DOCSLIB.ORG

Banner of Light V36 N20 Feb 13 1875

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Banner of Light V36 N20 Feb 13 1875 A 3 ' r4N Iqnent : ''i V sy II ill < COLBY & RICH, 93,00 Per Annum, YOL. XXXVI. 1 Publishers and Proprietors. BOSTON, SATURDAY, FEBRUARY 13, 1£75. 1 In Advance, NO. 20. Banner Contents. the lecturer proceeded to make copious Quota­ stance ; it was re incarnated in every successive First page: “ Spirit and M atter,” a locturo by s. G. tions from tho views of various scientists, all individualized body as a distinct soul, by which Dodge; "The lilac and Progress of Spiritualism In Eng­ pointing to an endorsement of the statements of process tiie Infinite Intelligence in Infinite differ­ land, v by Rolioit Cooper; -Story—"T he Eights and Shad­ Prof. Faraday that “ we know nothing of mnt- entiation passed particle by particle through an ows of Ono Woman’s Life,” by Mrs. Ann E. Porter. ter but these forces," and of Herbert Spencer, infinite variety of individual experiences, the con­ Second: Samocontinued; Poem—“ Heaven;" “ Review who said, "Forces standing in certain correla­ sciousness of each one of which was never lost. ■of Foreign Spiritualistic Lltoraturo," by G. L. Dltson, tions form tho whole of what we know of mat­ Tiie speaker said, in closing, that ho was at a M. D.; liannor Correspondence; “ The Eight Shining In ter.” If matter was a mere concatenation of loss to adeQuately express his view of the great THE LIGHTS AND SHADOWS Darkness,” by Warren Chase. Third: "ThoPersonal force—if it were admitted that matter was con­ Infinite uhlon or matter and spirit, to which lie Experiences of William H. Mumler In Spirit-Photogra­ verted force—then it might he assumed that it OF ' ’ phy;” “ Ecco Itcsponsn,” by John Wotherbeo; "Dr. attached the name of the Divine—that subtle Henry Slade,” by D r. G. Bloedc. Fourth: Ecadlng Edi­ was convertible into force. Heretofore matter spiritual fact which Nature incessantly pro­ torials on “ Tho Ecclesiastical Amendment,” “ Indian was thought to be merely acted upon by spirit, claimed witli all her voices, to whom, though he Territory," etc. Fifth: Brief Paragraphs; “ Exposure of but Prof. Tyndall had said he perceived in mat­ could not ascribe name or location, liis worship o * t * - w n Bogus Medium and his T ricks," by Dr. IE B. Storer; ter “ the promise and potency of every form and was offered. Divine love was ever operant. Now Advertisements, etc. Sixth: SpIrltMessages; “ Con- Quality of life.” What more could be claimed Through the paths of parental, conjugal nnd ■ _ \ . vorsatlonB on Spiritualism, ’! etc. Seventh: Hook and othor for spirit-power? and if the examination were brotherly love he wns led to conceive of the high­ Written Expressly for tho Bannor of Light, , advertisements. Fighth: “ Pearls;" “ KatloKlng-Gen. carried forward, it,would bb found that the two er—a sphere of absolute love and wisdom nnd F. J. Elppltt’s Itoport.” drew closely near. perfectict union, ftfrom which tiie necessities of all B Y MRS. ANN E. PORTKR, In tiie procession and converting of forces be'beings were supplied. Antlior of “ Horn Moore;” “ Country Nelulibow; or, TlieTwoOrptmiiNi” “ Korky Nook—A Tale nothing was lost, and therefore what was inde- for tlio Tl»ne»;“ “ Itrrilm I,c©;“ “ My Huabiuur* Ncerct“ Jennie t lr n y j" “ Picture* o f structiblo was never created, or what could never Real Life In New York “Tlio Two CouhIiin; or, NiiiinIiIiio ami Tcmpent,” etc., etc, . | l 0 s t n t w . have an end never hnd a beginning ; and some “ The Rise and Progress of Spiritual­ of the scientists, Herbert Spencer among them, ism in I-higluml.” maintained that all forces were one. The scien­ CHAPTER N i l —C o n t in u e d . man nrouml us. You will live to find much com­ SPIRIT AMD MATTER, To tlio Editor of tho Banner of Eight: tists were wont to assume that matter of itself In my lecture on tiie above subject, reported How long Le Mark waited for Davie, deponent fort in your boy.” . • • evolved thought, affection, etc. Those prod gets “ Yes, yes,” said tiie mother, clasping-thechild Reported Tor tlio Banner of Eight by John W. Day. of force must be matter, but they were not allied in the. Banner of Jan. 30th; an omission wns sayetli not, but while lib waited Davie wns mak­ ing his way