SOKEI-AN SAYS thing. It is like electricity. No one of the mind and drive out all the the faces of cats and dogs, sometimes TOE FIVE SKANDHAS knows what it is in itself.When elec- things that are smoldering in the the shapes of letters or characters, The five groups of aggregates of tricity relies on something, it burns mind. Just as when a room becomes the forms of bodies,and so forth. all existing dharmas called the five that on which it relies and produces full of cigarette smoke, you open the Vedana- skandha is usually trans- skandhas are the basis for one of the light. When the human soul is in its windows and turn on the electric fan lated by Western scholars as sense- important doctrines in Buddhism. original state, it is called asam- to drive out the smoke, so with medi- perception. It includes feelings- - European and American scholars skrita. When it relies upon something- - tation you must drive out all suffer- pleasant and painful, agreeable and who talk about Buddhism pay little as when electricity relies on some- ing and questions, and keep your mind disagreeable, hunger, itching, and so attention to the five skandhas. Some thing, carbon, iron, or copper wire--i t pure. With this pure mind you will forth. All these belong to vedana. schol ar s who call themselves profound acts differently. It is then said to find your mind's origin. Beauty and ugliness may be included Buddhists have never spoken of this be in the state of samskrita. Without understanding samskrit a in vedana a1 so, but they stand between nor thought about it, but the five The spontaneous first motion of and asamskrita,you cannot grasp Bud- vedana and samjna usually. skandhas doctrine is the back-bone of human or sentient mind is in the dhism. Recently I gave a lecture on Samjna-skandha implies all human Buddhi sm. state of asamskrita. It creates all Buddha's skandhas. Buddha' s skandhas mind. Characters, numbers, names, signs This term appears,one might say, active phenomena. Then the human mind are in the nature of asamskrita. They and symbols--all these are the prod- almost on the first page of the Aga- brings all the results of the action are spontaneous and intrinsic. Man* s ucts of samjna.Human beings think of mas, the oldest scriptures of Buddhism. of mind back into mind as a fruit five skandhas are cultivated, con- things by means of numbers,names, signs Its translation from the Sanskrit into drops seed into the ground. When a sciously or unconsciously. They are and symbols. So the " idea" belongs Chinese is made up of two characters. ham is smoked and keeps the flavor of not natural; they are biased.They have to samjna. The " idea" of Emptiness The first means five, the second the smoke in the ham, it is called no freedom of movement of their own, belongs also to samjna. For example,

' piled up. " Earlier, the second char- " smoked ham." Human mind is similar- but are always clinging to the seeds someone comes into the Zen room and acter used could be translated " sha- ly " aromatized" by the outside. In carried in from the outside. answers a question about Reality by I & dows. " this state, human mind is in samskrita. Skandha means " neck, " for the saying Emptiness. " This one is The Buddha divided all existing It is called vasano (" suffused").The neck is " piled" upon the shoulders. still in samjna; he has not broken dharmas within and without the human state of asamskrita is pure, but the The five skandhas are the five piles through. He thinks he is at the bot- mind into five groups, calling them state of samskrita is impure. If your of agglomerations of existing dhar- tom of the sea,but he is still in the the " five aggregates," as a farmer mind were water,pure water would be mas--as on the sea bottom you have cabin of the boat. Emptiness, Shun- might separate allhis vegetables into in a state of asamskrita. When pol- jellyfish, then seaweed, and so forth. yata,Nothingness--these words are the five different baskets--putting green luted with dust and debris,it is in The order of arrangement of the five products of samjna.One who uses these peas into one, turnips into another, the state of samskrita, a so-called skandhas begins with those that are to answer a koan is not yet at the celery into another, potatoes into ' aggregation. " coarse, gradually going through those bottom of the ocean of Emptiness.Sam- still another, and onions into the Buddhism embraces these two that are finer, and finally reaching jna must be translated into English fifth. There are also finer discrimi- states of asamskrita and samskri ta. those that vanish into nothing. They as thoughts, or ideas. nations in Buddhism. In the Abhidhar- Human mind is always in the samskrita are in this order: (1) rupa-skandha, Samskara-skandha Western schol- makosha, the dharmas are separated in- state (ui in Chinese). Asamskrita is (2) vedana-skandha, (3) samjna-skan- ars have translated as " confection. " to seventy-five groupings. mui. The meaning of the Chinese ui is dha, (4) samskara-skandha, (5) vi- It means aggregation of seeds. The I # The five skandhas are the prop- doing something. " The meaning of jnana-skandha. state of samskara is independent of erties of samskrita (the opposite of mui is " doing nothing." When the hu- Rupa-skandha implies all exist- rupa and vedana and samjna. There are asamskrita). Before I explain the de- man mind is in-the " doing nothing*' ing appearances both within and with- no sensations,no thoughts or images, tails of the five skandhas.1 shall state,it burns like fire. When the out our sense perceptions: clouds, nor is there any material existence. explain about samskrita and asamskri- mind " does" something, we mu st sep a- mountains, rivers, sun, moon, stars, red, Here everything is amalgamated.Al1 ta, so that you may understand the rate this impure '' doing" from the green, blue, all colors, sounds,odors, the seeds that have filtered through fundamental system of Buddhism. pure " doing nothing." We stop the touch- -hot, cold, smooth, rough; all vi s- our eyes, ears, from the outside, through Asamskrita is something that ex- fire from smoking by meditation, by ible semi-material signs in our minds, samjna- -all are amalgamated, just as ists without relying on any other pure mind action. We make an analysis the aggregation of signs in the mind- - ~ilver,~old,iron and copper can be-

