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SOLT French Module 6 Lesson 7 Instructor Manual
SOLT French Module 6 Lesson 7 Instructor Manual Culture and Protocol Culture and Protocol French SOLT 1 Objectives Module 6 Lesson 7 At the end of this lesson, you will be able to talk about protocol and etiquette rules from West Africa. Discuss Customs in French-speaking Africa • Discuss dos and don’ts for an SOF soldier • Discuss important aspects of Senegalese culture • Discuss culture-related festivities • Engage in cultural activities • Talk about famous people from Senegal • Talk about appropriate subjects for formal and informal events • Select social activities in the newspaper • Compare West-African customs to U.S. customs • Discuss military customs and etiquette 243 Culture and Protocol French SOLT 1 Introduction Module 6 Lesson 7 Tip of the day Family names, called jamu by the Bambara and the Malinké and yettoore by the Peul, can be interpreted easily by experts. Most people in Mali have specific family names that are derived from the names of their fathers (patronymics) and that classify them in ethnic and sociological categories. For example, “Diarra” and “Coulibaly” are the names of the two royal dynasties of the Kingdom of Ghana, while “Diallo,” “Ba,” “Bari,” and “Cissé” are noble Peul patronymics. Discuss dos and don’ts for SOF soldiers Scenario: Amadou is writing a short list of dos and don’ts to hand out to the next SP team who will come to Senegal. As a class, go over each bullet carefully. Discuss any confusion that could arise if interpreted incorrectly. What surprises you? Bienvenue au Sénégal. J’espère que vous allez passer un agréable moment dans notre pays. -
Mali Overview Print Page Close Window
World Directory of Minorities Africa MRG Directory –> Mali –> Mali Overview Print Page Close Window Mali Overview Environment Peoples History Governance Current state of minorities and indigenous peoples Environment The Republic of Mali is a landlocked state in West Africa that extends into the Sahara Desert in the north, where its north-eastern border with Algeria begins. A long border with Mauritania extends from the north, then juts west to Senegal. In the west, Mali borders Senegal and Guinea; to the south, Côte d'Ivoire; to the south-east Burkina Faso, and in the east, Niger. The country straddles the Sahara and Sahel, home primarily to nomadic herders, and the less-arid south, predominately populated by farming peoples. The Niger River arches through southern and central Mali, where it feeds sizeable lakes. The Senegal river is an important resource in the west. Mali has mineral resources, notably gold and phosphorous. Peoples Main languages: French (official), Bambara, Fulfulde (Peulh), Songhai, Tamasheq. Main religions: Islam (90%), traditional religions (6%), Christian (4%). Main minority groups: Peulh (also called Fula or Fulani) 1.4 million (11%), Senoufo and Minianka 1.2 million (9.6%), Soninké (Saracolé) 875,000 (7%), Songhai 875,000 (7%), Tuareg and Maure 625,000 (5%), Dogon 550,000 (4.4%) Bozo 350,000 (2.8%), Diawara 125,000 (1%), Xaasongaxango (Khassonke) 120,000 (1%). [Note: The percentages for Peulh, Soninke, Manding (mentioned below), Songhai, and Tuareg and Maure, as well as those for religion in Mali, come from the U.S. State Department background note on Mali, 2007; Data for Senoufo and Minianka groups comes from Ethnologue - some from 2000 and some from 1991; for Dogon from Ethnologue, 1998; for Diawara and Xaasonggaxango from Ethnologue 1991; Percentages are converted to numbers and vice-versa using the State Department's 2007 estimated total population of 12.5 million.] Around half of Mali's population consists of Manding (or Mandé) peoples, including the Bambara (Bamana) and the Malinké. -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
Ngaraya: Women and Musical Mastery in Mali
Bulletin of SOAS, 70, 3 2007), 569±602. E School of Oriental and African Studies. Printed in the United Kingdom. Ngaraya: Women and musical mastery in Mali Lucy DuraÂn School of Oriental and African Studies [email protected] Abstract This article aims to contribute to an understanding of the evaluation of musical artistry in Africa, through Mali as a case study. The discussion focuses on the informal discourses of the occupational group of Mande artisan-musicians known as jeli pl. jeliw, jalilu), concerning the ideal of musical greatness, signified by the polysemic term ngaraya; while there is consensus about the ideal, there is much debate about who qualifies. Drawing on extensive interviews and fieldwork with leading jeliw over the past twenty years, it pays special attention to the views of and about Malian women singers, who since the 1980s have ± somewhat controversially, as explored here ± been the ``stars'' on the home scene. The article shows how local discourses challenge the widely accepted view that only men are the true masters