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter -
Outline Lecture Eighteen—Heian Period and Medieval Japanese Sensibility Focus Last Lecture: 1) the Process Through Which Japan
Outline Lecture Eighteen—Heian Period and Medieval Japanese Sensibility Focus Last Lecture: 1) The process through which Japan became a Buddhist nation and Buddhism a Japanese religion 2) Growing power of and meddling by Buddhist temples in Nara Today’s Focus: 1) Heian court turning inward politically, culturally, and religiously—Japan’s period of self- imposed isolation 2) Erosion of centralized imperial authority I) Challenges to Centralized Imperial Authority a) Political Ascendancy of the Fujiwara Clan i) 794 move of capital from Nara to Heian (Kyoto) by Emperor Kammu ii) Fujiwara family’s domination of court politics from the 9th to 11th centuries (1) Use of “Borrowed wombs” (2) E.g. Michinaga Fujiwara (966-1027) (a) His daughter Shoshi placed as imperial consort at age 10 (b) Scene of her giving birth to the future heir to the throne iii) Why did powerful men like Michinaga not become emperors themselves? b) Prevalence of Independent Shoens i) Origin of Shoens (1) Equal-field system during the Nara period modeled after Chinese Juntian (a) Tax exemptions for estates belonging to nobility and temples (2) By mid-8th century, central authority waning (a) Allowed small plots of land to be reclaimed in exchange for grain tax ii) Expansion of Shoens (1) Advantage of economy of scale (2) By 10th century, immunity from taxation and entry iii) Economic impact of Shoens (1) Different groups held shiki in any given shoen (2) Flexible enough to satisfy many disparate class interests (a) “Pyramid of hierarchy”: HonkesRyokesShokesShomins (3) By 12th century, half of Japan’s rice cultivation land was held by shoens iv) Why did the central government not curb this practice? II) The Solipsistic World of the Heian Court a) Political Isolation i) Domestically—court more and more removed from the provinces ii) Overseas contact ended in 838 with last mission to China b) Religious Trends i) Two Main Sects during Heian (1) Tendai—founded by Saicho (767-822); based at Enryakuji on Mt. -
The Heian Period
A Companion to Japanese History Edited by William M. Tsutsui Copyright © 2007 by Blackwell Publishing Ltd CHAPTER TWO The Heian Period G. Cameron Hurst III Heian is Japan’s classical age, when court power was at its zenith and aristocratic culture flourished. Understandably, it has long been assiduously studied by historians. The Heian period is the longest of the accepted divisions of Japanese history, covering almost exactly 400 years. Its dates seem obvious: ‘‘The Heian period opened in 794 with the building of a new capital, Heian-kyo¯, later known as Kyoto. The Heian period closed in 1185 when the struggle for hegemony among the warrior families resulted in the victory of Minamoto no Yoritomo and most political initiatives devolved into his hands at his headquarters at Kamakura.’’1 Although the establishment of a new capital would seem irrefutable evidence of the start of a new ‘‘period,’’ some argue that the move of the capital from Nara to Nagaoka in 784 better marks the beginning of the era. Indeed, some even consider the accession of Emperor Kammu in 781 a better starting date. Heian gives way to the next period, the Kamakura era, at the end of the twelfth century and the conclusion of the Gempei War. The end dates are even more contested and include (1) 1180 and Taira no Kiyomori’s forced move of the capital to Fukuhara; (2) 1183 and the flight of the Taira from the capital; (3) 1185, the end of the war and Retired Emperor Go-Shirakawa’s confirmation of Minamoto no Yoritomo’s right to appoint shugo and jito¯; or (4) 1192 and Yoritomo’s appointment as sho¯gun. -
Onmyōji Sex, Pathos, and Grotesquery in Yumemakura Baku’S Oni