my mind. The only truth that is left ing seeking to find out what I was to me is this body and this mind. If thinking. I wrote ten pages a day. SUBJECTIVE, OBJECTIVE. I think analytically about it and medi- After a time I gave it up. There was When I was young and it was examina- and dispute,and in the end to fight. tate upon it,body disappears and mind too much. I destroyed it. Of course my tion day, before I went to school in even giving one another black eyes. disappears--nothing is left' I fail to mother found it and laughed at me. the morning I would closemy books and A law student told me four words-- find truth. That is the beginning study At the age of twenty, when I came to go to my seat to meditate. If, in the subjective, objective, abstract, con- of meditation. We analyze mind till Zen.1 realized the value of intro- examination, a very difficult problem crete.After that my brain flowed like there is no truth left in it. spectioni appeared on the blackboard and I was water,and I became a no-good boy for in a quandary, I meditated to quench the daily 1ife.I puzzled about the divis- Of course I was annoyed with my moth- When I was a child I attempted to palpi tation of my heart, for I had found ion of sub.jectivity and objectivity. er after my father's death--she cried make daily notes of my dreams. I kept that my brain worked better after med- It obsessed me! I ran outside and in the night,so I despised her. Why a notebook and pencil near my pillow itation. closed the door. I thought I was in did she have to take that agony? After and tried to scribble them down' Then objectivity.Then I ran into the house, I came into the temple I practiced in- I would go off to sleep again.My moth- When I was young and studying wood closed my eyes and thought I was in trospection. I realized my mother's er always said: " What are you doing? carving, I always realized that someone sub.jectivi ty. morbid dreaming, and not only hers, but Stop that nonsense and go to sleep. was living in my attic,carving some- My mother thought I had gone crazy. also that morbid flowing mind must be Don' t be bothered by your dreams." It thing independently in my attic, some- I wrote the character" tree" on paper, external. It is like a man sitting in usually happened that when I had care- one independently thinking while I then destroyed it and brought in a real his chair and tapping on the table-- fully arranged my notebook and pencil carved. Whenever I did anything,walk- tree,hung it on the wall. My mother insane. and gone to bed,either I didn' t dream ing the street, going to bed, working, said, " What has happened to this poor Your mind, i f you introspect it,is anything or I didn' t awake. If I had this fellow in the attic was independ- child?" like running water--you think of a made no arrangements I would be sure ently thinking his own thoughts. Some- I fell into a sickness that lasted cigarette,a postcard,giving a gift to to dream, bu t by the time I had awaken- times I put my tools away and coopera- until I went into the monastery. the postman, no letter from your sweet- ed, jumped from my bed, searched around ted in his thinking. I became intima te What is " concrete?" When you pass heart,etc. It is human mind--and you for the notebook and penci 1 and finally with him,became acquainted with him. the first koan,then you will realize go to bed and cry. found them,I had forgotten what I I thought he was an old man. I called what is concrete and what is abstract. dreamed,! had lost my dream. This him a philosopher,a queer philosopher Your heart is beating and your blood I was eighteen years old when I re- training was the beginning of my medi- three thousand years old. And gradually is rising; from zenith to nadir--i t is alized that I was thinking something tation. Finally I trained myself to he occupied all my house and drove the revealed immediately- - the concrete! all the time. I said to my mother, " I memorize my dreams so exactly that I wood carver out; and then,one day the The students worked hard, strove to think someone is living in my attic! " couldn t note all the details down in philosopher disappeared and I discover- find the truth,but they thought the " Therefore you are insane. " she my book.1 would have had to write ten ed myself. When he snatched the entire truth existed only in words. said. or fifteen pages every day. My poet property of the woodcarver, then he Some became Christians, some agnos- friend laughed at me:" Most of it is disappeared and I was born! I visit tics,~thers came to popular Buddhism. When I first introspected my mind I your imagination, your own creation. the philosopher occasionally. I came to Zen. I had been sent to a realized that my mind was flowing al- You have lost the boundary line between Zen master,my teacher there. I said ways. It was like looking into a dirty your dreams and your imagination. Stop When I was seventeen years old I was two or three words.He said," There is pond. I realized something was moving this nonsense! " I realized that it was associ sting with other students, talk- no truth in the word! The word speaks inside but I couldn't see the bottom. so.But I still use that training. To- ing about philosophy. Some German about something. You open your mouth I am sure that many people,mature peo- day,when I have been somewhere and philosophy had come into my country . The word has gone away. There is ple- - 40- SO years old- - - have never in- come back home I can sit down and, and was translated. The students read something that was spoken by the word. trospe c ted their minds, have never supportingmy chin wi th my elbow, evoke it and every night in this boarding What was that something?" I gasped and known what is going on in their minds. exactly what I have seen and heard just house and that boarding house they went away.If I cannot speak,Truth has I made an attempt to keep a record of as it happened- - the ho t-dogs, the maple gathered together to argue and discuss gone away. There is no truth left in mymind activity from morning toeven- trees, everything-- I can recall clearly. my mind. The only truth that