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Eparchial Family Day Retreat Was Held at St
Україномовна частина знаходится на ст . 5 offiCiaL PUBLiCaTioN of THe UKraiNiaN CaTHoLiC dioCeSe of STaMford Vol. XXXVii; No. 12 ThStamfoerd, Conne cticutS 06902 ower december 22 , 2019 THe ediTor & S Taff of Merry Christmas & Happy New Year! THe Sower send warmest Christmas greetings and best wishes for God’s blessings to His Holiness Pope francis, His Beatitude Patriarch Sviatoslav, archbishop Borys, Bishop Paul, Bishops Benedict, Bohdan, andriy, the cler - gy & religious, seminari - ans & novices, our sub - scribers, and all the peo - ple of God of the eparchy of Stamford of the Ukrainian Catholic Church. eparchial fFaammily Liilfey Of fidce ay retreat on Sunday, November 17th, an eparchial family day retreat was held at St. Basil Seminary in Stamford. it was entitled Parents as the first Teachers of faith for Their Children, who Proclaim the Gospel to Them. The Program began at 9:00 aM with the registration. over seventy attendees were regis - tered. at 10:00 the Pontifical divine Liturgy was offered by Most rev. Paul Chomnycky, oSBM. Concelebrants were Very rev. Bohdan Tymchyshyn, rector of St. Basil Seminary, and rev. Vasile Colopelnic, director of the eparchy department of religious education and Catechesis. Bishop Basil H. Losten – Bishop emeritus ren - dered spiritual assistance. rev. ilie Babota was designated for the confessional ministry. at 11:30 a delicious luncheon was served to all in the Seminary dining area. following the luncheon, fr. A group photo following the Divine Liturgy CoNTiNUed oN PaGe 3 page 2, december 22 , 2019 The Sower The Holy Father has written an Apostolic Letter on the meaning and importance of the Nativity Scene. -
51 “Sacred Places Are Those Which Are Designated for Divine Worship Or
CHAPTER IV SACRED PLACES AND TIMES “Sacred places are those which are designated for Divine worship or for the burial of the faithful by dedication or a blessing which the liturgical books prescribe for this purpose” (can. 1205). SECTION I: PARISH CHURCHES, CHAPELS AND ORATORIES 189 §1. The erection, renovation or modification of a church, chapel, or any other building on parish or school property requires compliance with the norms published in the Building Policy of the Diocese of Bismarck. (Appendix 25) §2. A parish church may become an oratory if circumstances favor such a canonical transfer. This is only done under the direct supervision of the Diocesan Bishop and following the appropriate procedure. (Appendix 26) 190 §1. Pastors, rectors and chaplains are charged with the responsibility of maintaining the proper cleanliness and good order befitting a place of divine worship in churches, chapels and oratories. §2. Every effort should be made to make churches, chapels, oratories and other spaces where the faithful gather accessible to persons who are physically disabled. §3. All upkeep and repair of sacred art in a church, chapel or oratory is to be done by competent artists. 191 Admission to churches, chapels and oratories for all sacred functions must be absolutely free of charge as specified in can. 1221. Any custom to the contrary is not to be tolerated. Money may be collected only once during church services, unless the Diocesan Bishop has given permission for an additional collection. 192 Churches, chapels and oratories may not be used for any purpose except divine worship. Such functions as civic programs, music concerts and the like may not take place in a church, chapel or oratory without the express approval of the pastor, rector, or chaplain. -
John Quincy Adams from Lectures on Rhetoric and Oratory
