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Leading Worship
Designation: Core Education for Layreaders Objectives On completion of this course you should be able to Know where to find Daily Office liturgies in our Anglican liturgical books and resources and where to find resources to prepare for worship Be familiar with the liturgies for Morning, Evening Prayer, and Compline Understand how to adapt the liturgy to add content appropriate to the liturgical day Know the factors to consider to organize and lead the service Understand the basic considerations for leading a Burial Service 2 Reflections on Leading Worship Leading worship is different than participating It is always easier for the Layreader to adapt to local custom Most Anglicans are familiar with the basic structure of the service; if you don’t explain everything that’s OK It is often a team effort; know your team and use them Let go the ego; our boundless insight, wisdom, and knowledge is not the key to a successful service. Getting in touch with God through worship is… 4 Daily Office History By the 8th century eight Time Service Time Service daily prayer services Midnight Matins Midday Sext were held every three hours in cathedrals, 3 am Lauds 3 pm None monasteries and 6 am Prime 6 pm Vespers convents 9 am Tierce 9 pm Compline 5 Daily Office History Lauds Matins Prime Morning Prayer 6 Daily Office History Vespers Compline Evening Prayer 7 Daily Office History Morning Prayer Prayers at Midday and Compline reintroduced in the Canadian BCP of 1962 Prayers at Compline Mid Day Compline used when Evening Prayer has been previously -
Byzantine Liturgical Schedule
ITI Liturgical Schedule Fall 2014 (in the SCHLOSS unless otherwise noted) Sunday Monday Tuesday Wednesday Thursday Friday Saturday Adoration Adoration Adoration Adoration Adoration Adoration 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY 6:45 Laudes Laudes Laudes Laudes Laudes 7:15 Prime Prime Prime Prime Prime Terce Terce Terce Terce Terce ORATORY ORATORY ORATORY ORATORY ORATORY 7:15 HOLY MASS HOLY MASS HOLY MASS HOLY MASS HOLY MASS Extraordinary Extraordinary Extraordinary Extraordinary Extraordinary form form form form form 8:00 DIVINE DIVINE DIVINE DIVINE DIVINE HOLY MASS LITURGY LITURGY LITURGY LITURGY LITURGY Extraordinary form 9:00 HOLY MASS Adoration of Adoration of Adoration of Adoration of Adoration of DIVINE Most Holy Most Holy Most Holy Most Holy Most Holy Extraordinary LITURGY form Sacrament Sacrament Sacrament Sacrament Sacrament 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:30 HOLY MASS Devotion to German Mary st PARISH CHURCH 1 Saturday 10:30 DIVINE LITURGY 12:00 Angelus Angelus Angelus Angelus Angelus 12:05 DIVINE LITURGY HOLY MASS HOLY MASS HOLY MASS HOLY MASS HOLY MASS English. Latin Latin English English Adoration Adoration Adoration Adoration Adoration Adoration Adoration 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 – 0:00 18:00–22:00 ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY 16:30 DIVINE LITURGY 17:30 Benedictine HOLY MASS DIVINE HOLY MASS DIVINE DIVINE Vespers Vespers English LITURGY English LITURGY LITURGY Roman Rite Praise & Worship Byz. -
The New Rubrics of the Roman Breviary and Missal
(b) during Exposition, the Masses of the Office of the day are said in (a) The Most Sacred Heart of Jesus; violet vestments, and not at the altar of Exposition. (b) Our Lady of the Rosary, on the first Sunday in October; 352. On 2nd February, Ash Wednesday, and II Sunday of Passiontide or (c) The Purification of the B.V.M, if with the permission of the Palm Sunday, if the blessing of the candles, or the ashes or palms Holy See, the liturgy proper to that feast is transferred to the respectively is to take place, then the Blessed Sacrament, which had been Sunday. This applies only to the Mass which follows the exposed for the adoration of the Forty Hours, should, during the blessing blessing and procession of candles; and procession or imposition of the ashes, be either transferred to another (d) The duly constituted principal Patron of a nation, region, altar where the adoration can be continued without detriment to the piety of ecclesiastical or civil province, diocese, place, town or city; the faithful, or deposed and the adoration resumed when the blessing and procession or imposition of the ashes together with its Mass is finished. This (e) The duly constituted principal Patron of an Order or same course of action should also be followed on All Souls' Day for the Congregation or one of its provinces; principal Mass of the day and the absolution which follows. (f) The duly constituted Patrons of assemblies or religious institutions, in those churches or oratories where the faithful 353. -
