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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
Fighting Extinction Challenge Teacher Answers Middle Years 9-10
Fighting Extinction Challenge Teacher Answers Middle Years 9-10 Wurundjeri Investigation We are all custodians of the land, just as the Wurundjeri have been for thousands of years. During your independent investigation around the Sanctuary look for ways that the Wurundjeri people lived on country and record these observations in the box below. Look (what you saw) Hear (what you heard) I wonder… (questions to ask an expert or investigate back at school ) Bunjil Soundscapes Waa Information from education Mindi officers Signs about plant uses Dreaming stories at feature shows Signs about animal dreaming Information about Wurundjeri stories Seasons Sculptures Didjeridoo Scar Tree Bark Canoe Gunyah Information about Coranderrk William Barak sculpture Information about William Barak Artefacts (eg eel trap, marngrook, possum skin cloak) 1. Identify and explain how did indigenous people impact upon their environment? Indigenous people changed the landscape using fire stick farming which also assisted hunting Aboriginal people used their knowledge of the seasons to optimise hunting, gathering, eel farming and more Aboriginal people used organic local materials to create tools to assist them with hunting and gathering their food i.e. eel traps, woven grass baskets, rock fish traps etc. They only ever took what they needed from the land and had a deep respect and spiritual connection to the land and their surroundings. 2. How are humans impacting on natural resources in today’s society? How does this affect wildlife? When the land is disrespected, damaged or destroyed, this can have real impact on the wellbeing of people, plants and animals. European settlers and modern day humans have caused land degradation by: •Introducing poor farming practices causing land degradation •Introducing noxious weeds •Changing water flow courses and draining wetlands •Introducing feral animals •Destroying habitat through urbanization, logging and farming practices 3. -
Innovate Reconciliation Action Plan May 2018 – May 2020 About the Artist
Innovate Reconciliation Action Plan May 2018 – May 2020 About the artist Corrina Eccles Cover artwork Wadawurrung Woman / Wathaurong Community Ngubitj Murrup (Water spirit) I am a direct descendant of Queen Mary Robinson. I am The three main colours of our traditional paint Paapul the granddaughter of Aunty Joyce Eccles. My grandmother (ochre) has been used. Ochre is a traditional paint that is 94 years of age. She is the eldest living Elder of the reflects Aboriginal culture through ceremonies and Wadawurrung people. I have a granddaughter and we have art. It is spiritually and culturally significant. five generations living on Wadawurrung country. My Nan’s connection to spirit and culture connected me to the The Paapul is connected to water, it is from special Wathaurong community at a young age. My journey and places on Wadawurrung country. The feather represents connection continued with being guided by strong Elders our Creation spirit Bunjil. The handprints symbolise and respected men and women in the community. I have our ancestors’ connection to Country and caring for an enormous spiritual passion for better outcomes for our country. The gathering dots are our water places. people and to be part of a strong connected Aboriginal community. ‘We are one and we are many’. Art is a personal The artwork showcased in this document is two parts of a five piece artwork displayed at the Barwon Water connection I have with my culture and gives me the Head Office, titled;Paapul Ngubitj - Wadawurrung opportunity to embrace my identity. (Connection to ochre and water). Artwork © Corrina Eccles, Ngubitj Murrup (Water spirit) 2018 Wadawurrung Woman/Wathaurong Community Indigenous Arts Management by Dreamtime Art Managing Director statement On behalf of Barwon Water, I am proud to present our Innovate Reconciliation Action Plan (RAP) for May 2018 - May 2020. -
Mt Atkinson Precinct Structure Plan (PSP1082), Victoria: Aboriginal Heritage Impact Assessment
Final Report Mt Atkinson Precinct Structure Plan (PSP1082), Victoria: Aboriginal Heritage Impact Assessment Client Metropolitan Planning Authority (MPA) 20 October 2015 Ecology and Heritage Partners Pty Ltd Cultural Heritage Advisor Authors Terence MacManus Terence MacManus and Rachel Power HEAD OFFICE: 292 Mt Alexander Road Ascot Vale VIC 3056 GEELONG: PO Box 8048 Newtown VIC 3220 BRISBANE: Level 7 140 Ann Street Brisbane QLD 4000 ADELAIDE: 8 Greenhill Road Wayville SA 5034 www.ehpartners.com.au ACKNOWLEDGEMENTS We thank the following organisations for their contribution to the project: The Metropolitan Planning Authority for project and site information. Bunurong Land Council Aboriginal Corporation for assistance in the field and provision of cultural heritage information. Boon Wurrung Foundation Limited for assistance in the field and provision of cultural heritage information. Wurundjeri Tribe Land and Compensation Cultural Heritage Council Inc. for provision of cultural heritage information. Office of Aboriginal Affairs Victoria. Unless otherwise specified, all images used in this report were produced by Ecology and Heritage Partners. Cover Photo: View from crest of Mt. Atkinson, facing northwest from the northern side. (Photo by Ecology and Heritage Partners Pty Ltd) Mt Atkinson Precinct Structure Plan (PSP1082) Victoria: Aboriginal Heritage Impact Assessment, October 2015 ii DOCUMENT CONTROL Activity Mt Atkinson Precinct Structure Plan (PSP1082) Address Project number 5874 Project manager Terence MacManus Report author(s) Terence -
