Concert Report on "Golden Chinese Classics of the Century: Parade I"

Total Page:16

File Type:pdf, Size:1020Kb

Concert Report on Yangqin) gradually came in with repeating short Concert report on melodic fragments. Special sound effect was "Golden Chinese Classics produced by the Dizi blowing air across the mouth-hole without producing a specified pitch. of the Century: Parade I" At times flutter tonguing was also applied in 30 Nov 2002 (8pm) producing this kind of airy sound. The sound of Hong Kong Cultural Centre Concert Hall bird calls was also heard throughout the entire © 2002 by Helen Kin Hoi Wong movement, played by the small wind instruments Xun ( 塤). The highlight in the movement was the For the vast majority of Hong Kong sound of Yangqin. The third movement “ The Silk audiences, Chinese music is regarded as Worms Spinning Silk” featured the sound of wind “traditional” and conservative in its instruments (Dizi and Shao) with harmonics of compositional approach. The concert presented the bowed-strings (Gehu and Bass Gehu). The 4 th by the Hong Kong Chinese Orchestra last month movement “Butterflies among the Flowers” proved otherwise. On 30 Nov 2002, the HKCO explored the different colours on the Zheng. The launched its first of 4 series of concerts organized final movement “The Insert World” incorporated by “Golden Chinese Classics of the Century”, the use of all instruments. Themes from the featuring works by Hong Kong composer previous movement reappeared again created an Doming Lam, Chinese composers Liu Xing, interplay which reflected the harmonious Wang Jainmin and Kuan Nai-chung, displaying a co-existence of all insects. mixture of traditional, contemporary and experimental styles. Following all kinds of exotic sounds from The Insect World , a standard concerto work was Under the baton of guest conductor Yu Feng, presented. Performed by soloist Zhang Xinhua, the concert opened with The Insect World by the Zhongruan Concerto no.1 “In Remembrance Doming Lam, a work composed in 1979 for the of Yunnan” explored to the limit the possible commemoration of the International Year of the virtuosity on Zhongruan. Composed by Liu Xing Child. It was described by the composer as an in 1987, the music depicted the imaginary scenes experimental work which emphasized Chinese of Yunnan, a land which the composer had never tonalities, modalities, harmony, timbres and visited. The yearning and fantasies for this land textures. The Insect World contained five was expressed through the expressive melodies, movements: 1) Buzzing Bees Making Honey, 2) warm tone colour and the rich texture of the Dragon Flies along a Stream, 3) Silk Worms concerto. The concerto was written in 3 Spinning Silk, 4) Butterflies among the Flowers movements: 1) Allegretto moderato, 2) Adagio and 5) The insect World. As the programmatic sostenuto and 3) Allegro meccanico. It began titles suggested, a particular insect was being with an ostinato played by the soloist using 挑輪 , depicted in each movement. Other instruments creating a sense of forward motion. As different were employed to provide background support sections of the orchestra gradually came in a with different playing techniques which created dialogue between the soloist and tutti began. The special sound effects. The music began with an Zhongruan changed from 挑輪 to 單音 playing atonal dialogue between the Sheng and the Dizi, 彈 挑 勾 抹 with the use of staccatissimo and flutter tonguing using , , and , before it returned to to create rhythmic tension. The string section the ostinato again. The second statement of the soon joined in with tremolo with running fingers solo passage by the Zhongruan was played by a up and down along the string to produce combination of 單音 and 雙音 . A small cadenza unpitched tone clusters, depicting the buzzy was then performed with fast travelling on the sound of the bees. Texture of the music was frets and gradually building up into a passage gradually thickened by entries of Gehu, Dizi, using 掃 and 拂 , which used harmonic Yangqin and glockenspiel, all playing repetitive progression that recalled that of the guitar playing. atonal phrases. The Erhu section became the Towards the last part of the movement, right hand highlight of this movement, it was mainly techniques 彈 and 挑 were incorporated with the performed as tremolo at high positions with fast 打, 推, 拉 on the left hand. The movement travelling of fingers. The second movement gradually decreased in textural thickness and “Dragon Flies along a Stream” began tranquilly made its final cadence with the wind section with the Erhu section playing repetitive melodic (Dizi and Sheng). The second movement began phrases at a moving tempo, while different kinds with a Dizi solo. It soon formed into a dialogue of instruments (Dizi, triangle, Zhongruan, with the solo Zhongruan with Sheng