Jveut Do Cuments for Signorelli's Annunciation' at Volterra*

Total Page:16

File Type:pdf, Size:1020Kb

Jveut Do Cuments for Signorelli's Annunciation' at Volterra* a SHORTER NOTICES JVeutdo cuments for Signorelli'sAnnunciation' at Volterra* BYTOMHENRY sIGNoRELLI's Annunciation in the Pinacoteca Civica at Volterra (Fig.al) has long been recognisedas one of the artist's great works. It is signedand dated in an inscription at the bottom of the first pier of the loggia LVcAScoRToNEN prNrqr MxDr - and it has been correctly assumedthat it was painted for the confraternity of the Virgin Mary, whose oratory is attached to the Cathedral in Volter- ra.' It was not mentioned by Vincenzo Borghini in his notebooks of 1558 or by Vasari in either edition of the Vitt, but was first described in this oratory in a manuscript guide to Volterra of 17+0/+1 (seeAppendix 3, below).Confirmation ofthe provenance is found in a group of unpublished documentsrecording pal,rnents to Signorelli, which also shed new light on the date of the commis- sion and how it was financed (seeAppendix I and 2). The Compagnia della Virgine Maria sita nel Duomo di Volter- ra, otherwiseknown as the Societasseu fraternitas disciplinatorum Virginis Marie, was the most prominent religious company in Volterra and a substantial property owner.' The Feast of the Annunciation was, not surprisingly, one of its major feastsand the oratory appearsto have been dedicated to the Annunciation since the fourteenth century.3It is also clear from a copy of the compa- ny's membership records from 1460 that many of the most impor- tant individuals in the city were members of the confraternity, and that it admitted both men and women.n The large oratory (Fig.40), which opens off the nave of the Cathedral immediately to the left of the entrance, is little changed. It is lit, as it always has been, by three windows in the west wall. 40. View towards the high a-ltarof the oratory of the Company of the Virgin Benozzo Gozzoli had painted aJoume2of theMagiin a niche on that Marv. Volterra Cathedral. wall, which had originally held a terracottaAdorationof theMagibt now contains a sculptedNatiui\t. The frescoesare usually consid- This can be identified as the small tabernacle now in the Museo ered to be late works by Benozzo,although a date in the 1460shas Diocesanoat Volterra and further demonstratesthe confraternity's alsobeen suggested.'Thefifteenth-century appearanceofthe prin- devotion to the Annunciation.s cipal altar at the far end ofthe oratory is recorded in an Episcopal The broken-pedimented eighteenth-century stone frame that Visitation of 1454.At this date the altar-piecewas a Virginand Child now stands above the principal altar at the end of the oratory is with saints.6An inventory of 1538 describesthe principal altar as exactly the right width (191 cm.) to have held Signorelli's altar- dedicated to the Annunciation, and lists the altar-furnishings piece and it must have been made for the picture, being inscribed 'AVE including a silver chalice with the arms of the Minucci family and with the archangel Gabriel's salutation MARrAcRATTA er-t,Ne'; a crystal cross.t The robing room behind the altar contained a we know that the altar-pieceremained in the oratory until the end tabernacle with wings representing the Angel Gabriel and the of the eighteenthcentury.s Nothing is known of the original frame Annunciate Virgin when open and StsPeter and Paul when closed. or whether it was of stone or gilded wood, but it is tempting to xThis note has benefited from discussionswith Michael Hirst. Patricia Rubin. Anto- Suprosniphudominus episcopus aisitatit cappellm societatisSancte Marie tr/irginisitam in ucle- nio Guarini,Jill Dunkerton and RolfBagemihl, who had alsonoticed the documents sia Captedralisuprascripta quam bonamfulcitam et omataminuenit. Habet enimaltnre cum lapi published here. For their accurate transcliption I am particularly gratelul to Gho declnsecratl cum tubaliis nitidis etaliis paramentisnecessariis ad copiendumaltare predictum ante Corti and Gabriella Battista. et supracum tabula picta in cuiusmedio estftgura Beate Marie I4rginis ac subsequmter alinrum 'See,e.g.a.paotuccr:LaPinacotecadiVoltma,Florence[1989],pp.l3a37(withfur- sanctontm-' ther bibliography). ASF, CRS, 