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Singapore Chinese Orchestra Instrumentation Chart
Singapore Chinese Orchestra Instrumentation Chart 王⾠威 编辑 Version 1 Compiled by WANG Chenwei 2021-04-29 26-Musician Orchestra for SCO Composer Workshop 2022 [email protected] Recommendedabbreviations ofinstrumentnamesareshown DadiinF DadiinG DadiinA QudiinBb QudiinC QudiinD QudiinEb QudiinE BangdiinF BangdiinG BangdiinA XiaodiinBb XiaodiinC XiaodiinD insquarebrackets ˙ ˙ ˙ #˙ ˙ ˙ #˙ ˙ ˙ 2Di ‹ ˙ ˙ ˙ ˙ #˙ [Di] ° & ˙ (Transverseflute) & ˙ ˙ ˙ ˙ ¢ ˙ ˙ ˙ ˙ b˙ ˙ ˙ ˙ s˙ounds 8va -DiplayerscandoubleontheXiaoinForG(samerangeasDadiinForG) -ThischartnotatesmiddleCasC4,oneoctavehigherasC5etc. #w -WhileearlycompositionsmightdesignateeachplayerasBangdi,QudiorDadi, -8va=octavehigher,8vb=octavelower,15ma=2octaveshigher 1Gaoyin-Sheng composersareactuallyfreetochangeDiduringthepiece. -PleaseusethetrebleclefforZhonghupartscores [GYSh] ° -Composerscouldwriteonestaffperplayer,e.g.Di1,Di2andspecifywhentousewhichtypeofDi; -Pleaseusethe8vbtrebleclefforZhongyin-Sheng, (Sopranomouthorgan) & ifthekeyofDiislefttotheplayers'discretion,specifyatleastwhetherthepitchshould Zhongyin-GuanandZhongruanpartscores w soundasnotatedor8va. w -Composerscanrequestforamembranelesssound(withoutdimo). 1Zhongyin-Sheng -WhiletheDadiandQudicanplayanother3semitonesabovethestatedrange, [ZYSh] theycanonlybeplayedforcefullyandthetimbreispoor. -ForeachkeyofDi,thesemitoneabovethelowestpitch(e.g.Eb4ontheDadiinG)sounds (Altomouthorgan) & w verymuffledduetothehalf-holefingeringandisunsuitableforloudplaying. 低⼋度发⾳ ‹ -Allinstrumentsdonotusetransposednotationotherthantranspositionsattheoctave. -
A Review of the Origin and Evolution of Uygur Musical Instruments
2019 International Conference on Humanities, Cultures, Arts and Design (ICHCAD 2019) A Review of the Origin and Evolution of Uygur Musical Instruments Xiaoling Wang, Xiaoling Wu Changji University Changji, Xinjiang, China Keywords: Uygur Musical Instruments, Origin, Evolution, Research Status Abstract: There Are Three Opinions about the Origin of Uygur Musical Instruments, and Four Opinions Should Be Exact. Due to Transliteration, the Same Musical Instrument Has Multiple Names, Which Makes It More Difficult to Study. So Far, the Origin of Some Musical Instruments is Difficult to Form a Conclusion, Which Needs to Be Further Explored by People with Lofty Ideals. 1. Introduction Uyghur Musical Instruments Have Various Origins and Clear Evolution Stages, But the Process is More Complex. I Think There Are Four Sources of Uygur Musical Instruments. One is the National Instrument, Two Are the Central Plains Instruments, Three Are Western Instruments, Four Are Indigenous Instruments. There Are Three Changes in the Development of Uygur Musical Instruments. Before the 10th Century, the Main Musical Instruments Were Reed Flute, Flute, Flute, Suona, Bronze Horn, Shell, Pottery Flute, Harp, Phoenix Head Harp, Kojixiang Pipa, Wuxian, Ruan Xian, Ruan Pipa, Cymbals, Bangling Bells, Pan, Hand Drum, Iron Drum, Waist Drum, Jiegu, Jilou Drum. At the Beginning of the 10th Century, on the Basis of the Original Instruments, Sattar, Tanbu, Rehwap, Aisi, Etc New Instruments Such as Thar, Zheng and Kalong. after the Middle of the 20th Century, There Were More Than 20 Kinds of Commonly Used Musical Instruments, Including Sattar, Trable, Jewap, Asitar, Kalong, Czech Republic, Utar, Nyi, Sunai, Kanai, Sapai, Balaman, Dapu, Narre, Sabai and Kashtahi (Dui Shi, or Chahchak), Which Can Be Divided into Four Categories: Choral, Membranous, Qiming and Ti Ming. -
Three Millennia of Tonewood Knowledge in Chinese Guqin Tradition: Science, Culture, Value, and Relevance for Western Lutherie
