Mayan Gods and Goddesses | Mythology
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Panthéon Maya
Liste des divinités et des démons de la mythologie des mayas. Les noms sont tirés du Popol Vuh des Mayas Quichés, des livres de Chilam Balam et de Diego de Landa ainsi que des divers codex. Divinité Dieu Déesse Démon Monstre Animal Humain AB KIN XOC Dieu de poésie. ACAN Dieu des boissons fermentées et de l'ivresse. ACANTUN Quatre démons associés à une couleur et à un point cardinal. Ils sont présents lors du nouvel an maya et lors des cérémonies de sculpture des statues. ACAT Dieu des tatouages. AH CHICUM EK Autre nom de Xamen Ek. AH CHUY KAKA Dieu de la guerre connu sous le nom du "destructeur de feu". AH CUN CAN Dieu de la guerre connu comme le "charmeur de serpents". AH KINCHIL Dieu solaire (voir Kinich Ahau). AHAU CHAMAHEZ Un des deux dieux de la médecine. AHMAKIQ Dieu de l'agriculture qui enferma le vent quand il menaçait de détruire les récoltes. AH MUNCEN CAB Dieu du miel et des abeilles sans dard; il est patron des apiculteurs. AH MUN Dieu du maïs et de la végétation. AH PEKU Dieu du Tonnerre. AH PUCH ou AH CIMI ou AH CIZIN Dieu de la Mort qui régnait sur le Metnal, le neuvième niveau de l'inframonde. AH RAXA LAC DMieu de lYa Terre.THOLOGICA.FR AH RAXA TZEL Dieu du ciel AH TABAI Dieu de la Chasse. AH UUC TICAB Dieu de la Terre. 1 AHAU CHAMAHEZ Dieu de la Médecine et de la Guérison. AHAU KIN voir Kinich Ahau. AHOACATI Dieu de la Fertilité AHTOLTECAT Dieu des orfèvres. -
Política Internacional Año 4 - Número 7 - Enero/Mayo 2019 - Guatemala
Política Internacional Año 4 - Número 7 - Enero/Mayo 2019 - Guatemala CONTENIDO Presentación 5 ARTICULOS • Fronteras Abiertas, Derechos Humanos y Justicia Global. 9 Juan Carlos Velasco • Migraciones y Apertura Cosmopolita de la Ciudadanía. 29 Javier Peña Echeverría • Migración Internacional y Derechos Fundamentales. 46 Elisabetta Di Castro • ¿Derecho de Fuga? Derecho de Migración y Nacionalidad Cosmopolita. 57 Victor Granado Almena • Perspectivas Internacionales Sobre Migración: Conceptualizar la Simultaneidad. 73 Peggy Levitt & Nina Glick Schiller • Los Movimientos Sociales Transnacionales como Actores del Sistema Internacional. 102 Samuel Noriega Labbé • El Desueto y la Importancia Legal de los Tratados Anglo-Españoles de 1783 y 1786 dentro del Reclamo Guatemalteco en el Diferendo Territorial, Insular y Marítimo. 132 Carlos Arturo Villagrán • La Civilización Maya: Aportes Científicos a la Humanidad. 146 Sara Angelina Solís Castañeda CONTENIDO COLABORACIONES • El Tratado de Libre Comercio Nueva Ventana por la Prosperidad Económica de la Región Centroamericana y Corea. 178 Seok-Hwa Hong • Nuevo Sistema de Gobierno Electrónico busca Mejorar el Servicio Público y la Confianza de los Ciudadanos en Corea del Sur. 180 Seok-Hwa Hong • Emigración, Medioambiente y Lucha contra la Violencia: Tres Importantes Ejes de la Política Exterior del Reino de Marruecos 182 Política Internacional - Año 4 - Número 7 - Enero/Mayo 2019 - Guatemala Presentación Este séptimo número de Política Internacional está dedicado fundamentalmente a la problemática migratoria y a la movilidad de las personas en un mundo cuya característica principal es – además de la globalización económica – la globalización humana como expresión de esa misma movilidad de los seres humanos sobre la tierra, el planeta que alberga a nuestra especie, movilidad que – por supuesto – no es algo novedoso si tomamos como punto de partida la aparición de homo sapiens en el continente africano hace unos 200,000 años. -