hy a rough road through strange in her arms. " I will live for him, if God permits; On the afternoon of Sunday, Feb. 7th, S. (I. to the forces with which the scientist was accus­ made which I should like to supply through tomed to deal; we had, therefore, either a new your columns. In my desire not to tax too villnges to his mountain home. There all was nnd Davie, too, needs me. -But’should lie will . Dodge, Esq., of Memphis, Tenn., addressed the creation, or the application of force to produce otherwise I have made provision for Davie’s ed­ “ Music Hall Society of Spiritualists”' at Beetho­ much tiie patience of my audience, I omitted peace, The busy world wns left far behind. Tiie something which was not matter as weighed by lady’s joy at seeing l)av,ie was almost ns great as ucation. You will speak to Mr. Morton nhoiit it, ven Ilall, Boston, his remarks having in view the the scientist. If forces concatenated to produce many things that I should like to have stated, Ills own. It proved a happy home, llcgnined and I am sure ho will carry out nil my wishes.-1 elucidation of the above topic. As the lecture is something which was not force, there was then a some intentionally, others unintentionally. Un­ Health and strength in that mountain region. Wo who arc telling the story, nnd can now the product of much mental labor on the part of loss of force—a something was created wliicli was intentionally I omitted to make any allusion to a not force ; and we mustlook further for tho factor The color came to ids checks, vigor to his limbs, look hack ami compare the dates, will give the this gentleman, and as it is his hope to deliver it very excellent medium, Dr. Monck. This gen­ unknown to physical science which would make, and in three months the little pale Daviewas. rc.adqr a.little history of one day : Lady Isa­ before other societies of Spiritualists in the North the sum of the mentality equal to the products. tleman is not only a good physical and test me­ transformed to a robust country boy. Isabella bella, in her gray dress, has gone to'vlsit a dying , previous to his return to Memphis, only a brief Physical scientists were anxiously seeking for dium, but a very excellent lecturer. He was found an apt pupil. What she knew she taught woman—a poor'peasant woman, who waits-her' abstract will be here presented. In introducing the Gidipus who was to solve tho riddle of the brought up as a Baptist at Spurgeon’s College, spliynx of gravitation. And at this point Spirit­ and for somo time exercised tho ministerial func­ him, and was grateful now toiler father, who coming. , ■ his theme the speaker said lie hnd come from the ualism came in. Referring to the tremendous tions at Bristol. For the past three years lie has had formerly been so rigid in cxncting her own - “ For she will help me die," she said. “ If I lower valley of the Mississippi to deliver this lec­ advances which this new dispensation liad achiev­ devoted himself entirely to the work 8f Spirit­ lessons in childhood. Davlo never evaded tasks. etui hold her hand, and look in her dear face, I ture to a Boston audience, because the assemblies ed since its advent, a little over a Quarter of a ualism. Coming out from the Orthodox body, It was Ills pleasure to do faithfully whatever ho cun die easier." ■-'/,v here convened, having been accustomed to listen century ago, tho speaker referred the fact to the increased enlightenment of the world, which, in his lectures have an excellent effect on our reli­ did. The mountain seemed to_ inspire him in Dnvio walksky the Indy’s side carrying a bas­ to and mentally appropriate the richest truths darker periods, had held chemistry—as a perfect­ gious opponents, mid his ability to demonstrate his love of Nature ; he lilted to delineato foliage, ket of delicacies, for the afflicted family.. Isabel­ concerning the Spiritual Philosophy which could ed system—in abeyance for n thousand years, and la and Davlo take long walks in these days, bo expressed by tho best of its public advocates, had, in later days, shown its wider liberality in the fncts of which he speaks, through his own or­ to trace tho delicate fern and trailing vine. Ho were eminently fitted to receive and ponder upon accepting, in a greatly reduced space of time, tho ganism, naturally