Liturgy of the Hours Online Text
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Leading Worship
Designation: Core Education for Layreaders Objectives On completion of this course you should be able to Know where to find Daily Office liturgies in our Anglican liturgical books and resources and where to find resources to prepare for worship Be familiar with the liturgies for Morning, Evening Prayer, and Compline Understand how to adapt the liturgy to add content appropriate to the liturgical day Know the factors to consider to organize and lead the service Understand the basic considerations for leading a Burial Service 2 Reflections on Leading Worship Leading worship is different than participating It is always easier for the Layreader to adapt to local custom Most Anglicans are familiar with the basic structure of the service; if you don’t explain everything that’s OK It is often a team effort; know your team and use them Let go the ego; our boundless insight, wisdom, and knowledge is not the key to a successful service. Getting in touch with God through worship is… 4 Daily Office History By the 8th century eight Time Service Time Service daily prayer services Midnight Matins Midday Sext were held every three hours in cathedrals, 3 am Lauds 3 pm None monasteries and 6 am Prime 6 pm Vespers convents 9 am Tierce 9 pm Compline 5 Daily Office History Lauds Matins Prime Morning Prayer 6 Daily Office History Vespers Compline Evening Prayer 7 Daily Office History Morning Prayer Prayers at Midday and Compline reintroduced in the Canadian BCP of 1962 Prayers at Compline Mid Day Compline used when Evening Prayer has been previously -
Sweet Hours of Prayer by Ruth Haley Barton
36 Copyright 2009 The Center for Christian Ethics at Baylor University Sweet Hours of Prayer BY RUTH HALEY BARTON Fixed-hour prayer anchors our daily lives in rhythms of prayer, Scripture reading, and silence, ensuring that we do not get too far into any day without reorienting our- selves to the presence of God. Praying at least some of the fixed-hours in community can shape our identity as communities of believers. he first time I participated in fixed-hour prayer, I felt like I had come home to a place that I had never been and yet a place in which I truly Tbelonged. It was a simple evening prayer service signaling the begin- ning of a spiritual retreat with a few likeminded souls. One of the members of our group had experience with fixed-hour prayer and so he prepared a simple liturgy using prayers from the Psalms, a reading from the Gospels, and written prayers from The Book of Common Prayer and The United Methodist Hymnal. We set aside a simple prayer space. We entered that space in silence. We lit a candle to signify Christ’s presence with us through the Holy Spirit. And then we prayed the prayers provided for us beginning with these words: From the rising of the sun to its setting, let the name of the Lord be praised. You, O Lord, are my Lamp. My God, you make my darkness bright. Light and peace in Jesus Christ our Lord. Thanks be to God. Some of the prayers were read in unison, some were read responsive- ly—and I just lost myself in the beauty and simplicity of it all. -
CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500
CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Catholic Church. Title: Catholic Church, North Dutch Book of Hours, 1470-1500 Call Number: Manuscript Collection No. 086 Extent: 1 box Abstract: The North Dutch Book of Hours, inclusive of the "Hours of the Eternal Wisdom," by Gerard Groot (a member of the Brothers of the Common Life), Hours of the Virgin, and Penitential Psalms. Language: Materials entirely in Dutch. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials Part of the Richard C. Kessler Reformation Collection of Pitts Theology Library. Citation [after identification of item(s)], Catholic Church, North Dutch Book of Hours, Richard C. Kessler Reformation Collection, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Cynthia Crouch, November 1987. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Catholic Church, North Dutch Book of Hours, 1470-1500 Manuscript Collection No. 086 Collection Description Biographical Note The chief aim of the Brethren of the Common Life was the spread of practical Christianity, and their principle desire was to imitate the life and example of the primitive Apostolic Church. For a year, Luther (probably 1497-1498) had been at school at Magdeburg where he appears to have been taught by some Brethren of the Common Life. -
Praying the Liturgy of the Hours
Praying the Liturgy of the Hours The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is a beautiful and ancient tradition in the Church marking the hours of each day and sanctifying the day with prayer. It is not reserved for clerics and religious (although they take vows to say it), but can also be prayed by the lay faithful. In fact, the Second Vatican Council highly encouraged the laity to “recite the divine office [especially Morning and Evening Prayer-the Major hours], either with the priests, or among themselves, or even individually” (Sacrosanctum Concilium, 100). The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer. The foundation of the prayer is simple – praying the Psalms – but in practicality can be difficult. If one chooses to purchase a physical breviary (the book that contains the Liturgy of the Hours, it can be challenging – especially if no one is there to show you what to do. However, after an initial introduction to praying the Liturgy of the Hours, it becomes much easier and soon it will be like clockwork. There are two main forms of the breviary. You can purchase a four-volume set entitled The Liturgy of the Hours from the Catholic Book Publishing. You can usually purchase for as low as $155. However, you can also purchase one volume at a time: This four-volume set contains prayers for all the hours of the day: Office of Readings (Major Hour); Lauds or Morning Prayer (Major Hour); Daytime Prayer (minor hour(s)-one or more of Terce (Midmorning), Sext (Midday), or None (Midafternoon); Vespers (Major Hour); and Compline or Night Prayer. -