ngaraw). Many women jeli singers jelimusow) have a special claim to ngaraya, and some also seek to position themselves within the canon, as they increasingly move into centre-stage of Malian popular culture. The importance of learning directly from senior master jeliw remains a core issue in the evaluation of ngaraya for both men and women, encapsulated in the phrase ``the true ngaraw are all at home''. Introduction An important part of any musical culture is the recognition of certain artists as being exceptional in some way. This article looks at the informal discourses of the occupational group of artisan-musicians known as jeli among the Mande peoples of West Africa, concerning the evaluation of musical greatness, known in core Mande languages as ngaraya. -
Gallery : the Art Magazine from Gallery Delta
Sponsoring art for Zimbabwe Gallery Delta, the publisher and the editor gratefully acknowledge the following sponsors who have contributed to the production of this issue of Gallery magazine: APEX CDRPORATIDN OF ZIMBABWE LIMITED Joerg Sorgenicht NDORO ^RISTON Contents December 1998 2 Artnotes 3 New forms for old : Dak" Art 1998 by Derek Huggins 10 Charting interior and exterior landscapes : Hilary Kashiri's recent paintings by Gillian Wright 16 'A Changed World" : the British Council's sculpture exhibition by Margaret Garlake 21 Anthills, moths, drawing by Toni Crabb 24 Fasoni Sibanda : a tribute 25 Forthcoming events and exhibitions Front Cover: TiehenaDagnogo, Mossi Km, 1997, 170 x 104cm, mixed media Back Cover: Tiebena Dagnogo. Porte Celeste, 1997, 156 x 85cm, mixed media Left: Tapfuma Gutsa. /// Winds. 1996-7, 160 x 50 x 62cm, serpentine, bone & horn © Gallery Publications ISSN 1361 - 1574 Publisher: Derek Huggins. Editor: Barbara Murray. Designer: Myrtle Mallis. Origination: Crystal Graphics. Printing: A.W. Bardwell & Co. Contents are the copyright of Gallery Publications and may not be reproduced in any manner or form without permission. The views and opinions expressed in this magazine are those of the writers themselves and not necessarily those of Gallery Delta. Gallery Publications, the publisher or the editor Articles and Letters are invited for submission. Please address them to The Editor Subscriptions from Gallery Publications, c/o Gallery Delta. 110 Livingstone Avenue, P.O. Box UA 373. Union Avenue, Harare. Zimbabwe. Tel & Fa.x: (263-4) 792135, e-mail: <[email protected]> Artnotes A surprising fact: Zimbabwean artworks are Hivos give support to many areas of And now, thanks to Hivos. -
African Drumming in Drum Circles by Robert J
African Drumming in Drum Circles By Robert J. Damm Although there is a clear distinction between African drum ensembles that learn a repertoire of traditional dance rhythms of West Africa and a drum circle that plays primarily freestyle, in-the-moment music, there are times when it might be valuable to share African drumming concepts in a drum circle. In his 2011 Percussive Notes article “Interactive Drumming: Using the power of rhythm to unite and inspire,” Kalani defined drum circles, drum ensembles, and drum classes. Drum circles are “improvisational experiences, aimed at having fun in an inclusive setting. They don’t require of the participants any specific musical knowledge or skills, and the music is co-created in the moment. The main idea is that anyone is free to join and express himself or herself in any way that positively contributes to the music.” By contrast, drum classes are “a means to learn musical skills. The goal is to develop one’s drumming skills in order to enhance one’s enjoyment and appreciation of music. Students often start with classes and then move on to join ensembles, thereby further developing their skills.” Drum ensembles are “often organized around specific musical genres, such as contemporary or folkloric music of a specific culture” (Kalani, p. 72). Robert Damm: It may be beneficial for a drum circle facilitator to introduce elements of African music for the sake of enhancing the musical skills, cultural knowledge, and social experience of the participants. PERCUSSIVE NOTES 8 JULY 2017 PERCUSSIVE NOTES 9 JULY 2017 cknowledging these distinctions, it may be beneficial for a drum circle facilitator to introduce elements of African music (culturally specific rhythms, processes, and concepts) for the sake of enhancing the musi- cal skills, cultural knowledge, and social experience Aof the participants in a drum circle. -
15.1 Introduction 15.2 West African Oral and Written Traditions
