Instructions for the Recitation of the Divine Office

Total Page:16

File Type:pdf, Size:1020Kb

Instructions for the Recitation of the Divine Office Volume 1 CONFRATERNITY OF SAINTS PETER AND PAUL INSTRUCTIONS FOR THE RECITATION OF THE DIVINE OFFICE Volume 1 : The Four-Volume Roman Breviary i CONFRATERNITY OF SAINTS PETER AND PAUL Instructions for the Recitation of the Divine Office Adapted from Learning the Breviary by Bernard A. Hausmann, S.J. Confraternity of Ss. Peter & Paul 6397 Holloway Drive Liberty Township, OH 45044 Phone 513.777.7635 • Fax 513.777.7689 www.breviary.net ii Contents 1. The Four Volumes of the Breviary ......................................................................... 2 2. The Divisions of the Breviary ................................................................................. 4 3. Propers of a Nation, Diocese or Religious Order .................................................. 6 4. Other Prayers and Blessings ................................................................................. 7 5. The Seven Canonical Hours .................................................................................. 8 6. The Rank of a Feast .............................................................................................. 9 7. The Rite of an Office ............................................................................................ 10 8. How the Rank of a Feast co-relates with the Rite of an Office ............................ 13 9. Ceremonial Rubrics of the Divine Office .............................................................. 16 10. Kneeling Days ...................................................................................................... 17 11. Plan of the Succeeding Pages............................................................................. 18 12. Matins................................................................................................................... 19 13. Structure and Content .......................................................................................... 21 14. An Overview of the Introduction to Matins ........................................................... 22 15. The Preparatory Prayer Aperi, Domine ............................................................... 23 16. The Triple (and Dual) Prayer ............................................................................... 24 17. The Opening Versicles ........................................................................................ 26 18. The Invitatory and Hymn ...................................................................................... 27 19. An Overview of the Body of Matins...................................................................... 28 The First Nocturn ........................................................................... 28 The Second Nocturn ...................................................................... 29 The Third Nocturn .......................................................................... 29 20. The Antiphons ...................................................................................................... 30 21. The Psalms .......................................................................................................... 32 22. The Lessons ........................................................................................................ 33 23. The Responsories ................................................................................................ 34 iii 24. The Te Deum ....................................................................................................... 36 25. An Overview of the Conclusion of Matins ............................................................ 38 26. The Dominus Vobiscum ....................................................................................... 39 27. The Collect ........................................................................................................... 40 28. The Closing Versicles .......................................................................................... 41 29. Summary of the Order of Matins.......................................................................... 42 30. The Classes of Office........................................................................................... 44 31. The Solemn Office ............................................................................................... 45 32. The Sunday Office ............................................................................................... 47 33. The Ordinary Office.............................................................................................. 49 34. Structure and Content .......................................................................................... 51 35. An Overview of the Office of Matins of One Nocturn .......................................... 52 36. The Simple Office ................................................................................................ 54 35. The Ferial and Vigil Offices .................................................................................. 56 36. Scheme I and II of the Third Nocturn ................................................................... 59 37. The Ninth Lesson ................................................................................................. 60 38. Special First Nocturn Lessons ............................................................................. 62 39. Lauds ................................................................................................................... 64 40. An Overview of the Introduction to Lauds ............................................................ 65 41. An Overview of the Body of Lauds ...................................................................... 66 42. The Antiphons ...................................................................................................... 67 43. Scheme I and II of Lauds ..................................................................................... 68 44. The Benedictus .................................................................................................... 69 45. The Ferial Preces................................................................................................. 70 46. Conclusion of the Collect ..................................................................................... 