Lives of the Conjurers Volume One by P Rofessor Solo Mon
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What the Renaissance Knew Piero Scaruffi Copyright 2018
What the Renaissance knew Piero Scaruffi Copyright 2018 http://www.scaruffi.com/know 1 What the Renaissance knew • The 17th Century – For tens of thousands of years, humans had the same view of the universe and of the Earth. – Then the 17th century dramatically changed the history of humankind by changing the way we look at the universe and ourselves. – This happened in a Europe that was apparently imploding politically and militarily, amid massive, pervasive and endless warfare – Grayling refers to "the flowering of genius“: Galileo, Pascal, Kepler, Newton, Cervantes, Shakespeare, Donne, Milton, Racine, Moliere, Descartes, Spinoza, Leibniz, Locke, Rubens, El Greco, Rembrandt, Vermeer… – Knowledge spread, ideas circulated more freely than people could travel 2 What the Renaissance knew • Collapse of classical dogmas – Aristotelian logic vs Rene Descartes' "Discourse on the Method" (1637) – Galean medicine vs Vesalius' anatomy (1543), Harvey's blood circulation (1628), and Rene Descartes' "Treatise of Man" (1632) – Ptolemaic cosmology vs Copernicus (1530) and Galileo (1632) – Aquinas' synthesis of Aristotle and the Bible vs Thomas Hobbes' synthesis of mechanics (1651) and Pierre Gassendi's synthesis of Epicurean atomism and anatomy (1655) – Papal unity: the Thirty Years War (1618-48) shows endless conflict within Christiandom 3 What the Renaissance knew • Decline of – Feudalism – Chivalry – Holy Roman Empire – Papal Monarchy – City-state – Guilds – Scholastic philosophy – Collectivism (Church, guild, commune) – Gothic architecture 4 What -
The History Spiritualism
THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume One With Seven Plates PSYCHIC PRESS LTD First edition 1926 To SIR OLIVER LODGE, M.S. A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light - a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. -
20 Chapter Source Notes
20. Saul Among The Prophets 1. pages 375-377. Atlantic City, New Jersey...finally contacted him. Our recreation was composited from several accounts including Harry Houdini, A Magician Among The Spirits (New York : Arno Press, 1972), 149-158; Sir Arthur Conan Doyle, The Edge Of The Unknown (New York : G.P. Putnam’s Sons, 1930), 33-36; and “Editorial Notes” by Houdini, MUM, May, 1923, p.165. 2. page 379. Arthur Conan Doyle was born.... Details on Conan Doyle’s early life as it relates to spiritualism can be found in Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989) and Bernard M.L. Ernst and Hereward Carrington, Houdini And Conan Doyle (New York : Albert and Charles Boni, Inc., 1932). 3. page 379. “showed me at last…” Doyle 1887 letter to spiritualist journal Light, cited in “The Man Who Believed In Fairies”, by Tom Huntington, Smithsonian, clipping in the archives of James Randi. 4. page 379. Lord Kitchener... Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989), 110. 5. page 379. It was his book...knighthood in 1902. Ibid, 95. 6. page 379. revived him when...collaboration between the two men. “Conan Doyle’s Collaborator”, The Washington Post, April 10, 1902. 7. page 380. died after a long bout of tuberculosis... Kelvin I. Jones, Conan Doyle And The Spirits (England : The Aquarian Press, 1989), 100. 8. page 380. married Jean Leckie... Ibid. 9. page 380. Jean’s friend Lily Loder-Symonds... Ibid, 110-112. 10. page 380. “Where were they?…signals.” Sir Arthur Conan Doyle, The New Revelation, 1917, 10-11. -
Modernism and Magic
University of Huddersfield Repository Gledhill, Jennifer Modernism and Magic Original Citation Gledhill, Jennifer (2016) Modernism and Magic. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/29081/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ Modernism and Magic Jennifer Gledhill A Thesis Submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA by Research January 2016 2 Contents Introduction………………………………………………………………………………………3 Chapter One: Magicians and Spiritualism…………………………………………… 13 Chapter Two: Fasting and Spiritualism…………………………………………………. 36 Chapter Three: The Freak show and Spiritualism…………………………………. 54 Conclusion………………………………………………………………………………………….. 74 Bibliography………………………………………………………………………………………. 83 Word Count: 25316 3 Introduction This dissertation will look at how modernist writers incorporated the idea of fraud into their work through the use of popular culture spectacles. -