and Erhu 1 sections as background, rhythmically supported vanguard horns of the lamas. The use of by the 木魚 . The whole movement was played dissonances and atonal phrases interchanging tranquilly, creating a pictorial atmosphere. with pentatonic melodies helped create both an Syncopation was used on the Zhongruan placing oriented and mysterious atmosphere. The melodic accents on weak beat with 彈音 . The western motive 3 2 1 6 was being repeated throughout the string playing technique of Col legno (playing movement, each time being played by different with the wood of the bow) was heard in the Erhu instruments. The Zheng player playing on 2 section. A sectional climax was created with the Zhengs simultaneously created special visual and full orchestra using the Chinese Gong as sound effects. The strings of the two Zhengs were rhythmic support before the music dropped back set differently and both atonally, which added to to calmness again and ended quietly. The third the movement more mysterious atmosphere. The movement began energetically, demonstrating a second movement depicted the Yalu Zangbo variety of Zhongruan techniques such as 掃 and River, the source of life for the people of Tibet. The use of Gaohu against Bass Gehu created a 拂, which interchanged with 彈挑 and 摭分指 transparent tone colour. Melody was passed from 法 in building up a momentum. Use of one section to another (Gaohu – Pipa – Erhu etc.), syncopation also created a sense of forward creating running motion depicting the flowing motion. Chromatic and parallel harmonies were river. The whole movement was played lyrically. used in the brushing of chords. A solo phrase by th th The third movement “Heavenly Burial” depicted the Sheng in parallel 4 and 5 was heard before the Tibetan tradition of sending a corpse to the the Zhongruan entered with an ostinato burial ground. The corpse was to be cut up by the recapitulating the motivic element in the opening priest first as a sacrifice to God and then eaten by of the concerto. The texture began to build up the vultures. In the first section of this movement again and the concerto ended in an exciting the Zheng was played atonally in dialogue with manner. This concerto showed the infusion of the Erhu section at low register as a prelude to western compositional elements, such as use of this rather gruesome scene. The terrifying ostinato, chromatic chords and a formal structure atmosphere was then created by strong beats of that contains exposition, development and timpani and shrieking sounds of the Dizi. The use recapitulation. of trills in Erhu with xylophone and other percussion also intensified the atmosphere. The After the intermission, another virtuosic final movement “Beating Ghost” depicted work, Erhu Rhapsody o.1 by Wang Jianmin was “Jiduo” - the feast of exorcism, as celebrated by brought to the stage. Composed in 1988, this the lamas of Potala Palace dancing as disguised work showed the composer’s interest in blending wicked ghosts and being ceremonially chased folk elements with modern compositional around. The music here employed complex techniques, using the western form of rhapsodic rhythms, as played by different Chinese writing. The work expressed a festive atmosphere. percussive instruments, to depict an atmosphere Many instrumental techniques were being which was both religious and mysterious. The explored by the Erhu, such as left-hand pizzicato, melodic motive 3 2 1 6 returned again, unifying 頓弓 , 滑音 , 人工泛音 , and the simultaneous the whole work. The music then dropped into playing of open-string notes with left-hand quietness, and gradually built up again. The pizzicato. closing section was created by the full sound of the orchestra, highlighting the Erhu and Suona The last concert item Journey to Lhasa by melodies with the use of percussion which Kuan Nai-chung demonstrated the descriptive created a festive mood. The return of melodic ability of a Chinese orchestra. Lhasa is the motive 3 2 1 6 was heard again in the last few Tibetan word for “Holy Land” or “Land of the bars of the work. The use of 雲鑼 before the Buddha”. The music was written to depict final cadence created surprise. The whole work different scenes found in Lhasa, an ancient city was finished in an exciting gesture. All with a history of over 1300 years. The work compositions in this concert presented an contained 4 movements: 1) The Potala Palace, 2) abundance of new sounds with traditional sources. Yaluzangbo River, 3) The Heavenly Burial and 4) The concert was enthusiastically received and Beating Ghosts. The first movement described undoubtedly left the audiences with a new the magnificent and mystic Potala Palace - the impression for Chinese music. sacred shrine of Lamaism and the residence of the Living Buddha (Dali Lama). The music began with low notes imitating the broad, sonorous 2.