2953, MCCXL.22,fol.ll7r-v:'Inuntario dellaRobbeMasseritie et cose delkz '!Two of their ffieenth-century volumes of records surwive.The first details proper- compagniaetfratemita della WrgineMaria dellaciptd di Volterra. I a Tauolagrandt allAltare ty owned and income derived from rents, with entries lrom 1476 to 156l (Archivio dellaAnnuntiata / ui candellieridottone per dictaAltare / / Una crocedi cistalk / 2 candellizri di Stato, Florence fhereafter cited asASF], Compagnie religiosesoppresse da Pietro difeno pr la Altare / I chortinadi telaa<4ra per dictaAltare e Tauola.'The date of the doc- Leopoldo fhereafter CRS] 2951, no.17). The secondis abook of Debitorie Creditori, ument is 25th April 1538. ' discussedbelow. 'Ibid., fol.178v: 1 tabemaculonello spogliatoio con San Pietro e SanPaolo dipinti nelli sportel- 3Thisis suggestedby the wiil of Paolo Inghirami, which provided for an image of the li'. For thesetabernacle doors. attributed to Bartolomeo della Gatta or the Maestro Annunciation to be painted above the entrance to the oratory (Archivio Storico dei putti bizarri, see A. ANcELrNr,in r,. nrr,r,osr, ed.: Francescodi Giorgioe il Rinaximm- Comunale, Volterra, Testamenti, 1339-82, fol.92:'iudicauit dipxngtin maioi ecclesia toa Siena1450-1500, exh. cat.,S. Agostino,Siena [993], p.430. uultmana infacie campanilissupn ostiumper quodintratur in cappellamdisciplinatorum dicte '!The altar-piece is described as being in the oratory by several eighteenth-century 'Notizie ecclesieAnnuntiationem V.M. gloriose').See u. cavallwl: e spogli di archivio', sourcesin addition to cIcNA (seeAppendix 3 below): Notiaiedelle pitture sculture che si RassegnaVoltenana,I ll92a],p.25, and n. sacBrutr{-:Painting and Sculpture in theDiocese uedononella cittd di Voltma,MS attributed to c. cumr, before 1756, transferred to ASF, of Volterra:a docummtaryinaestigaion1300 1400, unpublished doctoral dissertation, but said to be missirg; c. BoRGUCCTvERANr. Nlta delleHtture e sculture che si aedononelle New York University, 1994, pp.52 and341. rhiev di Voltena,1756, fol.216v, Biblioteca Guarnacci, Volterra; and ,l'. cnrusor-o: -ASF,.CRS 2953,MCCXL.22. Itineraio dellepitnre, sculhtre,ed architetturepiil rare di moltecittd d'Italia,Yicenza 11782], 'p. 'Volterra ra porta: nella seconda metd del Quattrocento', Pisa MuseoAperto, p.1 97. It was subsequendymoved to the chapel ofSt Charles Borromeo where it was pADoA Livorno, III [1989], p.2. See also e. Rrzzo: BenozzoGozzoli, Florence [1992], describedby e.r. cttt+c:r.r(Ricerche Storiche n Voltena,Siena[1 796], p.200), r.noNcnu, p.127 ;o. colr AHL:Benozzo Gozzoli,New Haven and London [1996], p.264; znd.e . 0p.cit. at note 5 above, p.54, and others. It was transfened to the newly-formed art LEoNcrM:Illutra<ione sulla Cattedralndi Volterra,Siena [1869], p.96. gatleryin 1905. 'Diz Volterra, Archivio Mensa Vescovile, Wita Neroni,fol.l 10v: ui mmsi:iulii 1454. +7+ SHORTER NOTICES 4L. Annunciation,byLuca Signorelli, after cleaning. 1491. Panel, 258 by 190 cm. (PinacotecaCivica, Volterra). suppose that its decoration may have echoed the architectural diture in the late- l480s and early-1490s contains entriesrelating to elements,in particular the pilasters,of the picture. Signorelli'saltar-piece. These establishthat, having taken the deci- Signorelli took careful account ofthe location in which his paint- sion to replace their existing altar-pieceand deputed three of their ing was to be placed. The three windows along the left-hand sideof membersto commissiona new one, on TthJanuary 1490'maestro the oratory account for the direction ofthe light in the picture, and Luchadi Glio dip'intore'waspaid ten florins by the chamberlain of the the artist has also adopted the shallow cross-vaultedceiling, with confraternity, Giovanni d'AntonioZatto (or Zacchi),as an advance 'onoreuol:i arched ribs dividing the bays, for the arcade in which the Virgin for the altar-piecethat he had agreed to paint. The three Mary stands.There is, however, no reasonto supposethat the ora- huornini'who had been elected to commission the picture were tory's vault was ever painted with the gold and blue decorative Marco di Riciardo Cavozzi, Bartolomeo di Ruberto Minucci and motifs that Signorelli has given the Virgin's loggia since these Ser PierFrancescodi Ser Filippo da San Miniato. These men were motifs recur in other pictures by him of this period.'o not only seniorfigures in the confraternity, they were alsoextreme- A volume ofDbitoi e Creditoricoverins the confraterniw's expen- Iy prominent in local affairs. Ser PierFrancescowas the Chancellor 'oFor example ,gn the architectural elements of the Bichi altar-piece (Berlin, sTREHLKE:Paintingin Rmaissanu Sima 1420-1500, exh. cat., Metropolitan Museum Staatliche Museen): see L.B. KANTER.in r. crnrsruNsEN. L.B. xaNrlp and c.s. ofArt, NewYork [1988],p.342. 