Benedictionary.Pdf
INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member. -
The General Instruction of the Roman Missal
The Roman Missal The General Instruction of the Roman Missal Excerpts from the English translation of The Roman Missal © 2010, International Liturgy Commission on English in the Liturgy Corporation. All rights reserved. O f f i c e This edition was prepared by the Liturgy Office of the Bishops’ Conference and includes particular adaptations for England and Wales © 2011 Catholic Bishops’ E N G L A N D Conference of England and Wales. www.romanmissal.org.uk & W A L E S Contents iii Contents Introduction 1 Testimony of an Unaltered Faith 1 Uninterrupted Tradition 2 Accommodation to New Conditions 3 1. The Importance and Dignity of the Celebration of the Eucharist 6 2. The Structure of the Mass, Its Elements and Its Parts 8 I. The General Structure of the Mass 8 II. The Different Elements of the Mass 8 Reading and Explaining the Word of God 8 The Prayers and Other Parts Pertaining to the Priest 8 Other Formulae Occurring during the Celebration 9 The Manner of Pronouncing the Different Texts 9 The Importance of Singing 10 Gestures and Bodily Posture 10 Silence 11 III. The Individual Parts of the Mass 11 A. The Introductory Rites 11 The Entrance 12 Reverence to the Altar and Greeting of the Assembled People 12 The Penitential Act 12 The Kyrie Eleison 12 The Gloria in Excelsis 13 The Collect 13 B. The Liturgy of the Word 13 Silence 14 The Biblical Readings 14 The Responsorial Psalm 14 The Acclamation before the Gospel 15 The Homily 15 The Profession of Faith 16 The Universal Prayer 16 C. -
THE LITURGY of the HOURS Page 1 of 2 I. History of the Liturgy of the Hours
THE LITURGY OF THE HOURS Page 1 of 2 I. History of the Liturgy of the Hours NT / 1st Century 2nd-3rd Centuries 4th Century Late 4th Century “pray always” 3rd-6th-9th hours Cathedral Tradition Urban Monastic ?Jewish Roots morning/evening Monastic Desert tradition midnight Tradition (Skete vs. Hybrid Offices Pachomius) Benedictine (8 Hours) Roots Benedictine Modern Midnight Vigils (nocturnes; later Office of Readings (divorced matins) from hour) Morning (c. 6 am) Lauds (matins): Pss 148-50 Morning Prayer (Invitatory) Prime: monastic AM prayer Prime suppressed 3rd hour (9 am) Terce Mid-morning 6th hour (12 noon) Sext Mid-day 9th hour (3 pm) None Mid-afternoon Evening (c. 6 pm) Vespers Evening Prayer Compline (bedtime) Night Prayer Cathedral Desert Monastic Urban Monastic Hybrid (Benedict) Cursus AM & PM; AM & PM 7 day hours + 1 night Occasional vigil Skete: weekly hour Pachomius: daily Psalms/Canticles Few & selected (sung Currente psalterio Whole psalter used responsorially) (whole psalter in much in order; order) selection at some hrs. Prayers --- In pauses between Silent pauses still psalms possible Readings Often none; if used = Lectio continua At every hour; night: selective longer lectio continua Hymns Used None Used Gloria in excelsis Phos hilaron Intercessions Important part (E>W) None AM & PM litanies Other components Light; incense; None Psalms sung in processions various ways (not just responsorially) Community The Church Assembly w/o Assembly of local hierarchically hierarchy: ministry community with its assembled rests on all in turn abbot, other officials, and monks – not hierarchically based on Orders. Shifts Over Time Church as whole Clerical Popular & simple Complex; Latin; no or inaccessible music Cathedral Monastic Public Private Time-bound Divorced from proper hour Christological Saints / devotional Common school of prayer Replaced by popular devotions Flexible and diverse Rigid officium THE LITURGY OF THE HOURS Page 2 of 2 II. -
The Political Posture of the Roman Catholic Church in Latin America with Specific Efer Rence to Colombia and Chile