71 47. The Commemorations ......................................................................................... 72 48. Practical Illustration of the Commemorations ...................................................... 73 49. When Commemorations are from the same Common ........................................ 74 50. The Suffrage ........................................................................................................ 78 iv 51. The Commemoration of the Cross....................................................................... 80 52. An Overview of the Conclusion of Lauds ............................................................. 81 53. The Final Antiphon of the Blessed Virgin Mary ................................................... 83 54. Summary of the Order of Lauds .......................................................................... 86 55. The Solemn Office ............................................................................................... 87 56. The Sunday Office ............................................................................................... 89 57. The Ordinary and Simple Offices......................................................................... 90 58. The Ferial and Vigil Offices .................................................................................. 91 59. Prime .................................................................................................................... 93 60. An Overview of the Introduction to Prime ............................................................ 94 61. Changing the Last Stanza of the Hymn (Proper Doxology) ................................ 95 62. An Overview of the Body of Prime ....................................................................... 96 63. The Antiphon ........................................................................................................ 97 64. The Psalms .......................................................................................................... 98 65. The Athanasian Creed ......................................................................................... 99 66. The Chapter ....................................................................................................... 100 67. The Brief Responsory ........................................................................................ 101 68. Changing the Verse of the Brief Responsory .................................................... 102 69. The Ferial Preces............................................................................................... 103 70. The Dominical Preces ........................................................................................ 104 71. The Confiteor ..................................................................................................... 106 72. The Collect and Closing Versicles ..................................................................... 107 73. The Martyrology ................................................................................................. 108 74. The Capitular Office ........................................................................................... 111 75. The
Recommended publications
  • Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS for a DEACON of the CHURCH
    Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS FOR A DEACON OF THE CHURCH (Complete this information and leave it where it will be easily found upon your death.) Final Directions and Instructions upon the Death of Print Deacon’s Name Please notify the following as soon as possible upon death: Diaconate Office - Deacon David Gray - [email protected] – (407) 246-4878 or (407) 694-4679 (Cell) Diaconate Assistant – Christine Shields – [email protected] – (407) 246-4898 Copies of this form have been given to: Office of the Diaconate Wife _______________________ Name Address/Phone Relative _______________________ Name Address/Phone Parish _______________________ Name Address/Phone Information for death notice and documents: Deacon’s Full Name: Date of Ordination: Address: Place of Ordination: Date of Birth: Place of Birth: Father’s Full Name Living: Deceased: Mother’s Full Name Living: Deceased: Wife’s Full Name Living: Deceased: (Including maiden name) Names, addresses and telephone numbers of other children, living brothers and sisters: Occupation: Employer: Phone Number: Ministries / Interests in Life: Military Service – Branch: Dates of Service: My funeral arrangements have been made at:(Name and Address): Cemetery (Name and Address): INSTRUCTIONS FOR FUNERAL RITES FUNERAL VIGIL REQUESTS Wake will be held at Funeral home Church Location Name Street Address City, State and Zip Phone Number Presiding Minister: Music Minister: Scripture Reading(s): Reader: Intercessions prepared by family or Church Reader: Individual(s)
    [Show full text]
  • RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S
    Manuscript description by Brittany Rancour RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S. XV2/4 CONTENT The Seven Penitential Psalms (f.1r); a Litany of the Saints (f.12v3); Agnus dei (f. 17v5), Alma Redemptoris Mater (f.18r1), Suffrages (f. 18v2), the Hours of the Cross (f.20v1); the Hours of the Holy Spirit at Matins (f.23v1); Memorials to the saints (f.26r1); the Office of the Dead with vespers, Matins (first, second, and third night readings), and Lauds (f.31r11-61v3); Prayers for use at Mass (f.63v7), the hymn Ave verum corpus (f.66r2), and the Obsecro te (f.67r1). MODERN EDITIONS Medievalist.net. “A Hypertext Book of Hours.” http://medievalist.net/hourstxt/home.htm. PHYSICAL DESCRIPTION Parchment. 71 folios. Multiple scribes. 9 quires I-II8, III6, IV-VIII8, IX9 lacking final blank. Catch words at the end of each quire provide the first word of the next quire. HF’FH. Bound, s. XV. Dimensions of folio 11.5 cm X 8.7 cm. Text dimensions 6 cm X 5 cm. 14 long lines, ruled by dry point with single vertical bounding lines. Prickings in outer margins. Gothic textura. Blank spaces left for miniatures (f.1r, 31r). Decorated initials in gold leaf, frequently with red pen flourishes. Decorated initial D in purple box (f.1r). Decorated initial D in a decorated square bordered in gold with gold dots and filled in purple, purple and gold dots continue staining the left upper and outer margins; the decoration is not complete, only part of the outer left margin has been stained purple, and some bole dots were added without the gold leaf decoration.
