Louis Agassiz
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Scientific BIOGRAPHY and the CASE of GEORGES CUVIER
Hist. Sci.) xiv (1976), 101-137 1976HisSc..14..101O SCIENTIFic BIOGRAPHY AND THE CASE OF GEORGES CUVIER: WITH A CRITICAL BIBLIOGRAPHY Dorinda OutralU University of Reading The purpose of this introduction is to provide some interpretative tools for the reader of the body of secondary literature on Georges Cuvier which is examined in the attached critical bibliography. Criticism and analysis of existing work is therefore emphasized, and the problems in volved in constructing a positive biography of Cuvier are only briefly examined. Not only strictly biographical studies, but also work on all aspects of Cuvier's achievement, have been so strongly informed by pre suppositions about his character, that a knowledge of this bias and its characteristic expressions is nece.<;sary before previous work on Cuvier can be properly interp'reted. This bibliography is thus also intended as a necessary clearing of the ground before further study of Cuvier's career can be undertaken. This is true not only because it is necessary to discover the precise extent of factual inadequacy in our knowledge of Cuvier's life and achievement, but also because we need to increase our awareness of the role which biographical inquiry has played in the history of science, for without this awareness, the full implications of the adoption of the form cannot be assessed. Interest in Georges Cuvier has increased considerably during the last decade, but so far almost no account has been taken of the extraordinary biographical tradition through which we view him. Almost every presen tation of Cuvier since his death in 1832 has been dominated by emphases which were established very soon afterwards, and which have continued to monopolize the attention of historians of the life-sciences until very recently. -
“The Advancement of Science: James Mckeen Cattell and the Networks Of
1 The Advancement of Science: James McKeen Cattell and the Networks of Prestige and Authority, 1894-1915 ROBIN VANDOME The need for an authoritative and widely-accessible American scientific periodical was keenly felt by 1880, when the weekly Science was established in New York by the journalist John Michels, with the financial backing of scientific entrepreneur Thomas Edison. As the astronomer and mathematician Simon Newcomb had observed with regret in 1874, “The difficulty is not that our scientific men are indifferent to knowledge, but that they do not go through the laborious and thankless process of digesting and elaborating their knowledge and publishing it to the world.”1 Some promising scientific publications had, in fact, emerged, ranging from the commercial Scientific American (established in 1846) and the specialist American Naturalist (established in 1867 and limited, as Newcomb noted, “entirely to biology”), to the more philosophically-inclined magazine aimed at a broadly-educated audience, Popular Science Monthly (established in 1872).2 But the only periodical that met Newcomb’s high standards for the publication of new research was the venerable American Journal of Science and Arts (established in 1818), and even that title was restricted largely to the earth sciences at the expense of many new disciplines.3 Multiple efforts to cater to general scientific interests in a single periodical were made in the 1870s and 1880s, only for most to flounder after a few months or years, in line with the typical pattern for new magazines in this period.4 The shorter-lived contemporaries of Science included the Science Record (1872-77), Scientific Monthly (1875-76), Scientific Observer (1877-87), Science News (1878-79), Illustrated Scientific News (1878-81), Scientific Man (1878-82), a second Science Record (1884-85), Science Review (1885-86), and Science and Education (1886-87), among still others.5 By 1900, however, Science clearly 2 filled the gap felt by the likes of Newcomb. -
MATERIALISM: a HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe
MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe To cite this version: Charles Wolfe. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION. MATERI- ALISM: A HISTORICO-PHILOSOPHICAL, Springer International Publishing, 2016, Springer Briefs, 978-3-319-24818-9. 10.1007/978-3-319-24820-2. hal-01233178 HAL Id: hal-01233178 https://hal.archives-ouvertes.fr/hal-01233178 Submitted on 24 Nov 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Forthcoming in the Springer Briefs series, December 2015 Charles T. Wolfe Centre for History of Science Department of Philosophy and Moral Sciences Ghent University [email protected] TABLE OF CONTENTS Chapter 1 (Introduction): materialism, opprobrium and the history of philosophy Chapter 2. To be is to be for the sake of something: Aristotle’s arguments with materialism Chapter 3. Chance, necessity and transformism: brief considerations Chapter 4. Early modern materialism and the flesh or, forms of materialist embodiment Chapter 5. Vital materialism and the problem of ethics in the Radical Enlightenment Chapter 6. Naturalization, localization: a remark on brains and the posterity of the Enlightenment Chapter 7. Materialism in Australia: The Identity Theory in retrospect Chapter 8. -