is left ing seeking to find out what I was to me is this body and this mind. If thinking. I wrote ten pages a day. SUBJECTIVE, OBJECTIVE. I think analytically about it and medi- After a time I gave it up. There was When I was young and it was examina- and dispute,and in the end to fight. tate upon it,body disappears and mind too much. I destroyed it. Of course my tion day, before I went to school in even giving one another black eyes. disappears--nothing is left' I fail to mother found it and laughed at me. the morning I would closemy books and A law student told me four words-- find truth. That is the beginning study At the age of twenty, when I came to go to my seat to meditate. If, in the subjective, objective, abstract, con- of meditation. We analyze mind till Zen.1 realized the value of intro- examination, a very difficult problem crete.After that my brain flowed like there is no truth left in it. spectioni appeared on the blackboard and I was water,and I became a no-good boy for in a quandary, I meditated to quench the daily 1ife.I puzzled about the divis- Of course I was annoyed with my moth- When I was a child I attempted to palpi tation of my heart, for I had found ion of sub.jectivity and objectivity. er after my father's death--she cried make daily notes of my dreams. I kept that my brain worked better after med- It obsessed me! I ran outside and in the night,so I despised her. Why a notebook and pencil near my pillow itation. closed the door. I thought I was in did she have to take that agony? After and tried to scribble them down' Then objectivity.Then I ran into the house, I came into the temple I practiced in- I would go off to sleep again.My moth- When I was young and studying wood closed my eyes and thought I was in trospection. I realized my mother's er always said: " What are you doing? carving, I always realized that someone sub.jectivi ty. morbid dreaming, and not only hers, but Stop that nonsense and go to sleep. was living in my attic,carving some- My mother thought I had gone crazy. also that morbid flowing mind must be Don' t be bothered by your dreams." It thing independently in my attic, some- I wrote the character" tree" on paper, external. It is like a man sitting in usually happened that when I had care- one independently thinking while I then destroyed it and brought in a real his chair and tapping on the table-- fully arranged my notebook and pencil carved. Whenever I did anything,walk- tree,hung it on the wall. My mother insane. and gone to bed,either I didn' t dream ing the street, going to bed, working, said, " What has happened to this poor Your mind, i f you introspect it,is anything or I didn' t awake. If I had this fellow in the attic was independ- child?" like running water--you think of a made no arrangements I would be sure ently thinking his own thoughts. Some- I fell into a sickness that lasted cigarette,a postcard,giving a gift to to dream, bu t by the time I had awaken- times I put my tools away and coopera- until I went into the monastery. the postman, no letter from your sweet- ed, jumped from my bed, searched around ted in his thinking. I became intima te What is " concrete?" When you pass heart,etc. It is human mind--and you for the notebook and penci 1 and finally with him,became acquainted with him. the first koan,then you will realize go to bed and cry. found them,I had forgotten what I I thought he was an old man. I called what is concrete and what is abstract. dreamed,! had lost my dream. This him a philosopher,a queer philosopher Your heart is beating and your blood I was eighteen years old when I re- training was the beginning of my medi- three thousand years old. And gradually is rising; from zenith to nadir--i t is alized that I was thinking something tation. Finally I trained myself to he occupied all my house and drove the revealed immediately- - the concrete! all the time. I said to my mother, " I memorize my dreams so exactly that I wood carver out; and then,one day the The students worked hard, strove to think someone is living in my attic! " couldn t note all the details down in philosopher disappeared and I discover- find the truth,but they thought the " Therefore you are insane. " she my book.1 would have had to write ten ed myself. When he snatched the entire truth existed only in words. said. or fifteen pages every day. My poet property of the woodcarver, then he Some became Christians, some agnos- friend laughed at me:" Most of it is disappeared and I was born! I visit tics,~thers came to popular Buddhism. When I first introspected my mind I your imagination, your own creation. the philosopher occasionally. I came to Zen. I had been sent to a realized that my mind was flowing al- You have lost the boundary line between Zen master,my teacher there. I said ways. It was like looking into a dirty your dreams and your imagination. Stop When I was seventeen years old I was two or three words.He said," There is pond. I realized something was moving this nonsense! " I realized that it was associ sting with other students, talk- no truth in the word! The word speaks inside but I couldn't see the bottom. so.But I still use that training. To- ing about philosophy. Some German about something. You open your mouth I am sure that many people,mature peo- day,when I have been somewhere and philosophy had come into my country . The word has gone away. There is ple- - 40- SO years old- - - have never in- come back home I can sit down and, and was translated. The students read something that was spoken by the word. trospe c ted their minds, have never supportingmy chin wi th my elbow, evoke it and every night in this boarding What was that something?" I gasped and known what is going on in their minds. exactly what I have seen and heard just house and that boarding house they went away.If I cannot speak,Truth has I made an attempt to keep a record of as it happened- - the ho t-dogs, the maple gathered together to argue and discuss gone away. There is no truth left in mymind activity from morning toeven- trees, everything-- I can recall clearly. When I was young,I told my teacher: Mr. Sasaki existed.