Recommended publications
  • Singapore Chinese Orchestra Instrumentation Chart
    Singapore Chinese Orchestra Instrumentation Chart 王⾠威 编辑 Version 1 Compiled by WANG Chenwei 2021-04-29 26-Musician Orchestra for SCO Composer Workshop 2022 [email protected] Recommendedabbreviations ofinstrumentnamesareshown DadiinF DadiinG DadiinA QudiinBb QudiinC QudiinD QudiinEb QudiinE BangdiinF BangdiinG BangdiinA XiaodiinBb XiaodiinC XiaodiinD insquarebrackets ˙ ˙ ˙ #˙ ˙ ˙ #˙ ˙ ˙ 2Di ‹ ˙ ˙ ˙ ˙ #˙ [Di] ° & ˙ (Transverseflute) & ˙ ˙ ˙ ˙ ¢ ˙ ˙ ˙ ˙ b˙ ˙ ˙ ˙ s˙ounds 8va -DiplayerscandoubleontheXiaoinForG(samerangeasDadiinForG) -ThischartnotatesmiddleCasC4,oneoctavehigherasC5etc. #w -WhileearlycompositionsmightdesignateeachplayerasBangdi,QudiorDadi, -8va=octavehigher,8vb=octavelower,15ma=2octaveshigher 1Gaoyin-Sheng composersareactuallyfreetochangeDiduringthepiece. -PleaseusethetrebleclefforZhonghupartscores [GYSh] ° -Composerscouldwriteonestaffperplayer,e.g.Di1,Di2andspecifywhentousewhichtypeofDi; -Pleaseusethe8vbtrebleclefforZhongyin-Sheng, (Sopranomouthorgan) & ifthekeyofDiislefttotheplayers'discretion,specifyatleastwhetherthepitchshould Zhongyin-GuanandZhongruanpartscores w soundasnotatedor8va. w -Composerscanrequestforamembranelesssound(withoutdimo). 1Zhongyin-Sheng -WhiletheDadiandQudicanplayanother3semitonesabovethestatedrange, [ZYSh] theycanonlybeplayedforcefullyandthetimbreispoor. -ForeachkeyofDi,thesemitoneabovethelowestpitch(e.g.Eb4ontheDadiinG)sounds (Altomouthorgan) & w verymuffledduetothehalf-holefingeringandisunsuitableforloudplaying. 低⼋度发⾳ ‹ -Allinstrumentsdonotusetransposednotationotherthantranspositionsattheoctave.
    [Show full text]
  • Three Millennia of Tonewood Knowledge in Chinese Guqin Tradition: Science, Culture, Value, and Relevance for Western Lutherie
    Savart Journal Article 1 Three millennia of tonewood knowledge in Chinese guqin tradition: science, culture, value, and relevance for Western lutherie WENJIE CAI1,2 AND HWAN-CHING TAI3 Abstract—The qin, also called guqin, is the most highly valued musical instrument in the culture of Chinese literati. Chinese people have been making guqin for over three thousand years, accumulating much lutherie knowledge under this uninterrupted tradition. In addition to being rare antiques and symbolic cultural objects, it is also widely believed that the sound of Chinese guqin improves gradually with age, maturing over hundreds of years. As such, the status and value of antique guqin in Chinese culture are comparable to those of antique Italian violins in Western culture. For guqin, the supposed acoustic improvement is generally attributed to the effects of wood aging. Ancient Chinese scholars have long discussed how and why aging improves the tone. When aged tonewood was not available, they resorted to various artificial means to accelerate wood aging, including chemical treatments. The cumulative experience of Chinese guqin makers represent a valuable source of tonewood knowledge, because they give us important clues on how to investigate long-term wood changes using modern research tools. In this review, we translated and annotated tonewood knowledge in ancient Chinese books, comparing them with conventional tonewood knowledge in Europe and recent scientific research. This retrospective analysis hopes to highlight the practical value of Chinese lutherie knowledge for 21st-century instrument makers. I. INTRODUCTION In Western musical tradition, the most valuable musical instruments belong to the violin family, especially antique instruments made in Cremona, Italy.
