Pestilence and Prayer: Saints and the Art of The
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A Gallery Dedicated to the Illumination of God’s Plan of Salvation As Depicted In Classical Art © Copyright St. Francis of Assisi Parish, Colorado Springs, CO. 2016 THE ART OF SALVATION PROJECT GOALS: v Introduce sacred art as a part of our Catholic heritage v Model the typological reading of Scripture, as taught by the Church v Illuminate God’s divine Plan of Salvation through sacred art As Catholics, we have a rich heritage of the illumination of the Word of God through great art. During most of history, when the majority of people were illiterate, the Church handed on the Deposit of Faith not only in reading and explaining the written Word in her liturgies, but also in preaching the Gospel through paintings, sculptures, mosaics, drama, architecture, and stained glass. In “The Art of Salvation” project, we hope to reclaim that heritage by offering a typological understanding of the plan of salvation through classical art. What is Divine Typology? “Typology is the study of persons, places, events and institutions in the Bible that foreshadow later and greater realities made known by God in history. The basis for such study is the belief that God, who providentially shapes and determines the course of human events, infuses those events with a prophetic and theological significance” (Dr. Scott Hahn, Catholic Bible Dictionary) “The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son” (CCC 128). -
Rome: a Pilgrim’S Guide to the Eternal City James L
Rome: A Pilgrim’s Guide to the Eternal City James L. Papandrea, Ph.D. Checklist of Things to See at the Sites Capitoline Museums Building 1 Pieces of the Colossal Statue of Constantine Statue of Mars Bronze She-wolf with Twins Romulus and Remus Bernini’s Head of Medusa Statue of the Emperor Commodus dressed as Hercules Marcus Aurelius Equestrian Statue Statue of Hercules Foundation of the Temple of Jupiter Optimus Maximus In the Tunnel Grave Markers, Some with Christian Symbols Tabularium Balconies with View of the Forum Building 2 Hall of the Philosophers Hall of the Emperors National Museum @ Baths of Diocletian (Therme) Early Roman Empire Wall Paintings Roman Mosaic Floors Statue of Augustus as Pontifex Maximus (main floor atrium) Ancient Coins and Jewelry (in the basement) Vatican Museums Christian Sarcophagi (Early Christian Room) Painting of the Battle at the Milvian Bridge (Constantine Room) Painting of Pope Leo meeting Attila the Hun (Raphael Rooms) Raphael’s School of Athens (Raphael Rooms) The painting Fire in the Borgo, showing old St. Peter’s (Fire Room) Sistine Chapel San Clemente In the Current Church Seams in the schola cantorum Where it was Cut to Fit the Smaller Basilica The Bishop’s Chair is Made from the Tomb Marker of a Martyr Apse Mosaic with “Tree of Life” Cross In the Scavi Fourth Century Basilica with Ninth/Tenth Century Frescos Mithraeum Alleyway between Warehouse and Public Building/Roman House Santa Croce in Gerusalemme Find the Original Fourth Century Columns (look for the seams in the bases) Altar Tomb: St. Caesarius of Arles, Presider at the Council of Orange, 529 Titulus Crucis Brick, Found in 1492 In the St. -
Visual Exegesis and Eschatology in the Sistine Chapel