" I think the most truthful moment of I came to my teacher. He looked at

mind is when I am sleeping." " Yes it me and said: "Tell me about your new is so" he agreed. experience, your entering the trans-

" And when I get home and talk to my cendental world. " motherlit seems that this is the true Did1 answer him? If I spoke,! would

time. " come back into the old world. If I Now I realize that from morning to said one word,I would step out of the evening I am true. There is no false new world I had entered. I looked at time. Every moment is a true momen to his face. He smiled at me. He also did not say a word.

People ask me sometimes: " Sokei-an, Afterwards I realized that todo you have experienced the transcendental this needed strong conceit. I went world and you are still there. How do back home and told my mother .She look- you feel?" I say, " I feel just like ed atme and said: " I thought you would this. I got into it in my twenties and go crazy and die, but now it seems you I have been there ever since, so I have got somewhere." haven' t much experience of the other world." In satori it is as if you go to your How did I get into it? Wel1,I shall mother.1 felt sowhen I was meditating tell you the truth. One day I wiped on my koans. You have used your mind out all notions from my mind. I gave to its utmost force,but you haven't up all desires. I discarded all the attained satori. Then you return to words with which I thought , and stayed mother's lap~abandoneverything-- in quietude. I felt a little queer-- this is the real religious feeling. as if I were being carried into some- You worship the whole universe,all na- thinglor as if I were touching some ture,and you bring yourself back to power unknown to me. I had been near the bosom of your nature which is your i t before; I had experienced it several mother. Then natures universal force times but each time I had shaken my will support you. Zen is like a type head and run away from it. This time of art. I found this knack of going I decided not to run away, and I enter- back to the bosom of Nature because ed. I 10s t the boundary of my physical I was an artist and worshipped Nature. body. I had my skin,of course,but my From this feeling I entered Zen very physical body extended to the corners quickly . of the world. I walked two, three, four yards,but I felt I was standing in the center of the cosmos. I spoke, but my words had lost their meaning. I saw people coming toward me but all were the same man. All were myself! Queer, I had never known this world. I had believed that I was created,but now I must change my opinion; I was never created; I was the cosmos .No individual SOKEI-AN SAYS thing. It is like electricity. No one of the mind and drive out all the the faces of cats and dogs, sometimes TOE FIVE SKANDHAS knows what it is in itself.When elec- things that are smoldering in the the shapes of letters or characters, The five groups of aggregates of tricity relies on something, it burns mind. Just as when a room becomes the forms of bodies,and so forth. all existing dharmas called the five that on which it relies and produces full of cigarette smoke, you open the Vedana- skandha is usually trans- skandhas are the basis for one of the light. When the human soul is in its windows and turn on the electric fan lated by Western scholars as sense- important doctrines in Buddhism. original state, it is called asam- to drive out the smoke, so with medi- perception. It includes feelings- - European and American scholars skrita. When it relies upon something- - tation you must drive out all suffer- pleasant and painful, agreeable and who talk about Buddhism pay little as when electricity relies on some- ing and questions, and keep your mind disagreeable, hunger, itching, and so attention to the five skandhas. Some thing, carbon, iron, or copper wire--i t pure. With this pure mind you will forth. All these belong to vedana. schol ar s who call themselves profound acts differently. It is then said to find your mind's origin. Beauty and ugliness may be included Buddhists have never spoken of this be in the state of samskrita. Without understanding samskrit a in vedana a1 so, but they stand between nor thought about it, but the five The spontaneous first motion of and asamskrita,you cannot grasp Bud- vedana and samjna usually. skandhas doctrine is the back-bone of human or sentient mind is in the dhism. Recently I gave a lecture on Samjna-skandha implies all human Buddhi sm. state of asamskrita. It creates all Buddha's skandhas. Buddha' s skandhas mind. Characters, numbers, names, signs This term appears,one might say, active phenomena. Then the human mind are in the nature of asamskrita. They and symbols--all these are the prod- almost on the first page of the Aga- brings all the results of the action are spontaneous and intrinsic. Man* s ucts of samjna.Human beings think of mas, the oldest scriptures of Buddhism. of mind back into mind as a fruit five skandhas are cultivated, con- things by means of numbers,names, signs Its translation from the Sanskrit into drops seed into the ground. When a sciously or unconsciously. They are and symbols. So the " idea" belongs Chinese is made up of two characters. ham is smoked and keeps the flavor of not natural; they are biased.They have to samjna. The " idea" of Emptiness The first means five, the second the smoke in the ham, it is called no freedom of movement of their own, belongs also to samjna. For example,