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1977 The political posture of the Roman Catholic Church in Latin America with specific efer rence to Colombia and Chile. Ronnie Glantz Harrington University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Harrington, Ronnie Glantz, "The political posture of the Roman Catholic Church in Latin America with specific efer rence to Colombia and Chile." (1977). Masters Theses 1911 - February 2014. 2469. Retrieved from https://scholarworks.umass.edu/theses/2469 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE POLITICAL POSTURE OF THE ROMAN CATHOLIC CHURCH IN LATIN AMERICA WITH SPECIFIC REFERENCE TO COLOMBIA AND CHILE A Thesis Presented By Ronnie Glantz Harrington Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS April , 1977 Political Science THE POLITICAL POSTURE OF THE ROMAN CATHOLIC CHURCH IN LATIN AMERICA WITH SPECIFIC REFERENCE TO COLOMBIA AND CHILE A Thesis Presented by Ronnie Glantz Harrington Approved as to style and content by: / r ^ Harvey Kline, Chairperson ____Ii£wis C. Mainzer, Political Science ACKNOWLEDGMENTS I would like to thank Jane Loy and Howard Wiarda for their careful reading of the manuscript. Crucial to the completion of this thesis was the concern, enthusiasm and support of my thesis advisor, Harvey Kline. -
THE CANONICAL HOURS in "MRS. DALLOWAY" Author(S): HARVENA RICHTER Source: Modern Fiction Studies, Vol
THE CANONICAL HOURS IN "MRS. DALLOWAY" Author(s): HARVENA RICHTER Source: Modern Fiction Studies, Vol. 28, No. 2 (Summer 1982), pp. 236-240 Published by: The Johns Hopkins University Press Stable URL: https://www.jstor.org/stable/26280915 Accessed: 28-10-2019 13:19 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to Modern Fiction Studies This content downloaded from 143.107.3.152 on Mon, 28 Oct 2019 13:19:41 UTC All use subject to https://about.jstor.org/terms new Hand, gives her new art. "IT can paint!" (C, p. 242). Like the utterly blank Semira, Clea in the end becomes a perfectly sculpted figure, a breathing objet d'art. JANE LAGOUDIS PINCHIN rrfr THE CANONICAL HOURS IN MRS. DALLOWAY Virginia Woolfs use of "The Hours" as a working title for Mrs. Dalloway over the period of some sixteen months—from June 1923 through October 19241—suggests a significance to the novel's time structure which so far has escaped notice. Evidence that Mrs. Woolf planned a special role for the hours appears in the difference between early references to those hours on 9 November 1922, when the book was tentatively thought of as "At Home: or The Party," and their schematic use in the finished work. -
Interchurch Relations in Post-Perestroika Eastern Europe: a Short History on an Ecumenical Meltdown
Occasional Papers on Religion in Eastern Europe Volume 14 Issue 1 Article 1 2-1994 Interchurch Relations in Post-Perestroika Eastern Europe: A Short History on an Ecumenical Meltdown Joseph Loya Villanova University, Pennsylvania Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Loya, Joseph (1994) "Interchurch Relations in Post-Perestroika Eastern Europe: A Short History on an Ecumenical Meltdown," Occasional Papers on Religion in Eastern Europe: Vol. 14 : Iss. 1 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol14/iss1/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. INTERCHURCH RELATIONS IN POST-PERESTROIKA EASTERN EUROPE: A SHORT HISTORY OF AN ECUMENICAL MELTDOWN By Joseph Loya Dr. Joseph Loya, O.S.A. is a Roman Catholic priest and assistant professor of religious studies at Villanova University, Villanova, Pennsylvania. He received the B.A. degree from Cleveland State University, the M.A. from the Washington Theological Union, and the Ph.D. degree from Fordham University. In 1993 he was elected to the Executive Board of the North American Academy of Ecumenists. "The Catholic Church and the Orthodox Church have been granted the grace of once again recognizing one another as sister Churches and of journeying towards full communion." (Pope John Paul II)1 "We have come to you bringing with love the ethos of freedom in Christ, together with the rich tradition of our orthodox East. -
Liturgy of the Hours Online Text