Savart Journal Article 1 Three millennia of tonewood knowledge in Chinese guqin tradition: science, culture, value, and relevance for Western lutherie WENJIE CAI1,2 AND HWAN-CHING TAI3 Abstract—The qin, also called guqin, is the most highly valued musical instrument in the culture of Chinese literati. Chinese people have been making guqin for over three thousand years, accumulating much lutherie knowledge under this uninterrupted tradition. In addition to being rare antiques and symbolic cultural objects, it is also widely believed that the sound of Chinese guqin improves gradually with age, maturing over hundreds of years. As such, the status and value of antique guqin in Chinese culture are comparable to those of antique Italian violins in Western culture. For guqin, the supposed acoustic improvement is generally attributed to the effects of wood aging. Ancient Chinese scholars have long discussed how and why aging improves the tone. When aged tonewood was not available, they resorted to various artificial means to accelerate wood aging, including chemical treatments. The cumulative experience of Chinese guqin makers represent a valuable source of tonewood knowledge, because they give us important clues on how to investigate long-term wood changes using modern research tools. In this review, we translated and annotated tonewood knowledge in ancient Chinese books, comparing them with conventional tonewood knowledge in Europe and recent scientific research. This retrospective analysis hopes to highlight the practical value of Chinese lutherie knowledge for 21st-century instrument makers. I. INTRODUCTION In Western musical tradition, the most valuable musical instruments belong to the violin family, especially antique instruments made in Cremona, Italy. -
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Advances in Social Science, Education and Humanities Research, volume 310 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019) Understanding and Thinking of Ancient-Chinese- style Music in Popular Songs* Yao Chen Music College Changchun Guanghua University Changchun, China Abstract—Ancient-Chinese-style music in popular songs is ancient-Chinese-style music is gradually developed from a music style that comes into being with the development of online to offline and is loved by more and more listeners. network and as required for catering for the appreciation demand of the younger generation born after 1990s and 2000s Ancient-Chinese-style music is a branch of Chinese-style in China. This kind of music is of distinct characteristics of works. But as everyone agrees, it is not the same as the Chinese nation and the times. The lyrics of such music are full Chinese style prevailed in 1990s. For ancient Chinese style, of ancient charms, creating an attractive feeling of the academic circle has not yet given an authoritative transcending time and space. The nostalgic words mixed with definition. According to the academic views of scholars from classical Chinese and vernacular Chinese makes people all circles, the analysis of a large number of ancient music intoxicated with it. The melody mode having characteristics of works and the interpretation for it on Baidu Entry, it can be Chinese nation breaks through the traditional free and easy- summarized as follows: ancient-Chinese-style music's lyrics matching orchestration. All the said features reflect the are classic and elegant, like poems and songs. -
Study on the Professional Qualities of Suona Musicians in National Orchestras and Chamber Music
2020 International Conference on Education, Management, Business and Economics (ICEMBE 2020) Study on the Professional Qualities of Suona Musicians in National Orchestras and Chamber Music --Some Thoughts on Suona Professional Teaching to Cultivate Students' Playing Accomplishment Lei Yan Middle School Affiliated to Tianjin Conservatory of Music, Tianjin, 300171, China Keywords: Suona musicians, National orchestras, Chamber music Abstract: For a long time in the past, in the field of suona professional education, education experts and students have paid more attention to the improvement of performance techniques and the control of the details of music processing. It can be said that contemporary suona art has passed from generation to generation of predecessors and experts and all practitioners. Under the efforts of learners and learners, it has been perfected. However, the problem that gradually emerged with the performance practice is that not all professional colleges of Suona majors can meet the performance requirements of ethnic orchestras or chamber orchestras. A considerable part of the professional music colleges' Suona professional graduates may have excellent performance skills, but in orchestras with teamwork as their primary task, various problems may occur that affect the performance level and performance of the work. The reason is that these performers have not paid enough attention to the improvement of their professional qualities in the professional learning process, so that the professional qualities are slightly missing. In the current current music vocational education process, the discussion or cultivation of playing ability has received enough sufficient attention, but for another important factor that determines the future career height of students-the professional quality of professional musicians, but there is no very systematic and standardized research or explanation. -