475 SHORTER NOTICES work on the Annunciatioz,there was a thirteen-month interlude There are then regular payrnents in Volterra from 6th Februar until l3th May 1491.One of these,made on 20th April, was cc 'Filippo Iected by sao', indicating that Signorelli had brought member of his workshop (or household)with him to Volterra. Of the total of seventyflorins, six were paid to the panel-mak Maestro Bartolomeo da Colle in two equal instalments on 2Br March and 5th Muy.'n The panel is constiucted offive large plan (Fig.41),probably ofpoplar, standingvertical to the picture surfac andjoined by two horizontal
Recommended publications
  • Booklet Pages
    A Gallery Dedicated to the Illumination of God’s Plan of Salvation As Depicted In Classical Art © Copyright St. Francis of Assisi Parish, Colorado Springs, CO. 2016 THE ART OF SALVATION PROJECT GOALS: v Introduce sacred art as a part of our Catholic heritage v Model the typological reading of Scripture, as taught by the Church v Illuminate God’s divine Plan of Salvation through sacred art As Catholics, we have a rich heritage of the illumination of the Word of God through great art. During most of history, when the majority of people were illiterate, the Church handed on the Deposit of Faith not only in reading and explaining the written Word in her liturgies, but also in preaching the Gospel through paintings, sculptures, mosaics, drama, architecture, and stained glass. In “The Art of Salvation” project, we hope to reclaim that heritage by offering a typological understanding of the plan of salvation through classical art. What is Divine Typology? “Typology is the study of persons, places, events and institutions in the Bible that foreshadow later and greater realities made known by God in history. The basis for such study is the belief that God, who providentially shapes and determines the course of human events, infuses those events with a prophetic and theological significance” (Dr. Scott Hahn, Catholic Bible Dictionary) “The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son” (CCC 128).
    [Show full text]
  • Pestilence and Prayer: Saints and the Art of The
    PESTILENCE AND PRAYER: SAINTS AND THE ART OF THE PLAGUE IN ITALY FROM 1370 - 1600 by JESSICA MARIE ORTEGA A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts and Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Fall Term 2012 Thesis Chair: Dr. Margaret Zaho ABSTRACT Stemming from a lack of scholarship on minor plague saints, this study focuses on the saints that were invoked against the plague but did not receive the honorary title of plague patron. Patron saints are believed to transcend geographic limitations and are charged as the sole reliever of a human aliment or worry. Modern scholarship focuses on St. Sebastian and St. Roch, the two universal plague saints, but neglects other important saints invoked during the late Medieval and early Renaissance periods. After analyzing the reasons why St. Sebastian and St. Roch became the primary plague saints I noticed that other “minor” saints fell directly in line with the particular plague associations of either Sebastian or Roch. I categorized these saints as “second-tier” saints. This categorization, however, did not cover all the saints that periodically reoccurred in plague-themed artwork, I grouped them into one more category: the “third-tier” plague saints. This tier encompasses the saints that were invoked against the plague but do not have a direct association to the arrow and healing patterns seen in Sts. Sebastian and Roch iconographies. This thesis is highly interdisciplinary; literature, art, and history accounts were all used to determine plague saint status and grouping, but art was my foundation.