    [Show full text]
  • Ming Wang Whilst Studying Painting in the 1970'S, I Began Learning Chinese Music
    A review of my experiences, and criticism of the music exchange projects Ming Wang Whilst studying painting in the 1970's, I began learning Chinese music. This was introduced to Taiwan from mainland China after the Chinese Civil War in 1949. Hence my first “great love” of this music, but it was extremely difficult to learn. Because of the political situation with mainland China the culture of this music was totally separated from its roots. We had very limited teaching material and literature, had no systematic pedagogical methodology. We were young and passionate at the time and wanted to find a solution, a future for this music. The introduction of Western Modernism was a great hope for us then, as it has often been in the history of China over the last 150 years. While my music friends founded the first revolutionary ensemble with Chinese instruments, to specialize in Taiwanese and Western contemporary music, I decided to study composition in Europe; to learn the western avant-garde, so that we could enrich Chinese music. With this goal in mind, since 1996 – during my studies - I have initiated or participated in several exchange projects between Austria and Taiwan. I try not only to present new european music in Taiwan, but also to introduce Taiwanese musicians, Chinese instruments and music to Europe. Twenty years later in the age of globalisation, I often think about whether such exchange projects really make artistic sense, or whether we have gradually lost our ideals in the workings of the music business. With a few concrete examples, I would like to give a review of my years of experience with the music exchange projects, and offer this topic for discussion.
    [Show full text]
  • Download Article (PDF)
    International Conference on Education, Management and Computing Technology (ICEMCT 2015) Birth and Research of Erhu Concerto Jindi Zhang Art College, Shandong University, Weihai, 264209, China Keywords: Erhu; Concerto Abstract. Erhu concerto is a type of music which was born under integration of Chinese and western cultures. It is one of the most typical solo concertos in Chinese national musical instruments. Since the establishment of new China, Erhu concerto has developed rapidly. It gained different development in four historical periods: before the reform and opening-up, 1980s, 1990s and the 21st century. Erhu concerto generates significant influence on development of Erhu music and occupies an important position in development history of Erhu music. Birth of Erhu concerto Since the 20th century, Erhu concerto born under multi-culture development is a kind of new music expression form. It derives from European music, but is different from European music. In 1930s, Erhu divertimento The Death of Yang Yuhuan created by Russian Jewish composer AapoHABUiajiyMOB (1894-1965) consists of 6 songs and adopts the form of Erhu and symphony orchestra. This is the earliest Erhu concerto recorded in the history and originated from the melody of self-created song Evening Scene of Ynag Yuhuan in 1936. In Yearbook of Chinese Music (2002), Mr. Zheng Tisi said in his memoirs that, this works was performed in public in Shanghai Lanxin Theater. The band was Shanghai Municipal Council Orchestra. The outstanding folk music performer Mr. Wei Zhonglei took charge of Erhu solo, and the composer was responsible for commanding. Such manifestation pattern of Erhu music was certain far-sighted in the development of world music and also reflected world culture had walked out of European cultural circle and went to other developing countries.
