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Democratic Transition in Portugal and Spain: a Comparative View Autor(Es)
Democratic transition in Portugal and Spain: a comparative view Autor(es): Medina, João Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/41962 DOI: DOI:https://doi.org/10.14195/2183-8925_17_18 Accessed : 29-Sep-2021 08:02:23 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. impactum.uc.pt digitalis.uc.pt JOÃO MEDINA5 Revista de Historia das Ideias Vol. 17 (1995) DEMOCRATIC TRANSITION IN PORTUGAL AND SPAIN: A COMPARATIVE VIEW "Comme la vie est lente Et comme Vespérance violente" (Hozo slow life is And how violent is Hope) Apollinaire In 1976, two years after the beginning of the Portuguese revolu tion, which brought to an end the longest autocracy in European con temporary history, an American historian by the name of Robert Harvey, who had previously written that Portugal, a country even smaller than Scotland, "is a peanut of a country", raised what seemed to him the essential question concerning the then-uncertain process of democratic rebirth in the southwestern corner of Europe. -
Arqueólogos Portugueses Lisboa, 2017
2017 – Estado da Questão Coordenação editorial: José Morais Arnaud, Andrea Martins Design gráfico: Flatland Design Produção: Greca – Artes Gráficas, Lda. Tiragem: 500 exemplares Depósito Legal: 433460/17 ISBN: 978-972-9451-71-3 Associação dos Arqueólogos Portugueses Lisboa, 2017 O conteúdo dos artigos é da inteira responsabilidade dos autores. Sendo assim a As sociação dos Arqueólogos Portugueses declina qualquer responsabilidade por eventuais equívocos ou questões de ordem ética e legal. Desenho de capa: Levantamento topográfico de Vila Nova de São Pedro (J. M. Arnaud e J. L. Gonçalves, 1990). O desenho foi retirado do artigo 48 (p. 591). Patrocinador oficial arqueólogos portugueses Jacinta Bugalhão1 RESUMO Em Portugal, nas últimas décadas, o grupo profissional dos arqueólogos tem vivido um extraordinário aumen- to de dimensão, bem como diversas alterações no que se refere à sua estrutura, constituição e balanço social. Estas mudanças relacionam-se de perto com a evolução sociológica portuguesa e com o caminho do país rumo ao desenvolvimento e à vanguarda civilizacional. Neste artigo será abordada a evolução do grupo de pessoas que em Portugal se dedicam à prática da actividade arqueológica, durante todo o século XX e até à actualidade. Quantos são, quem são, qual a sua formação aca- démica, distribuição etária e de género, origem geográfica e forma de exercício da actividade (do amadorismo à profissionalização) serão alguns dos aspectos abordados. Palavras-chave: Arqueólogos, Arqueologia profissional, História da Arqueologia. ABSTRACT In Portugal, in the last decades, the professional group of archaeologists has experienced an extraordinary in- crease in size, as well as several changes regarding its structure, constitution and social balance. -
Human Rights and Constitution Making Human Rights and Constitution Making
HUMAN RIGHTS AND CONSTITUTION MAKING HUMAN RIGHTS AND CONSTITUTION MAKING New York and Geneva, 2018 II HUMAN RIGHTS AND CONSTITUTION MAKING Requests to reproduce excerpts or to photocopy should be addressed to the Copyright Clearance Center at copyright.com. All other queries on rights and licenses, including subsidiary rights, should be addressed to: United Nations Publications, 300 East 42nd St, New York, NY 10017, United States of America. E-mail: [email protected]; website: un.org/publications United Nations publication issued by the Office of the United Nations High Commissioner for Human Rights (OHCHR) Photo credit: © Ververidis Vasilis / Shutterstock.com The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a figure indicates a reference to a United Nations document. HR/PUB/17/5 © 2018 United Nations All worldwide rights reserved Sales no.: E.17.XIV.4 ISBN: 978-92-1-154221-9 eISBN: 978-92-1-362251-3 CONTENTS III CONTENTS INTRODUCTION .................................................................................. 1 I. CONSTITUTIONAL REFORMS AND HUMAN RIGHTS ......................... 2 A. Why a rights-based approach to constitutional reform? .................... 3 1. Framing the issue .......................................................................3 2. The constitutional State ................................................................6 3. Functions of the constitution in the contemporary world ...................7 4. The constitution and democratic governance ..................................8 5. -
List of Alternative Country Names