Guide to the Medieval Manuscript Holdings, Including Fragments
Guide to the medieval manuscript holdings, including fragments in the Senate House Library, University of London Compiled by Mura Ghosh References: FMMULL - Rowan Watson, Descriptive List of Fragments of Medieval Manuscripts in the Senate House Library ([London, 1976]). MMBL I - Neil R. Ker, Medieval Manuscripts in British Libraries (Oxford, 1969-2002), v.1 pp.365-378. Descriptions of the manuscripts can also be found on the online Archives and Manuscripts catalogue. Follow the reference number links for an item's record. Links to the catalogue records for items with binding fragments can be found under 'Location'. To consult material, please contact Historic Collections. One working day's notice is required for archive and manuscript requests. Entry Manuscript Title and brief description Extent Location References Reference number LITURGY 1 MS 1019 Sacramentary, Italy, 1100-1150 1 fragment G [Marescalchi] SR. Enclosed as fly- Watson, FMMULL p.1 no.1 leaves in the binding of Marc Antonio Marescalchi, Discursus ad Naturalia Principia (Verona, c. 1580). Fragment of a leaf from a sacramentary, with writing by at least three scribes. 2 MS657 Collectar, England, 1225-1275 4 leaves MS 657. Theological treatises and Watson, FMMULL p.2 no.3 sermons, notably by Robert Holcot. Enclosed as paste-downs, now raised, in the medieval binding of the manuscript. Adjacent bifolia from a Collectar, containing the sanctorale for masses, and the common of a confessor, confessors and a virgin. 3 MS817/2/23 [Calendar], 13 th century 7 fragments MS 817 BROMHEAD, Lt Col Alfred Watson, FMMULL p.2 no.4 Claude (1876-1963) Fragments of a leaf from a calendar containing the feasts of several saints. -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Monastic Liturgy of the Hours
Oblates Newsletter for Oblates of the Sisters of St. Benedict of Ferdinand, Indiana April 2013 We believe that the divine presence is everywhere and that in every place the eyes of the Lord are watching the good Presenter Sister Anita Louise Lowe explains the Liturgy of the Hours at the April Oblate meeting. “ and the wicked. But Monastic Liturgy of the Hours/ beyond the least Roman Liturgy of the Hours doubt we should By Sister Anita Louise Lowe believe this to be The fourth century was the most important era for the development of Christian especially true when prayer. With the end of Christian persecutions, Christianity becomes the official religion of the empire. After being persecuted for proclaiming Christianity, now we celebrate the there was persecution of those who refused to become Christians. It was no longer necessary to hide to pray with other believers; rather the Christian community divine office. could gather openly and publicly. What occurs in the prayer of the church is evolution, not starting over or creating —Rule of St. Benedict a new form of prayer, but building on what went before in the prayer-life of the Chapter 19, 1–2 gathered Christian community. The development of the Liturgy of the Hours can be categorized by the terms, Cathedral and Monastic. These are not chronological stages following one another, but distinct types of prayer that evolved in separate areas by different communities of people. As we step back in the lives of the 4th century Christians, I want to introduce you to a woman named, Egeria. -
Liturgy Update Archdiocese of New York Vol 8.3 - June 2021 Offce of Liturgy
Liturgy Update Archdiocese of New York Vol 8.3 - June 2021 Office of Liturgy LITURGY UPDATE Liturgical Memos Days of Prayer and Special Observances The USCCB has issued a helpful listing of special days of prayer and other observances throughout the year. There have been frequent additions to these days in the past several years (e.g., World Day of Prayer of the Care of Creation, Sunday of the Word of God, etc.), and this list may be useful to pastors and others entrusted with liturgical planning. June 3: Solemnity of the Most Holy Body and Blood of Christ A procession of the Blessed Sacrament may take place on this day or on another appropriate day near this feast. The Congregation for Divine Worship and the Discipline of the Sacraments has indicated that processions should not take place solely within the body of a church, as this practice does not fully express the character of a “procession,” which should move from one place to another. A procession with the Blessed Sacrament should instead ordinarily move from one church to another; when necessary, the procession may Forthcoming New and return to the same church from where it began. More information on the history Revised Liturgical Books and practice of Corpus Christi processions may be found in the June The USCCB’s Divine Worship Secretariat recently announced 2018 edition of the Liturgy Update. the approval and imminent publishing of a number of new liturgical books, along with several others which have been July 4: Independence Day newly translated. The Secretariat also offered updates This year, July 4 falls on the 14th concerning the ongoing work of editing and translating other Sunday in Ordinary Time. -