    [Show full text]
  • Banhu Playing Techniques in Northern China Yun Meng a Thesis Submitted in Partial Fulfillment of Requirements for Degree of Doct
    Banhu Playing Techniques in Northern China Yun Meng A Thesis Submitted in Partial Fulfillment of Requirements for degree of Doctor of Philosophy in Music February 2021 Copyright of Mahasarakham University เทคนิคการบรรเลงของซอบา่ นหู ในภาคเหนือ ของประเทศจีน วิทยานิพนธ์ ของ Yun Meng เสนอต่อมหาวทิ ยาลยั มหาสารคาม เพื่อเป็นส่วนหน่ึงของการศึกษาตามหลกั สูตร ปริญญาปรัชญาดุษฎีบัณฑิต สาขาวิชาดุริยางคศิลป์ กุมภาพันธ์ 2564 ลิขสิทธ์ิเป็นของมหาวทิ ยาลยั มหาสารคาม Banhu Playing Techniques in Northern China Yun Meng A Thesis Submitted in Partial Fulfillment of Requirements for Doctor of Philosophy (Music) February 2021 Copyright of Mahasarakham University The examining committee has unanimously approved this Thesis, submitted by Mr. Yun Meng , as a partial fulfillment of the requirements for the Doctor of Philosophy Music at Mahasarakham University Examining Committee Chairman (Assoc. Prof. Wiboon Trakulhun , Ph.D.) Advisor (Asst. Prof. Sayam Juangprakhon , Ph.D.) Committee (Asst. Prof. Peerapong Sensai , Ph.D.) Committee (Asst. Prof. Khomkrit Karin , Ph.D.) Committee (Assoc. Prof. Phiphat Sornyai ) Mahasarakham University has granted approval to accept this Thesis as a partial fulfillment of the requirements for the Doctor of Philosophy Music (Asst. Prof. Khomkrit Karin , Ph.D.) (Assoc. Prof. Krit Chaimoon , Ph.D.) Dean of College of Music Dean of Graduate School D ABSTRACT TITLE Banhu Playing Techniques in Northern China AUTHOR Yun Meng ADVISORS Assistant Professor Sayam Juangprakhon , Ph.D. DEGREE Doctor of Philosophy MAJOR Music UNIVERSITY Mahasarakham University YEAR 2021 ABSTRACT The purpose of this thesis is to study the technique and application of Banhu. The purposes of this study are: 1) to examine the history of Banhu in northern China; 2) to classify banhu according to the difficulty of his playing skills; 3) to analyze selected music examples.
    [Show full text]
  • Printer-Friendly Receipt
    Printer-Friendly Receipt https://www.musicalamerica.com/news/printarticle.cfm?sid=41537&ci... Wu Man's Pipa Spotlighted with Taipei Chinese Orchestra By Clive Paget , Musical America November 12, 2018 Wu Man, pipa player extraordinaire and founding member of the Silk Road Ensemble, was named Instrumentalist of the Year by Musical America in 2013. Five years on, her Carnegie Hall mainstage appearance with the internationally acclaimed Taipei Chinese Orchestra was both a chance to hear why, and, with the orchestra presenting four representative works in their U.S. premieres, the perfect introduction to the repertoire. Forgive the digression, but for those unfamiliar with the sound and makeup of a “Chinese Orchestra,” here’s a crash course. First, there are a number of key similarities with their Western cousins, chiefly the use of cellos and double basses to create the lower string sounds, but also the inclusion of harp and a common deployment in the percussion of timpani, cymbals, and tam tam. Then there are the similar but different instruments, like the bamboo flutes (the zhongdi and the dadi ), and an array of Chinese percussion, some of it familiar perhaps from “exotic” 20th-century scores like Turandot . Lastly, there are the uniquely Chinese instruments. An array of plucked lute-like instruments that include the pipa , the liuqin , the zhongruan, and the daruan (defined by their different sizes and different numbers of strings) sit alongside hammered and plucked dulcimers and zithers like the yangqin and the guzheng , which add to the characteristically glittering mid-range sound of the orchestra. At the apex of the sound sit the erhus , a phalanx of gentle two-string fiddles (held on the lap and bowed low down) that essentially take the place of violins and violas.
