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The Worcester Womens Rights Convention THE WORCESTER WOMENS RIGHTS CONVENTION OF 1850: A SOCIAL ANALYSIS OF THE RANK AND FILE MEMBERSHIP By HOLLY N. BROWN Bachelor of Arts University of Kentucky Lexington, Kentucky 1994 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTERS OF ARTS May, 1997 THE WORCESTER WOMENS RIGHTS CONVENTION OF 1850: A SOCIAL ANALYSIS OF THE RANK AND FILE MEMBERSHIP Thesis Approved: . ~ 1t1'J~ cd ~~ Dean of the Graduate College 11 PREFACE This study analyzed the membership of the Worcester Women's Rights Convention of 1850, to compare the major characteristics of this group to the general population of Worcester, Massachusetts in 1850. The members of the convention were urban, white, Protestant and different from the general population. The city of Worcester's population was much more diverse. Within the membership group it was found that they were not all of the same socio-economic background. By dividing the one group into three categories--antislavery organizers, women, and men--the study found that there were working class as well as upper and middle class individuals at the convention. The class diversity occurred almost wholly among women. The bulk of the research of this study was conducted at the American Antiquarian Society in Worcester, Massachusetts. Sources were also located at the Worcester Historical Museum and the Worcester Room at the Worcester Public Library. 111 ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my major advisor, Dr. James Huston for his intelligent supervision, constructive guidance, and for his time and effort in my education on quantification. My appreciation extends to Dr. Elizabeth Williams for her guidance and assistance as a committee member. I would like to give special appreciation to Dr. Ronald A. Petrin for his inspiration, encouragement, and help in the numerous revisions throughout this whole process. Thanks also go to my parents for their support and encouragement. A special th~nk you to Mr. And Mrs. Stephen O'Connor for their gracious hospitality during my stay in Worcester, Massachusetts. Finally, I would also like to thank the OSU history department for its support throughout two years of study. IV TABLE OF CONTENTS Chapter I. INTRODUCTION 1 II. THE CONVENTION . 20 III. THE LEADERSHIP 33 IV. THE RANK AND FILE 50 V. TOWARD THE FUTURE 75 BIBLIOGRAPHY 80 APPENDIXES 87 APPENDIX A-THE NAMES OF THOSE WHO SIGNED THE CALL TO THE WOMEN'S RIGHTS CONVENTION OF 1850 ...... .. 88 APPENDIX B-NAMES OF THE MEMBERS OF THE CONVENTION FROM WORCESTER, MASSACHUSETTS . 90 APPENDIX C-SAMPLING METHOD 92 APPENDIX D-TABLES 97 v LIST OF TABLES Table 1. Age of the General Population Compared to the Members of the Convention. 97 2. Number of Children Per Household by Age of those Attending the Convention. 98 3. Number of Children Per Household by Age of the General Population. 99 4. Number of Children Per Household of the General Population Compared to Members of the Convention. 100 5. Marital Status of the General Population Compared to the Members of the Convention. 101 6. Property Value of the General Population Compared to the Members of the Convention. 102 7. Occupational Class of the General Population Compared to the members of the Convention . 103 8. Ward of Residence of General Population Compared to the Members of the Convention. 104 9. The Marital Status of Those Attending the Convention as Compared to the General Population. 105 10. Occupational Class of Those Who Attended the Convention and the General Population . 106 11. The Property Value of the General Population Compared to Those Attending the Convention. 107 12. Ward Distribution of Those Attending the Convention Compared to the General Population . 108 VI 13. Age comparison of the Three Member Groups In Relation to the General Population . 109 14. Number of Children Per Household of the Three Member Groups Compared to the Native General Population of Worcester. 110 15. Age of the Members of the Convention By Marital Status . 111 16. Property Value of Members By Ward of Residence .. 112 Vll CHAPTER 1 INTRODUCTION The origins, development, and composition of the women's rights movement in the nineteenth century have long intrigued historians. Almost all historians who have studied the subject have agreed that women engaged in reform tended to be native, white, urban, middle class Protestants. In their analysis of the women's rights movement, most historians of women reformers have emphasized the importance of the development of "separate spheres" and of the Second Great Awakening. They have also generally tended to view the women's rights movement as a point of departure for women's rights activism. More recently, some historians, while agreeing with others on most issues, have argued that the women's rights movement should be considered distinct from other types of female reform because it was the first women's group that openly confronted the