enhances . Ills influence for wrought with wondrous patience. sometimes to a .high poiht^to see the sun rise; or the peculiar views which he had to offer. In the claims of geological and other scientific demon­ good. "All, Davie,” said Isabella one day, “ you they wander In search of rare plants and flowers. '111 face of the varying theories at present urged, he strations and deductions. Spiritualism was a Among the facts that iSfcur through hlsmedl- will go hoyond your teacher. Nature has given These ramblcs'have dojio much toward healing could not hut feel that all who were seeking for fact, not a faith ; its phenomena, tested by some the sorrow of her heart, and have.been lessons to ■ truth were tending toward one and the same of tho most experienced scientists of Europe and umsliip is one of a most inexplicable character, me a love for art, but she has made you an artist.
Load more

Recommended publications
  • James Curtis and Spiritualism in Nineteenth-Century Ballarat
    James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat.
    [Show full text]
  • AR Wallace's Approach
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Volume 5, No. 4 16 Evolutionism Combined with Spiritualism: A. R. Wallace’s Approach ∗ Li LIU Peking University Abstract: A. R. Wallace was the co-founder of the theory of natural selection and a solid supporter of Darwin, but he combined evolutionism with spiritualism, and tried to understand human evolution and evolutionary ethics with a spiritualistic teleology. This teleological version is a typical example of non-Darwinian evolutionism ， which was rooted in the ideology of Victorian progressionism, and was used to avoid the materialism implicated in Darwinism. Through investigating Wallace's approach, we may realize how progressionism had worked as the bridge between science and religion in Victorian Age. Key Words: A. R. Wallace, evolutionism, spiritualism, Victorian progressionism ∗ Department of Philosophy, Peking University, Beijing, 100871, China. E-mail: [email protected] Journal of Cambridge Studies 17 1. INTRODUCTION Alfred Russel Wallace and Charles Robert Darwin independently discovered the principle of natural selection and their articles were announced to scientific community by a joint publication, on 1st July 1858. It’s the starting point of the Darwinian revolution or as Peter Bowler put in his book, “the non-Darwinian revolution”. Stimulated by Wallace, Darwin finally finished and then published his Origin of Species, and got “the whole credit for one of the most liberating advances in scientific thought”, as Wallace “agreed of his own free will to play moon to Darwin’s sun.”1 Considered as a Darwinist, Wallace positively defended Darwinism in his time, and published a book named Darwinism (1889).
    [Show full text]
  • Newspaper, Spiritualism, and British Society, 1881 - 1920
    Clemson University TigerPrints All Theses Theses 12-2009 'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920. Brian Glenney Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the European History Commons Recommended Citation Glenney, Brian, "'Light, More Light': The 'Light' Newspaper, Spiritualism, and British Society, 1881 - 1920." (2009). All Theses. 668. https://tigerprints.clemson.edu/all_theses/668 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "LIGHT, MORE LIGHT”: The “Light” Newspaper, Spiritualism and British Society, 1881-1920. A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Masters in History by Brian Edmund Glenney December, 2009 Accepted by: Dr. Michael Silvestri, Committee Chair Dr. Alan Grubb Dr. Megan Taylor Shockley i ABSTRACT This thesis looks at the spiritualist weekly Light through Late Victorian, Edwardian, and World War I Britain. Light has never received any extended coverage or historical treatment yet it was one of the major spiritualist newspapers during this part of British history. This thesis diagrams the lives of Light ’s first four major editors from 1881 till the end of World War I and their views on the growth of science, God, Christ, evolution, and morality. By focusing on one major spiritualist newspaper from 1881 till 1920, this thesis attempts to bridge the gap in spiritualist historiography that marks World War I as a stopping or starting point.