June 12-13, 2015 • at Auction Haversat & Ewing Galleries, LLC
June 12-13, 2015 • At Auction haversat & ewing galleries, LLC. Magicfrom the ED HILL COLLECTION Rare Books Houdini Ephemera haversat Photographs Apparatus • Postcards &Ewing Unique Correspondence haversat Galleries, LLC. &Ewing PO Box 1078 - Yardley, PA 19067-3434 Galleries, LLC. www.haversatewing.com Auction Catalog: www.haversatewing.com haversat Haversat & Ewing Galleries, LLC. &Ewing Galleries,Magic Collectibles Auction LLC. AUCTION Saturday, November 15, 2014 -11:00 AM AuctionSign-up to bid June at: www.haversatewing.com 12-13, 2015 Active bidding on all lots begin at 11:00 AM EST- Friday, June 12, 2015 First lot closes Saturday, June 13 at 3:00 PM EST. Sign-up to bid at: www.haversatewing.com HAVERSAT & EWING GALLERIES, LLC PO POBox BOX 1078 1078 - Yardley,- YARDLEY, PA PA 19067-3434 19067-3434 www.haversatewing.comWWW.HAVERSATEWING.COM A True Story: Back when Ed started collecting he befriended H. Adrian Smith, then current Dean of the Society of American Magicians. At the time, Harold as he was known to his friends, had the largest magic library in the world. Often Harold was a dinner guest at our house and as usual after our meal “the boys” would discuss magic and collecting. Harold’s plan for his books and ephemera was to donate it all to his alma mater, Brown University in Providence, Rhode Island. As we all know that’s what happened to his collection. Ed on the other hand disagreed with Harold’s plan and said that when the time came for him to dissolve his library he wanted everything to be sold; so that other collectors could enjoy what he had amassed. -
Religion of Science-Fantasy Cults Martin Gardner
Summer 1987 Vol. 7, No. 3 .40,11 Was the Universe Created? Victor Stenger The New Religion of Science-Fantasy Cults Martin Gardner The Relativity of Biblical Ethics Joe Edward Barnhart Plus "Pearlygate" Morality • New Directions for Humanism • Personal Paths to Humanism with Joseph Fletcher, Anne Gaylor, Rita Mae Brown, Ashley Montagu, and Mario Bunge • Tyranny of the Creed by John Allegro _- FreeC SUMMER 1987, VOL. 7, NO. 3 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 9 PERSPECTIVE 10 ON THE BARRICADES 61 IN THE NAME OF GOD 62 CLASSIFIED 6 EDITORIALS "Pearlygate" Morality Paul Kurtz / New Directions for Humanism / Catholic Consistency at Any Cost Tom Flynn 12 The Tyranny of the Creed John Allegro BELIEF AND UNBELIEF AROUND THE WORLD 14 Japan and Biblical Religion Richard L. Rubenstein 21 Letter to a Missionary Ronn Nadeau ARTICLES 22 The Relativity of Biblical Ethics Joe Edward Barnhart 25 Xenoglossy and Glossolalia Don Laycock 26 Was the Universe Created? Victor Stenger 31 Science-Fantasy Religious Cults Martin Gardner PERSONAL PATHS TO HUMANISM 36 A Secular Humanist Confession Joseph Fletcher 37 Free from Religion Anne Nicol Gay!or 38 Surrender to Life Rita Mae Brown 40 As if Living and Loving Were One Ashley Montagu 42 Growing Up Agnostic in Argentina Mario Bunge 46 The Case Against Reincarnation (Part 4) Paul Edwards BOOKS 54 The Cult of Objectivism Nathaniel Branden 55 Propaganda Before Education Gordon Stein 56 Critiquing the Old Unities Robert Basil Rita Mae Brown's and Ashler Montagu's articles are adapted by permission from The Courage of Conviction, edited by Philip Berman, published in hardcover by Dodd, Mead, and Company and in paperback by Ballantine Books. -
Gardner on Exorcisms • Creationism and 'Rare Earth' • When Scientific Evidence Is the Enemy
