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Pression That Talks About the "Medicinal Stone" Cooking (Yakuseki Ryori)
All-Japan Young Soto Zen Buddhist Priest Association presents A film by Katsuya Tomita director of Saudade and Bangkok Nites To address the post-Fukushima social crisis, Chiken - a Buddhist monk - throws himself into various tasks such as a suicide helpline in his temple in Yamanashi. In Fukushima, his old mate Ryugyo - whose temple was wrecked by the tsunami - lives in a temporary shelter and helps clean up the debris as a construction worker. Japan / 2019 / 59min. / colour / 1:1.85 / DCP / 5.1ch Language: Japanese with English subtitles http://sousei.gr.jp/tenzo/en/ Synopsis Director: Katsuya TOMITA Two young monks, Chiken and Ryugyo, return to their temples - one to Born in 1972 in Kofu, Japan. After graduating from high school, he saved money Yamanashi and the other to Fukushima - after completing their training to make films by working as a construction worker and a truck driver. For three apprenticeship at the dojo of the Soto Buddhist school. Ten years later, facing years, with an 8mm camera, he spent his weekends making his first film with his the post-Fukushima socio-economic crisis, both monks, under different guises, childhood friends as actors. Above the Clouds was released in 2003. With the have taken on more of a community role. Chiken volunteers on a suicide grant he received with the film, he then shot Off Highway 20 (2007) on 16mm. prevention hotline through his temple in Yamanashi and has learnt through his In 2008, he started to make Saudade, based on the story of his hometown Kofu, religion that the synchronicity of food and nature can have a positive impact on which was partly funded by the people of the city. -
Primary Point, Vol 21 Num 1
our school in the broader context of Korean Buddhist activity in southern California-did you know that there's BrieF Reviews a temple in Los Angeles not in our school known as Kwan Urn Sa? The two longest profiles are ofSarnu Sunim, based judy Reitman jDPSN in Toronto and teaching mostly European-Canadians/ Americans through his Zen Lotus Sociery; and of Zen Butterflies On A Sea Wind: Master Seung Sahn, giving a slightly different version than Beginning Zen by Anne Rudloe, the canonical one most of us have heard. More interesting published by Andrews McNeel, is Samu Sunim's very generous article Turning the Wheel of Kansas Ciry, 2002 Dharma in the West, which has an excellent synopsis of Anne Rudloe is the abbot of the the history of Buddhism in Korea, and then profiles three Cypress Tree Zen Group in teachers: Ven. Dr. Seo, Kyung-Bo, a charismatic teacher Tallahassee, Florida. This book is who towards the end ofhis life became the self-proclaimed I basically a description of what it's world dharma-raja; Kusan Sunim, one of only two (the like to be a relative beginner in Zen other is Zen Master Seung Sahn) Korean teachers who practice, both on and off the went out of their way to encourage western students to cushion. Rudloe brings together three strands of her life: study in Korean monasteries; and Zen Master Seung Sahn. her experience practicing Zen (especially on retreats); her Samu Sunim also gives an extensive history and description personallife-farnily, work, and ecological activism; and of our school, and responds directly to charges made the natural world around her. -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Excerpts for Distribution
EXCERPTS FOR DISTRIBUTION Two Shores of Zen An American Monk’s Japan _____________________________ Jiryu Mark Rutschman-Byler Order the book at WWW.LULU.COM/SHORESOFZEN Join the conversation at WWW.SHORESOFZEN.COM NO ZEN IN THE WEST When a young American Buddhist monk can no longer bear the pop-psychology, sexual intrigue, and free-flowing peanut butter that he insists pollute his spiritual community, he sets out for Japan on an archetypal journey to find “True Zen,” a magical elixir to relieve all suffering. Arriving at an austere Japanese monastery and meeting a fierce old Zen Master, he feels confirmed in his suspicion that the Western Buddhist approach is a spineless imitation of authentic spiritual effort. However, over the course of a year and a half of bitter initiations, relentless