    [Show full text]
  • K(Jc ©Ibtst Httospaper Tamuitb Mil; Spiritalisra M ®«At Griiaht
    BEGISTEKED AS A NEWSEArEE. K(jc ©Ibtst Httospaper tamuitb Mil; Spiritalisra m ®«at griiaht, THE SPIRITUALIST is regularly on Sale at the following places LONDON : n, Ave Maria-lane, St. Paul’s Churchyard, E.C. PARIS : Kiosque 246. Boule- vard des Capucines, and 5, Rue Neuve des Petits Champs, Palais Royal. LEIPZIG: 2, Lindenstrasse. FLORENCE: Signor G. Parisi, Via della Maltonaia. ROME: Signor Bocca, Libraio, Via del Corso. NAPLES: British Reading Rooms, 267, Riviera di Chiaja, opposite the Villa Nazionale. LIEGE: 37, Rue Florimont. BUDA-PESTH: Josefstaadt Erzherzog, 23, Alexander Gasse. MELBOURNE: 84, Russell-street-South. SHANGHAI: Messrs. Kelly & Co. NEW YORK: 51, East Twelfth-street. BOSTON, U.S. : “Banner of Light” Office, 9, Montgomery-place. CHICAGO: “ Religio-Philosophical Journal ” Office. SAN FRANCISCO: 319, Kearney-street. PHILADELPHIA: 325, North Ninth-street. WASHINGTON: No. 10x0, Seventh-street. No. 323.—(YOL. XIII.—No. 18.) LONDON: FRIDAY, NOVEMBER 1, 1878. Published Weekly; Price Twopence. (Eontentg. BRITISH NATIONAL ASSOCIATION THE PSYCHOLOGICAL SOCIETY OF OF SPIRITUALISTS, GREAT BRITAIN, 38, GREAT RUSSELL STREET, BLOOMSBURY, W.C. Drapery brought into Circles by Spirits. By Emily Kis- 11, Chandos Street, Cavendish Square, London, W Entrance in Woburn Street. lingbury 205 PRESIDENT—MR. SERJEANT COX. War 205 Spirits and Mediums 206 CALENDAR FOR NOVEMBER. This Society was established in February, 1875, for the pro- Monday, 4(7;.—FORTNIGHTLY DISCUSSION MEETING, at 8 motion of psychological science in all its branches. Its object The Past Revealed... 206 is the investigation of the forces, organic and intelligent, that The Growing Influence of Spiritualism 207 p.m. Paper by Mr. J. Bonwick, F.R.G.S.
    [Show full text]
  • The History Spiritualism
    THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume Two With Eight Plates Sir Arthur Conon Doyle CHAPTER I THE CAREER OF EUSAPIA PALLADINO The mediumship of Eusapia Palladino marks an important stage in the history of psychical research, because she was the first medium for physical phenomena to be examined by a large number of eminent men of science. The chief manifestations that occurred with her were the movement of objects without contact, the levitation of a table and other objects, the levitation of the medium, the appearance of materialized hands and faces, lights, and the playing of musical instruments without human contact. All these phenomena took place, as we have seen, at a much earlier date with the medium D. D. Home, but when Sir William Crookes invited his scientific brethren to come and examine them they declined. Now for the first time these strange facts were the subject of prolonged investigation by men of European reputation. Needless to say, these experimenters were at first sceptical in the highest degree, and so-called ‘tests’ (those often silly precautions which may defeat the very object aimed at) were the order of the day. No medium in the whole world has been more rigidly tested than this one, and since she was able to convince the vast majority of her sitters, it is clear that her mediumship was of no ordinary type.