Name and Date: _________________________ Text: HISTORY ALIVE! The Medieval World 15.1 Introduction Medieval cultures in West Africa were rich and varied. In this chapter, you will explore West Africa’s rich cultural legacy. West African cultures are quite diverse. Many groups of people, each with its own language and ways of life, have lived in the region of West Africa. From poems and stories to music and visual arts, their cultural achievements have left a lasting mark on the world. Much of West African culture has been passed down through its oral traditions. Think for a moment of the oral traditions in your own culture. When you were younger, did you learn nursery rhymes from your family or friends? How about sayings such as “A penny saved is a penny earned”? Did you hear stories about your grandparents or more distant ancestors? You can probably think of many ideas that were passed down orally from one generation to the next. Kente cloth and hand-carved Suppose that your community depends on you to furniture are traditional arts in West remember its oral traditions so they will never be Africa. forgotten. You memorize stories, sayings, and the history of your city or town. You know about the first people who lived there. You know how the community grew, and which teams have won sports championships. On special occasions, you share your knowledge through stories and songs. You are a living library of your community’s history and traditions. In parts of West Africa, there are people whose job it is to preserve oral traditions and history in this way. -
A Peace of Timbuktu: Democratic Governance, Development And
UNIDIR/98/2 UNIDIR United Nations Institute for Disarmament Research Geneva A Peace of Timbuktu Democratic Governance, Development and African Peacemaking by Robin-Edward Poulton and Ibrahim ag Youssouf UNITED NATIONS New York and Geneva, 1998 NOTE The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. * * * The views expressed in this paper are those of the authors and do not necessarily reflect the views of the United Nations Secretariat. UNIDIR/98/2 UNITED NATIONS PUBLICATION Sales No. GV.E.98.0.3 ISBN 92-9045-125-4 UNIDIR United Nations Institute for Disarmament Research UNIDIR is an autonomous institution within the framework of the United Nations. It was established in 1980 by the General Assembly for the purpose of undertaking independent research on disarmament and related problems, particularly international security issues. The work of the Institute aims at: 1. Providing the international community with more diversified and complete data on problems relating to international security, the armaments race, and disarmament in all fields, particularly in the nuclear field, so as to facilitate progress, through negotiations, towards greater security for all States and towards the economic and social development of all peoples; 2. Promoting informed participation by all States in disarmament efforts; 3. Assisting ongoing negotiations in disarmament and continuing efforts to ensure greater international security at a progressively lower level of armaments, particularly nuclear armaments, by means of objective and factual studies and analyses; 4. -
Bassekou Kouyate and Ngoni Ba
Thursday Evening, October 20, 2011, at 8:30 Bassekou Kouyate and Ngoni Ba Bassekou Kouyate , Ngoni Barou Kouyate , Ngoni Fousseyni Kouyate , Bass Ngoni Mousa Bah , Ngoni Ba Amy Sacko , Vocals Alou Coulibaly , Calabash Moussa Sissoko , Tamani and Yabara This performance is approximately 75 minutes long and will be performed without intermission. Target is proud to sponsor Target ® Free Thursdays at the David Rubenstein Atrium at Lincoln Center. This performance is made possible in part by the Josie Robertson Fund for Lincoln Center. David Rubenstein Atrium Please make certain your cellular phone, pager, or watch alarm is switched off. WhiteLightFestival.org 39 The White Light Festival is sponsored by Time Upcoming White Light Festival Events: Warner Inc. Friday Evening, October 21 , at 8:00, Additional support for the White Light Festival is in Avery Fisher Hall provided by The Fan Fox and Leslie R. Samuels London Symphony Orchestra Foundation, Inc. and Logicworks. Sir Colin Davis , Conductor Helena Juntunen , Soprano Endowment support is provided by the American Sarah Connolly , Mezzo-soprano Express Cultural Preservation Fund. Paul Groves , Tenor Matthew Rose , Bass MetLife is the National Sponsor of Lincoln Center . London Symphony Chorus BEETHOVEN: Missa solemnis First Republic Bank is the Official Sponsor of the Pre-concert lecture by Benjamin Sosland at 6:45 in Fashion Lincoln Center Online Experience. the Stanley H. Kaplan Penthouse Movado is an Official Sponsor of Lincoln Center . Saturday Morning, October 22, from 11:00 to 12:30, in the Stanley H. Kaplan Penthouse United Airlines is the Official Airline of Lincoln Center . Conversations: The Self John Schaefer , Moderator WABC-TV is the Official Broadcast Partner of Jennifer Koh , Violin Lincoln Center. -
West African Percussion Book