    [Show full text]
  • Visual Exegesis and Eschatology in the Sistine Chapel
    TYPOLOGY AT ITS LIMITS: VISUAL EXEGESIS AND ESCHATOLOGY IN THE SISTINE CHAPEL Giovanni Careri Typology is a central device in the Sistine chapel frescoes of the fifteenth century where it works, in a quite canonical way, as a model of histori- cal temporality with strong institutional effects. In the frescoes by Luca Signorelli and Bartolomeo della Gatta representing various episodes from the life of Moses, including his death, every gesture and action of Moses is an announcement – a figura – of Jesus Christ’s institutional accomplish- ments represented on the opposite wall [Fig. 1]. Some of these devices operate on a figural level rather than in mere iconographical terms; the death of Moses, for instance, is a Pathosformel: the leader of the Israelites dies in the pose of the dead body of Christ, while his attendants adum- brate the Lamentation of Christ. Here, the attitude of the defunct Moses is ‘intensified’ by the return of the pathetic formula embodied by Christ’s Fig. 1. Luca Signorelli and Bartolomeo della Gatta, Last Acts and Death of Moses (1480–1482). Oil on panel, 21.6 × 48 cm. Vatican City, Sistine Chapel. 74 giovanni careri corpse, that is, by the paradoxical return of the figure who is prefigured by Moses himself. As Leopold Ettlinger extensively showed, the main ideological purpose of the Quattrocento cycle is to support and incontrovertibly to adduce papal primacy.1 Nevertheless, if we look at these frescoes from an anthro- pological point of view, we are compelled to observe the extent to which they appropriate the history of the ‘Other’ – in this case the history of the Jews – entirely transforming it into a sort of prophetical premise for Christian history itself.
    [Show full text]
  • Fall 2019 Newsletter
    Fall 2019 Newsletter Dear Friends of Florence, Welcome to autumn as we look ahead to the charms and delights of the fall/winter season. Since our spring newsletter, we have more updates to share with you. It is your generous support that enables us to keep our wonderful team of conservators busy, as you will see below, as they work to restore and revivify Renaissance masterpieces. We have more projects completed, in process, and on the horizon in Florence and beyond—including examples on view at the National Gallery of Art in Washington, D.C. and the Ellis Island National Museum of Immigration in New York City this fall. A​ s a tribute to our work together over twenty-one years, Simonetta Brandolini d’Adda —our dynamic co-founder and president—was deeply honored to receive the Order of Merit of the Italian Republic (Cavaliere Ordine al Merito della Repubblica Italiana)— the Italian equivalent of a knighthood. Again, this was a direct result of your generosity as we celebrate our accomplishments to date and look to the future together! NEWS Friends of Florence’s spring program, “The Mature Michelangelo: Artist and Architect,” took place May 31‒June 6, 2019, in Florence and Rome. Our wonderful group was led by the brilliant art historians William Wallace, the Barbara Murphy Bryant Distinguished Professor of Art History at Washington University in St. Louis, and Ross King who enthusiastically shared their deep knowledge of the artist, his life and times, and his legacy. With a marvelous itinerary they developed with Simonetta and the diligent Friends of Florence team, the group enjoyed an exploration of Michelangelo’s years as an established artist, designer, and architect.