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Stanley Brandes, Chair Professor William F. Hanks Professor Lawrence Cohen Professor William B. Taylor Spring 2011 Adoring our Wounds: Suicide, Prevention, and the Maya in Yucatán, México Copyright 2011 by Beatriz Mireya Reyes-Cortes Abstract Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes Doctor of Philosophy in Anthropology University of California, Berkeley Professor Stanley S. Brandes The first decade of the 21st century has seen a transformation in national and regional Mexican politics and society. In the state of Yucatán, this transformation has taken the shape of a newfound interest in indigenous Maya culture coupled with increasing involvement by the state in public health efforts. Suicide, which in Yucatán more than doubles the national average, has captured the attention of local newspaper media, public health authorities, and the general public; it has become a symbol of indigenous Maya culture due to an often cited association with Ixtab, an ancient Maya ―suicide goddess‖. My thesis investigates suicide as a socially produced cultural artifact. It is a study of how suicide is understood by many social actors and institutions and of how upon a close examination, suicide can be seen as a trope that illuminates the complexity of class, ethnicity, and inequality in Yucatán. In particular, my dissertation –based on extensive ethnographic and archival research in Valladolid and Mérida, Yucatán, México— is a study of both suicide and suicide prevention efforts. -
Mayan-Pack-For-Kids.Pdf
Mayans As the Learning Team are working from home and don’t have access to our actual handling artefacts, we have created a series of learning posts/pages based on our schools Mayan loans box replicas. We don’t have Mayan artefacts in our collection—the box was created to sup- port teachers. This pack is aimed at supporting children’s learning at home. Our information is short and easy to read - but remember this is about interesting you in the topic, it’s not the whole history of the Mayans. Mayan Calendar Mayan calendars are a set of 3 interlocking calendars; Tzolkin, Haab, Long Count calendar. When Mayans referred to a date in an inscription, they used all three calendars to write the date. Every 52 years the Tzolkin and Haab would sync together, this was called a calendar round. The Tzolkin or sacred calendar was a 260 day period divided into 20 equal peri- ods. Each day was represented by a day and a number. The numbers ran from 1 to 13 and there were 20 day names. When the cycle of 1 to 13 was complete it would start again, the 20 day names would continue. It took 260 days to re- turn back to number 1 and day 1. The Haab or Solar calendar has 365 days, so therefore can be most closely linked to the Georgian calendar we use today. However, the Mayans divided the year up into 18 months of 20 days each and then 5 isolated days that were seen to be unlucky, this time was known as the Wayeb. -
Lords of the Earth Maya and Incas
Maya: Lords of the Earth 2008 Fulbright-Hays Seminar Abroad Lianne Burnson Fulbright-Hays Seminars Abroad Program www.ed.gov/programs/iegpssap/index.html Ancient Maya Accomplishments Intellectuals Mathematicians Astronomers Architects and engineers Artistic Where does gum come from? Sapodilla Tree and Resin Theobroma Cacao Maps of the Maya World Maya Map 1 Maya Map 2 Source: ancienthistory.about.com/od/maps/ss/mapsindex_3.htm Maya Map 3 Maya Map 4 Source: historylink101.com/1/mayan/mayan_maps.htm New Wonder of the World Chichen Itza A.D. 400–950 El Castillo - Kukulkan Temple Chac Mool The Observatory Great Ball Court Chac-Mool Tzompantli - Platform of Skulls The Nunnery Sacred Cenote (Well) of Sacrifice Uxmal A.D. 200–1200 Pyramid of the Magician Chac - God of Rain, Thunder, Lightning Nunnery Quadrangle Arch Entry Sacred Ceiba Tree Palenque A.D. 100–900 Population: 10,000 Temple of Inscriptions King Pacal A.D. 603–683 Funeral Jade Mask National Museum of Anthropology and History, Mexico City Palace Aqueducts Bas-reliefs Maya Homes Ancient Commoner Homes Modern Day Maya Home Maya People Ancient Maya Clothing Modern- Day QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. Huipils QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. Maya Today Population: ~ 6 million QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. Farming and Food “Slash and Burn” Method Ancient Maya Food QuickTime™ and a TIFF (Uncompressed) decompressor are needed to see this picture. -
The Maize Tamale in Classic Maya Diet, Epigraphy, and Art 153