List of alternative country names From Wikipedia, the free encyclopedia Jump to: navigation, search Most countries of the world have alternative names. Some countries have also undergone name changes for political or other reasons. This article attempts to give all known alternative names and initialisms for all nations, countries and sovereign states, in English and any predominant or official languages of the country in question. Countries are listed alphabetically by their description, the most common name or term that is politically neutral and unambiguous. This may followed by a note as to the status of the description used. Contents [hide] • 1 A • 2 B • 3 C • 4 D • 5 E • 6 F • 7 G • 8 H • 9 I • 10 J • 11 K • 12 L • 13 M • 14 N • 15 P • 16 R • 17 S • 18 T • 19 U • 20 V • 21 Z • 22 See also • 23 References [edit] A Description Other name(s) or older name(s) Albania Republic of Albania (official, English), Shqipëria (common, Albanian) (common, Republika e Shqipërisë (official, Albanian) English) Algeria People's Democratic Republic of Algeria (official, English), al-Jazā’ir (common, (common, Arabic), al Jumhuriyya al Jazaa'iriyya ad-Dīmuqrāţiyya ash English) Sha'biyya (official, Arabic) Armenia (common, Hayastan (transliterated Armenian, original: Հայաստան) English) Australia Commonwealth of Australia (official, English), New Holland (former name, (common, English) English) Austria Republic of Austria (official, English), Republik Österreich (official, German), (common, Österreich (common, German) English) [edit] B Description Other -
The Engine of the Republic: the Presidential Cars PRESENTATION
The Engine of the Republic: The Presidential Cars PRESENTATION The museum collection The Engine of the Republic – The Presidential Cars came about as a result of a challenge issued by the Museum of Transport and Communications to the Museum of the Presidency of the Republic. The challenge, which was immediately accepted, was to create a permanent exhibit that would make it possible for the public to visit, assembled and preserved, one of the most important collections of cars in the country: those that have been in the service of its presidents since the founding of the Republic, over 100 years ago. This collection also reflects an awareness that the vehicles exhibited here are part of a historical heritage. As such, they are no longer disposed of once decommissioned, but become part of the collection of the Museum of the Presidency of the Republic. The job of recording, locating and recovering the cars that were used by the presidents of the Republic, an ongoing task, has been a priority of the Museum of the Presidency of the Republic practically since its inception, as already demonstrated by a group of temporary exhibitions: beginning in 2004, to coincide with the opening of the Museum of the Presidency of the Republic, and continuing over the course of subsequent years, in Porto, Lisbon, Figueira da Foz and Guimarães. Siting this collection in Porto also contributes to the Museum of the Presidency of the Republic’s aim of decentralising its activity, bringing part of its collection to the north of the country, a region with a great tradition of car collecting. -
Religion and the Greeks Free Download
RELIGION AND THE GREEKS FREE DOWNLOAD Robert Garland | 128 pages | 01 Apr 2013 | Bloomsbury Publishing PLC | 9781853994098 | English | London, United Kingdom Greek religion Politics Constitution Constitutional amendments, Constitutions, Supreme Special Court. One would never finish listing all the gods that Rome added to the gods of Greece; never did a Greek or Religion and the Greeks village have so Religion and the Greeks. The first Greeks had seen the gods travel and live among them. List of ancient Greeks. They wanted gods of truly divine nature, gods disengaged from matter. Thus perished three Decius, all three of them consuls; such were the voluntary sacrifices that Rome admired, and yet it did not order them. Although pride and vanity were not considered sins themselves, the Greeks emphasized moderation. While much religious practice was, as well as personal, aimed at developing solidarity within the polisa number of important sanctuaries developed a "Panhellenic" status, drawing visitors from Religion and the Greeks over the Greek world. Korean shamanism Cheondoism Jeungsanism. This process was certainly under way by the 9th century, and probably started earlier. However, there are many fewer followers than Greek Orthodox Christianity. The Trojan Palladiumfamous from the myths of the Epic Cycle and supposedly ending up in Rome, was one of these. Overall, the Ancient Greeks used their religion to help explain the world around them. Generally, the Greeks put more faith in observing the behavior of birds. For example, most households had an alter dedicated to Hestia, the goddess of the hearth. The name of Cassandra is famous, and Cicero Religion and the Greeks why this princess in a furor discovered the future, while Priam her father, in the tranquility of his reason, saw nothing. -
ABSTRACT Reading Dreams: an Audience-Critical Approach to the Dreams in the Gospel of Matthew Derek S. Dodson, B.A., M.Div