Asa Gray's Plant Geography and Collecting Networks (1830S-1860S)
Finding Patterns in Nature: Asa Gray's Plant Geography and Collecting Networks (1830s-1860s) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters. Hung, Kuang-Chi. 2013. Finding Patterns in Nature: Asa Gray's Citation Plant Geography and Collecting Networks (1830s-1860s). Doctoral dissertation, Harvard University. Accessed April 17, 2018 4:20:57 PM EDT Citable Link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11181178 This article was downloaded from Harvard University's DASH Terms of Use repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http://nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA (Article begins on next page) Finding Patterns in Nature: Asa Gray’s Plant Geography and Collecting Networks (1830s-1860s) A dissertation presented by Kuang-Chi Hung to The Department of the History of Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History of Science Harvard University Cambridge, Massachusetts July 2013 © 2013–Kuang-Chi Hung All rights reserved Dissertation Advisor: Janet E. Browne Kuang-Chi Hung Finding Patterns in Nature: Asa Gray’s Plant Geography and Collecting Networks (1830s-1860s) Abstract It is well known that American botanist Asa Gray’s 1859 paper on the floristic similarities between Japan and the United States was among the earliest applications of Charles Darwin's evolutionary theory in plant geography. Commonly known as Gray’s “disjunction thesis,” Gray's diagnosis of that previously inexplicable pattern not only provoked his famous debate with Louis Agassiz but also secured his role as the foremost advocate of Darwin and Darwinism in the United States. -
Scientific Atheism and Its Deputies in 19Th–21St Centuries: Religion's
196 СОЦИОЛОГИЯ НАУКИ И ТЕХНОЛОГИЙ. 2020. Том 11. № 3 ANASTASIA SERGEEVNA CHERNYSHEVA Bachelor’s Programme ‘History’ student , National Research University Higher School of Economics, Faculty of the Humanities, School of History, Moscow, Russia; e-mail: [email protected] Scientific Atheism and its Deputies in 19th–21st Centuries: Religion’s Substitutes, Irreligious Rights Movement and Anti-Creationism Non-Fiction УДК: 001:2 DOI: 10.244411/2079-0910-2020-13012 This article questions the reemergence of scientific antireligious activist movements in the last centuries. Considering intellectual and political aspects of scientific materialism, Monist and New Atheism movements’ programs as well as the historical context of their development a number of structural similarities is being drawn. Notably, the Darwinian theory of evolution in monistic dysteleological interpretation represents the main rhetoric weapon of atheistic science popularizers against opponents. Also, science is employed as a tool of ‘freethought’ communities’ formation and campaigning for irreligious rights and against creationism’s intellectual expansion. However, if earlier atheistic science popularizers were quite explicit on their world change ambition, contemporaries show no interest to author some new science-inspired worldview systems or political projects. Keywords: Scientific materialism, Monism, New Atheism, Scientism, Freethought Movements, Darwinian Evolutionary Theory. Introduction Intellectual and political program of the contemporary Anglo-American freethought scientists (R. Dawkins, D. Dennett, S. Harris) reproduces the key statements of German scientific materialists (L. Buchner, C. Vogt, J. Moleschott) [Büchner, 1900, S. 25], popular in the second half of the 19th century — first decade of the 20th century. So as the ‘horsemen’ of the New Atheism, trio of ‘wandering preachers’ plus E. -
Audubon and the Art of Birds
Audubon and the Art of Birds The Bell Museum will debut Audubon and the Art of Birds, an exhibition that explores the human fascination with birds, and showcases one of the museum’s most valuable treasures: a double-elephant folio edition of John James Audubon’s Birds of America. The rare collection of hand-colored engravings was donated to the Bell Museum in 1928. John James Audubon (1785-1851) is one of the most enduring figures in American art and culture. His biography reads like a romantic novel. Born the illegitimate son of a French sea captain in what is now Haiti, he was raised in France during the years of revolution. As a young man he came to America to seek his fortune on the western frontier. After years of struggle and business failure, Audubon decided to devote his life on his true passion, the painting of birds. In 1820, at age 35, he set out to paint every bird in America, life-size and in color. Today, Audubon is synonymous with birds and the conservation of nature. His images revolutionized the way we view birds and the natural world. Before Audubon, artists depicted animals either as allegorical figures, or as stiff, dead specimens. Audubon’s birds are not only technically superb, with every feather and scale delineated, they reveal birds as living, dynamic creatures whose intrinsic beauty and vitality are worthy of study and preservation. Today, artists and naturalists continue to find inspiration in his work and life, and his prints are as popular as ever. This exhibition focuses on the masterwork of American art, science and conservation – Audubon’s the Birds of America. -