John Quincy Adams Lectures on Rhetoric and Oratory: Delivered to the Classes of Senior and Junior Sophisters in Harvard University, by John Quincy Adams. Vol 1. Cambridge: Hilliard and Metcalf, 1810. While best known as President lectures be published. In 1810, Adams (1824-28), John Quincy Adams held, in wrote in his diary that “I shall never, 1806, the chair of Boylston Professor of unless by some special favor of Heaven, Rhetoric and Oratory at his alma matter, accomplish any work of higher elevation.” Harvard. As part of the responsibility of However, the lectures failed to make much his position, Adams was required to public impact. deliver a series of lectures on rhetoric Still, when read today, the Adams “based upon the models of the ancients.” lectures give a solid, informative summary When Adams was first notified of of much that has been written about his appointment in 1805, he was still various rhetorical forms. The section here serving as senator of Massachusetts. He is included to give you more ideas about immediately set to work on the lectures. your own deliberative speech. There is We know that he read and studied many also a sense in which Adams is writers on rhetoric, including Quintilian, specifically American in his formation of Cicero, Bacon, and George Campbell. He rhetoric; he offers a public, presented thirty-six lectures between 1806 straightforward, clear and practical guide and 1809. (You will read number eleven, to public debate and discussion. It is on deliberative rhetoric.) While the overall precisely what you might expect to hear reaction to the lectures was lukewarm, from a member of one of the founding when students heard that Adams was families of the Revolution, one who was leaving Harvard to become United States witness to the evolution of the American Minister to Russia, they asked that the public speech. -
Great Fast Pastoral of the Ukrainian Catholic Hierarchy of the U.S.A
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 78 - No. 03 FEBRUARY 19, 2017 ENGLISH VERSION GREAT FAST PASTORAL OF THE UKRAINIAN CATHOLIC HIERARCHY OF THE U.S.A. TO OUR CLERGY, tax collector, Zacchaeus In many ways, the story us out, always calling HIEROMONKS it means one thing for of Zacchaeus mirrors us by name, but many AND BROTHERS, certain: the liturgical our own personal story times the concerns and RELIGIOUS SISTERS, season of Great Lent will because each of us sits, comforts of our life SEMINARIANS AND be upon us before we mired in the morass of stifle His voice from BELOVED FAITHFUL know it! our sins and temptations, reaching our ears, much much like Zacchaeus like Zacchaeus, whose The details of his at his money table. short stature prevented encounter with Jesus Unfortunately, many him from seeing Jesus are familiar to all of us. people today remain in through the crowd of Zacchaeus, a sinful and this deplorable state for people. avaricious tax collector, a lifetime, content to be despised by everyone, so. But something wonderful hears Jesus passing by. and unexpected He experiences a sudden But the story of happens to Zacchaeus. desire to see him in the Zacchaeus demonstrates He suddenly feels a tug flesh and climbs up a tree to us that it does not of desire at his heart. in order to catch sight of have to be this way. He realizes that he must, him. Jesus notices him We are not necessarily at all costs, see Jesus for “Zacchaeus, come down perched on a branch doomed to live out our himself, up close. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Roman Catholic Parish and Oratory
ODŽǕǐǃdžǓ 23ǓDž Ǖǐ ODŽǕǐǃdžǓ 30Ǖlj St. Stanislaus, Bishop and Martyr Roman Catholic Parish and Oratory MARCH 14TH TO MARCH 22ND 524 W. Historic Mitchell Street, Milwaukee, WI 53204-3509 THIRD SUNDAY OF LENT ~ 2020 VICAR GENERAL AND DELEGATE FOR THE UNITED STATES INSTITUTE OF CHRIST THE KING The Very Reverend Monsignor M. Schmitz Provincial Superior Canon Matthew Talarico Parish Administrator and Rector Rev. Canon Benoît Jayr (414) 226 5490 (Priory), (414) 226 5534 (fax) , (414)-335-3124 (Emergencies) Oblate Abbé George Baird Assisting Priests Canon Matthew Weaver Secretary Mrs. Jo Ann Neumann Mr. Christopher Berry ~ Director of Sacred Music & Organist Mr. Mark Schuh ~ Associate Director of Music Mr. Fabian Qamar ~ Associate Director