THE REFORMATION How Did the Reformation Affect Catholic Worship? Session 1 Session Starter
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Fantasies of Necrophilia in Early Modern English Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Exquisite Corpses: Fantasies of Necrophilia in Early Modern English Drama Linda K. Neiberg Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1420 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ii © 2014 LINDA K. NEIBERG All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Mario DiGangi Date Chair of Examining Committee Carrie Hintz Date Acting Executive Officer Mario DiGangi Richard C. McCoy Steven F. Kruger Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG Adviser: Professor Mario DiGangi My dissertation examines representations of necrophilia in Elizabethan and Jacobean drama. From the 1580s, when London’s theatres began to flourish, until their closure by Parliament in 1642, necrophilia was deployed as a dramatic device in a remarkable number of plays. -
Thesis Template for Researchers
University of Huddersfield Repository Walker, Bethany E. THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 Original Citation Walker, Bethany E. (2018) THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34767/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 BETHANY EMMA WALKER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA (by Research) The University of Huddersfield August 2018 Copyright statement i. The author of this thesis (including any appendices and/or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such copyright for any administrative, promotional, educational and/or teaching purposes. -
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THE REFORMATION in LEICESTER and LEICESTERSHIRE, C.1480–1590 Eleanor Hall
THE REFORMATION IN LEICESTER AND LEICESTERSHIRE, c.1480–1590 Eleanor Hall Since its arrival in England, never did Christianity undergo such a transformation as that of the Reformation. By the end of the sixteenth century the official presence of Catholicism had almost entirely disappeared in favour of Protestantism, the permanent establishment of which is still the institutional state religion. This transformation, instigated and imposed on the population by a political elite, had a massive impact on the lives of those who endured it. In fact, the progression of these religious developments depended on the compliance of the English people, which in some regions was often absent. Indeed, consideration must be given to the impact of the Reformation on these localities and social groups, in which conservatism and nostalgia for the traditional faith remained strong. In spite of this, the gradual acceptance of Protestantism by the majority over time allowed its imposition and the permanent establishment of the Church of England. Leicestershire is a county in which significant changes took place. This paper examines these changes and their impact on, and gradual acceptance by, the various religious orders, secular clergy, and the laity in the town and county. Important time and geographical comparisons will be drawn in consideration of the overall impact of the Reformation, and the extent to which both clergy and laity conformed to the religious changes imposed on them, and managed to retain their religious devotion in the process. INTRODUCTION The English Reformation is one of the periods in history that attracts a high level of interest and debate. -
The Word They Still Shall Let Remain
The Word they still shall let remain: A Reformation pop-up exhibit This exhibit marks the 500th anniversary of the start of the Protestant Reformation in Europe. We invite you to explore different perspectives on the Reformation, including the impact of print in producing the German, Swiss, radical, and English reform movements, as well as the response from the Catholic Church and the political ramifications of reform. Indulgences granted by several Popes of Rome in the several churches of Rome collected by William Crashaw in Fiscus Papalis, 1621. V.a.510(8), fol. 1-2v In 1095, Pope Urban II first introduced indulgences as pardons for sin to entice fighters to join the crusades. Later, these ephemeral sheets of forgiveness were granted for completed pilgrimages, for purchase to release souls from purgatory (the doctrine itself authorized in 1439), and were sold to cover sins during life out of the “Treasury of Merits,” a spiritual coffer that contained redemption through the deaths of martyrs and Christ. Rome officially announced the sale of indulgences in exchange for pardon of sin in 1476, 41 years before the 95 Theses. Pope Leo X provided the bishopric of Mainz to Albrecht of Brandenburg and then allowed him to sell indulgences to pay back personal debts. Indulgences are granted to this day for receiving Holy Communion, reciting the rosary, the exercise of the Stations of the Cross and reading scripture, among other acts. Here we see a manuscript account of the various indulgences offered and received, copied from Crashaw’s Fiscus Papalis and provides information on the amount of time remitted from purgatory. -
Lessons from Thomas More's Dilemma of Conscience: Reconciling the Clash Between a Lawyer's Beliefs and Professional Expectations