    [Show full text]
  • Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More Information
    Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information Confraternities and the Visual Arts in Renaissance Italy Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image is the first book to consider the role of Italian confraternities in the patronage of art. Eleven interdisciplinary essays analyze confraternal painting, sculpture, architec­ ture, and dramatic spectacles by documenting the unique historical and ritual con­ texts in which they were experienced. Exploring the evolution of devotional prac­ tices, the roles of women and youths, the age's conception of charity, and the importance of confraternities in civic politics and urban design, this book offers new approaches to one of the most dynamic forms of corporate patronage in early modern Italy. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-40340-6 - Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image Edited by Barbara Wisch and Diane Cole Ahl Frontmatter More information Confraternities and the Visual Arts in Renaissance Italy Ritual, Spectacle, Image Edited
    [Show full text]
  • Best of ITALY
    TRUTH IN TRAVEL TRUTH IN TRAVEL Best of ITALY VENICE & THE NORTH PAGE S 2–9 Venice Milan VENICE NORTHERN The Prince of Venice ITALY Viewing Titian’s paintings in their original basilicas and palazzi reveals a Venice of courtesans and intrigue. Pulitzer Prize—winning critic Manuela Hoelterhoff’s walking guide to the city amplifies the experience of reliving the tumultuous times of Florence the Old Master—and finds some aesthetically pleasing hotels and restaurants along the way. TUSCANY (Trail of Glory map on page 5) FLORENCE & TUSCANY PAGE S 10 –1 5 Best of ITALYCENTRAL ITALY TUSCAN COAST Rome Tuscany by the Sea Believe it or not, Tuscany has a shoreline—145 miles of it, with ports large and small, hidden beaches, a rich wildlife preserve, and, of course, the blessings of the Italian table. Clive Irving Naples discovers a sexy combo of coast, cuisine, and Pompeii Caravaggio—and customizes a beach-by-beach, Capri harbor-by-harbor map for seaside fun. SARDINIA SOUTHERN ITALY ROME & CENTRAL ITALY PAGE S 16–2 0 ROME Treasures of the Popes You’re in Rome, but the Vatican is a city in itself. (In fact, a nation.) What should you see? John Palermo Julius Norwich picks his masterpieces, and warns of the potency of Vatican hospitality. SICILY VENICE & THE NORTH PAGE 2 Two miles long, spanned by three bridges and six gondola ferries, the Grand Canal is an avenue of palaces built between the fourteenth and eigh- teenth centuries. A rich, luminous city, her beauty reflected at every turn, Venice was the perfect muse for an ambitious Renaissance artist.
    [Show full text]
  • 1036081763.Pdf
    Сикстинск а я К апел л а Издательство «Музеи Ватикана» Publishing House “Edizioni Musei Vaticani” Издательский совет Editorial direction Антонио Паолуччи, Арнольд Нессельрат, Паоло Николини Antonio Paolucci, Arnold Nesselrath, Paolo Nicolini Тексты Антонио Паолуччи, Розанна Ди Пинто Text Antonio Paolucci, Rosanna Di Pinto Текст Антонио Паолуччи (из издания Рим, Музеи Ватикана, в 2-х томах, The text by Antonio Paolucci is taken from “Roma, Musei Vaticani”, 2 2010) предоставлен с любезного согласия Института итальянской volumes, 2010. Courtesy of Istituto della Enciclopedia Italiana Treccani, Rome. энциклопедии Треккани, Рим. Editorial coordination Federico Di Cesare Куратор проекта Федерико Ди Чезаре Editorial staff Cristina D’Andrea Редакция Кристина Д’Андреа with the cooperation of Valerio Brienza, Carla Cecilia в сотрудничестве с Валерио Бриенца, Карлой Чечилиа Photo shooting by Scripta Maneant – Carlo Vannini, Ghigo Roli. Production Фотосъемка выполнена издательством Scripta Maneant — Карло Ваннини, manager: Gianni Grandi. All photographs are property of Governatorato dello Гиго Роли. Ответственный за производство: Джанни Гранди. Все S.C.V. – Direzione dei Musei and protected by copyright (Foto: © Governatorato фотографии находятся в собственности Губернаторства Государства-города dello S.C.V. – Direzione dei Musei. All rights reserved). Ватикан, Дирекции Музеев Ватикана и охраняются авторским правом Images and Rights Office: Rosanna Di Pinto, Filippo Petrignani (фото: © Governatorato dello S.C.V. — Direzione dei Musei. Все права защищены).
