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The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death
The University of Akron IdeaExchange@UAkron Williams Honors College, Honors Research The Dr. Gary B. and Pamela S. Williams Honors Projects College Spring 2020 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death Christopher Choma [email protected] Follow this and additional works at: https://ideaexchange.uakron.edu/honors_research_projects Part of the Christianity Commons, Epistemology Commons, European History Commons, History of Philosophy Commons, History of Religion Commons, Metaphysics Commons, Philosophy of Mind Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Choma, Christopher, "St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death" (2020). Williams Honors College, Honors Research Projects. 1048. https://ideaexchange.uakron.edu/honors_research_projects/1048 This Dissertation/Thesis is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Williams Honors College, Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. 1 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death By: Christopher Choma Sponsored by: Dr. Joseph Li Vecchi Readers: Dr. Howard Ducharme Dr. Nathan Blackerby 2 Table of Contents Introduction p. 4 Section One: Three General Views of Human Nature p. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
Lwwman Stufiies T- Rlji T\ F- a Wordfrom the Editors
F- N J t] Corson- f-. I lWwman Stufiies t- rlji t\ f- A Wordfrom the Editors....... Oh, MyPod! The Unbearable Lightness f- *Generation I of Being Choice" Standard Setting and Ethics in the David L. McNeely.......................... 75 € Ac€ounting Profession [2006 Distinguished Faculty Award Address] Thc Bride Fl PhyllisDriver HankT Niceley.. FromTechno z Sawy to InformationLiterate: Hegemonyor Dissent:Baptist ldentity a Whatlhe Millennia.lStudents Needto andHigher Education in the Twenty-first o Know in the InformationAge - Century Carlyle Mamey kcture] Ema.lyC. Coner|y.............,..............-.-.... 9 [2006 BillJ. t eonard.. ..........9l Genealogies:Footprints of Cod'sGrace, Judgrnent,and Faithfulness in the Thc KingdomofGod ls at Hand MattheanSoil [2006T. B. Mastonlecture] DavidE. Crutchley .............................. l7 Anthony(Tony) Campolo .. ... .......109 Censonhip and thc Christian Liberal Twilight at Monticello[An Exceptfiom Arts College An Eveningwith ThomasJefersonl EmestD. L,ee,Jr .............. ....3 I J-D. Sutton ......... 123 The Autism "Epidemic" Alumni Reflections Sandralnng ....39 CynthiaF. Adcock('83) 2006-2007 DistinguishedAlumnus Response: Augustine and the togic of Violence WhyI Am Thanktul........................... t42 and Faith C. S. MathewsC93l20M-2007 N Don H. Olive.Sr................ ...46 OutstandingYoung Alumnus Response ..................145 Gendcr Differenc.esin Sexual Harassment DonaldW Gamer,Professor z Prevention Training lnterests of Religion 2006:2007 - Heathcr M. Whaley and R. R. Tumer Spirit of the Michael Lane Morris...... .......56 Coffege Award Recipient ................... | 47 X CalvinS. Metcalf('56) Founder'sDay 't Liberd Ans ls Not Dino Address(October 2006) ........ ....... .... 150 -l A Carolyn DeArmond Blevins .......,........66 v Contributors .................155 The Priesthood of the Will of God Earl R. Martin .......72 Corson- ffiwman Stuf,ies '/o[ XI, No. 2 Fa[f 2007 ISSN 1081- 7727 Don H. -
Pope Says Pastors Must 'Serve, Not Use' Laypeople
Pope says pastors must ‘serve, not use’ laypeople By Cindy Wooden Catholic News Service VATICAN CITY – Clericalism is a danger to the Catholic Church not only because on a practical level it undermines the role of laity in society, but because theologically it “tends to diminish and undervalue the baptismal grace” of all believers, whether they are lay or clergy, Pope Francis said. “No one is baptized a priest or bishop,” the pope said in a letter to Cardinal Marc Ouellet, prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America. The fundamental consecration of all Christians occurs at baptism and is what unites all Christians in the call to holiness and witness. In the letter, released at the Vatican April 26, Pope Francis said he wanted to ensure that a discussion begun with members of the Pontifical Commission for Latin America March 4 “does not fall into a void.” The topic of the March discussion, he said, was on the public role of the laity in the life of the people of Latin America. In the letter, Pope Francis said that in lay Catholics’ work for the good of society and for justice, “it is not the pastor who must tell the layperson what to do and say, he already knows this and better than we do.” “It is illogical and even impossible to think that we, as pastors, should have a monopoly on the solutions for the multiple challenges that contemporary life presents,” he said. “On the contrary, we must stand alongside our people, accompany them in their search and stimulate their imagination in responding to current problems.” Pastors are not conceding anything to the laity by recognizing their role and potential in bringing the Gospel to the world; the laity are just as much members of “holy, faithful people of God” as the clergy, the pope said. -
PHIL3172: MEDIEVAL WESTERN PHILOSOPHERS 2013-2014 Venue: ELB 203 (利黃瑤璧樓 203) Time: Wednesdays 9:30 - 12:15 - Teacher: Louis Ha