CHAPTER 5 TheMaizeTamaleinClassicMaya Diet,Epigraphy,andArt In the past decade of Classic Maya research, the study of iconography and epigraphy has not played a major role in the formulation of archaeological research designs. Site excavation and settlement reconnaissance strategies tend to focus on gathering information relevant to topics such as relative and absolute chronology, settlement patterns, technology, subsistence, and exchange. Most recent epigraphic and iconographic work has focused upon less-material aspects of culture, including calendrics, the compilation of king lists, war events, and the delineation of particular ceremonies and gods. The differences are an expected consequence of increased specialization, but they should by no means be considered as constituting a hard and fast dichotomy. Some of the most exciting and important work results from exchange between the two general disciplines; the calendar correlation problem is an obvious example. To cite this chapter: Yet another is Dennis Puleston’s (1977) work on the iconography of raised field agriculture. [1989]2018 In Studies in Ancient Mesoamerican Art and Architecture: Selected Works According to Puleston, the abundant representation of water lilies, fish, aquatic birds, and by Karl Andreas Taube, pp. 150–167. Precolumbia Mesoweb Press, San Francisco. caimans in Classic Maya art graphically depicts a distinct environmental niche—the artifi- Electronic version available: www.mesoweb.com/publications/Works cially created raised fields. A considerable body of data now exists on Maya raised fields, but little subsequent work has been published on the iconography of raised fields or even Classic Maya agriculture. In part, this may relate to Puleston’s failure to define the entire agricultural complex. -
Ancient Civilizations
DDCE/M.A Hist./Paper-1 Ancient Civilizations By Dr. Binod Bihari Satpathy 0 CONTENT Ancient Civilizations Unit. No Chapter Name Page. No. 1. Stages of Human Evolution. 02 -23 Unit-I 2. Origin and growth Human culture and Civilisation-Pre- 24-48 historic culture: Characteristic features of Palaeolithic, Mesolithic, Neolithic and Chalcolithic cultures. 3. Mesopotamian Civilization: Sumerian, Babylonian and 49-84 Assyrian: Society, Art & Architecture, Religion, Law Codes, Administration, Religion and Education. Unit-II 4. Egyptian Civilization: Political Developments, Art & 85-114 Architecture, Religion. 5. Chinese Civilization: Polity, Society, Science & 115-159 Technological Developments 6. The Aztecs- The Origin, Society, Religion, Cosmology, 160-180 Economy and Decline. Unit-III 7. Maya Civilization: Polity, Society, Art, Religion, decline. 181-206 8. The Incas: Origin, Polity, Religion, Society and Economy, 207-227 Art and Architecture, Decline. 9. Greek Civilization: Athenian Democracy, Society and 228-250 Culture. Unit-IV 10. Roman Civilization: Establishment of Republic, Society and 251-282 Cultures. 11. Persian civilization: Political, Social and Economic 283-318 Conditions. 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of ancient history of humanity. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspects of world ancient Civilizations. This work would not have been possible without the support of the Directorate of Distance and Continuing Education, Utkal University. I would especially like to thank Prof. Susmita Prasad Pani, the Director, DDCE, Utkal University. As my teacher and mentor, he has taught me more than I could ever give him credit for here. -
The Amazing Twins
1 Table of Contents Table of Contents Themes Page 2 Booklist Page 3 Maya: Ancient and Modern Page 5 Life Among the Maya Page 6 Questions and Activities Page 7 Maya Religion Page 8 Mayan Language Page 10 Go Down in History Page 12 Glyph Chart Page 14 Maya Math Page 16 Document Your Birthday Page 24 Maya Huipiles Page 28 Maya Figurines Page 31 The Maya Ball Game Page 32 Literature and Story Page 33 Popol Wuj: Part One Page 34 Popol Wuj: Part Two Page 36 Popol Wuj: Part Three Page 39 Chilam Balam of Chumayel Page 41 Presented by the Nashville Public Library and Vanderbilt Center for Latin American Studies 2 The Amazing Twins Themes to build on from the story