of Music To contact the St. Stanislaus office, please send e-mails to [email protected] Website: www.institute-christ-king.org/milwaukee/ Novena to St. Joseph O glorious St. Joseph, faithful follower of Jesus Christ, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death and the special favor we now request. (mention your request) O guardian of the Word Incarnate, we feel animated with confidence that your prayers in our behalf will be graciously heard before the throne of God. O glorious St. Joseph, through the love you bear to Jesus Christ and for the glory of His name, hear our prayers and obtain our petitions. Amen. INSTITUTE OF CHRIST THE KING SOVEREIGN PRIEST ST STANISLAUS BISHOP & MARTYR PARISH AǏǏǐǖǏDŽdžǎdžǏǕǔ ǂǏDž UǑDŽǐǎNJǏLj EǗdžǏǕǔ WELCOME TO ST. -
Oratory Roman Catholic Primary School Was Founded by the Catholic Church to Provide Education for Children of Catholic Families
1 of 5 The Oratory RC Primary School Bury Walk, Cale Street, London SW3 6QH Telephone: 020 7589 5900 Fax: 020 7581 5220 email: [email protected] ADMISSIONS POLICY 2014-2015 The Oratory Roman Catholic Primary School was founded by the Catholic Church to provide education for children of Catholic families. It is a Voluntary-Aided one-form entry school in the trusteeship of the Fathers of the London Oratory of St. Philip Neri. The school is conducted by its Governing Body as part of the Catholic Church in accordance with its trust deed and instrument of government, and seeks at all times to be a witness to Jesus Christ. The Governing Body has responsibility for admissions to this school and intends to admit 30 pupils (The Published Admissions Number/PAN) to the reception class in the school year which begins in September 2014. Applications are invited for September 2014 from families whose child was born between 1 September 2009 and 31 August 2010. As a Catholic school, we aim to provide a Catholic education for all our pupils. As a Catholic school, Catholic doctrine and practice permeate every aspect of the school’s activity. It is essential that the Catholic character of the school’s education is fully supported by all families in the school. All applicants are therefore expected to give their full, unreserved and positive support for the aims and ethos of the school. Whenever there are more applications than places available, priority will always be given to practising Baptised Catholic applicants in accordance with the criteria listed below. -
Our Eparchial Sobor Took Place April 18-20 Please Continue to Pray For
The May Issue of The Sower will bebe dedicateddedicated toto ourour Epa Eparcrchialhial Sobor.Sobor. OFFIICIIAL PUBLIICATIION OF THE UKRAIINIIAN CATHOLIIC EPARCHY OF STAMFORD ССіівваачч SSoowweerr VOL XXVIIIIII; No.. 4 STAMFORD,, CONNECTIICUT 06902 APRIIL 28,, 2013 www..stamforddiio..org www..stamforddiio..org OOuurr EEppaarrcchhiiaall SSoobboorr ttooookk ppllaaccee UKRAINIAN CATHOLIC CHURCH AApprriill 1188--2200 Major Archbishop of Kyiv – Halych PPlleeaassee CCoonnttiinnuuee ttoo PPrraayy Kyiv His Excellency Most Reverend BA13/137 Paul Chomnycky, OSBM February 11, 2013 Eparch of Stamford ffoorr tthhee PPaarriisshh DDeelleeggaatteess,, Your Excellency: PPaarriisshhiioonneerrss,, Thank you for your letter informing me that, according to your decree, from April 18-20, 2013 you are holding an Eparchial Sobor on the theme: The Vibrant Parish – a place of encounter with the living Christ. HHiieerraarrcchhyy,, In the beginning of the third millennium, in the context of all of the challenges and CClleerrggyy aanndd RReelliiggiioouuss opportunities, the Church of Christ is searching for new venues for spreading the Word of God. The Synod of our Church took up this issue and has been asking to search for a way to implement into life different forms of preaching through which contemporary society can ooff spread the faith in Christ. the Stamford Eparchy Your Excellency and Delegates to the Stamford Eparchy Sobor! I wish you fruitful the Stamford Eparchy labors during your deliberations, that through the action of the Holy Spirit you can find important answers to the challenges and opportunities that face the church and in creating the Vibrant Parish you all will be able to encounter with the Living Christ. In these days I will pray to the Lord our God for an abundance of blessings and grace for all of you and bestow upon you my Arch-Episcopal blessing. -