B O X notation [collected rhythm transcriptions by Paul Nas (WAP Pages) and others] Contents Instruments and Strokes ____________________________________________________________ 6 Notation details____________________________________________________________________ 7 Abioueka _________________________________________________________________________ 8 Abondan ________________________________________________________________________ 10 Adjos ___________________________________________________________________________ 12 Bada ___________________________________________________________________________ 14 Baga ___________________________________________________________________________ 20 Baga Giné _______________________________________________________________________ 21 Balakulanya / Söli lente ____________________________________________________________ 23 Balan Sondé _____________________________________________________________________ 26 Bambafoli _______________________________________________________________________ 28 Bandogialli / Bando Djeï ___________________________________________________________ 29 Bara____________________________________________________________________________ 31 Bintin __________________________________________________________________________ 32 Bolokonondo_____________________________________________________________________ 34 Bolomba ________________________________________________________________________ 37 Bolon___________________________________________________________________________ 38 Boula___________________________________________________________________________ -
West Africa Manual English
Manual Disclaimer The information in this document is subject to change without notice and does not represent a commitment on the part of Native Instruments GmbH. The software described by this docu ment is subject to a License Agreement and may not be copied to other media. No part of this publication may be copied, reproduced or otherwise transmitted or recorded, for any purpose, without prior written permission by Native Instruments GmbH, hereinafter referred to as Native Instruments. “Native Instruments”, “NI” and associated logos are (registered) trademarks of Native Instru ments GmbH. Mac, macOS, GarageBand, Logic, iTunes and iPod are registered trademarks of Apple Inc., registered in the U.S. and other countries. Windows, Windows Vista and DirectSound are registered trademarks of Microsoft Corporation in the United States and/or other countries. All other trademarks are the property of their respective owners and use of them does not imply any affiliation with or endorsement by them. Document authored by: Adam Hanley Special thanks to the Beta Test Team, who were invaluable not just in tracking down bugs, but in making this a better product. Contact NATIVE INSTRUMENTS GmbH NATIVE INSTRUMENTS North America, Inc. Schlesische Str. 29-30 6725 Sunset Boulevard D-10997 Berlin 5th Floor Germany Los Angeles, CA 90028 www.native-instruments.de USA www.native-instruments.com NATIVE INSTRUMENTS K.K. NATIVE INSTRUMENTS UK Limited YO Building 3F 18 Phipp Street Jingumae 6-7-15, Shibuya-ku, London EC2A 4NU Tokyo 150-0001 UK Japan www.native-instruments.co.uk www.native-instruments.co.jp NATIVE INSTRUMENTS FRANCE SARL SHENZHEN NATIVE INSTRUMENTS COMPANY Limited 113 Rue Saint-Maur 5F, Shenzhen Zimao Center 75011 Paris 111 Taizi Road, Nanshan District, Shenzhen, Guangdong France China www.native-instruments.com www.native-instruments.com © NATIVE INSTRUMENTS GmbH, 2018. -
Mandékalou L’Épopée Mandingue Par Les Griots Du Mali Et De La Guinée
Roch-Olivier Maistre, Président du Conseil d’administration Laurent Bayle, Directeur général Samedi février 14 | Samedi 14 février Mandékalou L’épopée mandingue par les griots du Mali et de la Guinée Ce spectacle est diffusé en direct sur le site Internet www.citedelamusique.fr. et sur www.arte-tv.fr. Il y restera disponible gratuitement pendant un mois. L’épopée mandingue par les griots du Mali et de la Guinée L’épopée | Vous avez la possibilité de consulter les notes de programme en ligne, 2 jours avant chaque concert, à l’adresse suivante : www.citedelamusique.fr Mandékalou MANDEKALOU 14-02.indd 1 10/02/09 11:43 © J.-P. Magnier © J.-P. - MANDEKALOU 14-02.indd 2 10/02/09 11:43 SAMEDI 14 FÉVRIER – 20H Salle des concerts Mandékalou L’épopée mandingue par les griots du Mali et de la Guinée Première Partie entracte Deuxième Partie Kemoko Condé, chant Kassé Mady Diabaté, chant Lanfia Diabaté, chant Sekouba Diabaté Bambino, chant Kerfala Kanté, chant Kandia Kouyaté, chant Saramba Kouyaté, chant Mamadou Cherif Diabaté, conteur Lassana Aliou Diabaté, guitare Kémo Kouyaté, guitare Djessou Mory Kanté, guitare Issa Koné, n’goni Mama Sissoko, n’goniba Mamadou Diabaté, kora Adama Condé, balafon Ansoumana Kanté, djembé Karim Coulibaly, doundoumba Ibrahima Sylla, coordination artistique Mamadou Traore, manager accompagnateur © J.-P. Magnier © J.-P. Ce concert est diffusé en direct sur le site internet de la Cité de la musique. Fin du concert vers 22h45. 3 MANDEKALOU 14-02.indd 3 10/02/09 11:43 Mandékalou… Le peuple du mandé Au Mali ou en Guinée, un adage dit : « il faut frapper les morts pour stimuler les vivants.