Creation Stories The Ancient Maya Modern Life of the Maya Glyphs and Symbolic Writing Archeology Maya Architecture Clothing and Culture Weaving Class and the Structures of Society History of Food Folktales and Mythology Maya Ball Games Numeration and Maya Math Illustrations/Artwork Storytelling Puppets and Puppetry Presented by the Nashville Public Library and the Vanderbilt Center for Latin American Studies 3 Books from the Nashville Public Library Allan, Tony Gods of Sun and Sacrifice: Aztec & Maya Myth j299.792 A418g Ancona, George Mayeros: A Yucatec Maya Family j972.6 A54m Brill, Marlene Targ Journey for Peace JB M536b Cameron, Ann Colibri Spanish YA Fiction Cameron Coulter, Laurie Secrets in Stone j497.415 C85526s Crandell, Rachel Hands of the Maya: Villagers at Work and Play j972.83 C8912h Crosher, Judith Technology in the Time of the Maya j609.72 C94t Day, Nancy Your Travel Guide to Ancient Maya Civilization j972.81016 D2747y Eboch, Chris Life Among the Maya j972.81 E167L The Well of Sacrifice JUV Fiction Eboch Fisher, Leonard E. -
Ah Itzaob, Kuyan Uinicoob Lay
UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO FACULTAD DE ESTUDIOS SUPERIORES ACATLÁN Ah itzaob, kuyan uinicoob lae. Cosmovisión de los itzáes del Petén en el siglo XVII Tesis que para obtener el título de Licenciada en Historia presenta María del Rocío Maza García de Alba Asesor: Roberto Martínez González Junio de 2012 AGRADECIMIENTOS Al CONACYT, por el apoyo recibido a través del proyecto “Universo y persona: una analogía etnohistórica purhépecha”. A Roberto Martínez González quien, como asesor de esta investigación, me brindó su sabia, generosa e inquisitiva guía. A mis maestros: Irma Curiel Rosas, Julio César Morán Álvarez, Federico Beals Nagel Bielicke y Erik Velásquez García, por su lectura y valiosos comentarios a esta tesis. A mis padres, Helia García de Alba Ochoterena y Jesús Maza Álvarez. DEDICATORIA A la memoria querida y siempre viva del maestro José García Gavito, por la luz que dio a mi camino por la historia, Ah itzaob, kuyan uinicoob lae. Cosmovisión de los itzáes del Petén en el siglo XVII IINTRODUCCIÓN…………………………………………...…………………………………………………...1 1. IDENTIDAD Y DESARROLLO HISTÓRICO DE LOS ITZÁES……………………….……….…11 Presencia en Yucatán 11 Discusiones historiográficas en torno a los itzáes 14 Primeros planteamientos 15 El origen sureño-El Viejo Imperio 16 Los putunes 17 El culto a Quetzalcóatl- Difusión del estilo maya yucateco 23 Los itzáes como difusores del culto a Quetzalcóat-Kukulcán 24 Reconsideración de los itzáes como un grupo nativo del Petén 27 Un linaje de oradores o sacerdotes 34 Etimología de la palabra itzá 38 Consideraciones -
In Yucatan, Mexico
University of Central Florida STARS Faculty Scholarship and Creative Works 2013 The Devil Made Her Do it: Understanding Suicide, Demonic Discourse, and the Social Construction of 'Health' in Yucatan, Mexico Beatriz M. Reyes-Foster University of Central Florida, [email protected] Part of the Social and Cultural Anthropology Commons Find similar works at: https://stars.library.ucf.edu/ucfscholar University of Central Florida Libraries http://library.ucf.edu This Paper is brought to you for free and open access by STARS. It has been accepted for inclusion in Faculty Scholarship and Creative Works by an authorized administrator of STARS. For more information, please contact [email protected]. Original Citation Reyes-Foster, Beatriz. 2013. The Devil Made Her Do it: Understanding Suicide, Demonic Discourse, and the Social Construction of 'Health' in Yucatan, Mexico. Journal of Religion and Violence 1(3): 363-381. The Devil Made Her Do it: Understanding Suicide, Demonic Discourse, and the Social Construction of 'Health' in Yucatan, Mexico Beatriz M. Reyes-Foster, PhD University of Central Florida Abstract In the state of Yucatan, Mexico, the suicide rate more than doubles the Mexican national average. This article uses ethnographic data to argue that 1) local understandings of suicide in Yucatán reflect a logic of health among Yucatec Maya people hinging on the belief that spiritual, bodily, and spatial balance must be maintained in order to prevent “illness,” understood as bodily and spiritual suffering; and 2) that Yucatec Maya users of Mexico’s public health system readily adapt the biomedical model to existing paradigms that comingle spiritual, mental, and bodily health due in great part to the inherent contradictions in both systems that simultaneously attribute responsibility for suicide and take it away. -