' piled up. " Earlier, the second char- " smoked ham." Human mind is similar- but are always clinging to the seeds someone comes into the Zen room and acter used could be translated " sha- ly " aromatized" by the outside. In carried in from the outside. answers a question about Reality by I & dows. " this state, human mind is in samskrita. Skandha means " neck, " for the saying Emptiness. " This one is The Buddha divided all existing It is called vasano (" suffused").The neck is " piled" upon the shoulders. still in samjna; he has not broken dharmas within and without the human state of asamskrita is pure, but the The five skandhas are the five piles through. He thinks he is at the bot- mind into five groups, calling them state of samskrita is impure. If your of agglomerations of existing dhar- tom of the sea,but he is still in the the " five aggregates," as a farmer mind were water,pure water would be mas--as on the sea bottom you have cabin of the boat. Emptiness, Shun- might separate allhis vegetables into in a state of asamskrita. When pol- jellyfish, then seaweed, and so forth. yata,Nothingness--these words are the five different baskets--putting green luted with dust and debris,it is in The order of arrangement of the five products of samjna.One who uses these peas into one, turnips into another, the state of samskrita, a so-called skandhas begins with those that are to answer a koan is not yet at the celery into another, potatoes into ' aggregation. " coarse, gradually going through those bottom of the ocean of Emptiness.Sam- still another, and onions into the Buddhism embraces these two that are finer, and finally reaching jna must be translated into English fifth. There are also finer discrimi- states of asamskrita and samskri ta. those that vanish into nothing. They as thoughts, or ideas. nations in Buddhism. In the Abhidhar- Human mind is always in the samskrita are in this order: (1) rupa-skandha, Samskara-skandha Western schol- makosha, the dharmas are separated in- state (ui in Chinese). Asamskrita is (2) vedana-skandha, (3) samjna-skan- ars have translated as " confection. " to seventy-five groupings. mui. The meaning of the Chinese ui is dha, (4) samskara-skandha, (5) vi- It means aggregation of seeds. The I # The five skandhas are the prop- doing something. " The meaning of jnana-skandha. state of samskara is independent of erties of samskrita (the opposite of mui is " doing nothing." When the hu- Rupa-skandha implies all exist- rupa and vedana and samjna. There are asamskrita). Before I explain the de- man mind is in-the " doing nothing*' ing appearances both within and with- no sensations,no thoughts or images, tails of the five skandhas.1 shall state,it burns like fire. When the out our sense perceptions: clouds, nor is there any material existence. explain about samskrita and asamskri- mind " does" something, we mu st sep a- mountains, rivers, sun, moon, stars, red, Here everything is amalgamated.Al1 ta, so that you may understand the rate this impure '' doing" from the green, blue, all colors, sounds,odors, the seeds that have filtered through fundamental system of Buddhism. pure " doing nothing." We stop the touch- -hot, cold, smooth, rough; all vi s- our eyes, ears, from the outside, through Asamskrita is something that ex- fire from smoking by meditation, by ible semi-material signs in our minds, samjna- -all are amalgamated, just as ists without relying on any other pure mind action. We make an analysis the aggregation of signs in the mind- - ~ilver,~old,iron and copper can be- come a molten amalgamation. Samskara we become aware of our own state of is the aggregation of mood, finer than existence and our own state of mind feeling. It is the essence of mind. as well. This state of consciousness Dr. Goddard has translated Dharmakaya may be cultivated by education or by