St. John's Law Review Volume 78 Number 4 Volume 78, Fall 2004, Number 4 Article 1 Lessons From Thomas More's Dilemma of Conscience: Reconciling the Clash Between a Lawyer's Beliefs and Professional Expectations Blake D. Morant Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. ARTICLES LESSONS FROM THOMAS MORE'S DILEMMA OF CONSCIENCE: RECONCILING THE CLASH BETWEEN A LAWYER'S BELIEFS AND PROFESSIONAL EXPECTATIONS BLAKE D. MORANTt TABLE OF CONTENTS INTRODU CTION .................................................................................... 966 I. JURISPRUDENTIAL ROOTS OF THE CLASH BETWEEN PERSONAL BELIEFS AND PROFESSIONAL EXPECTATIONS ................................ 972 A. More's Beliefs as Natural Law Conceptualizations................ 975 B. Expectations of the Sovereign-Henry VIII's Proclamationsas PositiveLaw ............................................... 981 C. Contextualism-The Searchfor Accommodation or Compromise Between Conflicting Beliefs and Expectations ..................................................................... 985 D. More's Tacit Embrace of Contextualism................................. 990 II. THE RELEVANCE OF THOMAS MORE'S DILEMMA TO THE CONTEMPORARY PRACTICE OF LAW .............................................. 993 A. Adherence to Conviction Versus Accommodation of the Sovereign-A ContemporaryNarrative .................................. 994 t Professor of Law and Director of the Frances Lewis Law Center, Washington and Lee University School of Law. B.A. and J.D., University of Virginia. The inspiration for this Article was the invitation to deliver a lecture during the July 6, 2003 Saint Thomas More Commemorative Service at St. -
English Reformation Information Sheet FINAL
In the 16th century, the Church of England separated from the Catholic Church and no longer accepted the authority of the Pope in Rome. The Protestant movement began with Martin Luther and John Calvin in Germany and France, with Protestant churches becoming established there and elsewhere in Europe, including Hungary, Scotland and Switzerland. The process of reformation in England was begun by King Henry VIII in 1529 and formally completed by Queen Elizabeth I in 1559. There is a common belief that the Reformation took place solely because the Pope refused to allow Henry VIII to divorce. However, this is only a small part of what happened. The Protestant religion had already gathered widespread political and popular support, as it challenged Catholic practices such as selling pardons, which were widely regarded as corrupt, and sought to reduce the level of power and control invested in church figures, focusing on helping believers to create a King Henry VIII more direct relationship with God. When Henry’s request for an annulment of his marriage was turned down by Pope Clement VII, he summoned parliament to deal with the annulment, bringing together those who wanted reform. This started the process and in 1534 the Acts of Supremacy made Henry Supreme Head of the Church of England. However, when Henry’s Catholic daughter Mary I became queen in 1553, she repealed the Reformation legislation and tried to achieve a reunion with Rome. She became known as “Bloody Mary” when she ordered 283 Protestants to be burnt at the stake for heresy. She died childless in 1558. -
Mary of Scotland Deposition James Vi Scots Coronation
635 MARY OF SCOTLAND DEPOSITION 1567 Mary Queen of Scots forced to abdicate 24 July 1567 [for details of the reign and abdication of Mary of Scodand, see David M Walker, A Legal History of Scotland, Volume III, The Sixteenth Century, T & T Clark Ltd., Edinburgh, 1995, pp. 75-85.] JAMES VI 1567 James VI of Scodand (later James I of England) succeeds 24 July 1567; crowned Holy Rood Church, 29 July 1567 Crowned according to protestant ceremony, John Knox preaching the sermon; Morton and possibly Lord Hume swearing on behalf of the infant king that he would maintain die protestant religion.—See David M Walker, A Legal History of Scotland, Volume III, The Sixteenth Century, T & T Clark Ltd., Edinburgh, 1995, at p. 84, and note 156, sourced to R.P.C., I, 537 SCOTS CORONATION OATH ACT 1567 Coronation Oath Act, 1567 [Scodand], 1567 c.8 From Statutes in Force, Official revised Edition, Coronation Oath Act, 1567 [S], 1567 c.8, revised to 1st February 1978; HMSO, London, 1978, Short Tide give by Statute Law Revision (Scotland) Act 1964 (c.80). Sch. 2. [The text has been broken up into convenient paragraphs for easier reading; in die Statute, it is all one paragraph.] Anent the Kingis oth to be geuin at his Coronatioun Item Because that the incres of vertew and suppressing of Idolatrie crauis that the Prince and the peple be of ane perfyte Religioun quhilk of Goddis mercie is now presentlie professit within this Realme Thairfoir it is statute and ordanit be our Souerane Lord my Lord regent and thre estatis of this present Parliament that all Kingis -
BCA Schedule
S Legal profession S37WR S Law Law S Legal profession S34 S2 . Primary materials Study in law S34 G * This class is used only under particular jurisdictions; . Student bar associations S34 GGD e.g. English law - Primary materials - Statutes SN2 G. S34 GGM . Moots * See Auxiliary Schedule S2 for instructions. GTC . Law schools (general) H Research in law * For research in the narrow sense of searching the legal . Common subdivisions literature, see S3R D. * These conform to the order of classes 2/9 in Auxiliary * See also Jurisprudence S5A Schedule 1 but with substantial modifications of * Add to S34 H numbers 3/9 following K in K3/K9. notation. H6 . Methodology * Add to S3 numbers 2/3 in Auxiliary Schedule 1 with the additions shown at S33 Y. H6M . Models S3 . General works on the law J Lawyers, attorneys, advocates, practitioners * For works on the formal status, etc. of particular parties S33 B . Dictionaries, encyclopedias or persons in the legal profession. For works on their G . Journals, periodicals, serials practical functioning, see Practice of law S6A. * For indexing & abstracting journals, see S3WH. * Theoretically, BC2 subordinates personnel to their H . Yearbooks specific function (e.g. advocacy). But the varied nature J . Directories, law lists of the tasks undertaken & the possibilities of * Primarily for use in qualifying persons, reorganization which may alter the degree of organizations, etc. specialization of particular personnel make this hard & LR . Conference proceedings fast distinction impracticable. Most of the literature RA . Literature & the law refers to types of personnel, but this should be * Imaginative literature, etc. interpreted as covering their duties as well as their office. -