ABSTRACT Reading Dreams: An Audience-Critical Approach to the Dreams in the Gospel of Matthew Derek S. Dodson, B.A., M.Div. Mentor: Charles H. Talbert, Ph.D. This dissertation seeks to read the dreams in the Gospel of Matthew (1:18b-25; 2:12, 13-15, 19-21, 22; 27:19) as the authorial audience. This approach requires an understanding of the social and literary character of dreams in the Greco-Roman world. Chapter Two describes the social function of dreams, noting that dreams constituted one form of divination in the ancient world. This religious character of dreams is further described by considering the practice of dreams in ancient magic and Greco-Roman cults as well as the role of dream interpreters. This chapter also includes a sketch of the theories and classification of dreams that developed in the ancient world. Chapters Three and Four demonstrate the literary dimensions of dreams in Greco-Roman literature. I refer to this literary character of dreams as the “script of dreams;” that is, there is a “script” (form) to how one narrates or reports dreams in ancient literature, and at the same time dreams could be adapted, or “scripted,” for a range of literary functions. This exploration of the literary representation of dreams is nuanced by considering the literary form of dreams, dreams in the Greco-Roman rhetorical tradition, the inventiveness of literary dreams, and the literary function of dreams. In light of the social and literary contexts of dreams, the dreams of the Gospel of Matthew are analyzed in Chapter Five. -
O “Programa Do Movimento Das Forças Armadas”: O Singular Destino Da Constituição Revolucionária Do 25 De Abril De 1974 Em Portugal
O “PROGRAMA DO MOVIMENTO DAS FORÇAS ARMADAS”: O SINGULAR DESTINO DA CONSTITUIÇÃO REVOLUCIONÁRIA DO 25 DE ABRIL DE 1974 EM PORTUGAL THE “ PROGRAMA DO MOVIMENTO DAS FORÇAS ARMADAS” : THE ORIGINAL HISTORY OF THE REVOLUTIONARY CONSTITUTION OF PORTUGAL´S 25TH APRIL 74 Ricardo Leite Pinto Universidade Lusíada de Lisboa SUMÁRIO: INTRODUÇÃO ; I. O 25 DE ABRIL ATRAVÉS DO DIÁRIO DO GOVERNO: ONDE ESTÁ O PROGRAMA DO MFA ?- II. A VERTIGEM ( E OS EQUÍVOCOS) DA REVOLUÇÃO PELA IMPRENSA: DOIS PROGRAMAS DO MFA?- III. AS VERDADEIRAS ORIGENS, TRANSFORMAÇÃO E O DESTINO DO PROGRAMA DO MFA: A “ LETRA”, O “ NÚCLEO FUNDAMENTAL” , OS “ PRINCÍPIOS” E O “ ESPÍRITO”- IV. A REFLEXÃO HISTÓRICA E POLÍTICA SOBRE O PROGRAMA DO MFA: AS FORÇAS ARMADAS E O PODER POLÍTICO - V. O PAPEL DO PROGRAMA DO MFA COMO ACTO CONSTITUCIONAL DO ESTADO NA FASE TRANSITÓRIA ; 5.1. O Programa do MFA e as leis constitucionais transitórias 5.2. A legislação transitória como execução do Programa do MFA 5.3. O Programa do MFA, as decisões pré-constituintes e a teoria do poder constituinte 5.4. O Programa do MFA , a Assembleia Constituinte e a Constituição de 1976. - VI. CONCLUSÃO Resumo: O “Programa do Movimento das Forças Armadas”, dado a conhecer na manhã do dia 26 de Abril de 1974, após o derrube da ditadura salazarista/ caetanista em Portugal, é um documento político e jurídico original , quer na História Constitucional portuguesa quer mesmo na História Constitucional mundial. Será a Constituição Política da Revolução ( 1974-1976) , invocado por tudo e todos , mas também desrespeitado, e acabará referenciado discretamente na Constituição Portuguesa de 1976. -
Ebook Download the Politics of Sacrifice in Early Greek Myth And
THE POLITICS OF SACRIFICE IN EARLY GREEK MYTH AND POETRY 1ST EDITION PDF, EPUB, EBOOK Charles Heiko Stocking | 9781107164260 | | | | | The Politics of Sacrifice in Early Greek Myth and Poetry 1st edition PDF Book As the centuries passed both the inside of popular temples and the area surrounding them accumulated statues and small shrines or other buildings as gifts, and military trophies, paintings and items in precious metals, effectively turning them into a type of museum. Interpreting the Politics of Greek Sacrifice 17 power in general, as an inherently unstable social structure, constructed and negotiated through rituals of sacrifice and commensality. Notify me of new posts via email. Lambert —; Parker 21— On interpreting Greek epic in terms of a mythic rather than strictly textualized sequence, informed by the orally derived nature of these texts, see Clay 15; Clay ; Muellner 94— Achilles island Delos. This book represents the most comprehensive study to date of his early output as a unified literary production. Austin Cline. Only about half of the Mycenaean pantheon seem to survive the Greek Dark Ages though. Women who voluntarily chose to become priestesses received an increase in social and legal status to the public, and after death, they received a public burial site. Share Flipboard Email. The Idea of the Holy trans. There was also clearly cultural evolution from the Late Helladic Mycenaean religion of the Mycenaean civilization. Includes bibliographical references and index. Whereas previous studies have noted how the geras is used to bestow honour or how seating can reflect and establish ranking, this present investigation deepens and advances our understanding by offering a more subtle appreciation of the symbolic nature of the geras. -