Noriko T. Reider Miami University Oxford, Ohio Onmyōji Sex, Pathos, and Grotesquery in Yumemakura Baku’s Oni Abstract The common representation of oni (goblins, demons) in Japanese folklore is of evil, monstrous supernatural creatures malevolent to living beings. However, in recent popular depictions of onmyōji 陰陽師, and by extension Abe no Seimei 安倍晴明 (921?–1005?), in fiction, manga, and film oni are presented as lonely and misunder- stood, if still monstrous, creatures. Author Yumemakura Baku 夢枕 獏 (1951–) situates his representations of oni 鬼 in the Heian 平安 period (794–1192). His characteriza- tions of people and oni are, however, informed by a much more modern pathos, evi- dently very appealing to contemporary Japanese readers and viewers. At a deeper level, the current popularity of onmyōji creatures and characters may well reveal latent Japanese interests in religion and the supernatural that reflect in turn people’s exis- tential anxieties about contemporary life and also their curiosity and interest in some form of afterlife. Keywords: onmyōji—Onmyōdō—Abe no Seimei—oni—Yumemakura Baku— religion Asian Folklore Studies, Volume 66, 2007: 107–124 n Yumemakura Baku’s (1951–) series Onmyōji, Abe no Seimei (921?–1005?), a legendary onmyōji, or a practitioner of Onmyōdō (the way of yin-yang) known for his skills of divination, magic, and sorcery, teams up with the aris- Itocrat Minamoto no Hiromasa 源 博雅 (918–?). Together they solve mysteries and crimes of supernatural origin. The popular series, which first appeared in 1988, has been adapted as equally successful manga and a television series of the same title. Onmyōji has also inspired two feature-length films for which Yumemakura Baku helped write the screenplay. -
Japan and Its East Asian Neighbors: Japan’S Perception of China and Korea and the Making of Foreign Policy from the Seventeenth to the Nineteenth Century
JAPAN AND ITS EAST ASIAN NEIGHBORS: JAPAN’S PERCEPTION OF CHINA AND KOREA AND THE MAKING OF FOREIGN POLICY FROM THE SEVENTEENTH TO THE NINETEENTH CENTURY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Norihito Mizuno, M.A. ***** The Ohio State University 2004 Dissertation Committee: Approved by Professor James R. Bartholomew, Adviser Professor Philip C. Brown Adviser Professor Peter L. Hahn Graduate Program in History Copyright by Norihito Mizuno 2004 ABSTRACT This dissertation is a study of Japanese perceptions of its East Asian neighbors – China and Korea – and the making of foreign policy from the early seventeenth century to the late nineteenth century. Previous studies have overwhelmingly argued that after the Meiji Restoration of 1868, Japan started to modernize itself by learning from the West and changed its attitudes toward those neighboring countries. It supposedly abandoned its traditional friendship and reverence toward its neighbors and adopted aggressive and contemptuous attitudes. I have no intention of arguing here that the perspective of change and discontinuity in Japan’s attitudes toward its neighbors has no validity at all; Japan did adopt Western-style diplomacy toward its neighbors, paralleling the abandonment of traditional culture which had owed much to other East Asian civilizations since antiquity. In this dissertation, through examination primarily of official and private documents, I maintain that change and discontinuity cannot fully explain the Japanese policy toward its East Asian neighbors from the early seventeenth to the late nineteenth century. The Japanese perceptions and attitudes toward China and ii Korea had some aspects of continuity. -
THE SOCIO-POLITICAL FUNCTIONS of JAPANESE “VENGEFUL SPIRIT” HANDSCROLLS, 1150-1230 by Sara Lorraine Sumpter Bachelor of Arts
THE SOCIO-POLITICAL FUNCTIONS OF JAPANESE “VENGEFUL SPIRIT” HANDSCROLLS, 1150-1230 by Sara Lorraine Sumpter Bachelor of Arts, University of California, Davis, 2006 Master of Arts, University of Pittsburgh, 2009 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2016 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS & SCIENCES This dissertation was presented by Sara L. Sumpter It was defended on March 21, 2016 and approved by Katheryn M. Linduff, UCIS Research Professor, History of Art and Architecture Josh Ellenbogen, Associate Professor, History of Art and Architecture Clark Chilson, Associate Professor, Religious Studies Dissertation Advisor: Karen M. Gerhart, Professor, History of Art and Architecture ii Copyright © by Sara L. Sumpter 2016 iii THE SOCIO-POLITICAL FUNCTIONS OF JAPANESE “VENGEFUL SPIRIT” HANDSCROLLS, 1150-1230 Sara Lorraine Sumpter, PhD University of Pittsburgh, 