Lyell and the Dilemma of Quaternary Glaciation
Downloaded from http://sp.lyellcollection.org/ by guest on September 25, 2021 Lyell and the dilemma of Quaternary glaciation PATRICK J. BOYLAN City University, Frobisher Crescent, London EC2Y 8HB, UK Abstract: The glacial theory as proposed by Louis Agassiz in 1837 was introduced to the British Isles in the autumn of 1840 by Agassiz and his Oxford mentor, William Buckland. Charles Lyell was quickly converted in the course of a short period of intensive fieldwork with Buckland in and around Forfarshire, Scotland, centred on the Lyell family's estate at Kinnordy. Agassiz, Buckland and Lyell presented substantial interrelated papers demonstrating that there had been a recent land-based glaciation of large areas of Scotland, Ireland and northern England- at three successive fortnightly meetings of the Geological Society of London, of which Buckland was then President, in November and December 1840. However, the response of the leading figures of British geology was overwhelmingly hostile. Within six months Lyell had withdrawn his paper and it had become clear that the Council of the Society was unwilling to publish the papers, even though they were by three of the Society's most distinguished figures. Lyell reverted to his earlier interpretation of attributing deposits such as tills, gravels and sands and the transport of erratics to a very recent deep submergence with floating icebergs, maintaining this essentially 'catastrophist' interpretation through to his death a quarter of a century later. Many paradigm shifts in the development of Agassiz and his 'Discours de Neuch~tel' presi- science (Kuhn 1960) have depended less on a dential address (1837) presenting the theory of a major, unexpected intellectual leap on the part of very recent major ice age to the SociEt6 Hrlvrtique some heroic scientific figure than on the sudden des Sciences Naturelles (Agassiz 1837, 1838). -
The Political Organism: Carl Vogt on Animals and States in the 1840S and 50S Lynn K. Nyhart* *Program in the History of Science
1 The Political Organism: Carl Vogt on Animals and States in the 1840s and 50s Lynn K. Nyhart* *Program in the History of Science, Medicine, and Technology, University of Wisconsin – Madison, Madison, WI 53706, [email protected] ABSTRACT: How do the discourses of biology and politics interact? This article uses the case of Carl Vogt (1817-1895), a German zoologist, physiologist, and radical political activist in the German revolutions of 1848-49, to examine the traffic across the discourses before, during, and after the revolutions. It argues that the key metaphors of the “state-as-organism” (used largely by political theorists) and the “organism-as-state” (used mainly by biologists) did different work for each group in the 1840s and 1850s. Vogt himself was the rare individual who actively played with both metaphors, in defense of both his radical political views and his materialist biology. I examine especially closely his scholarly biological studies of siphonophores—marine invertebrates that looked like single organisms but were generally agreed to be collections of individuals (“states” or “colonies”), and his use of this creature for political satire after the revolution failed. More broadly, while attention to the organism-as-state peaked in the early1850s, the state-as-organism metaphor gained new possibilities. Whereas earlier it generally referred to an idealist or “ethical” meaning of “organism,” in the 1850s a new, “realistic” interpretation came onto the political scene, bearing a more strictly biological meaning of the term. The article ends with a brief analysis of the asymmetries between the two metaphors and their positions within nineteenth-century German natural science and politics. -
Mathematical Economics Comes to America: Charles S
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Wible, James R.; Hoover, Kevin D. Working Paper Mathematical Economics Comes to America: Charles S. Peirce's Engagement with Cournot's Recherches sur les Principes Mathematiques de la Theorie des Richesses CHOPE Working Paper, No. 2013-12 Provided in Cooperation with: Center for the History of Political Economy at Duke University Suggested Citation: Wible, James R.; Hoover, Kevin D. (2013) : Mathematical Economics Comes to America: Charles S. Peirce's Engagement with Cournot's Recherches sur les Principes Mathematiques de la Theorie des Richesses, CHOPE Working Paper, No. 2013-12, Duke University, Center for the History of Political Economy (CHOPE), Durham, NC This Version is available at: http://hdl.handle.net/10419/149703 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. -