    [Show full text]
  • Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism in Accordanc
    Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism In Accordance with the Request of the Late Henry Seybert The Seybert Commission The Project Gutenberg EBook of Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism, by The Seybert Commission This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism In Accordance with the Request of the Late Henry Seybert Author: The Seybert Commission Release Date: April 8, 2004 [EBook #11950] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK INVESTIGATION OF MODERN SPIRITUALISM *** Produced by Linda Cantoni, and the Online Distributed Proofreading Team. PRELIMINARY REPORT OF THE COMMISSION APPOINTED BY THE UNIVERSITY OF PENNSYLVANIA TO INVESTIGATE MODERN SPIRITUALISM IN ACCORDANCE WITH THE REQUEST OF THE LATE HENRY SEYBERT WITH A FOREWORD BY H.H. FURNESS, JR. 1887, 1920 Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. FOREWORD Now, at the present time, when the attention of the public is turning towards questions of Psychology and Psychiatry, it is most appropriate that a volume such as the present _Report_ be again placed in the hands of the public. While it cannot be said that the conclusions reached by the Seybert Commission were final, yet material for future investigation was furnished and facts so clearly stated that the reader might form his own conclusions.
    [Show full text]
  • The Modern Spiritualistic Movement
    WORK-IN-PROGRESS (JULY 19, 2020) PARALLEL CHART FOR Chapter 3 — The Modern Spiritualist Movement from The Truth About Spiritualism (1923) by William S. Sadler, M.D., F.A.C.S. © 2011, 2013, 2019, 2020 Matthew Block Sources for Chapter 3, in the order in which they first appear (1) John Herman Randall, The New Light on Immortality: or, The Significance of Psychic Research (New York: The Macmillan Company, 1921) (2) Alexander James Grieve, “Swedenborg, Emanuel,” in Encyclopaedia Britannica (11th ed., 1911) (3) Carlyle B. Haynes, Spiritualism versus Christianity (Nashville, Tennessee: Southern Publishing Association, 1918) (4) Joseph McCabe, Is Spiritualism Based on Fraud?: The Evidence Given by Sir A. C. Doyle and Others Drastically Examined (London: Watts & Co., 1920) (5) Edward T. Bennett, Psychic Phenomena: A Brief Account of the Physical Manifestations Observed in Psychical Research (New York: Brentano’s, 1909) (6) Mme. Dunglas Home, D. D. Home: His Life and Mission, Edited, with an Introduction by Sir Arthur Conan Doyle (London: Kegan Paul, Trench, Trubner & Co., Ltd., 1921) (7) Isaac K. Funk, D.D., LL.D., The Psychic Riddle (New York: Funk & Wagnalls Company, 1907) (8) Seybert Commission, Preliminary Report of the Commission Appointed by The University of Pennsylvania to Investigate Modern Spiritualism in Accordance with the Request of the Late Henry Seybert, with a Foreword by H. H. Furness, Jr. (Philadelphia: J. B. Lippincott Company, 1920 [original copyright 1887]) 1 Key (a) Green indicates where a source first appears, or where it reappears. (b) Yellow highlights most parallelisms. (c) Tan highlights parallelisms not occurring on the same row, or parallelisms separated by yellowed parallelisms.