2016 The second half of the twelfth century witnessed a curious boom at the Heian Court in Japan— the production of illustrated handscrolls whose narratives centered on a specific type of historical figure. Within a span of fifty years or less, three such handscroll sets were produced: the Kibi Daijin nittō emaki, the Ban Dainagon emaki, and the Kitano Tenjin engi emaki. In each story, the protagonist is an aristocrat who had lived three-to-four-hundred years previous to the production of the handscroll set. Each of the men in question had died in exile, and each was—at one point or another—believed to have become a vengeful spirit. -
Development Team
Paper No. : 11 Japanese History and Society Module : 08 The Cloister Government (In-Sei) Development Team Principal Investigator : Prof. Anita Khanna Jawaharlal Nehru University, New Delhi Paper Coordinator : Prof. H. S. Prabhakar Jawaharlal Nehru University, New Delhi Content Writer : Prof. R. Tomar Jawaharlal Nehru University, New Delhi Content Reviewer : Ms. Neera Kongari Jawaharlal Nehru University, New Delhi Japanese History and Society Japanese The Cloister Government (In-Sei) Description of Module Subject Name Japanese Paper Name Japanese History and Society Module title The Cloister Government (In-Sei) Module ID JPN-P11-M08 Quadrant 1 E-Text Japanese History and Society Japanese The Cloister Government (In-Sei) The Cloister Government (In-Sei) The Cluster Government (In-sei) was a unique, through not unprecedented, system of Heian period during 11th and 12th centuries. The Japanese word ‘In’ refers to a secluded place or religious cloister and ‘Sei’ means government or administration. The word ‘In sei’ therefore, come to demote the meaning of ‘a government run from a secluded or cloistered religion domain’. It refers to system of government in which the political control or the administration was restored to the Imperial House from Fujiwara Nobility and the Retired Emperor managed all administration from a secluded or cloistered domain place with in the premises of the Imperial palace. It had two centres of political activity : a) the reigning emperor, presiding over the traditional court and bureaucracy and b) a retired emperor (usually the reigning emperor’s father or grandfather) practically ruling with his personal retinue and administrative machinery. During Heian period the Imperial family was under strong influence of the Fujiwara family and its ruling powers were exercised by the Fujiwar regents or Kampaku. -
Feudal Powers in Japan Chapter 11 – Sect. 3
Early Japan and Korea Chapter 11.3 The Growth of Japanese Civilization Main Idea Japanese civilization was shaped by cultural borrowing from China and the rise of feudalism and military rulers Island location allowed the Japanese to be safe from invading China Japan is located on an archipelago Archipelago: a group of islands Geography of Japan ADVANTAGES DISADVANTAGES 1. Island life is isolated from invasion 1. Island life is isolated from beneficial, external influences 2. Soil is mostly volcanic; Volcanic soil = very fertile 2. Most of the land (only 11%) is not suitable for farming 3. Mild climate and heavy rain makes for easy rice farming 3. Plagued by natural disasters (earthquakes, tsunamis) 4. Ocean provides abundant fish for food 4. Few natural resources The Growth of Japanese Civilization Early Japan • Controlled first by clans in different territories (~100-200 CE) • Early clans united by the strong Yamato clan (~600 CE) Cultural Borrowing from China • Yamato are heavily influenced by China • Prince Shotoku sends representatives to study Chinese government ◦ Limits power of aristocrats and enhances his own rule ◦ All taxes were to be paid to the gov’t The Heian Period •After Prince Shotoku died, Yamato emperors ruled in name only; actual power held by Fujiwara clan •The emperor moved the capital to Heian-kyo (~800 CE) ◦Fujiwara family encouraged aristocracy; powerful families kept taxes for themselves ◦With taxes being kept by aristocrats, central government declines ◦Aristocrats get even richer and more powerful The Heian Period Decline of Central Power • Aristocrats begin acting as independent rulers • Maintain private armies and bodyguards called..