Religious Naturalism: the Current Debate
Religious Naturalism: The Current Debate Leidenhag, M. (2018). Religious Naturalism: The Current Debate. Philosophy Compass, 13(8), [e12510]. https://doi.org/10.1111/phc3.12510 Published in: Philosophy Compass Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © 2018 The Author(s) Philosophy Compass © 2018 John Wiley & Sons Ltd. This work is made available online in accordance with the publisher’s policies. Please refer to any applicable terms of use of the publisher. General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:02. Oct. 2021 Religious Naturalism: The Current Debate A religious naturalist seeks to combine two beliefs. The first belief is that nature is all there is. There is no “ontologically distinct and superior realm (such as God, soul, or heaven) to ground, explain, or give meaning to this world” (Stone, 2008, 1). Moreover, the natural sciences are the only or at least most reliable source of knowledge about the world. -
Greek Color Theory and the Four Elements [Full Text, Not Including Figures] J.L
University of Massachusetts Amherst ScholarWorks@UMass Amherst Greek Color Theory and the Four Elements Art July 2000 Greek Color Theory and the Four Elements [full text, not including figures] J.L. Benson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/art_jbgc Benson, J.L., "Greek Color Theory and the Four Elements [full text, not including figures]" (2000). Greek Color Theory and the Four Elements. 1. Retrieved from https://scholarworks.umass.edu/art_jbgc/1 This Article is brought to you for free and open access by the Art at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Greek Color Theory and the Four Elements by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Cover design by Jeff Belizaire ABOUT THIS BOOK Why does earlier Greek painting (Archaic/Classical) seem so clear and—deceptively— simple while the latest painting (Hellenistic/Graeco-Roman) is so much more complex but also familiar to us? Is there a single, coherent explanation that will cover this remarkable range? What can we recover from ancient documents and practices that can objectively be called “Greek color theory”? Present day historians of ancient art consistently conceive of color in terms of triads: red, yellow, blue or, less often, red, green, blue. This habitude derives ultimately from the color wheel invented by J.W. Goethe some two centuries ago. So familiar and useful is his system that it is only natural to judge the color orientation of the Greeks on its basis. To do so, however, assumes, consciously or not, that the color understanding of our age is the definitive paradigm for that subject. -
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Essays in the Philosophy of Humanism Published on behalf of the American Humanist Association and The Institute for Humanist Studies Essays in the Philosophy of Humanism Editor John R. Shook, American Humanist Association Consulting Editor Anthony Pinn, Rice University, USA Editorial Board Louise Antony, University of Massachusetts, USA; Arthur Caplan, New York University, USA; Patricia Churchland, University of California, USA; Franz de Waal, Emory University, USA; Peter Derkx, University of Humanistics, Netherlands; Greg Epstein, Harvard University, USA; Owen Flanagan, Duke University, USA; James Giordano, Georgetown University, USA; Rebecca Goldstein, USA; Anthony Clifford Grayling, New College of the Humanities, United Kingdom; Susan Hansen, University of Pittsburgh, USA; Jennifer Michael Hecht, USA; Marian Hillar, Houston Humanists, USA; Sikivu Hutchinson, Los Angeles County Commission on Human Relations, USA; Philip Kitcher, Columbia University, USA; Stephen Law, University of London, United Kingdom; Cathy Legg, University of Waikato, New Zealand; Jonathan Moreno, University of Pennsylvania, USA; Stephen Pinker, Harvard University, USA; Charlene Haddock Seigfried, Purdue University, USA; Michael Shermer, The Skeptics Society, USA; Alistair J. Sinclair, Centre for Dualist Studies, United Kingdom; Stan van Hooft, Deakin University, Australia; Judy Walker, USA; Sharon Welch, Meadville Theological Seminary, USA Essays in the Philosophy of Humanism publishes scholarly papers concerning philosophical, historical, or interdisciplinary aspects of humanism, or that deal with the application of humanist principles to problems of everyday life. EPH encourages the exploration of aspects and applications of humanism, in the broadest sense of “philosophical” as a search for self-understanding, life wisdom, and improvement to the human condition. The topic of humanism is also understood to embrace its thoughtful manifestations across the widest breadth of cultures and historical periods, and non-western perspectives are encouraged.