    [Show full text]
  • Miniatore Singularissimo
    Quotidiano Data 06-02-2014 L’OSSERVATORE ROMANO Pagina 5 Foglio 1 / 2 Un protagonista della Sistina quttrocentesca Miniatore singularissimo la rapidità con la quale un impegno di così grandi dimensioni fu portato a termine e neppure la coerenza che, pur nella riconoscibile varietà delle declinazioni stilistiche, stringe in unità le due serie di affreschi. Secondo il costume delle botteghe pittoriche di allora, ogni maestro titolare di contratto portava con sé la sua squadra, fatta di associati a vario titolo, di collaboratori, di allievi. Dobbiamo immaginare la Cappella Sistina negli anni fra il 1481 e il 1483 come un ronzante cantiere dove si incrociavano i dialetti di mezza Italia e dove maestri e allievi di varia formazione, passando da una pontata all’altra, si scambiavano opinioni e commenti, qualche volta consigli, qualche volta critiche. Qualcuno dei minori collaboratori ha avuto l’onore di dipingere in proprio un intero riquadro, come nel caso di Biagio di Antonio autore del Passaggio dal Mar Rosso nella serie dedicata a Mosè. Poteva anche accadere che i maestri più rinomati abbandonassero il cantiere per periodi più o meno lunghi perché chiamati altrove da commissioni importanti. Accadde, nell’autunno del 1482, a Botticelli, a Perugino e a Ghirlandaio invitati a Firenze a dipingere in Palazzo Vecchio. A quell’epoca la gran parte delle Storie di Cristo e di Mosè doveva essere conclusa, ma Bartolomeo della Gatta, «Testamento e morte di Mosè» (1482, particolare) a completare i due cicli contrapposti mancavano ancora alcune scene. È a questo punto che entrarono in campo due new entries: Luca Signorelli e Bartolomeo della ANTONIO PAOLUCCI Gatta.
    [Show full text]
  • Come Non L'avete Mai Vista
    Trimestrale Data 03-2015 ROMA Pagina 116/23 THE ETERNAL CITY Foglio 1 / 2 art itineraries As you have never seen it before COME NON L’AVETE MAI VISTA text Francesca Lombardi photo Governatorato SCV - Direzione dei Musei Three years of technological makeover have given “new breath” to the Sistine Chapel Tre anni di interventi hanno dato “nuova luce e nuovo respiro” alla Cappella Sistina 2014: the 450th anniversary of Michelangelo’s death. The Vatican 2014: quattrocentecinquantesimo anniversario dalla morte di Museums, in keeping with the sobriety required by the present Michelangelo. I Musei Vaticani, rispettando lo stile minimalista moment, have chosen to honour this event with something of del momento storico, hanno deciso di celebrare questo a durable and not ephemeral nature: the introduction of state- anniversario con qualcosa che non fosse effimero: la messa of-the-art air conditioning and a new lighting system, in order in sicurezza dal punto di vista climatologico del capolavoro to better preserve and illuminate Michelangelo’s creations and assoluto del Buonarroti e degli altri affreschi della Cappella the other wonderful frescoes that decorate the Sistine Chapel’s Sistina. E la loro nuova corretta illuminazione. Ci sono voluti ceiling and walls. It took three years of painstaking work, three tre anni di paziente minuzioso lavoro per arrivare al risultato, years of close collaboration between the Museum’s curators and tre anni che hanno visto la cooperazione quotidiana dei Musei the technicians of Carrier and Osram, the two world-leading con i tecnici di Carrier e di Osram, due aziende leader a livello companies who offered their help with no ulterior motive other mondiale che hanno offerto il loro intervento a titolo di pura than mere generosity.