domination of men. Most recently, Nancy Hewitt, in her study of Rochester, New York, found that women in reform organizations actually came to activism through at least three different paths: benevolent, perfectionist, and ultraist. Like Ellen DuBois, she argued that women's rights activists should be considered apart from other reformers, due to their openly confrontational tactics. Aside from Hewitt's path-breaking study, however, few historians have been able to examine the grassroots composition of the early women's rights movement due to a 1 lack of source material • The Worcester Women's Rights Convention of 1850 presents an unusual, perhaps unique, opportunity to study grassroots participation in mid-nineteenth century reform. Lists of individuals who participated in the daily routine of the convention were kept and published as part of the proceedings. These lists, which included the place of residence of the individuals, when analyzed in conjunction with the manuscript schedules of the U.S. Census of 1850, city directories, newspapers, and other primary sources have made possible a detailed social analysis of the participants who lived in Worcester. This analysis sheds some new light on questions about the composition of the women's rights movement. While affirming that most participants were native-born, white, urban and Protestant, it offers some evidence to doubt whether the emphasis on the middle class origins of the reform impulse is entirely correct for the city of Worcester, Massachusetts. Moreover, the results of this 'Nancy A. Hewitt, Women's Activism and Social Change: Rochester, New York, 1822-1872 (Ithaca: Cornell University Press, 1984); Ellen Carol DuBois, Feminism and Suffrage: The Emergence of an Independent Women's Movement in America, 1848-1869 (Ithaca: Cornell University Press, 1978) 2 study suggests that the emphasis on antislavery origins of the women's rights movement may be mistaken. Participants lnay be viewed as falling into one of four distinct groups: the leadership, the antislavery group, a group of moderate male reformers, and a group of young women of very modest means. While it is clear that the leadership of the movement is middle-class and that antislavery was one important source of support for women's rights in Worcester, this analysis of grassroots supporters shows that other participants followed alternative pathways to reform. This chapter offers a brief survey of the relevant secondary literature, discusses the background to the Worcester Convention, and then discusses why the convention was held there. Subsequent chapters will then describe the proceedings in some detail and provide a social analysis of the leadership and the participants. The history of women's activism, as related by historians such as Nancy Cott, Keith Melder, and Carroll Smith-Rosenberg, begins with the privatized family and the Second Great Awakening .. By the 1920's, as men began to leave the home in search of employment, women began to congregate at the local churches in ever increasing numbers, convinced by sermon and scripture that they were the guardians of morality and spirituality in their increasingly secular communities. As women and men began to occupy separate spheres, women and ministers saw the need to reform 3 I ! communities led astray by the materialistic economic agenda of the male. Evangelistic denominations preached the duty of women and men to reform all aspects of society. Sanctioned by the pulpit, women launched themselves into the public world of voluntary and moral reform associations. The above mentioned historians claimed that while working to improve the conditions of the poor, homeless, and intemperate, women of the early nineteenth century were exposed to greater social problems and felt the need to further expand their influence. In an attempt to expand this influence, women found that they were denied them many of the fundamental freedoms and liberties afforded men. Without these liberties they could not adequately reform the immorality plaguing the country. These barriers to activism were enough to inspire some women to campaign for their own political and social rights and freedoms. 2 Cott, Melder, and Smith-Rosenberg all conceive the path to reform as a single line of progression that began in the churches of the Second Great Awakening in the 1820's and the moral reform crusades of the 1830's and then culminated in the women's rights organizations of the late 1840's and 1850's. They agree that the women involved were native- 2Nancy c. Cott, The Bonds of Womanhood: "Women's Sphere" in New England, 1780-1835 (New Haven: Yale University Press, 1977); Keith Melder, Beginnings of Sisterhood: The American Women's Rights Movement, 1800-1850 (New York: Shocken Books, 1977); Carroll Smith-Rosenberg, Religion and the Rise of the City: The New York City Mission Movement, 1812-1870 (Ithaca: Cornell University Press, 1971) .
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