Banyule City Council Innovate Reconciliation Action Plan
INNOVATE RECONCILIATION ACTION PLAN September 2020 - September 2022 Mam-badool Djerring Let’s work together 1 Aboriginal artist and artwork acknowledgement Fire, Water, Land (2019) Artwork and story by Judy Nicholson, Wurundjeri Woi-wurrung artist. “Before people mastered the fire, the diet consisted mainly of seeds, plants and fruits, but much of the plants could not be digested. By heat-treating them, more plants could be eaten, and new nutrients were available. The heat killed parasites and made it easier to digest meat. Something that led to a higher calorie and nutritional intake, which made it easier to survive and have more children.” Banyule Council selected this beautiful piece of artwork for our RAP cover, as the short-finned eels and the Australian raven both feature in this picture and are recognised by the Wurundjeri Woi-wurrung as being historically significant animals to Banyule Flats. The Australian Raven is known as Whaa and is the Wurundjeri Woi-wurrung people’s moiety. Banyule Flats was also an important area of annual eel trapping and spear fishing for Wurundjeri Woi-wurrung People. Eagle Dreaming – Bunjil’s Wives (2019) Artwork and story by Judy Nicholson “During mating season from the months of June to August, the nest, though defended from other wedge-tailed eagles, is left unprotected from other predators. Parents will play an equal role in providing food for their chicks but will continue to offer little in the way of protection. By Inhabiting the banks of the Yarra (Birrarung) and its developments Bunjil is able to secure his territory and family by making an honest agreement with Whaa the crow that “no-one ever take fire into their own hands without careful consideration of others first”. -
Moreland Pre-Contact Aboriginal Heritage Study (The Study)
THE CITY OF MORELAND Pre-ContactP AboriginalRECONTA HeritageCT Study 2010 ABORIGINAL HERITAGE STUDY THE CITY OF MORELAND PRECONTACT ABORIGINAL HERITAGE STUDY Prepared for The City of Moreland ������������������ February 2005 Prepared for The City of Moreland ������������������ February 2005 Suite 3, 83 Station Street FAIRFIELD MELBOURNE 3078 Phone: (03) 9486 4524 1243 Fax: (03) 9481 2078 Suite 3, 83 Station Street FAIRFIELD MELBOURNE 3078 Phone: (03) 9486 4524 1243 Fax: (03) 9481 2078 Acknowledgement Acknowledgement of traditional owners Moreland City Council acknowledges Moreland as being on the traditional lands of the Wurundjeri people. Council pays its respects to the Wurundjeri people and their Elders, past and present. The Wurundjeri Tribe Land Council, as the Registered Aboriginal Party (RAP) and the Traditional Owners for the whole of the Moreland City Council area, should be the first point of contact for any future enquiries, reports, events or similar that include any Pre-contact Aboriginal information. Statement of committment (Taken from the Moreland Reconciliation Policy and Action Plan 2008-2012) Moreland City Council gives its support to the Australian Declaration Towards Reconciliation 2000 and the National Apology to the Stolen Generations by the Australian Parliament 13 February 2008. It makes the following Statement of Commitment to Indigenous People. Council recognises • That Indigenous Australians were the first people of this land. • That the Wurundjeri are the traditional owners of country now called Moreland. • The centrality of Indigenous issues to Australian identity. • That social and cultural dispossession has caused the current disadvantages experienced by Aboriginal and Torres Strait Islander Australians. • That Indigenous people have lost their land, their children, their health and their lives and regrets these losses. -
Fossil Beach Cement Works Heritage Study
Special Council Meeting - Item 2.2 Attachment 2 Monday, 1 August, 2011 BIOSIS R E S E A R C H Fossil Beach Cement Works Heritage Study April 2011 ‘A view of Fossil Beach in 1872’, oil painting by R Scott, in the collection of the Mornington Peninsula Regional Gallery. Natural & BIOSISCultural Heritage R E S E Consultants A R C H 38 Bertie Street (PO1 Box 489) Port Melbourne Victoria 3207 Special Council Meeting - Item 2.2 Attachment 2 Monday, 1 August, 2011 BIOSIS R E S E A R C H Fossil Beach Cement Works Heritage Study April 2011 Gary Vines & Geoff Yugovic Report for Mornington Peninsula Shire Ballarat: 449 Doveton Street North Ballarat 3350 Ph: (03) 5331 7000 Fax: (03) 5331 7033 email: [email protected] Melbourne: 38 Bertie Street Port Melbourne 3207 Ph: (03) 9646 9499 Fax: (03) 9646 9242 email: [email protected] Biosis Research Project – 11255 Date of Completion – 12/05/2011 Canberra: Unit 16/2 Yallourn Street Fyshwick 2609 ISBN 978-1-921405-10-5 Ph: (02) 6228 1599 Fax: (02) 6280 8752 email: [email protected] Sydney: 18-20 Mandible Street Alexandria 2015 Ph: (02) 9690 2777 Fax: (02) 9690 2577 email: [email protected] Wangaratta: PO Box 943 Wangaratta 3676 Ph: (03) 5721 9453 Fax: (03) 5721 9454 email: [email protected] Wollongong: 8 Tate Street Wollongong 2500 Ph: (02) 4229 5222 Fax: (02) 4229 55 email: [email protected] Biosis Research Pty. Ltd. This document is and shall remain the property of Biosis Research Pty. -