PHIL3172: MEDIEVAL WESTERN PHILOSOPHERS 2013-2014 Venue: ELB 203 (利黃瑤璧樓 203) Time: Wednesdays 9:30 - 12:15 - Teacher: Louis Ha. email Middle Ages in the West lasted for more than a millennium after the downfall of the Western Roman Empire in the 5th Century. During this period people lived under certain unity and uniformity commanded by the strong influence of Christianity and the common acceptance of the importance of faith in one’s daily life. This course aims at presenting the thoughts of those centuries developed in serenity and piety together with the breakthroughs made by individual philosophers such as Boethius, Anselm of Canterbury, Peter Abelard, Thomas Aquinas and Duns Scotus. Modern people, though live in a technologically advanced era, are quite often facing almost the same challenges of their Medieval fellow human-beings. The course intends to provide students with instances for a more general comprehension of human reality through the study on the problems of faith and understanding. Internal website 8 January, 2014 *INTRODUCTION The medieval Europe: the time, the place and the people The two themes and five philosophers chosen for the course Class dynamics - a) oral report by students, b) lecture by teacher, c) discussion in small groups, d) points of reflections (at least two) Assessment: attendance 10%; book report 20%(2000 words, before/on 12 Oct.); presentation 30%; term paper 40%(5000 words, before/on 23 Nov.) * The spirit of mediæval philosophy / by Étienne Gilson. * 中世紀哲學精神/ Etienne Gilson 著 ; 沈淸松譯. * [Chapters 18,19,20] 15 January, 2014 *CONSOLATIO PHILOSOPHIAE, Book V by Boethius (480-524) Boethius 22 January, 2014 *DE DIVISIONE NATURAE, Book II. -
The Catholic Doctrine of Transubstantiation Is Perhaps the Most Well Received Teaching When It Comes to the Application of Greek Philosophy
Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2010 The aC tholic Doctrine of Transubstantiation: An Exposition and Defense Pat Selwood Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Religion Commons Recommended Citation Selwood, Pat, "The aC tholic Doctrine of Transubstantiation: An Exposition and Defense" (2010). Honors Theses. 11. https://digitalcommons.bucknell.edu/honors_theses/11 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. ACKNOWLEDGMENTS My deepest appreciation and gratitude goes out to those people who have given their support to the completion of this thesis and my undergraduate degree on the whole. To my close friends, Carolyn, Joseph and Andrew, for their great friendship and encouragement. To my advisor Professor Paul Macdonald, for his direction, and the unyielding passion and spirit that he brings to teaching. To the Heights, for the guidance and inspiration they have brought to my faith: Crescite . And lastly, to my parents, whose love, support, and sacrifice have given me every opportunity to follow my dreams. TABLE OF CONTENTS Introduction………………………………..………………………………………………1 Preface: Explanation of Terms………………...………………………………………......5 Chapter One: Historical Analysis of the Doctrine…………………………………...……9 -
Explosión in a Cathedral
Mester, Val. .\xix, (2000) Explosión in a Cathedral: Gnostic Archetypes in a Liikácsian Historical NoveP Professor Roberto González Echevarría's Alejo Carpentier: The Pilgrim at Home was a milestone in Carpentier studies when it first appeared in 1977. Like any important criticai text, however, it must be periodiccilly reassessed so that it remains a text for interpreting Carpentier rather than the "definitive" statement about the Cuban novelist. In Alejo Carpentier, Roberto González Echevarría makes an exten- sive case for a kabbalistic interpretation of Explosión in a Cathedral, based on a quota tion that appears from the Zoíuir, a principal kabbalistic text. González Echevarría says: By appealing to the Kabbala [in Explosión], Carpentier is recast- the fali . ing pattem of and redemption, of exile and retum [. .] within a system that centers preciseiv on these themes [...]. But beyond these thematic considerations, the importance of the Kabbala in Explosión in a Cathedral [...] is its concern with the nature of symbolic action, its centering on a hermeneutics whereby writing is accorded a crucial role in the composition of the world—as is well know^n, for kabbalists the world issues from the letters of the Hebrew alphabet. Thus its presence in the novel is not, like history , an externai referential code but one which attempts to explícate the text of the novel itself. (239) González Eche\'arría continues by cíting what he considers to be similarities between the Kabbala and Explosión, but neither his ex- amples nor his conclusions are convincing. In this essay I would like to offer an altemative interpretation of Explosión, its s\Tnbology and the apparent anachronisms in it noted by González Echevarría. -
Lay Ecclesial Ministry As Vocation: a Particular Call to Mission for Laity in the Roman Catholic Church Shannon Loughlin