    [Show full text]
  • Francesco Caglioti and Andrea De Marchi)
    INDEX 1) Press release 2) Fact Sheet 3) Photo Sheet 4) Introduction to the exhibition sections from the catalogue entries (Francesco Caglioti and Andrea De Marchi) 5) Introduction to the exhibition by Fondazione Palazzo Strozzi Director General, Arturo Galansino and Director of the Musei del Bargello, Paola D’Agostino 6) Introduction to the catalogue by exhibition curators Francesco Caglioti and Andrea De Marchi A CLOSER LOOK a) A new Leonardo: Virgin with the Laughing Child b) Important works of art restored expressly for the exhibition c) Fuorimostra for Verrocchio, Master of Leonardo (with maps) d) Andrea del Verrocchio timeline e) Andrea del Verrocchio’s artistic genealogy 7) Activities in the exhibition and beyond 8) List of the works PRESS RELEASE Verrocchio, Master of Leonardo A major exhibition celebrating Andrea del Verrocchio and his most famous pupil, Leonardo da Vinci, curated by Francesco Caglioti and Andrea De Marchi Palazzo Strozzi, 9 March – 14 July 2019 Promoted and organised by the Fondazione Palazzo Strozzi and Musei del Bargello in collaboration with the National Gallery of Art, Washington DC www.palazostrozzi.org #Verrocchio @palazzostrozzi The first comprehensive retrospective devoted to Andrea del Verrocchio (1435‐1488) will open in Florence this Spring at the Palazzo Strozzi, with an accompanying presentation at the Museo Nazionale del Bargello. Verrocchio, Master of Leonardo will bring together masterpieces by Verrocchio from collections around the world, contextualised by works from his forefathers and peers, as well as by the pupils he worked intensively with, including Leonardo da Vinci, Pietro Perugino, Domenico Ghirlandaio and Sandro Botticelli. The exhibition will demonstrate Verrocchio's remarkable creativity as a solo artist, illustrating his workshop as a crucial place of collaboration, exchange and co-working, where the language and the style of Renaissance art in Florence was forged.
    [Show full text]
  • Pestilence and Prayer Saints and the Art of the Plague in Italy from 1370 - 1600
    University of Central Florida STARS HIM 1990-2015 2012 Pestilence and prayer saints and the art of the plague in italy from 1370 - 1600 Jessica Ortega University of Central Florida Part of the Art and Design Commons Find similar works at: https://stars.library.ucf.edu/honorstheses1990-2015 University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by STARS. It has been accepted for inclusion in HIM 1990-2015 by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Ortega, Jessica, "Pestilence and prayer saints and the art of the plague in italy from 1370 - 1600" (2012). HIM 1990-2015. 1367. https://stars.library.ucf.edu/honorstheses1990-2015/1367 PESTILENCE AND PRAYER: SAINTS AND THE ART OF THE PLAGUE IN ITALY FROM 1370 - 1600 by JESSICA MARIE ORTEGA A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts and Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Fall Term 2012 Thesis Chair: Dr. Margaret Zaho ABSTRACT Stemming from a lack of scholarship on minor plague saints, this study focuses on the saints that were invoked against the plague but did not receive the honorary title of plague patron. Patron saints are believed to transcend geographic limitations and are charged as the sole reliever of a human aliment or worry. Modern scholarship focuses on St. Sebastian and St. Roch, the two universal plague saints, but neglects other important saints invoked during the late Medieval and early Renaissance periods.
    [Show full text]
  • Giorgio Vasari's Latin Works: Epitaphs on Stone and Paper in the Vite
    Epitaphs in Giorgio Vasari’s Lives* Maia Wellington Gahtan When Michelangelo died in Rome in 1564, his body was transported back to his native Florence for an honourable state funeral. The event was an extravagant multi-step affair because of the deep sentiments many Florentines genuinely felt for the master and also because of what Michelangelo—regularly identified as ‘il divino’—had come to symbolize to the artistic and cultural superiority of the Florentine state which only the year before had launched the Accademia del Disegno with Michelangelo at the spiritual helm. The funeral involved a procession and a rapid formal burial in Michelangelo’s own parish of S. Croce followed by a lengthy public mourning over an elaborately decorated catafalque set up in the Medici parish of San Lorenzo.1 Both the sepulchre and the catafalque received the attention of letterati in the form of verses in the Latin and Italian. About the S. Croce sepulchre, Vasari wrote, When the people had calmed down, it was ordered to place him in a sepulchre in the church next to the Cavalcanti altar, by the door that leads into the cloister of the chapter-house. While this was happening, the news had spread through the city, and such a multitude of young people came to see him that that it was difficult to close the sepulchre. And if it had been day, instead of night, they would have been forced to leave it open many hours in order to satisfy everyone. The following morning, while the painters and sculptors were beginning arrange for his honouring, great minds, of which there have always been many in Florence began to attach above the aforementioned sepulchre verses both Latin and in Italian, and thus it continued for some time; but those compositions that were printed at that time were only a small part with respect to the many which were written.2 * Earlier versions of this study were presented at the Cambridge Society for Neo-Latin Studies (Clare College, Cambridge University, 2001) and the Renaissance Society of America (Venice, 2010).
    [Show full text]