Ming Wang Whilst Studying Painting in the 1970'S, I Began Learning Chinese Music
A review of my experiences, and criticism of the music exchange projects Ming Wang Whilst studying painting in the 1970's, I began learning Chinese music. This was introduced to Taiwan from mainland China after the Chinese Civil War in 1949. Hence my first “great love” of this music, but it was extremely difficult to learn. Because of the political situation with mainland China the culture of this music was totally separated from its roots. We had very limited teaching material and literature, had no systematic pedagogical methodology. We were young and passionate at the time and wanted to find a solution, a future for this music. The introduction of Western Modernism was a great hope for us then, as it has often been in the history of China over the last 150 years. While my music friends founded the first revolutionary ensemble with Chinese instruments, to specialize in Taiwanese and Western contemporary music, I decided to study composition in Europe; to learn the western avant-garde, so that we could enrich Chinese music. With this goal in mind, since 1996 – during my studies - I have initiated or participated in several exchange projects between Austria and Taiwan. I try not only to present new european music in Taiwan, but also to introduce Taiwanese musicians, Chinese instruments and music to Europe. Twenty years later in the age of globalisation, I often think about whether such exchange projects really make artistic sense, or whether we have gradually lost our ideals in the workings of the music business. With a few concrete examples, I would like to give a review of my years of experience with the music exchange projects, and offer this topic for discussion. -
Plucked Stringed Instruments
Plucked Stringed Instruments Fig. 2.1: The Pipa 18 Pipa 2 琵琶 Pipa HISTORY The grand dame of plucked stringed instruments, the pipa is one of the most expressive instruments in the Chinese orchestra (Fig. 2.1). Recent moves by some major Chinese orchestras include removing the instrument entirely from the orchestral formation due to its overpowering character and inability to blend. Its techniques, however, are applied to almost every plucked stringed instrument and its concepts have been borrowed for the reformations of various plucked stringed instruments. The term pipa used today refers to the lute-shaped instrument which comprises of four strings and a fretted soundboard of 20 to 25 frets. In the ancient Chinese dynasties of Sui and Han, the term pipa was generic for any instrument that was plucked or had a plucked string aspect to it. The word pipa is made up of two Chinese characters – 琵 pi and 琶 pa1. The words describe how the instrument is played and the sounds it produced. The forward plucking of the string using one’s right hand was termed pi, and the backward plucking of the string with the right hand was termed pa. The first recorded connotation to the word pipa was found in 刘熙 Liu Xi’s <<释名>> Shi Ming, where it was recorded as piba2. Although greatly associated with the Chinese, the pipa is not native to China; the instrument was introduced to China by Asia Minor over 2000 years ago. As the instrument is foreign, its counterparts in the forms of lutes and mandolins can still be found in Central and Western Asia. -