as l1 essence of mind, " but I object, the attainment of enlightenment. The for essence of mind means samskara. human being has a large area of this Dharmakaya and samskara are entirely consciousness. Animals have a narrow different things in Buddhism. How can field.In Buddhism, it is called prajna. samskara be Dharmakaya? Dharmakaya is It can appear as will power, and it like the empty sky,while samskara is appears as continuous consciousness. like a rainbow. We are continually aware of our own The field of samskara is very exi~tence~whilesome other sentient large. It has tremendous extension. beings at times have no awareness. In the state of samskara, we think They exist but have no awareness-- many things in the same terms. We like vegetables that have conscious- might say " painful color, *'though ness but no awareness. Human con- color has nothing to do with pain. sciousness has continual awareness.

l1 Painful color" is in samskara. " I Consciousness with suffering is

am so happy, I cannot stop crying! " called klista-mano-vijnana and con- This, too, is the state of samskara sciousness without suffering is a- where joy and grief are interchange- kli sta-mano-vij nana. There is further able. However, jpy and grief are sep- consciousness in the eye, in the ear, arate in samjna.In samskara all feel- in the nose,in the tongue, in the mil- ings are amalgamated and interfused. lion pores of the skin. Consciousness We feel this in the depths of our in the mind is mano-vijnana. Ever- minds. Perhaps psychologists would lasting consciousness is called alaya- call this the semi-conscious or un- vijnana. It carries the seeds of re- conscious mind. When we look at it incarnation. Then there is the con- from the side of samskrita we see sciousness that will never be aroma- these moods manifested everywhere tized, the amara consciousness. This about us on the earth. The willow consciousness reaches to the bottom. droops its branches, appearing sad, In the terms of Buddhism, amara con- while the pine tree, with vigor, sciousness is the deepest; it does stretches out its sturdy arms and not carry the seeds from the outside. seems to laugh. The cat meows, the dog bow-wows. All are in the state of samskara. You cannot explain this state, but poets, artists, and medita- YEARS OF THE COCK (1969,1957.1945. and tors feel it. so forth by twelves backwards) are Vijnana-skandha is the state of said to produce deep thinkers who may consciousness that lies at the bottom be eccentric and lonely. Others are of the aggregation, but it appears in attracted to them but may find them

many places. The highest conscious- too " cocky." Rabbits make their worst ness that we have is the intellect. spouses according to The Japanese With our intellectual consciousness For tune Calendar . (Open House Wednesdays: 7:30-9:30 PM) Meditation and tea: 8-9:30 PM