    [Show full text]
  • The Musical Style and Creative Elements of Shaanxi Erhu Works
    2019 2nd International Conference on Cultures, Languages and Literatures, and Arts (CLLA 2019) The Musical Style and Creative Elements of Shaanxi Erhu Works Chen Xi School of Music, Shaanxi Normal University, Xi’an 710119, China Email: [email protected] Keywords: Music style, Creative elements, Shaanxi erhu works. Abstract: As one of the representatives of folk musical instruments, Erhu is deeply loved by the general public. Affected by different geographical environments, Erhu has a strong local character in its musical style and performance techniques. These factors not only make the erhu expressive, but also make the music of the erhu more understandable. The material of Shaanxi Erhu music mainly comes from Shaanxi folk music. It not only has the commonality of general erhu music, but also has special local music personality in Shaanxi. This paper explores its artistic features through a brief analysis of the musical style and creative elements of Shaanxi erhu works. This summarizes the artistic value of the music creation and performance of Shaanxi erhu works, clarifies the positive influence of Shaanxi erhu works on the development of erhu art, and provides a direction for future erhu music creation. 1. Introduction As an outstanding representative of Chinese national musical instruments, Erhu has not been able to erase her brilliance after the changes of the times [1]. Nowadays, it has a certain influence in domestic instrumental music performance and even on the international stage, so it must have its extraordinary significance. Most of the erhu works are created or adapted and transplanted by erhu performers, and there are many pieces of music with strong regional style [2].
    [Show full text]
  • Acmr V21n1 2015.Pdf
    ACMR Newsletter http://acmr.info/ Association for Chinese Music Research 中國音樂研究會通訊 MembershipVolume 21, numberDues 1 June 2015 MESSAGE FROM THE PRESIDENT It is my great honor to welcome you to the spring 2015 issue of ACMR Newsletter as the new president of ACMR. I would like to take this opportunity to thank our outgoing president Lei Ouyang Bryant for her leadership over the past three years. Special thanks also go to Charlotte D’Evelyn for her many years of work as secretary. ACMR has continued to grow in recent years, thanks to the dedication of past and present officers, as well as your continued support. We had a great meeting in Pittsburgh last November, with two perfor- mance presentations by members Po-wei Weng (on Beijing opera percussion) and Yuan-Yu Kuan (on erhu playing in Jiangnan sizhu). Slightly over a dozen of us also enjoyed a Chinese dinner at Sichuan Gourmet in Squirrel Hill, Pittsburgh before the meeting. The Rulan Chao Pian Prize for the best article on Chinese Music and the Barbara Barnard Smith Chuen-Fung Prize for the best student paper on Chinese music were also presented Wong at the meeting. We will continue to explore creative formats for future ACMR meetings, and, as always, we welcome your input. ACMR officers have been busy working on a number of matters, including applying for non-profit status, developing an online membership renewal system, creating a new format for ACMR Newslet- ter, and enrolling our two publications, ACMR Reports and ACMR Newsletter, in a new RILM online Inside this issue: music journals collection, among others.
    [Show full text]
  • Orchestrating the World - a Manualvico of Intercultural Music Making
    Orchestrating the World - a manualVICO of intercultural music making by Moshe Denburg Copyright and Fair Use Notification SAMPLE The author does not object to the use of these materials for personal educational purposes or for any fair use, such as quoting or citing these materials, as long as their authorship is credited by the user. Making copies of these materials as part of any commercial venture, or for any monetary reward, or reproducing the materials for public use, requires the written consent of the author. All reasonable requests will be honoured. © VICO, 2017 Erhu Description The Erhu is a bowed two-stringed instrument. It has a long round neck of hardwood attached to a hardwood resonator, usually covered with snakeskin. Its steel strings are tensioned between the tuning pegs at the neck's upper end,VICO and the lower edge of the resonating box. The speaking length of the string extends from a nut at the peg end of the neck to a bridge placed upon the resonator. The horsehair bow, rosined on both sides, is inserted between the strings, and the strings are played one at a time, virtually never together. The player fingers the strings not by pressing them against the neck but by placing them on the strings lightly, to create different speaking lengths. Tuning d1 - a1 Scordaturas and Extensions 1 1 1 1 In the Erhu db - ab and c -g scordaturas are possible, but an oversize instrument may render lower pitches better. Erhus with extensions are being made, but they are not yet common (as of 2004).