TYPOLOGY AT ITS LIMITS: VISUAL EXEGESIS AND ESCHATOLOGY IN THE SISTINE CHAPEL Giovanni Careri Typology is a central device in the Sistine chapel frescoes of the fifteenth century where it works, in a quite canonical way, as a model of histori- cal temporality with strong institutional effects. In the frescoes by Luca Signorelli and Bartolomeo della Gatta representing various episodes from the life of Moses, including his death, every gesture and action of Moses is an announcement – a figura – of Jesus Christ’s institutional accomplish- ments represented on the opposite wall [Fig. 1]. Some of these devices operate on a figural level rather than in mere iconographical terms; the death of Moses, for instance, is a Pathosformel: the leader of the Israelites dies in the pose of the dead body of Christ, while his attendants adum- brate the Lamentation of Christ. Here, the attitude of the defunct Moses is ‘intensified’ by the return of the pathetic formula embodied by Christ’s Fig. 1. Luca Signorelli and Bartolomeo della Gatta, Last Acts and Death of Moses (1480–1482). Oil on panel, 21.6 × 48 cm. Vatican City, Sistine Chapel. 74 giovanni careri corpse, that is, by the paradoxical return of the figure who is prefigured by Moses himself. As Leopold Ettlinger extensively showed, the main ideological purpose of the Quattrocento cycle is to support and incontrovertibly to adduce papal primacy.1 Nevertheless, if we look at these frescoes from an anthro- pological point of view, we are compelled to observe the extent to which they appropriate the history of the ‘Other’ – in this case the history of the Jews – entirely transforming it into a sort of prophetical premise for Christian history itself. -
St Benedict's Parish, Narrabundah
16 DAYS ST BENEDICT’S PARISH, NARRABUNDAH COMMENCES MON 14TH SEPT 2020 • 16 DAYS / 12 NIGHTS Rome (3 Nights) • Vicocaro • Subiaco • Montecassino (2) • Pompeii • Cava Di Tireni • Pietrelcina • Monte Sant’Angelo • San Giovanni Rotondo (2) • Norcia • Assisi (2) • Ravenna • Padua (3) • Venice Accompanied by FR DANIEL BENEDETTI MGL PP St Peter’s Square, Rome SYMBOLS informative exploration. Our guided tour will soon found his rule so unpleasantly strict that (B) = Breakfast (L) = Lunch (D) = Dinner feature among other highlights Michelangelo’s they tried to poison him. Benedict returned to = Time Out - Planned site for extended stunning Pieta, the tomb of Pope St John Paul II, his cave, but by then had attracted so many opportunity for prayer & reflection the great Confessional and the Crypt containing followers that he could no longer pursue the the tombs of several Popes. solitary life. DAY 1: MONDAY 14TH SEPTEMBER – DEPART Journey this afternoon out to the majestic We journey south this afternoon to Cassino AUSTRALIA Basilica of St Paul Outside the Walls. and wind our way up the mountain, DAY 2: TUESDAY 15TH SEPTEMBER - ARRIVE Originally consecrated in 324, the saint’s tomb enjoying the view of the spectacular Abbey ROME is visible now under the Papal Altar. We will of Montecassino, founded in 529 by St Benedict, patron saint of Europe and the Welcome to Rome. Join with pilgrims this spend some time here as a special tribute to founder of Western Monasticism. The Abbey evening for a Welcome Dinner. the Church’s greatest evangelist. was carefully rebuilt after the epic battle of Rome overnight (D) Continue then to the ancient Catacombs for a memorable guided tour to marvel at these 1944 and still dominates the surrounding DAY 3: WEDNESDAY 16TH SEPTEMBER – underground burial tunnels for Christians and countryside from its mountaintop setting. -
Fall 2019 Newsletter
Fall 2019 Newsletter Dear Friends of Florence, Welcome to autumn as we look ahead to the charms and delights of the fall/winter season. Since our spring newsletter, we have more updates to share with you. It is your generous support that enables us to keep our wonderful team of conservators busy, as you will see below, as they work to restore and revivify Renaissance masterpieces. We have more projects completed, in process, and on the horizon in Florence and beyond—including examples on view at the National Gallery of Art in Washington, D.C. and the Ellis Island National Museum of Immigration in New York City this fall. A s a tribute to our work together over twenty-one years, Simonetta Brandolini d’Adda —our dynamic co-founder and president—was deeply honored to receive the Order of Merit of the Italian