The General Instruction of the Roman Missal Introduction
THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass. -
Lubomyr Cardinal Husar Dies Aged 84
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 78 - No. 12 JUNE 25, 2017 ENGLISH VERSION LUBOMYR CARDINAL HUSAR DIES AGED 84 he studied at St. Basil’s 31 May 2017 College (Ukrainian) Seminary in Stamford, May 31, 2017, at 18:30 Connecticut. He after a serious illness continued his studies at His Beatitude Lubomyr Catholic University of (Husar), Archbishop America in Washington Emeritus of the Ukrainian DC, and at Fordham Greek Catholic Church University in New York. Church died at the age He was ordained a of 84. Ukrainian Greek Catholic priest of the Eparchy of January 26, 2001 - Stamford on March 30, February 10, 2011 1958. he served as a Major Archbishop of the From 1958 to 1969 Fr. Ukrainian Greek Husar taught at St. Basil’s Catholic Church. College Seminary, and also between 1966 and Born in Lviv, Ukraine, 1969 was the pastor of on February 26, 1933, Holy Trinity Ukrainian Lubomyr Husar fled Greek Catholic parish in from Ukraine with his Kerhonkson, New York. parents in 1944, ahead In 1969, Fr. Lubomyr of the advancing Soviet went to Rome, where army. He spent the he earned a doctorate early post-World War II in Dogmatic theology at years among Ukrainian the Pontifical Urbanian refugees in a displaced University in 1972. persons camp near During his stay in Rome Salzburg, Austria. In His Beatitude Cardinal Husar he joined the Ukrainian 1949, he emigrated with Visits America in November 2002 Studite monastic his family to the United community at the States of America. (Cathedral, Philadelphia) From 1950 to 1954, (continued on next page) LUBOMYR CARDINAL HUSAR DIES AGED 84 (continued from previous page) Studion Monastery not country and served as Major Archbishop of far from Castelgandolfo, spiritual director of the Lviv. -
Christ Is Risen! Indeed He Is Risen! Христос Воскрес! Воістину Воскрес!
During this Year dedicated to Consecrated Life, we pray for the communities of consecrated life: monasteries, congregations, religious orders, lay institutes and for their holy vocations. OFFIICIIAL PUBLIICATIION OF THE UKRAIINIIAN CATHOLIIC EPARCHY OF STAMFORD ССіівваачч SSoowweerr VOL XXXIIII; No.. 3 STAMFORD,, CONNECTIICUT 06902 MARCH 29,, 2015 www..stamforddiio..org www..stamforddiio..org CChhrriisstt iis RRiisseenn!! IInnddeeeedd He iis RRiisseenn!! MMayy tthhe Riissenn May yourr hhomme Lord bring be fiilllleedd wiitthh allll ppeacee,, jjooyy andd tthhe blessiings of happiiness to thiis Holly you and to allll season. yyourr lloovveedd ones. If any man be devout and love God, and honors the acts and praises the offering. By descending into hell, he made hell captive. let him enjoy this fair and radiant triumphal feast. He embittered it when it tasted of his flesh. Wherefore, enter ye all into the joy of your Lord, And Isaiah, foretelling this, cried: If any man be a wise servant, and receive your reward, "Hell was embittered when it encountered let him enter rejoicing into the joy of his Lord. both the first and likewise the second. thee in the lower regions." If any have labored long in fasting, You rich and poor together, It was embittered, for it was abolished. let him now receive his recompense. hold high festival. It was embittered, for it was mocked. If any have wrought from the first hour, You sober and you heedless, It was embittered, for it was slain. let him today receive his just reward. honor the day. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3.