Mayan Bilinguality and Cultural Change in Ancient and Contemporary Mesoamerica
AN ABSTRACT OF THE THESIS OF William H. Smith for the degree of Master of Arts in Interdisciplinary Studies in Anthropology. History. and Art presented on February 11. 1994. Title: Mayan Bilinguality and Cultural Change in Ancient and Contemporary Mesoamerica. Abstract approved Redacted for Privacy Kenneth Beals The Importance of language and bilinguality in the development, perpetuation, and "degeneration" or change of culture is a central theme throughout this treatise. Original pictorial representations of Mayan hieroglyphic sculpture are included as examples, and represent artistic styles and language variations of written Cholan and Yucatec. Modern Cholan and Yucatecan languages are important in the decipherment of Mayan hieroglyphic writing, because these two languages were the languages of the ancient hieroglyphs. Bilinguality as a positive factor Is considered in the florescence and duration of the central lowland Mayan area. The impact of Spanish language on indigenous languages of Mesoamerica is traced from 1519 to the present. Special consideration and speculation is given to the role of Yucatec and Chol as "divine" non secular languages in the florescence of Mesoamerican cultures. This thesis is a continuation and development of undergraduate anthropologic field work undertaken in Mesoamerica during the 1970s. 0 Copyright by William H. Smith February 11, 1994 All Rights Reserved Mayan Bilinguality and Cultural Change In Ancient and Contemporary Mesoamerica by William H. Smith A THESIS respectfully submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Completed February 11, 1994 Commencement June, 1994 Approved: Redacted for Privacy Professor of Anthropology in charge of major Redacted for Privacy Associate Professor of of co-field Redacted for Privacy Associate Professor of History in charge of co-field Redacted for Privacy Chairman of the Department of Anthropology Redacted for Privacy Dean of G ate Scho Date thesis is presented February 11. -
206586189.23.Pdf
National Library of Scotland *6000391201* THE CONQUEST OF THE MAYA By the Same Author ANCIENT AMERICA HANNO, OR THE FUTURE OF EXPLORATION SPARTACUS ETC BAS-RELIEF FROM THE SO-CALLED TEMPLE OF THE SUN, PALENQUE The figure-carving is among the most exquisite in Old Empire sculpture By permission of the trustees of the British Museum THE CONQUEST OF THE MAYA By J. LESLIE MITCHELL With a Foreword by PROFESSOR G. ELLIOT SMITH M A., M.D., Litt.D., D.Sc., etc., F.R.S. JARROLDS Publishers LONDON Limited, 34 Paternoster Row, 5.C.4 MCMXXXIV Made and Printed in Great Britain at Tht Mayflower Press, Plymouth, William Brendon & Son, Ltd. TO ALEXANDER GRAY, M.A. FOREWORD EVER since its existence was made known to the people of Europe, the exotic civilization of the mysterious Maya people in Central America has always excited the curiosity and aroused the interest of both scholars and the man in the street. But the interest and importance of the Maya civilization are far more significant than the merely intrinsic curiosity they excite, for the problems which the attempt to interpret this civilization sets involve the fundamental issues of anthropology. As I have recently devoted a whole volume {J'he Diffusion of Culture) to the elaboration of this aspect of the prob- lem, it is unnecessary for me to discuss it in detail here. When the Europeans discovered what was aptly called the “ New World ” they were amazed to find the strange people who inhabited it engaged in prac- tices—architectural, artistic, religious, ritual, agri- cultural, and social—that presented obvious likenesses to those of the Old World.