GARDNER ON EXORCISMS • CREATIONISM AND 'RARE EARTH' • WHEN SCIENTIFIC EVIDENCE IS THE ENEMY THE MAGAZINE FOR SCIENCE AND REASON Volume 25, No. 6 • November/December 2001 THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Susan Haack, Cooper Senior Scholar in Arts Loren Pankratz, psychologist. Oregon Health Toronto and Sciences, prof, of philosophy. University Sciences Univ. Jerry Andrus, magician and inventor, Albany, of Miami John Paulos, mathematician. Temple Univ. Oregon C. E. M. Hansel, psychologist. Univ. of Wales Steven Pinker, cognitive scientist. MIT Marcia Angell, M.D.. former editor-in-chief, Al Hibbs, scientist. Jet Propulsion Laboratory Massimo Polidoro, science writer, author, New England Journal of Medicine Douglas Hofstadter, professor of human under executive director CICAP, Italy Robert A. Baker, psychologist. Univ. of standing and cognitive science, Indiana Univ. Milton Rosenberg, psychologist, Univ. of Kentucky Gerald Holton, Mallinckrodt Professor of Chicago Stephen Barrett M.D., psychiatrist, author, Physics and professor of history of science. Wallace Sampson, M.D., clinical professor of consumer advocate, Allentown, Pa. Harvard Univ. Barry Beyerstein,* biopsychologist. Simon Ray Hyman,* psychologist. Univ. of Oregon medicine, Stanford Univ., editor. Scientific Fraser Univ.. Vancouver, B.C., Canada Leon Jaroff, sciences editor emeritus, Time Review of Alternative Medicine Irving Biederman, psychologist Univ. -
Mediumship of the Bangs Sisters and an Examination of Their Precipitated Spirit Portraits
The Mediumship of the Bangs Sisters and an examination of their precipitated Spirit Portraits. Part I. By N. Riley Heagerty It is August, the year is 1911. A large audience has filled to capacity the auditorium at the world famous Chesterfield Spiritualist Camp in the State of Indiana, America. They have come to witness a demonstration of psychic power, one of the most unique and marvellous in the entire world. A select committee has arranged beforehand that upon entering the building, all have been given a numbered ticket, the stub of which is torn off and put into a large vat to be thoroughly mixed up; later on, one stub will be randomly drawn from the collection. Now, after a close examination by the committee to see that there are no markings or paint of any kind, or signs of chemical treatment, a large plain canvas is placed on an easel in the centre of the stage. The spirit mediums who will demonstrate the phenomena now enter the auditorium, they are sisters and appear to be about 35 to 40 years of age. Both take their seats on the rostrum, one situated on each side of the easel and clearly four to five feet from it; they will never touch the canvas throughout the entire demonstration. A member of the committee now reaches in and selects from the vat one ticket stub and reads the number aloud to the audience; it belongs to a Mrs Alice Alford. Mrs Alford and her husband are now invited to come up and take a seat on the stage; they will be sitting for a portrait but in this particular instance the painting will not be of the Alfords; the artist and the subject of this session are from another dimension; the world of Spirits. -
Biblioteca Digital De Cartomagia, Ilusionismo Y Prestidigitación
Biblioteca-Videoteca digital, cartomagia, ilusionismo, prestidigitación, juego de azar, Antonio Valero Perea. BIBLIOTECA / VIDEOTECA INDICE DE OBRAS POR TEMAS Adivinanzas-puzzles -- Magia anatómica Arte referido a los naipes -- Magia callejera -- Música -- Magia científica -- Pintura -- Matemagia Biografías de magos, tahúres y jugadores -- Magia cómica Cartomagia -- Magia con animales -- Barajas ordenadas -- Magia de lo extraño -- Cartomagia clásica -- Magia general -- Cartomagia matemática -- Magia infantil -- Cartomagia moderna -- Magia con papel -- Efectos -- Magia de escenario -- Mezclas -- Magia con fuego -- Principios matemáticos de cartomagia -- Magia levitación -- Taller cartomagia -- Magia negra -- Varios cartomagia -- Magia en idioma ruso Casino -- Magia restaurante -- Mezclas casino -- Revistas de magia -- Revistas casinos -- Técnicas escénicas Cerillas -- Teoría mágica Charla y dibujo Malabarismo Criptografía Mentalismo Globoflexia -- Cold reading Juego de azar en general -- Hipnosis -- Catálogos juego de azar -- Mind reading -- Economía del juego de azar -- Pseudohipnosis -- Historia del juego y de los naipes Origami -- Legislación sobre juego de azar Patentes relativas al juego y a la magia -- Legislación Casinos Programación -- Leyes del estado sobre juego Prestidigitación -- Informes sobre juego CNJ -- Anillas -- Informes sobre juego de azar -- Billetes -- Policial -- Bolas -- Ludopatía -- Botellas -- Sistemas de juego -- Cigarrillos -- Sociología del juego de azar -- Cubiletes -- Teoria de juegos -- Cuerdas -- Probabilidad -