    [Show full text]
  • Hours with the Ghosts, Or, Nineteenth Century Witchcraft : Illustrated
    &* \3 1<* .• J& ^ *ti ._$& - C> * *> v .'* v %. & «\ : - ^ • ^ r o. **?CT* A • Av 0* »°JL** "*b * . 4* V ,>^>- V%T' , >*."• xWV/,.aA :- ^d* • ,*- **'*0n« .'j w e$^ ,v^. .c, tfv -.- <r% i^^ V S\ r «^ ••«•" ^ ** ' V ^ ** \& ..**' t?' .'J&l-*** V > G°* .^>>o ^o< • * ^ **•:? 0* • L^L'* '^TVi* A o, **T.T« A <> * *£_ %\ % 4» ^-\y V^-'V \y*l*z>\# Sir.- ^% ^ r-\ ..«, A* 1 • o > Ao * ^ i> v;^>°u>;; ^\^^'^, f-' y A C *• #°+ / aO v*^?r- # -^ ,» *. "%/' % ^ i^ /js |: V** :*»t ;*; — Hours With the Ghosts OR NINETEENTH CENTURY WITCHCRAFT Ltf ILLUSTRATED INVESTIGATIONS Phenomena of Spiritualism and Theosophy Henry Ridgely' Evans The first duty we owe to the world is Truth—all the Truth—nothing but the Truth. "Ancient Wisdom." CHICAGO LAIRD & LEE, PUBLISHERS £681 LZ 100 rA *<V Entered according to act of Congress, in the year eighteen hundred and ninety-seven. By WILLIAM H. LEE, In the office of the Librarian of Congress, at Washington. TO MY WIFE — ' " It is no proof of wisdom to refuse to examine certain phe- nomena because we think it certain that they are impossible, as if our knowledge of the universe were already completed. ' —Prof. Lodge. ' ' The most ardent Spiritist should welcome a searching in- quiry into the potential faculties of spirits still in the flesh. Until we know more of these, those other phenomena to which he appeals must remain unintelligible because isolated, and are likely to be obstinately disbelieved because they are impos- sible to understand." F. W. H. Myers: "Proceedings of the Societyfor Psychical Research^ Part XVIII, April, 1891. TABLE OF CONTENTS.
    [Show full text]
  • NOTES on HENRY SLADE, Medium
    NOTES ON HENRY SLADE, Medium By Walter A. Carrithers, Jr. Slade was known in mediumistic circles in Michigan as far back as 1860; but it was not until his selection by the Blavatsky-Olcott committee that he first came to prominent notice. Information is lacking as to his birth and early life. Doubts have been cast on the title “Dr.” though without specific objection. “Of all the physical phenomena of mediumship, the slate-writing performances of such men as Slade and Eglinton appear to have proved most baffling to the expert,” according to Frank Podmore, chief historian of the arch-skeptics (MODERN SPIRITUALISM, vol. ii, pp. 204-5; Methuen and Co., London, 1902). It is generally agreed that Slade was the first medium to introduce and popularize “”slate- writing”. Having witnessed one of Slade’s séances, Podmore, in an address to the British National Association of Spiritualists in 18880, “says of this séance that he remembers writing on the day following that it had finally solved his doubts as to the truth of spiritualism.” (PROCEEDINGS, S.P.R., vol. xxv, p. 6). Later, of course, he found his doubts still alive and returning with increased vigour. In his paper, “The Possibilities of Mal-Observation in Relation to Evidence for the Phenomena of Spiritualism,” read at a General Meeting of the S.P.R., July 5th, 1886, Mr. C.C. Massey recounts a phenomenon witnessed in company with Col. Olcott on 14th of October, 1975, with Henry Slade, at New York: “No mediumistic phenomenon that I have witnessed has made stronger or more lasting impression upon me than this one.” (PROC.