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International Conference on Education, Management and Computing Technology (ICEMCT 2015) Birth and Research of Erhu Concerto Jindi Zhang Art College, Shandong University, Weihai, 264209, China Keywords: Erhu; Concerto Abstract. Erhu concerto is a type of music which was born under integration of Chinese and western cultures. It is one of the most typical solo concertos in Chinese national musical instruments. Since the establishment of new China, Erhu concerto has developed rapidly. It gained different development in four historical periods: before the reform and opening-up, 1980s, 1990s and the 21st century. Erhu concerto generates significant influence on development of Erhu music and occupies an important position in development history of Erhu music. Birth of Erhu concerto Since the 20th century, Erhu concerto born under multi-culture development is a kind of new music expression form. It derives from European music, but is different from European music. In 1930s, Erhu divertimento The Death of Yang Yuhuan created by Russian Jewish composer AapoHABUiajiyMOB (1894-1965) consists of 6 songs and adopts the form of Erhu and symphony orchestra. This is the earliest Erhu concerto recorded in the history and originated from the melody of self-created song Evening Scene of Ynag Yuhuan in 1936. In Yearbook of Chinese Music (2002), Mr. Zheng Tisi said in his memoirs that, this works was performed in public in Shanghai Lanxin Theater. The band was Shanghai Municipal Council Orchestra. The outstanding folk music performer Mr. Wei Zhonglei took charge of Erhu solo, and the composer was responsible for commanding. Such manifestation pattern of Erhu music was certain far-sighted in the development of world music and also reflected world culture had walked out of European cultural circle and went to other developing countries. -
Chinese Zheng and Identity Politics in Taiwan A
CHINESE ZHENG AND IDENTITY POLITICS IN TAIWAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC DECEMBER 2018 By Yi-Chieh Lai Dissertation Committee: Frederick Lau, Chairperson Byong Won Lee R. Anderson Sutton Chet-Yeng Loong Cathryn H. Clayton Acknowledgement The completion of this dissertation would not have been possible without the support of many individuals. First of all, I would like to express my deep gratitude to my advisor, Dr. Frederick Lau, for his professional guidelines and mentoring that helped build up my academic skills. I am also indebted to my committee, Dr. Byong Won Lee, Dr. Anderson Sutton, Dr. Chet- Yeng Loong, and Dr. Cathryn Clayton. Thank you for your patience and providing valuable advice. I am also grateful to Emeritus Professor Barbara Smith and Dr. Fred Blake for their intellectual comments and support of my doctoral studies. I would like to thank all of my interviewees from my fieldwork, in particular my zheng teachers—Prof. Wang Ruei-yu, Prof. Chang Li-chiung, Prof. Chen I-yu, Prof. Rao Ningxin, and Prof. Zhou Wang—and Prof. Sun Wenyan, Prof. Fan Wei-tsu, Prof. Li Meng, and Prof. Rao Shuhang. Thank you for your trust and sharing your insights with me. My doctoral study and fieldwork could not have been completed without financial support from several institutions. I would like to first thank the Studying Abroad Scholarship of the Ministry of Education, Taiwan and the East-West Center Graduate Degree Fellowship funded by Gary Lin. -
Banhu Playing Techniques in Northern China Yun Meng a Thesis Submitted in Partial Fulfillment of Requirements for Degree of Doct
Banhu Playing Techniques in Northern China Yun Meng A Thesis Submitted in Partial Fulfillment of Requirements for degree of Doctor of Philosophy in Music February 2021 Copyright of Mahasarakham University เทคนิคการบรรเลงของซอบา่ นหู ในภาคเหนือ ของประเทศจีน วิทยานิพนธ์ ของ Yun Meng เสนอต่อมหาวทิ ยาลยั มหาสารคาม เพื่อเป็นส่วนหน่ึงของการศึกษาตามหลกั สูตร ปริญญาปรัชญาดุษฎีบัณฑิต สาขาวิชาดุริยางคศิลป์ กุมภาพันธ์ 2564 ลิขสิทธ์ิเป็นของมหาวทิ ยาลยั มหาสารคาม Banhu Playing Techniques in Northern China Yun Meng A Thesis Submitted in Partial Fulfillment of Requirements for Doctor of Philosophy (Music) February 2021 Copyright of Mahasarakham University The examining committee has unanimously approved this Thesis, submitted by Mr. Yun Meng , as a partial fulfillment of the requirements for the Doctor of Philosophy Music at Mahasarakham University Examining Committee Chairman (Assoc. Prof. Wiboon Trakulhun , Ph.D.) Advisor (Asst. Prof. Sayam Juangprakhon , Ph.D.) Committee (Asst. Prof. Peerapong Sensai , Ph.D.) Committee (Asst. Prof. Khomkrit Karin , Ph.D.) Committee (Assoc. Prof. Phiphat Sornyai ) Mahasarakham University has granted approval to accept this Thesis as a partial fulfillment of the requirements for the Doctor of Philosophy Music (Asst. Prof. Khomkrit Karin , Ph.D.) (Assoc. Prof. Krit Chaimoon , Ph.D.) Dean of College of Music Dean of Graduate School D ABSTRACT TITLE Banhu Playing Techniques in Northern China AUTHOR Yun Meng ADVISORS Assistant Professor Sayam Juangprakhon , Ph.D. DEGREE Doctor of Philosophy MAJOR Music UNIVERSITY Mahasarakham University YEAR 2021 ABSTRACT The purpose of this thesis is to study the technique and application of Banhu. The purposes of this study are: 1) to examine the history of Banhu in northern China; 2) to classify banhu according to the difficulty of his playing skills; 3) to analyze selected music examples. -
The Program Today Is Inspired by the Elements Fire and Metal, Which Represent the Seasons of Summer and Autumn in Chinese Philosophy
The program today is inspired by the elements Fire and Metal, which represent the seasons of summer and autumn in Chinese philosophy. Taking inspiration from the transition of late summer (a season over- brimming with life and burning red-hot) to autumn (a period of harvest) Fire and Metal is a celebration of the flowering and maturing stages of life. Anchored by Pulitzer Prize winner Zhou Long’s “Five Elements: Fire and Metal,” commissioned especially for today’s concert, the program transitions from the celebratory energy of “A Hundred Birds Paying Homage to the Phoenix”—the representative animal of fire—to the deliberate rhythms of “Picking Jujube” and “The Grapes are Ripe”. Opposite, yet complementary, the elements of Fire and Metal represent the crucial, intertwined forces of blooming and maturing life. QING HOU Chicago Symphony Orchestra violinist and Chinese Fine Arts Society Artist in Residence PR O G R A M P RELUDE : G RAND F ESTIVITY AH UNDRED B IRDS P AYING H OMAGE 普 天 同 慶 TOTHE P HOENIX 百 鸟 朝 凤 罗 逸 清 by BRENT ROMAN Cheng Da Drum Team 任 同 祥 arranged by REN TONG XIANG Yazhi Guo Suona O PENING R EMARKS Amy Briggs Piano JULIE TIAO MA P ICKING J UJUBE Board President Chinese Fine Arts Society 打 枣 G OLDEN F IREBOX 郭 雅 志 arranged by Y A Z H I G U O 金 色 的 炉 台 Yuqi Deng Guzheng Yazhi Guo Suona 陈 钢 by C H E N G A N G Tao He Erhu Qing Hou Violin Yang Wei Pipa Amy Briggs Piano O NE N IGHTIN B EIJING C OLORSOF F OLK L IFE 北 京 一 夜 五 彩 民 风 陈 升 by C H E N S H E N G 郭 雅 志 by Y A Z H I G U O Yuqi Deng Guzheng Yazhi Guo Bass Suona, Xun, Dizi, -
The Musical Style and Creative Elements of Shaanxi Erhu Works
2019 2nd International Conference on Cultures, Languages and Literatures, and Arts (CLLA 2019) The Musical Style and Creative Elements of Shaanxi Erhu Works Chen Xi School of Music, Shaanxi Normal University, Xi’an 710119, China Email: [email protected] Keywords: Music style, Creative elements, Shaanxi erhu works. Abstract: As one of the representatives of folk musical instruments, Erhu is deeply loved by the general public. Affected by different geographical environments, Erhu has a strong local character in its musical style and performance techniques. These factors not only make the erhu expressive, but also make the music of the erhu more understandable. The material of Shaanxi Erhu music mainly comes from Shaanxi folk music. It not only has the commonality of general erhu music, but also has special local music personality in Shaanxi. This paper explores its artistic features through a brief analysis of the musical style and creative elements of Shaanxi erhu works. This summarizes the artistic value of the music creation and performance of Shaanxi erhu works, clarifies the positive influence of Shaanxi erhu works on the development of erhu art, and provides a direction for future erhu music creation. 1. Introduction As an outstanding representative of Chinese national musical instruments, Erhu has not been able to erase her brilliance after the changes of the times [1]. Nowadays, it has a certain influence in domestic instrumental music performance and even on the international stage, so it must have its extraordinary significance. Most of the erhu works are created or adapted and transplanted by erhu performers, and there are many pieces of music with strong regional style [2].