Republic (Cavaliere Ordine al Merito della Repubblica Italiana)— the Italian equivalent of a knighthood. Again, this was a direct result of your generosity as we celebrate our accomplishments to date and look to the future together! NEWS Friends of Florence’s spring program, “The Mature Michelangelo: Artist and Architect,” took place May 31‒June 6, 2019, in Florence and Rome. Our wonderful group was led by the brilliant art historians William Wallace, the Barbara Murphy Bryant Distinguished Professor of Art History at Washington University in St. Louis, and Ross King who enthusiastically shared their deep knowledge of the artist, his life and times, and his legacy. With a marvelous itinerary they developed with Simonetta and the diligent Friends of Florence team, the group enjoyed an exploration of Michelangelo’s years as an established artist, designer, and architect. -
3 Architects, Antiquarians, and the Rise of the Image in Renaissance Guidebooks to Ancient Rome
Anna Bortolozzi 3 Architects, Antiquarians, and the Rise of the Image in Renaissance Guidebooks to Ancient Rome Rome fut tout le monde, & tout le monde est Rome1 Drawing in the past, drawing in the present: Two attitudes towards the study of Roman antiquity In the early 1530s, the Sienese architect Baldassare Peruzzi drew a section along the principal axis of the Pantheon on a sheet now preserved in the municipal library in Ferrara (Fig. 3.1).2 In the sixteenth century, the Pantheon was generally considered the most notable example of ancient architecture in Rome, and the drawing is among the finest of Peruzzi’s surviving architectural drawings after the antique. The section is shown in orthogonal projection, complemented by detailed mea- surements in Florentine braccia, subdivided into minuti, and by a number of expla- natory notes on the construction elements and building materials. By choosing this particular drawing convention, Peruzzi avoided the use of foreshortening and per- spective, allowing measurements to be taken from the drawing. Though no scale is indicated, the representation of the building and its main elements are perfectly to scale. Peruzzi’s analytical representation of the Pantheon served as the model for several later authors – Serlio’s illustrations of the section of the portico (Fig. 3.2)3 and the roof girders (Fig. 3.3) in his Il Terzo Libro (1540) were very probably derived from the Ferrara drawing.4 In an article from 1966, Howard Burns analysed Peruzzi’s drawing in detail, and suggested that the architect and antiquarian Pirro Ligorio took the sheet to Ferrara in 1569. -
Sacred Image, Civic Spectacle, and Ritual Space: Tivoli’S Inchinata Procession and Icons in Urban Liturgical Theater in Late Medieval Italy
SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY by Rebekah Perry BA, Brigham Young University, 1996 MA, University of Massachusetts Amherst, 2006 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH Kenneth P. Dietrich School of Arts & Sciences This dissertation was presented by Rebekah Perry It was defended on October 28, 2011 and approved by Franklin Toker, Professor, History of Art and Architecture Anne Weis, Professor, History of Art and Architecture Bruce Venarde, Professor, History Alison Stones, Professor, History of Art and Architecture ii Copyright © by Rebekah Perry 2011 iii SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY Rebekah Perry, PhD University of Pittsburgh, 2011 This dissertation examines the socio-politics of urban performance and ceremonial imagery in the nascent independent communes of late medieval Lazio. It explores the complex manner in which these central Italian cities both emulated and rejected the political and cultural hegemony of Rome through the ideological and performative reinvention of its cult icons. In the twelfth century the powerful urban center of Tivoli adopted Rome’s grandest annual public event, the nocturnal Assumption procession of August 14-15, and transformed it into a potent civic expression that incorporated all sectors of the social fabric. Tivoli’s cult of the Trittico del Salvatore and the Inchinata procession in which the icon of the enthroned Christ was carried at the feast of the Assumption and made to perform in symbolic liturgical ceremonies were both modeled on Roman, papal exemplars. -