meditation and labor, intense cold, brutal discipline, insanity, overwhelming lust, and false breakthroughs, he grows disenchanted with the Asian model as well. Finally completing the classic journey of the seeker who travels far to discover the home he has left, he returns to the U.S. with a more mature appreciation of Western Buddhism and a new confidence in his life as it is. Two Shores of Zen weaves together scenes from Japanese and American Zen to offer a timely, compelling contribution to the ongoing conversation about Western Buddhism’s stark departures from Asian traditions. How far has Western Buddhism come from its roots, or indeed how far has it fallen? JIRYU MARK RUTSCHMAN-BYLER is a Soto Zen priest in the lineage of Shunryu Suzuki Roshi. He has lived in Buddhist temples and monasteries in the U.S. -
The Selected Poems of Yosa Buson, a Translation Allan Persinger University of Wisconsin-Milwaukee
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2013 Foxfire: the Selected Poems of Yosa Buson, a Translation Allan Persinger University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the American Literature Commons, and the Asian Studies Commons Recommended Citation Persinger, Allan, "Foxfire: the Selected Poems of Yosa Buson, a Translation" (2013). Theses and Dissertations. 748. https://dc.uwm.edu/etd/748 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. FOXFIRE: THE SELECTED POEMS OF YOSA BUSON A TRANSLATION By Allan Persinger A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English at The University of Wisconsin-Milwaukee May 2013 ABSTRACT FOXFIRE: THE SELECTED POEMS OF YOSA BUSON A TRANSLATION By Allan Persinger The University of Wisconsin-Milwaukee, 2013 Under the Supervision of Professor Kimberly M. Blaeser My dissertation is a creative translation from Japanese into English of the poetry of Yosa Buson, an 18th century (1716 – 1783) poet. Buson is considered to be one of the most important of the Edo Era poets and is still influential in modern Japanese literature. By taking account of Japanese culture, identity and aesthetics the dissertation project bridges the gap between American and Japanese poetics, while at the same time revealing the complexity of thought in Buson's poetry and bringing the target audience closer to the text of a powerful and mov- ing writer. -
Soto Zen: an Introduction to Zazen
SOT¯ O¯ ZEN An Introduction to Zazen SOT¯ O¯ ZEN: An Introduction to Zazen Edited by: S¯ot¯o Zen Buddhism International Center Published by: SOTOSHU SHUMUCHO 2-5-2, Shiba, Minato-ku, Tokyo 105-8544, Japan Tel: +81-3-3454-5411 Fax: +81-3-3454-5423 URL: http://global.sotozen-net.or.jp/ First printing: 2002 NinthFifteenth printing: printing: 20122017 © 2002 by SOTOSHU SHUMUCHO. All rights reserved. Printed in Japan Contents Part I. Practice of Zazen....................................................7 1. A Path of Just Sitting: Zazen as the Practice of the Bodhisattva Way 9 2. How to Do Zazen 25 3. Manners in the Zend¯o 36 Part II. An Introduction to S¯ot¯o Zen .............................47 1. History and Teachings of S¯ot¯o Zen 49 2. Texts on Zazen 69 Fukan Zazengi 69 Sh¯ob¯ogenz¯o Bend¯owa 72 Sh¯ob¯ogenz¯o Zuimonki 81 Zazen Y¯ojinki 87 J¯uniji-h¯ogo 93 Appendixes.......................................................................99 Takkesa ge (Robe Verse) 101 Kaiky¯o ge (Sutra-Opening Verse) 101 Shigu seigan mon (Four Vows) 101 Hannya shingy¯o (Heart Sutra) 101 Fuek¯o (Universal Transference of Merit) 102 Part I Practice of Zazen A Path of Just Sitting: Zazen as the 1 Practice of the Bodhisattva Way Shohaku Okumura A Personal Reflection on Zazen Practice in Modern Times Problems we are facing The 20th century was scarred by two World Wars, a Cold War between powerful nations, and countless regional conflicts of great violence. Millions were killed, and millions more displaced from their homes. All the developed nations were involved in these wars and conflicts. -
Teaching Letters of Zen Master Seung Sahn • Page 1707 © 2008 Kwan Um School of Zen • Announce It at Housemeeting