Liturgy Of The Hours Online Text Obreptitious Zary sometimes stitch his signoras perplexedly and paddock so thievishly! Alessandro is pointillism and imbitters insuperably as deboned Martainn supervening severely and ingratiates lovingly. Which Doyle approximate so incompletely that Kermie bitt her soroban? Sundays and of psalms are the liturgy of mary, frequently about your voice to reexamine their power and hours the What makes this liturgy it will be closed by selecting multiple translations are to! Online resources the links take them off this site The house Office audio Liturgy of the Hours Agpeya a Coptic Orthodox Book of Hours web site English text. The mass and morning prayer according to add to us, a short readings at first year as father is given in us your day with. January 7 Week 1 January 14 Week 2 January 21 Week 3 January 2 Week 4 February 4 Week 5. How to entire the Liturgy of the Hours YouTube. The common lectionary schedule as app is quite simply too upon which are so use on my proposal almost exclusively as well as a parallel translation? Office of Readings from the Liturgy of Hours Audio. Store for the hours to the nature of the canticle antiphons are not all these are how. For Christian Prayer Liturgy of the Hours with amount at any best online prices at. The text itself, at daytime prayer in. A look broken the African Kenyan Breviary Russell Stutler. Many pictures of hours. Resources Liturgy of the Hours Liturgy Office. In text itself online texts for feast following a reasonable size if you are encouraged to hour with small measure from there is? Byzantine Daily Office Byzantine Liturgy of the Hours Free. -
Divine Office: V. 1 Ebook, Epub
DIVINE OFFICE: V. 1 PDF, EPUB, EBOOK none | 1984 pages | 04 Sep 2012 | HarperCollins Publishers | 9780007210893 | English | London, United Kingdom Divine Office: v. 1 PDF Book Retrieved 19 January This form of prayer was prayed by Jesus and his disciples. Book ratings by Goodreads. Rev , and in no way are intended to be used as curses". Listen to this article. Following the Second Vatican Council, the Catholic Church's Latin Church, hoping to restore their character as the prayer of the entire Church, revised the liturgical book for the celebration of the Divine Office, and published it under the title "Liturgy of the Hours". The Church has always considered the sun to be a symbol of Christ rising from the dead. Retrieved 7 November It leads back into the darkness of the night, but a darkness different from that of vigils. The Franciscans sought a one-volume breviary for its friars to use during travels, so the order adopted the Breviarium Curiae , but substituting the Gallican Psalter for the Roman. Top charts. The day is almost over, our work is done. Monastics spend this time enveloped in and supported by darkness and silence in lectio divina, prayer and meditation. Those of you who may like to join us in praying the same psalms as we do at a particular hour of the liturgy will find our arrangement at our Psalms Page. Price Free. Fulton Sheen Audio Library. The Divine Office and the Liturgy of the Hours editions are both based on the Latin editio typica. Description Continuing the tradition of centuries, The Divine Office is the Catholic liturgy for morning prayer, prayer during the day, and evening prayer, for every day of the year. -
Liturgy of the Hours
OBLATES OF SAINT BENEDICT: ANSWERS TO FREQUENTLY ASKED QUESTIONS ABOUT THE LITURGY OF THE HOURS 1. What exactly is the Liturgy of the Hours (the Divine Office)? The Divine Office is a crucial element of Benedictine life, prayer, and spirituality. It is the prayer of the entire Catholic Church – the Church’s preeminent liturgy after the Mass. The Divine Office is also variously referred to as the Liturgy of the Hours, the Canonical Hours, the Divine Liturgy, the Daily Office, Opus Dei (its Latin name and the term used for it by St. Benedict), or often simply as “the Office” or “the Daily.” Protestants have adapted and modified it for their purposes, using its emphasis on the psalms in a reduced form that became widely known as “the 1 Psalter,” which is another term often applied to the Divine Office, emphasis on God’s Word: “Those taking part in The Liturgy of the or at least a significant portion of it. Hours have access to holiness of the richest kind through the life- giving word of God, to which it gives such great importance. The The Oblate Formation Booklet (revised edition) for Oblates readings are drawn from Sacred Scripture, God’s words in the and Oblate novices affiliated with Saint Vincent Archabbey states, psalms are sung in his presence, and the intercessions, prayers, and “The Liturgy of the Hours is the official prayer of the Church hymns are steeped in the inspired language of Scripture” (p. 7). which marks off the various parts of the day as sacred, i.e., This preface goes on to say, “The Liturgy of the Hours, distributed consecrated to God.