Explanatory Introduction
Outer Metropolitan Link to Melbourne Airport and Bulla Bypass DESKTOP ASSESSMENT REPORT Name of Activity: OMR Link to Melbourne Airport and Bulla Bypass AAV Management Plan Identifier: -- Sponsor: VicRoads Cultural Heritage Advisor: Andrew Long & Associates Author(s): Jonathan Howell-Meurs and Eden Alley-Porter (Andrew Long & Associates) This public access version has been edited to omit location and grid reference details of Aboriginal cultural heritage Report Date: 08/08/11 1 EXECUTIVE SUMMARY This investigation was undertaken by searching relevant Commonwealth, State and local registers for any known heritage sites or places in the Project Area. Background research was also undertaken into the cultural heritage context and environmental history of the Project Area. This involved reviewing existing information on the Project Area including reports from previous heritage surveys undertaken in or within the project study area, published works about cultural heritage in the relevant geographic region, and historical and ethno-historical accounts of Aboriginal occupation of the relevant geographic region. All proposed alignments will impact at least one registered Aboriginal cultural heritage place and Options C – G will likely impact two sites. In terms of unregistered Aboriginal cultural heritage, those options which utilise existing road alignments are preferable over those which traverse previously undeveloped or minimally disturbed land as the potential to impact upon previously undisturbed Aboriginal cultural heritage is significantly greater in these areas than along pre-existing road alignments. On this basis Option E is to be preferred over Option H for example. In terms of non-Aboriginal cultural heritage sites and places, there is a greater degree of variation between the proposed options. -
THE CASE for PLACE-BASED PLANNING on WURUNDJERI WOI WURRUNG COUNTRY Project Description
IWM case study 5b THE CASE FOR PLACE-BASED PLANNING ON WURUNDJERI WOI WURRUNG COUNTRY Project description The Upper Merri Creek is a sub-catchment area within the Birrarung which includes a major growth area to the north of Melbourne. Wurundjeri Woi Wurrung Corporations’ Water Unit, Hume City Council, City of Whittlesea, Mitchell Shire Council, Yarra Valley Water, Melbourne Water and the Victorian Planning Authority are working together to develop and implement an Integrated Water Management (IWM) plan for the Upper Merri Creek sub- catchment. Figure: Boundaries of Registered Aboriginal Parties in the context of the Upper Merri Creek Sub-Catchment. Source: Adapted by Yarra Valley Water from Victorian Dept. Premier and Cabinet (2020). 1 This project is piloting a new partnership approach to managing all water resources. This approach supports all agencies working collaboratively to address challenges and create positive outcomes for the evolving local community and the environment in the Upper Merri Creek sub-catchment. Unlike the other IWM processes that have occurred on Country, fundamental to the Upper Merri IWM is the recognition of Wurundjeri Woi Wurrung people’s inherent rights as sovereign people. It is also understood that for genuine Wurundjeri Woi Wurrung participation, resourcing is a prerequisite for participation, as determined by Wurundjeri Woi Wurrung. A Cultural Flows Assessment (applying the methodology developed by the National Cultural Flows Research Project (2018)) and Wurundjeri Woi Wurrung community engagement are fundamental to the ongoing, iterative process for place-based planning on Wurundjeri Woi Wurrung Country. Purpose of this case study 1. To clearly articulate the collaborations required to deliver outcomes described in Wurundjeri Woi Wurrung people’s Country Plan and supporting frameworks including (but not limited to): the Yarra Strategic Plan, Nhanbu narrun ba ngargunin twarn Birrarung, Cultural Flows Assessments, Cultural Values Assessments and Cultural Heritage Management Plans. -
Koorie Perspectives in Curriculum Bulletin: December 2020