Catholic Diocese Tucson
Asesor del Vaticano dice que se acabó la época de encubrimiento JUNE/JULY 2019 VOL. XI I NO. XI diocesetucson.org — ver pagina 17 Bishop Edward J. Weisenburger places his hands upon the head of Deacon Jesus Haros-Mendez during the ordination Mass June 1 in St. Augustine Cathedral. For a story and more pictures of the Mass, see pages 10-11. Diocese announces spring assignments — See pages 6 and 18 2 CATHOLIC OUTLOOK JUNE/JULY 2019 Catholic high school 2019 graduates by the numbers Below are listed the numbers students; and the amount of if Catholic high school graduates scholarship money awarded by school; valedictorians, in the school’s graduates from salutatorian or other outstanding institutions of higher learning. The Diocese of Tucson, its parishes or ministries do not support or advocate on behalf of this tour company and are not liable for its actions. Consumers are encouraged to research all tour packages and cancellation details before making business decisions. Investing. It’s about more than money. It’s about your future. Stocks | Bonds | Mutual Funds | Annuities | CDs | IRAs | IRA Rollovers UITs | Retirement Plans | Cash Management | Financial Planning Ben Palazzo Senior Vice President/Investments Branch Manager (520) 209-7400 | (877) 879-3156 Toll-Free [email protected] 4380 N. Campbell Avenue, Suite 201 Tucson, Arizona 85718 Celebrating 32 Years! Stifel, Nicolaus & Company, Incorporated | Member SIPC & NYSE | www.stifel.com JUNE/JULY 2019 CATHOLIC OUTLOOK 3 Ribbon cut marks official opening for new Cathedral Square center By MICHAEL BROWN reception following a Mass and ribbon cutting. Kicanas, Catholic Foundation Executive Director Managing Editor Bishop Weisenburger noted that the facility Ernie Nedder, diocesan Property and Insurance Praising donors, engineers and architects, houses the parish offices of St. -
Byzantine Liturgical Schedule
ITI Liturgical Schedule Fall 2014 (in the SCHLOSS unless otherwise noted) Sunday Monday Tuesday Wednesday Thursday Friday Saturday Adoration Adoration Adoration Adoration Adoration Adoration 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 6:00–7:15 ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY 6:45 Laudes Laudes Laudes Laudes Laudes 7:15 Prime Prime Prime Prime Prime Terce Terce Terce Terce Terce ORATORY ORATORY ORATORY ORATORY ORATORY 7:15 HOLY MASS HOLY MASS HOLY MASS HOLY MASS HOLY MASS Extraordinary Extraordinary Extraordinary Extraordinary Extraordinary form form form form form 8:00 DIVINE DIVINE DIVINE DIVINE DIVINE HOLY MASS LITURGY LITURGY LITURGY LITURGY LITURGY Extraordinary form 9:00 HOLY MASS Adoration of Adoration of Adoration of Adoration of Adoration of DIVINE Most Holy Most Holy Most Holy Most Holy Most Holy Extraordinary LITURGY form Sacrament Sacrament Sacrament Sacrament Sacrament 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:00 – 12:00 9:30 HOLY MASS Devotion to German Mary st PARISH CHURCH 1 Saturday 10:30 DIVINE LITURGY 12:00 Angelus Angelus Angelus Angelus Angelus 12:05 DIVINE LITURGY HOLY MASS HOLY MASS HOLY MASS HOLY MASS HOLY MASS English. Latin Latin English English Adoration Adoration Adoration Adoration Adoration Adoration Adoration 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 –22:00 13:00 – 0:00 18:00–22:00 ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY ORATORY 16:30 DIVINE LITURGY 17:30 Benedictine HOLY MASS DIVINE HOLY MASS DIVINE DIVINE Vespers Vespers English LITURGY English LITURGY LITURGY Roman Rite Praise & Worship Byz. -
WAM Westernmss Guidelines 20110707
Version 8, Updated July 7, 2011 WAM WESTERN MSS DIGITIZATION PROJECT CATALOGUING GUIDELINES AND STANDARDS The purpose of the following guidelines is to insure consistency in the entry of cataloguing data and descriptions, including data type, format, and terminology. Consistency here means regularity, predictability, uniformity, and “searchability.” Whether a manuscript specialist or an interested non-specialist, the user of the WAM digitized catalogue should expect to find the same amount and type of data in each entry field, and in the same general order. Consistency in all fields is particularly important for manuscripts of the same title: Bible, Gospels, Missal, Lectionary, Book of Hours, etc. GENERAL GUIDELINES: Format The Abstract field is the only entry field to be composed in full sentences (subject, verb, object) and with verbs in the present tense. All other fields should be in phrases or fragments, except where the meaning becomes confusing and difficult to express without a subject, verb and object. The Decoration comment and Label fields may be a regular exception to this general format rule. Capitalization, Spacing, Punctuation Capitalize the beginning of all entries in all fields. Avoid using unnecessary abbreviations in entries. Single space (not double) between sentences. Punctuation follows American usage and goes inside quotation marks: “... Gothic.” Period at end of full sentences only, not phrases or fragments (as here) Avoid unnecessary use of colons in entries. Avoid using quotation marks in the Descriptive Note