2016 Le Icone Romane
J2e icone romane Con il Calendario 2016 il 3ondo [difici di Culto vuole valorillare una parte poco conosciuta del proprio patrimonio artistico: re icone romane. Delle icone medioevali dipinte o realillate a mosaico su tavola, custodite nelle Chiese di Roma e del C.a.2io, il 3ondo [difici di Culto è proprietario di una parte consistente. tra le più venerate e famose per la concessione di speciali gra.2ie,databili tra il V1 e il X1V secolo. Il termine "icona" deriva dal greco-bi.cantino e significa "immagine". ma la sua radice rimanda alla forma verbale "sembrare". "essere simile" e per questo, in senso cristiano. identifi('ò la "raffigura.2ione di un personaggio sacro" per eccelle11.2a: Cristo, la Sua Santa Madre, gli f\postoli e i Santi o episodi della Coro vita inseriti in un contesto liturgico o devozionale. Intesa esse11.2ialmente come pannello ligneo dipinto. la parola icona entrerà nel linguaggio storico-artistico moderno con l'accezione di pitturasacra su tavola di origine. tradi.cioneo ispira.2ione greco-bi.cantina. Roma custodisce alcune delle icone più antiche finora conosciute. al pari del Monastero di Santa Caterina d'Alessandria sul Sinai. 11 gruppo romano. però, non va contrapposto alle più antiche icone di 6isa11.2io ma neanche considerato una loro filia.2ione in quanto pone problemi interpretativi differenti e si inserisce, con una propria peculiarità. nel contesto della for mula.2ione artistica dell'Impero bi.cantino, trovando a volte paragoni e confronti anche con aree eterodosse a Costantinopoli e a volte imponendosi per specificità di stile e di significato. -
Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More Information
Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information Confraternities and the Visual Arts in Renaissance Italy Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image is the first book to consider the role of Italian confraternities in the patronage of art. Eleven interdisciplinary essays analyze confraternal painting, sculpture, architec ture, and dramatic spectacles by documenting the unique historical and ritual con texts in which they were experienced. Exploring the evolution of devotional prac tices, the roles of women and youths, the age's conception of charity, and the importance of confraternities in civic politics and urban design, this book offers new approaches to one of the most dynamic forms of corporate patronage in early modern Italy. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information Confraternities and the Visual Arts in Renaissance Italy Ritual, Spectacle, Image Edited -
SOMMARIO L. Le Storie Di San Pietro E San Paolo Nell'oratorio Di Giovanni VII in San Pietro in Vaticano, K. Quezjo 2. Il Perduto
SOMMARIO INTRODUZIONE 13 ScHEDE l. Le Storie di san Pietro e san Paolo nell'oratorio di Giovanni VII in San Pietro in Vaticano, K. Quezjo 51 2. Il perduto medaglione Paparoni nel pavimento di Santa Maria Maggiore, K. Queijo 54 3. Gli affreschi staccati dall'abside di San Basilio ai Pantani. L'Ascensione, I. Quadri e K. Queijo 56 4. L'affresco con la Vergine, il Bambino e santi in San Bartolomeo all'Isola, I. Quadri 59 5. Il mosaico absidale di San Pietro in Vaticano, K. Queijo 62 6. La Leggenda di Ansedonia sull'Arco di Carlomagno all'abbazia delle T re Fontane, I. Quadri 67 7. Il mosaico con la Virgo lactam e le vergini sagge e folli sulla facciata di Santa