    [Show full text]
  • Download Article
    Advances in Social Science, Education and Humanities Research, volume 310 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019) Research on the Inheritance and Development of Sichuan Qingyin* Ya Zhang College of Music Sichuan Normal University Chengdu, China Abstract—Taking the inheritance of Sichuan Qingyin as the research object, this paper explores how to inherit and carry II. THE CHANGE OF INHERITANCE WAY forward Sichuan Qingyin in today's society through the analysis Since the Qing Dynasty, Sichuan Qingyin has undergone of its inheritance mode, purpose, change of songs and change of many social changes, such as the 1911 Revolution, the May audience groups. 4th Movement and the War of Resistance against Japan. Some amateurs started full time to make ends meet. They either took Keywords—Sichuan Qingyin; contemporary environment; cultural inheritance a family as a team, or combine freely as a team, or "adopting girls" wandering in major cities and towns, known as "family group" and "nest group". At first, apprentices came to master I. INTRODUCTION to learn art. Masters used the method of oral and heart-to-heart Sichuan Qingyin prevailed during the reign of Qianlong in teaching. Masters taught and sang one phase orally, and the Qing Dynasty. It centered on Luzhou and Xufu, and spread apprentices imitated and sang one phase along. Although this all over towns and villages. Originally known as pipa singing way of inheritance is primitive, the master could teach and yueqin singing, it is a traditional form of music in Sichuan. apprentices personally. The apprentice could master the It has both the name of elegance and the meaning of Qingyin.
    [Show full text]
  • Chmusic: a Traditional Chinese Music Dataset for Evaluation of Instrument Recognition
    ChMusic: A Traditional Chinese Music Dataset for Evaluation of Instrument Recognition Xia Gong Yuxiang Zhu School of Music No.2 High School (Baoshan) of Shandong University of Technology East China Normal University Zibo, Chia Shanghai, China [email protected] [email protected] Haidi Zhu Haoran Wei Shanghai Institute of Microsystem and Information Technology Department of Electrical and Computer Engineering Chinese Academy of Sciences University of Texas at Dallas Shanghai, China Richardson, USA [email protected] [email protected] Abstract—Musical instruments recognition is a widely used base on Chinese musical instruments recognition [18, 19], application for music information retrieval. As most of previous dataset used for these research are not publicly available. musical instruments recognition dataset focus on western musical Without an open access Chinese musical instruments dataset, instruments, it is difficult for researcher to study and evaluate the area of traditional Chinese musical instrument recognition. This Another critical problem is that researchers can not evaluate paper propose a traditional Chinese music dataset for training their model performance by a same standard, so results re- model and performance evaluation, named ChMusic. This dataset ported from their papers are not comparable. is free and publicly available, 11 traditional Chinese musical To deal with the problems mentioned above, a traditional instruments and 55 traditional Chinese music excerpts are Chinese music dataset, named ChMusic, is proposed to help recorded in this dataset. Then an evaluation standard is proposed based on ChMusic dataset. With this standard, researchers can training Chinese musical instruments recognition models and compare their results following the same rule, and results from then conducting performance evaluation.
    [Show full text]
  • The Interaction of Cello and Chinese Traditional Music
    The Interaction of Cello and Chinese Traditional Music BY LAN JIANG Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Musical Arts. Dr. Paul Laird Mr. Edward Laut Mr. David Leslie Neely Dr. Martin J. Bergee Dr. Bryan Kip Haaheim Defense Date: May 25, 2017 i The Dissertation Committee for Lan Jiang certifies that this is the approved version of the following dissertation: The Interaction of Cello and Chinese Traditional Music Chairperson Dr. Paul Laird Date approved: May 30, 2016 ii Abstract This document concerns the interaction of the cello and Chinese traditional music with an emphasis on three major areas. An historical introduction to western music in China includes descriptions of its early appearances and development, musical education influences, and how the cello became an important instrument in China. The second section is a discussion of techniques of western music and Chinese traditional music as used by Chinese composers, who write works in both styles separately and in admixtures of the two. The third section is a description of four Chinese works that include cello: “《二泉印月》” (Reflection of Moon in Er-Quan Spring), 《“ 川腔》” (The Voice of Chuan), “《渔舟唱晚》” (The Melodies of the Fishing Night), and “《对话集 I》” (Dialogue I). Analysis of these four works helps show how the cello has been assimilated into Chinese traditional music in both solo and ensemble fields, with specific looks at incorporating traditional performing techniques on the cello, the imitation of programmatic themes and aspects of Chinese culture in such works, and complex issues concerning aspects of performance.
    [Show full text]