801 February 27, 1978 Dear Soen Sa Nim, Welcome back to the East Coast. I hope that your health is good and you will soon visit the Shim Gum Do Temple. Mu Ryeom Su Nim said he would like to study Shim Gum Do and live with us in Boston. We would love him to come. He would be a very welcome and respected addition to our family. He told us that he would discuss the matter further with you when you returned. We await your decision. Respectfully, Maria Rowe (Sang Gwang) March 4, 1978 Dear Sang Gwang Rowe Sa Bom, Thank you for your letter. How are you? You talked about Mu Ryeom Su Nim. That is wonderful. I talked about his going to Shim Gum Do School with him. Zen is keeping your correct situation moment to moment. Then, you will understand the correct way and the truth. Mu Ryeom Su Nim is a monk. A monk has a monk’s situation. He became a monk only one year ago, so we say he is a baby monk. Baby monks don’t understand monk’s situation, monk’s rules, monk’s job. This is very important. Then, after, coming and going everywhere is no problem. But now Mu Ryeom Su Nim is a baby monk, so living with monks and correct style strong practicing is very important. I did not talk about coming and going. I only talked to him about what is correct monk’s situation. Then he heard this and decided. So, you ask him. Next, I will talk a little to you about the Shim Gum Do Zen Center. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Mind Moon Circle
mind moon circle Journal of the Sydney Zen Centre Winter 2008 Price $6.00 Winter 2008 This issue explores the theme of samu. Contents Jean Brick The Blue Cliff Record, Case 89 3 Janet Selby various sesshin drawings 6, 12, 14, 15, 20, 21, 25 Gillian Coote Samu: an invitation to get your hands dirty building our sangha 7 Michael Kieran Re-visioning the Place of Samu Practice in the Honolulu 11 Diamond Sangha Clark Ratliffe Samu Tales 13 Subhana Barzaghi Buddha, Dharma, Sangha banners by Lyndy Lee 16 Justine Mayer Eight Gates of Zen Training Matrix at Zen Mountain Monastery, 17 New York: Work Practice Peter Thompson Finding Our True Home in Homelessness 21 Doug Mason The Gates of Samu 22 Caroline Josephs Women and the Lushness of Kodoji (includes a poem by Kerry 24 Stewart) Janet Selby Women's Retreat: a visual memoir 26 Doug Mason samu afternoon 28 _______________________________________________________________________________ Cover Photo: Zen Brush of the Moon by Lisa Gardner Editor Doug Mason Next issue The next issue will focus primarily on indigenous themes. Contact Caroline Josephs ([email protected]) Deadline: 21 August. Mind Moon Circle is published quarterly by the Sydney Zen Centre, 251 Young Street, Annandale, NSW 2038, Australia. www.szc.org.au Annual subscription A$28. Printed on recycled paper. 2 THE BLUE CLIFF RECORD Case 89: Yunyan s Hands and Eyes Jean Brick Yunyan asked Daowu, What does the Bodhisattva of the Great Mercy use all those many hands and eyes for? Daowu answered, It is like a person in the middle of the night reaching behind their head groping for the pillow. -
The Crazy Wisdom Community Journal Southeastern Michigan's
Community News • Mindfulness • Sustainable Health • Events Calendar THE CRAZY WISDOM COMMUNITY JOURNAL SOUTHEASTERN MICHIGAN’S CONSCIOUS LIVING MAGAZINE JANUARY THROUGH APRIL 2015 - ISSUE 59 Since 1982 FREE Haju Sunim — A Patchwork Life A Profile of Ann Arbor’s Zen Buddhist Temple and its Long-Time Resident Priest The Art of Storytelling How U of M Medical School is Training its Students to Have a Deeper Understanding of Complementary Medicine Truly Render on Passion, Purpose and Parenting • Joshua Kay on The Quiet Season • Camille Noe Pagán’s The Art of Forgetting • Kyle Morgan, D.O. • The Bird Center • Tasty Eating and Nutrition • A Primer on the Ayurvedic Diet • Diet Hack: Multi-Diet Dining Out • Wintertime Herbal Infusions • Wicca • Yoga • Moving Thru Moods with Improv • and More The Path You Have Always Wanted Inspire a world of health! Your diploma in Massage Therapy, Natural Health, Naturopathy or Holistic Doula is here. (each year 600 hours) Natural Health Educator.........................1st Year Natural Health Therapist........................2nd Year Natural Health Practitioner.....................3rd Year Certified Naturopath...............................4th Year 4th Year graduates are eligible for Doctor of Naturopathy National Test & Title Massage Therapy Therapeutic Bodywork Practitioner...1 Year Holistic Doula Practitioner Doula.......6 Months All Classes