Session #3 (Anglicanism)
Tuesday Evening Series Series #11: The Reformation: The Roots of Lutheranism & Anglicanism Session #3: The Origins of the Church of England & Anglicanism Tuesday, January 23, 2018 How old is the Church of England? The roots of the Church of England date back to the time of the Roman Empire when a Christian church came into existence in what was then the Roman province of Britain. The early Christian writers Tertullian and Origen mention the existence of a British church in the 3rd Century AD and in the 4th Century British bishops attended a number of the great councils of the Church such as the Council of Arles in 314 and the Council of Rimini in 359. The first member of the British church whom we know by name is St. Alban, who, tradition tells us, was martyred for his faith on the spot where St. Albans Abbey now stands. The British church was a missionary church with figures such as St. Illtud, St. Ninian and St. Patrick evangelizing in Wales, Scotland and Ireland, but the invasions by the pagan Angles, Saxons and Jutes in the 5th Century seem to have destroyed the organization of the church in much of what is now England. In 597 a mission sent by Pope Gregory the Great and led by St. Augustine of Canterbury landed in Kent to begin the work of converting these pagan peoples. What eventually became known as the Church of England (the Ecclesia Anglicana - or the English Church) was the result of a combination of three streams of Christianity, the Roman tradition of St. -
The Evolution of Parliament
THE EVOLUTION OF PARLIAMENT BY A. F. POLLARD, M.A., LITT.D. SECOND EDITION, REVISED First published in 1920 Second edition 1926 PREFACE TO THE FIRST EDITION THISvolulne is the outcome of studies which were turned Ln the direction of constitutional history partly by my appointment to a chair with that title at University College, London, in 1903, and more specifically by my election in 1908 to a fellowship at All Souls' College, Oxford, on con- dltion of pursuing researches suggested by the late F. W. Maitland. The first sketch of this essay took the form of six public lectures delivered in London in Lent Term 1913, which were expanded into fifteen lectures given on the Goldwin Smith foundation at Cornell University and else- where in the United States in the following spring. The manuscript was completed, save for some notes and refer- ences, in August 1915, when the increasing tension of the war put a stop to remoter studies. During these seventeen years the history of the English parliament has attracted the labour of several learned historians, and particular acknowledgement is due to Pro- fessor C. H. McIlwain's High Court of Parliament, which, coming into my hands at the end of 1912, confirmed the trend of my investigations and supplied me with fresh ideas and illustrations. Another American book, Professor Bald- win's King's Council in the Middle Ages, published in 1914, threw valuable light on a collateral subject. But the starting-point for all of us has been Maitland's introduction to the Menzoranda de Parliarnento, which he edited for the Rolls Series in 1893, the most original and suggestive essay v vi PREFACE TO THE FIRST EDITION PREFACE TO THE FIRST EDITION vii that has ever been written on the medieval English par- held at University Collcge during the last six years liament. -
Hellish Enfleshment Embodying Anti-Catholicism in Early Modern
Hellish Enfleshment Embodying Anti-Catholicism in Early Modern English Culture Doctor of Philosophy Lachlan Malone B.C.A. (Hons) 2015 Abstract This dissertation focuses on a term that I call “hellish enfleshment”: early modern English descriptions of Catholicism that connect anti-papal sentiment to the human body. I examine this term in the work of preachers, poets, political writers, monarchs, and playwrights who not only approach anti-Catholic discourse through corporeal metaphors, but also attempt to link Catholicism with malevolence, disease, political dissension, and discordant sound. Exploring the significance of the human body in anti-papal writing, I investigate how a range of early modern texts located in differing spheres enflesh dramatists’ conceptions of the Catholic body in their immediate historical setting. The embodiment of anti-Catholic discourse, I argue, occurs within the early modern English playhouse, as it is in this locale that playwrights attempt to affect playgoers’ bodies through sensory phenomena inexorably shaped by contemporary anti-Catholic attitudes. Examining several dramas that explicitly embody anti-papal discourse, the majority of this thesis analyses texts that engage with early modern corporeality through literal and metaphoric allusions to the body: Barnabe Barnes’s The Devil’s Charter (1607), Thomas Dekker’s The Whore of Babylon (1606), the anonymous Lust’s Dominion (c. 1600), and Shakespeare’s Hamlet (c. 1600). These plays, I argue, engage with the human body or reflect on its role in regard to fashioning anti-Catholic sentiment. Throughout this thesis, I attempt to examine discrete moments and cultural idiosyncrasies in these playtexts, utilising contemporary religious, medical, and political works to investigate the experiential qualities of an anti-Catholic discourse whilst contextualizing this evidence through references to early modern literature.