    [Show full text]
  • Matins of Great and Holy Saturday (Friday Night)
    Matins of Great and Holy Saturday (Friday Night) The priest, vested in a dark epitrachelion, opens the curtain, takes the censer, and begins: Priest: Blessed is our God always, now and ever and unto ages of ages. Reader: Amen. Glory to Thee, O God; glory to Thee! While the following prayers are being read, the priest censes the altar, the sanctuary, and the people. Reader: O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things, Treasury of blessings, and Giver of Life, come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. Holy God, Holy Mighty, Holy Immortal, have mercy on us! (3) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. O most-holy Trinity, have mercy on us. O Lord, cleanse us from our sins. O Master, pardon our transgressions. O Holy One, visit and heal our infirmities for Thy name’s sake. Lord, have mercy. (3) Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen. Our Father, Who art in heaven, hallowed be Thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors, and lead us not into temptation, but deliver us from the evil one. Priest: For Thine is the Kingdom, and the power, and the glory of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages.
    [Show full text]
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • The Constitution on the Sacred Liturgy
    THE CONSTITUTION ON THE SACRED LITURGY Sacrosanctum Concilium, 4 December, 1963 INTRODUCTION 1. The sacred Council has set out to impart an ever-increasing vigor to the Christian life of the faithful; to adapt more closely to the needs of our age those institutions which are subject to change; to foster whatever can promote union among all who believe in Christ; to strengthen whatever can help to call all mankind into the Church's fold. Accordingly it sees particularly cogent reasons for undertaking the reform and promotion of the liturgy. 2. For it is the liturgy through which, especially in the divine sacrifice of the Eucharist, "the work of our redemption is accomplished,1 and it is through the liturgy, especially, that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church. The Church is essentially both human and divine, visible but endowed with invisible realities, zealous in action and dedicated to contemplation, present in the world, but as a pilgrim, so constituted that in her the human is directed toward and subordinated to the divine, the visible to the invisible, action to contemplation, and this present world to that city yet to come, the object of our quest.2 The liturgy daily builds up those who are in the Church, making of them a holy temple of the Lord, a dwelling-place for God in the Spirit,3 to the mature measure of the fullness of Christ.4 At the same time it marvelously increases their power to preach Christ and thus show forth the Church, a sign lifted up among the nations,5 to those who are outside, a sign under which the scattered children of God may be gathered together 6 until there is one fold and one shepherd.7 _______________________________________________________ 1.
    [Show full text]
  • Leading Worship
    Designation: Core Education for Layreaders Objectives On completion of this course you should be able to Know where to find Daily Office liturgies in our Anglican liturgical books and resources and where to find resources to prepare for worship Be familiar with the liturgies for Morning, Evening Prayer, and Compline Understand how to adapt the liturgy to add content appropriate to the liturgical day Know the factors to consider to organize and lead the service Understand the basic considerations for leading a Burial Service 2 Reflections on Leading Worship Leading worship is different than participating It is always easier for the Layreader to adapt to local custom Most Anglicans are familiar with the basic structure of the service; if you don’t explain everything that’s OK It is often a team effort; know your team and use them Let go the ego; our boundless insight, wisdom, and knowledge is not the key to a successful service. Getting in touch with God through worship is… 4 Daily Office History By the 8th century eight Time Service Time Service daily prayer services Midnight Matins Midday Sext were held every three hours in cathedrals, 3 am Lauds 3 pm None monasteries and 6 am Prime 6 pm Vespers convents 9 am Tierce 9 pm Compline 5 Daily Office History Lauds Matins Prime Morning Prayer 6 Daily Office History Vespers Compline Evening Prayer 7 Daily Office History Morning Prayer Prayers at Midday and Compline reintroduced in the Canadian BCP of 1962 Prayers at Compline Mid Day Compline used when Evening Prayer has been previously
    [Show full text]
  • Sung Matins Sung Matins
    The Parish of Saint Mary in Palms An Anglo-Catholic parish of the Episcopal Church Sung Matins Sung Matins The Offciant begins the service with this or some other appointed sentence of Scripture. Grace to you and peace from God our Father and the Lord Jesus Christ. Confession of Sin Then the Offciant says to the people Dearly beloved, we have come together in the presence of Almighty God our heavenly Father, to set forth his praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things that are necessary for our life and our salvation. And so that we may prepare ourselves in heart and mind to worship him, let us kneel in silence, and with penitent and obedient hearts confess our sins, that we may obtain forgiveness by his infnite goodness and mercy. Silence is kept. Offciant and People together, all kneeling Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. The Priest alone stands and says Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
    [Show full text]
  • All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
    AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St.