Koorie Perspectives in Curriculum Bulletin: December 2020 In this Bulletin, you’ll find Victorian Curriculum This edition of the Koorie links to Content Descriptions. Select the code Perspectives in Curriculum Bulletin and it will take you directly to the Victorian features: Curriculum site with additional elaborations. − Eureka Day & Koories on the Our Bulletins are interactive, and images and goldfields links will take you to a host of accessible online resources, audio-visual and print. − Ebenezer Mission handover anniversary We know that Aboriginal people are the best − World Human Rights Day equipped and the most appropriate people to − First Native Title settlement win in teach Indigenous knowledge. Therefore, wherever possible you should seek to involve Victoria your local Koorie community in education − Xmas Eve, the Wathaurung & programs that involve Aboriginal perspectives. escapee convict William Buckley For some guidance about working with your − A Christmas Letter local Koorie community to enrich your − Tune into the Arts: Live, online teaching program, see VAEAI’s Protocols for and in the news Koorie Education in Primary and Secondary Schools. Focused on Aboriginal Histories and Cultures, the aim of the Koorie Perspectives Bulletin is to For a summary of key Learning Areas and highlight Victorian Koorie voices, stories, Content Descriptions directly related to achievements, leadership and connections; Aboriginal and Torres Strait Islander histories and suggest a range of activities and resources and cultures within the Victorian Curriculum F- around key dates for starters. Of course any of 10, select the pelican or link for a copy of the these topics can be taught throughout the VCAA’s: Learning about Aboriginal and Torres school year and we encourage you to use these Strait Islander histories and cultures. -
Wadawurrung Landscapes in Victoria's Planning Processes
Wadawurrung Landscapes in Victoria’s Planning Processes Ms Susan Ryan Professor David Jones Faculty of Science, Engineering and Built Environment Faculty of Science, Engineering and Built Environment Deakin University Deakin University Victoria, Australia Victoria, Australia [email protected] [email protected] Australia is a continent with a settlement history dating back 60,000 years that culminates in an extensive network of Indigenous cultural landscapes. Despite the importance of these landscapes, Bashta explains that Indigenous cultural landscapes, like that of the Sunbury Rings, in the Victorian Heritage Register are under-represented demonstrating a disconnection between Indigenous cultures and systems and that of our Western planning structures. This paper analyses the current Victorian statutory planning processes to determine their ability to conserve cultural landscapes possessing Indigenous heritage values. The discussion includes consideration of Indigenous notions of Country as landscape, the impact of colonisation upon Indigenous heritage and the nature cultural landscape identification in Victoria as it pertains to Indigenous Country’s within Victoria’s urban planning process. The research focuses upon a Kulin Nation exemplar on Wadawurrung Country that involves several land use planning appeals and requests to protect The Three Sisters at Anakie from continued quarrying operations and the expansion of the existing commercial quarry that has been in operation for approximately 80 years. While a localised case study, it offers a timely exemplar to better assist our built environment disciplines and professional practises in understanding cultural landscapes that possess Indigenous values towards better reconciling and acknowledging our nation’s larger history, both pre- and post- colonisation, to ensure that Indigenous knowledge transfer and engagement is not negated or unduly mediated. -
Kulin Nations Fact Sheet
APPENDIX: KULIN NATIONS FACT SHEET KULIN NATIONS The Kulin nations are the five language groups that traditionally lived The Kulin people believed that during the Dreamtime, Bunjil took in the Port Phillip region. These language groups were connected shelter in a cave located in the part of Gariwerd that is now known the through shared moieties – the Bunjil (wedge tailed eagle) and Waa Black Range Scenic Reserve. Bunjil’s Shelter is today a popular tourist (crow). Within each language group, members of the community attraction and one of the most important Aboriginal rock art sites in identified with one or the other of these moieties. It was their moiety the region. that determined the pattern for marriage between individuals, clans The five language groups of the Kulin are: and tribes. Community members had to find spouses from another • Taungurung language group of the opposite moiety, either within or outside their own wurrung (language group). • Wurundjeri In Kulin mythology, Bunjil, the eagle or eagle hawk, is the creator • Wadawurrung deity, culture hero and ancestral being. Waa, in contrast, is a trickster • Boon Wurrung character but also an ancestral being. • Dja Dja Wurrung melbournefestival.com.au TANDERRUM Produced by ILBIJERRI THEATRE COMPANY AND MELBOURNE FESTIVAL 7 APPENDIX: KULIN NATIONS FACT SHEET TAUNGURUNG WURUNDJERI Area of Victoria: North of the Great Dividing Range in the watersheds Area of Victoria: From the north of the Yarra River, including what of the Broken, Delatite, Coliban, Goulburn and Campaspe Rivers is now metropolitan Melbourne to the Werribee River. The boundary Language: Daungwurrung language spreads south east as far as Mordialloc creek and over to Healesville.