Louis Agassiz
Louis Agassiz From Wikipedia, the free encyclopedia Jean Louis Rodolphe Agassiz (May 28, Louis Agassiz 1807—December 14, 1873) was a Swiss-American zoologist, glaciologist, and geologist, the husband of educator Elizabeth Cabot Cary Agassiz (married in 1850), and one of the first world-class American scientists. Contents 1 Early life and education 2 Early work 3 Proposal of an ice age 4 Relocation to the United States 5 Legacies 6 Racial classification scheme and racism Louis Agassiz 7 Works Born May 28, 1807 8 Sources Haut-Vully, Switzerland 9 References 10 External links Died December 14, 1873 (aged 66) Cambridge, Massachusetts Nationality American Early life and education Fields Zoology Further information: Agassiz family Louis Agassiz was born in Môtier (now part of Haut-Vully) in the canton of Fribourg, Switzerland. Educated first at home, then spending four years of secondary school in Bienne, he completed his elementary studies in Lausanne. Having adopted medicine as his profession, he studied successively at the universities of Zürich, Heidelberg and Munich; while there he extended his knowledge of natural history, especially of botany. In 1829 he received the degree of Doctor of Philosophy at Erlangen, and in 1830 that of doctor of medicine at Munich. Moving to Paris he fell under the tutelage of Alexander von Humboldt and Georges Cuvier, who launched him on his careers of geology and zoology respectively. Until shortly before this time he had paid no special attention to the study of ichthyology, which soon afterwards became the great occupation of his life, if not the one for which he is most remembered in the modern day. -
Science Versus Religion: the Influence of European Materialism on Turkish Thought, 1860-1960
Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Serdar Poyraz, M.A. Graduate Program in History The Ohio State University 2010 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Alan Beyerchen Copyright By Serdar Poyraz 2010 i Abstract My dissertation, entitled “Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960,” is a radical re-evaluation of the history of secularization in the Ottoman Empire and Turkey. I argue that European vulgar materialist ideas put forward by nineteenth-century intellectuals and scientists such as Ludwig Büchner (1824-1899), Karl Vogt (1817-1895) and Jacob Moleschott (1822-1893) affected how Ottoman and Turkish intellectuals thought about religion and society, ultimately paving the way for the radical reforms of Kemal Atatürk and the strict secularism of the early Turkish Republic in the 1930s. In my dissertation, I challenge traditional scholarly accounts of Turkish modernization, notably those of Bernard Lewis and Niyazi Berkes, which portray the process as a Manichean struggle between modernity and tradition resulting in a linear process of secularization. On the basis of extensive research in modern Turkish, Ottoman Turkish and Persian sources, I demonstrate that the ideas of such leading westernizing and secularizing thinkers as Münif Pasha (1830-1910), Beşir Fuad (1852-1887) and Baha Tevfik (1884-1914) who were inspired by European materialism provoked spirited religious, philosophical and literary responses from such conservative anti-materialist thinkers as Şehbenderzade ii Ahmed Hilmi (1865-1914), Said Nursi (1873-1960) and Ahmed Hamdi Tanpınar (1901- 1962). -
My Dear Agassiz
AGASSIZ AND GRAY: A RECENTLY DISCOVERED LETTER By Brenda Hooser Dear Agassiz, Because the loss of our friendship pains me greatly I feel I must make one last attempt to convince you to look again at the evidence for evolution and natural selection as its mechanism. Please do not be angry with me for trying; my great love for you compels me to do so. First, I must admonish you. Your well-known objections to the theory of evolution are grounded in your presuppositions about Nature and God; “that species do not pass insensibly into one another, but they appear unexpectedly, without direct relations with their precursors” and that “fossils were so well fitted to their needs they were surely the result of intelligent planning.” (Bolles, p. 29) Mr. Darwin, after comparing the human eye to a telescope concludes, “and we naturally infer that the eye has been formed by a somewhat analogous process. But may not this inference be presumptuous? Have we any right to assume that the Creator works by intellectual powers like those of man?” (p. 219) Indeed, the telescope is constructed differently than the eye it mimics. You encourage your students to open their eyes, look and not be afraid to consider new ideas. And what is evolution but a new idea? I understand you recognize “the innovation inherent in Darwin’s new method, [yet think that] theories should not be founded on hypotheses, but on close observation of nature and comparison of facts.” (Croce, p. 48) I urge you to look again at the facts.