    [Show full text]
  • The Invention of the Mechanical Clock and Perceptions of Time in the 13Th–15Th Centuries
    Copyright 2013, The Concord Review, Inc., all rights reserved THE INVENTION OF THE MECHANICAL CLOCK AND PERCEPTIONS OF TIME IN THE 13TH–15TH CENTURIES Mattie Glenhaber After the invention of the mechanical clock in Europe in the 12th century, the device spread so quickly that by the 14th century no place could be considered a proper town if it did not have a public clock in its town center.1 The first mention of a mechanical clock in medieval literature is often regarded to be in Dante’s Divine Comedy, in the early 1300s,2 and from this point on we see more and more references to clocks in literature and paintings.3 Soon, we see not just towns installing public clocks for all of their inhabitants, but also people owning their own clocks. The term “public clock” was used by Petrarch as early as 1353 to describe the first public clock in Milan, which not only displayed the time of day for everyone to see, but also rang the hours with bell signals.4 Soon, public clocks caught on in the rest of Europe, so much that cities would often compete to have the most extrava- gant clocks, complete with astronomical models and automatons. Still, despite the fact that the clock had become an essential part of everyday life, the church was initially opposed to their spread because of the way that public clocks not only changed the way that people measured time, but also people’s perception of time itself. Mehitabel Glenhaber is a Junior at the Commonwealth School in Boston, Massachusetts, where she wrote this paper for Ms.
    [Show full text]
  • Praying the Liturgy of the Hours
    Praying the Liturgy of the Hours The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is a beautiful and ancient tradition in the Church marking the hours of each day and sanctifying the day with prayer. It is not reserved for clerics and religious (although they take vows to say it), but can also be prayed by the lay faithful. In fact, the Second Vatican Council highly encouraged the laity to “recite the divine office [especially Morning and Evening Prayer-the Major hours], either with the priests, or among themselves, or even individually” (Sacrosanctum Concilium, 100). The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer. The foundation of the prayer is simple – praying the Psalms – but in practicality can be difficult. If one chooses to purchase a physical breviary (the book that contains the Liturgy of the Hours, it can be challenging – especially if no one is there to show you what to do. However, after an initial introduction to praying the Liturgy of the Hours, it becomes much easier and soon it will be like clockwork. There are two main forms of the breviary. You can purchase a four-volume set entitled The Liturgy of the Hours from the Catholic Book Publishing. You can usually purchase for as low as $155. However, you can also purchase one volume at a time: This four-volume set contains prayers for all the hours of the day: Office of Readings (Major Hour); Lauds or Morning Prayer (Major Hour); Daytime Prayer (minor hour(s)-one or more of Terce (Midmorning), Sext (Midday), or None (Midafternoon); Vespers (Major Hour); and Compline or Night Prayer.
    [Show full text]
  • The Principal Works of St. Jerome by St
    NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia.
    [Show full text]
  • A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
    A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.
    [Show full text]