Meet on Weekends Fri: 5-9pm and Sat & Sun: 9am-6pm Naturopaths: 1 per month - Massage: 2 per month Individual Classes: Herbology - Aromatherapy - Nutrition Live Food Preparation - Light Healing Touch Reflexology - Homeopathy & Much More (989) 773-1714 ~ Mount Pleasant, MI [email protected] www.naturopathicinstitute.info Over 18 Years of Experience ~ Licensed and Accredited The Crazy Wisdom Community Journal • January - April 2015 • Page 1 Fill Your Life with Wheels of Light a Treas Chakr ures at Crazy Wisdom Bookstore • Gemstone Jewelry • Candles • Tea Light Holders • Banners • Aromatherapy • Bath Crystals • Music CDs • Books and More! 114 S. -
The 2008 Crazy Wisdom Interview with Haju Sunim ~ Zen Teacher and Resident Priest at the Zen Buddhist Temple
The Crazy Wisdom Community Journal • May - August 2008 • Page 12 The 2008 Crazy Wisdom Interview with Haju Sunim ~ Zen Teacher and Resident Priest at the Zen Buddhist Temple Interviewed by Bill Zirinsky Photographs by Charles Boyer BZ: I know that you opened a very spacious new Hall last Haju Sunim has been the guiding year, and that many community light and Resident Priest for the Zen organizations, such as the Kirtan Buddhist Temple on Packard since the Yoga group, are enjoying using it early 1980’s. During these years, the very much. Can you tell us about Zen Temple has grown and thrived. the building of the new hall, and She is an important spiritual teacher whether it is working out nicely and leader in Ann Arbor, and she lives for the Temple? into her role with grace, intelligence, and kindness. Certainly she also Haju Sunim: Renovating our possesses great spirit, resilience and Sangha Hall doubled our size steadfastness to have shepherded her building-wise and was an exhila- flock for more than a quarter century! rating effort. Those men, women, and children who participated will The Crazy Wisdom Community Jour- always remember digging two 40 nal previously interviewed Haju Sunim ft long trenches in our crawlspace, back in 1997, when she still went by with rigged up lights, bucket by the name “Sukha Murray”. Because bucket, almost filling two huge of her special role in this community dumpsters. This was to provide as Ann Arbor’s only Zen teacher and space to install two long steel Priest, we wanted to bring our readers beams required to support the up-to-date on life at the Zen Temple, floor. -
The Nianfo in ºbaku Zen: a Look at the Teachings of the Three Founding Masters
James BASKIND * The Nianfo in ºbaku Zen: A Look at the Teachings of the Three Founding Masters To the Edo-period Japanese Zen monks, one of the most striking aspects of the ºbaku school was the practice of reciting the Buddha’s name (nianfo 念仏) within their teaching and training practices. For an accurate assessment of the ºbaku school’s true stance on the practice of the nianfo, however, it is necessary to investigate the writings and teachings of the school’s founding masters, the very figures who established and codified what came to be seen as standard practice: Yinyuan Longqi 隠元隆琦 (J. Ingen RyØki, 1592-1673), Muan Xingtao 木庵性瑫 (J. Mokuan ShØtØ, 1611-1684), and Jifei Ruyi 即非如一 (J. Sokuhi Nyoitsu, 1616-1671). It was the Japanese reaction to this practice that led to the accusation that the ºbaku monks were practicing an adulterated form of Zen that was contaminated by Pure Land elements. It remains, however, that much of the misunderstanding regarding nianfo practice can be assigned to the Japanese unfamiliarity with the doctrinal underpinnings of the Ming Buddhist models that the ºbaku monks brought to Japan. (Mohr 1994: 348, 364) This paper will attempt to clarify the nianfo teachings of these three foundational ºbaku masters. Chan and Pure Land Practices in China One thing that should be kept in mind when considering the Zen style of the ºbaku monks is that they were steeped in the Buddhist culture of the Ming period, replete with conspicuous Pure Land aspects. (Hirakubo 1962: 197) What appeared to the Japanese Zen community of the mid-seventeenth century as the incongruous marriage of Pure Land devotional elements within more traditional forms of Chan practice had already undergone a long courtship in China that had resulted in what seemed to the Chinese monks as a natural and legitimate union.