James Curtis and Spiritualism in Nineteenth-Century Ballarat
James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat. -
Here Are Many Heroes of the Skeptical Movement, Past and Present
THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONA! (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Thomas Gilovich, psychologist, Cornell Univ. Dorothy Nelkin, sociologist, New York Univ. Toronto Henry Gordon, magician, columnist, Joe Nickell,* senior research fellow, CSICOP Steve Allen, comedian, author, composer, Toronto Lee Nisbet* philosopher, Medaille College pianist Stephen Jay Gould, Museum of Bill Nye, science educator and television Jerry Andrus, magician and inventor, Comparative Zoology, Harvard Univ. host, Nye Labs Albany, Oregon Susan Haack, Cooper Senior Scholar in Arts James E. Oberg, science writer Robert A. Baker, psychologist, Univ. of and Sciences, prof, of philosophy, Loren Pankratz, psychologist Oregon Kentucky University of Miami Stephen Barrett, M.D., psychiatrist, author, C. E. M. Hansel, psychologist Univ. of Wales Health Sciences Univ. consumer advocate, Allentown, Pa. Al Hibbs, scientist. Jet Propulsion Laboratory John Paulos, mathematician. Temple Univ. Barry Beyerstein, * biopsychologist, Simon Douglas Hofstadter, professor of human W. V. Quine, philosopher, Harvard Univ. Fraser Univ., Vancouver, B.C., Canada understanding and cognitive science, Milton Rosenberg, psychologist. Univ. of Irving Biederman, psychologist, Univ. of Indiana Univ. Chicago Southern California Gerald Holton, Mallinckrodt Professor of Wallace Sampson, M.D., clinical professor Susan Blackmore, psychologist, Univ. of the Physics and professor of history of science, of medicine, Stanford Univ. West of England, Bristol Harvard Univ. -
Ecstatic Space NEO-KUT and Shamanic Technologies
Ecstatic Space NEO-KUT and Shamanic Technologies A thesis submitted for the degree of Doctor of Philosophy by Haein Song Department of Arts and Humanities College of Business, Arts and Social Sciences Brunel University, London May 2018 Abstract The present thesis formulates an approach towards ecstatic space in the context of a combined performance of kut, a Korean shamanic performance ritual, and digital practices. Here, the coined term, ecstatic space, is not confined to the mental state or spiritual sphere of shamans in a trance but indicates an alternative and metaphoric environment mediatised by ecstatic technology – a vehicle for conjuring the mythical worlds of kut via shamanic media including divine objects, dancing and singing rituals. This research also adopts digital technology, a modern approach for accessing imaginary virtual space through digital media, especially technical images – the technologically produced and programmed/computational images. Ecstatic space enables the creation of interstitial and fecund space situated between performer/audience reality and imaginary spheres, representing the technological aesthetics in- between kut and digital performance. This enabling is theoretically and historically grounded in media and performance/ritual frameworks that are explored in the early chapters of the thesis. Ecstatic space contextualises through the careful exposition of Korean scholarship on kut, and shamanic performance rituals read and interpreted alongside international performance/cultural studies and media theories including Vilém Flusser, Marshall McLuhan, Guy Debord, Roy Ascott and others. My methodologies of creating ecstatic space are formulated by investigating the artistic potential of an interpenetrative relationship between these two technologies. The five core SUI (Shamanic User Interface) designs of kut are identified to outline an embodied understanding of the ecstatic technology.