    [Show full text]
  • Mediums, Spirits, and Spooks in the Rocky Mountains: a Brief History of Spiritualism in Colorado 1860-1950
    Mediums, Spirits, and Spooks in the Rocky Mountains: A Brief History of Spiritualism in Colorado 1860-1950. “Scarcely another cultural phenomenon affected as many people or stimulated as much interest as did Spiritualism in the ten years before the Civil War and, for that matter, throughout the subsequent decades of the nineteenth century…. ‘in 1856, it seemed more likely that Spiritualism would become the religion of America than in 156 that Christianity would become the religion of the Roman Empire, or in 756 that Mohammedanism would be that of the Arabian population.’”1 Introduction During the second half of the nineteenth-century, the country was swept off of its feet by spiritualistic phenomena. Broadly defined, Spiritualism is the belief that the dead survive as spirits and can communicate with the living through the use of mediums or people with a special otherworldly perceptiveness or sensitivity that enables them to detect the presence of and communicate with spirits. Although documented happenings of otherworldly communication and paranormal phenomena have occurred around the world since the beginnings of written history, it was not until the year 1848, with the emergence of organized Spiritualism in the United States, that communication between the living and dead necessitated the assistance of a medium.2 The development of this Modern Spiritualism (the version that requires a medium) began in 1848 with the Fox sisters in Hydesville, New York. After the “Hydesville episode” of 1848, Spiritualism rapidly spread throughout the rest of the United States, starting a very popular trend that appealed to politicians of great import, quintessential authors, the elite of society, and the under classes alike.
    [Show full text]
  • PSYPIONEER JOURNAL Volume 9, No 04: April 2013
    PSYPIONEER F JOURNAL Edited by Founded by Leslie Price Archived by Paul J. Gaunt Garth Willey EST Amalgamation of Societies Volume 9,— No~§~— 04: April 2013 —~§~— 102 – Fraud & Psychical Research – Leslie Price 109 – From Home Shores to Far Horizons: Hester Dowden as a Child – Wendy Cousins 112 – New biography of Mrs Britten 114 – The Cathar View: The Mysterious Legacy of Montsegur (review) – Lynda Harris 117 – Henry Slade 1836c – 1905 117 – Dr. Slade’s Last Illness – Light 120 – Henry Slade: Spirit-Medium – Medium and Daybreak 127 – March 1866 – The Beginnings of Independent Slade-Writing – Marc Demarest 133 – Slate Written in Presence of Mr Slade – Britten Memorial Museum 134 – Some books we have reviewed 135 – How to obtain this Journal by email ============================= Please Note: Leslie Price retired from his previous work on March 25, and began work on April 2 as Archivist at the College of Psychic Studies in London. He will continue to be reachable on [email protected] Please check the e- mail addresses you have for him and delete any others. 101 FRAUD AND PSYCHICAL RESEARCH A lecture to Society for Psychical Research, London on Thursday 28 March 2013. [Note by Leslie Price: As the booked speaker about trickery for 28 March was unable to be present, I was invited to step in, and chose this related subject.] An experienced parapsychologist writes: “Fraud is not simply a minor (or major) irritant for researchers. Fraud is one key to understanding the nature of psi — and the nature of the paranormal generally. The connection of psi with deception is pervasive; thus any comprehensive theory of psi must explain its strong association with deception.
    [Show full text]
  • Edinburgh Research Explorer
    Edinburgh Research Explorer Spiritualism and a mid-Victorian crisis of evidence Citation for published version: Lamont, P 2004, 'Spiritualism and a mid-Victorian crisis of evidence' Historical Journal, vol 47, no. 4, pp. 897-920., 10.1017/S0018246X04004030 Digital Object Identifier (DOI): 10.1017/S0018246X04004030 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher final version (usually the publisher pdf) Published In: Historical Journal Publisher Rights Statement: © Lamont, P. (2004). Spiritualism and a mid-Victorian crisis of evidence. Historical Journal, 47(4), 897-920doi: 10.1017/S0018246X04004030 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. Jun. 2015 The Historical Journal http://journals.cambridge.org/HIS Additional services for The Historical Journal: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here SPIRITUALISM AND A MID-VICTORIAN CRISIS OF EVIDENCE PETER LAMONT The Historical Journal / Volume 47 / Issue 04 / December 2004, pp 897 - 920 DOI: 10.1017/S0018246X04004030, Published online: 29 November 2004 Link to this article: http://journals.cambridge.org/abstract_S0018246X04004030 How to cite this article: PETER LAMONT (2004).
    [Show full text]