Maria in T rastevere, K. Queijo 72 7a. Prima fase: gruppo centrale e vergini S2, Sl, D l e D2 73 7b. Seconda fase: vergini D3 e D4 75 8. Il mosaico absidale di San Paolo fuori le mura, K. Queijo 77 9. L'icona musiva con la Vergine e il Bambino in San Paolo fuori le Mura, K. Queijo 88 10. Il mosaico dell'ingresso monumentale di San Tommaso in Formis, K. Quezjo 90 11. Il fregio a mosaico sull'architrave del portico di San Lorenzo fuori le mura, K. Quezjo 92 12. La decorazione a finti mattoni nel portico di San Lorenzo fuori le mura, K. Quezjo 94 13. La perduta Croa/issione con Onorio III e Iacobus penitentiarius al Laterano (?), K. Queijo 95 14. Il volto duecentesco dell'icona di Santa Maria Nova, K. -
Best of ITALY
TRUTH IN TRAVEL TRUTH IN TRAVEL Best of ITALY VENICE & THE NORTH PAGE S 2–9 Venice Milan VENICE NORTHERN The Prince of Venice ITALY Viewing Titian’s paintings in their original basilicas and palazzi reveals a Venice of courtesans and intrigue. Pulitzer Prize—winning critic Manuela Hoelterhoff’s walking guide to the city amplifies the experience of reliving the tumultuous times of Florence the Old Master—and finds some aesthetically pleasing hotels and restaurants along the way. TUSCANY (Trail of Glory map on page 5) FLORENCE & TUSCANY PAGE S 10 –1 5 Best of ITALYCENTRAL ITALY TUSCAN COAST Rome Tuscany by the Sea Believe it or not, Tuscany has a shoreline—145 miles of it, with ports large and small, hidden beaches, a rich wildlife preserve, and, of course, the blessings of the Italian table. Clive Irving Naples discovers a sexy combo of coast, cuisine, and Pompeii Caravaggio—and customizes a beach-by-beach, Capri harbor-by-harbor map for seaside fun. SARDINIA SOUTHERN ITALY ROME & CENTRAL ITALY PAGE S 16–2 0 ROME Treasures of the Popes You’re in Rome, but the Vatican is a city in itself. (In fact, a nation.) What should you see? John Palermo Julius Norwich picks his masterpieces, and warns of the potency of Vatican hospitality. SICILY VENICE & THE NORTH PAGE 2 Two miles long, spanned by three bridges and six gondola ferries, the Grand Canal is an avenue of palaces built between the fourteenth and eigh- teenth centuries. A rich, luminous city, her beauty reflected at every turn, Venice was the perfect muse for an ambitious Renaissance artist. -
1036081763.Pdf
Сикстинск а я К апел л а Издательство «Музеи Ватикана» Publishing House “Edizioni Musei Vaticani” Издательский совет Editorial direction Антонио Паолуччи, Арнольд Нессельрат, Паоло Николини Antonio Paolucci, Arnold Nesselrath, Paolo Nicolini Тексты Антонио Паолуччи, Розанна Ди Пинто Text Antonio Paolucci, Rosanna Di Pinto Текст Антонио Паолуччи (из издания Рим, Музеи Ватикана, в 2-х томах, The text by Antonio Paolucci is taken from “Roma, Musei Vaticani”, 2 2010) предоставлен с любезного согласия Института итальянской volumes, 2010. Courtesy of Istituto della Enciclopedia Italiana Treccani, Rome. энциклопедии Треккани, Рим. Editorial coordination Federico Di Cesare Куратор проекта Федерико Ди Чезаре Editorial staff Cristina D’Andrea Редакция Кристина Д’Андреа with the cooperation of Valerio Brienza, Carla Cecilia в сотрудничестве с Валерио Бриенца, Карлой Чечилиа Photo shooting by Scripta Maneant – Carlo Vannini, Ghigo Roli. Production Фотосъемка выполнена издательством Scripta Maneant — Карло Ваннини, manager: Gianni Grandi. All photographs are property of Governatorato dello Гиго Роли. Ответственный за производство: Джанни Гранди. Все S.C.V. – Direzione dei Musei and protected by copyright (Foto: © Governatorato фотографии находятся в собственности Губернаторства Государства-города dello S.C.V. – Direzione dei Musei. All rights reserved). Ватикан, Дирекции Музеев Ватикана и охраняются авторским правом Images and Rights Office: Rosanna Di Pinto, Filippo Petrignani (фото: © Governatorato dello S.C.V. — Direzione dei Musei. Все права защищены).