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2010 Lay Ecclesial Ministry as Vocation: A Particular Call To Mission for Laity in the Roman Catholic Church Shannon Loughlin Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Loughlin, S. (2010). Lay Ecclesial Ministry as Vocation: A Particular Call To Mission for Laity in the Roman Catholic Church (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/836 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. LAY ECCLESIAL MINISTRY AS VOCATION: A PARTICULAR CALL TO MISSION FOR LAITY IN THE ROMAN CATHOLIC CHURCH A Dissertation Submitted to the McAnulty College andGraduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy by Shannon Loughlin December 2010 Copyright by Shannon Loughlin 2010 LAY ECCLESIAL MINISTRY AS VOCATION: A PARTICULAR CALL TO MISSION FOR LAITY IN THE ROMAN CATHOLIC CHURCH By Shannon Loughlin Approved September 30, 2010 ________________________________ ________________________________ Maureen R. O‟Brien, Ph.D. William M. Wright IV, Ph.D. Associate Professor of Theology Assistant Professor of Theology (Committee Chair) (Committee Member) ________________________________ ________________________________ Anna Floerke Scheid, Ph.D. George S. Worgul Jr., Ph.D., S.T.D. Assistant Professor of Theology Chair, Department of Theology (Committee Member) Professor of Theology ________________________________ Christopher M. Duncan, Ph.D. Dean, McAnulty Graduate School of Liberal Arts iii ABSTRACT LAY ECCLESIAL MINISTRY AS VOCATION: A PARTICULAR CALL TO MISSION FOR LAITY IN THE ROMAN CATHOLIC CHURCH By Shannon Loughlin December 2010 Dissertation supervised by Dr. -
American Catholics Radical Response to the Social Gospel Movement and Progressives
Journal of Catholic Education Volume 24 Issue 1 Article 5 7-2021 Social Reconstruction: American Catholics Radical Response to the Social Gospel Movement and Progressives. Paul Lubienecki, PhD Boland Center for the Study of Labor and Religion Follow this and additional works at: https://digitalcommons.lmu.edu/ce Part of the Adult and Continuing Education Commons, Christianity Commons, History of Religion Commons, Labor History Commons, Other Education Commons, and the United States History Commons Recommended Citation Lubienecki, PhD, P. (2021). Social Reconstruction: American Catholics Radical Response to the Social Gospel Movement and Progressives.. Journal of Catholic Education, 24 (1). http://dx.doi.org/10.15365/ joce.2401052021 This Article is brought to you for free with open access by the School of Education at Digital Commons at Loyola Marymount University and Loyola Law School. It has been accepted for publication in Journal of Catholic Education by the journal's editorial board and has been published on the web by an authorized administrator of Digital Commons at Loyola Marymount University and Loyola Law School. For more information about Digital Commons, please contact [email protected]. To contact the editorial board of Journal of Catholic Education, please email [email protected]. Social Reconstruction 83 Journal of Catholic Education Spring 2021, Volume 24, Issue 1, 83-106 This work is licensed under CCBY 4.0. https://doi.org/10.15365/joce.2401052021 Social Reconstruction: American Catholics’ Radical Response to the Social Gospel Movement and Progressives Paul Lubienecki1 Abstract: At the fin de siècle the Industrial Revolution created egregious physical, emotional and spiritual conditions for American society and especially for the worker but who would come forward to alleviate those conditions? Protestants implemented their Social Gospel Movement as a pro- posed cure to these problems. -
THEOLOGY of the LAITY 1 R. Aubert, La Théologie Catholique Au Milieu Du Xxe Steele, Louvain, Irish Theological Quarterly, 21 (1
THEOLOGY OF THE LAITY THE outline proposed for this discussion on the theology of the laity is far too ambitious, and yet it would be difficult to deny that any of the topics proposed is devoid of theological interest. For what it is worth, it has been suggested that the following headings be developed: (1) the concept of the layman; (2) the framework of the concept: ecclesiology; (3) the categories: the sacerdotal, prophetic, and royal character of the Christian layman; (4) the apostolate of the layman; (5) the connection of a theology of the layman with the theology of history and the theology of terrestrial reality; (6) the spirituality of the layman. I shall take this as my outline, with the addition of a preliminary section on the importance of a theology of the layman. I. IMPORTANCE OF A THEOLOGY OF THE LAITY In commenting on Aubert's recent book1 on some aspects of Catholic theology in mid-twentieth century, Father Kevin McNamara made the following reflection: Catholic Theology in recent years has dedicated itself in a special way to a sympathetic understanding of modern life and thought, in the hope of winning the contemporary world for Christ. The efforts of theologians to find a place in the Christian scheme of things for the ideas that have become in a special way identified with the modern mind have focused atten- tion on new objects of study and have been responsible for certain theological developments. The frontiers of theology have been extended in three directions particularly, so that today we have three almost completely new departments in theology: a theology of the laity, a theology of history, and a theology of terrestrial realities.2 In our discussion today we are concerned with one of these areas directly and with the other two indirectly.