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1. Cartography: the Development and Critique of Maps and Mapmaking
1. Cartography: the development and critique of maps and mapmaking Maps ‘are once again in the thick of it’ for critical social theorists, artists, literary critics and cultural geographers, but also in a very different way for planners, GIS researchers and scientists. Art and science offer different cartographic explanations. There are profound differences between those who research mapping as a practical form of applied knowledge, and those who seek to critique the map and the mapping process. (Perkins 2003: 341-342) Cartography is the study of maps and map-making. Classically, it focused on the art of the map-maker; today it includes the history of maps and their use in society. A map, as defined by the International Cartographic Association (2009), is ‘a symbolised image of geographical reality, representing selected features or characteristics, resulting from the creative effort of its author's execution of choices, and is designed for use when spatial relationships are of primary relevance’. While this definition eloquently indicates the varying constructions of maps, leading to the different ways maps are conceptualised and produced within society, its basic premise -- that a map is first and foremost ‘a symbolised image of a geographical reality’ -- has been challenged with the rise of a critical cartography/geography. Taking this definition as a starting premise, this chapter will seek to illustrate the ‘creativity’ and ‘selectivity’ of maps through a brief history of cartography, before embarking in later sections on a more critical analysis of the debates that surround the subject. The primary goal here is to understand the lessons that can be drawn from the historical development of cartography in a bid to assist contemporary criminologists in the development of more appropriate questions about maps and ultimately the process of crime mapping itself. -
The Sack of Rome and the Theme of Cultural Discontinuity
CHAPTER ONE THE SACK OF ROME AND THE THEME OF CULTURAL DISCONTINUITY i. Introduction The Sack of Rome had unmatched significance for contemporaries, and it triggered momentous cultural and intellectual transformations. It stands apart from the many other brutal conquests of the time, such as the sack of Prato fifteen years earlier, because Rome held a place of special prominence in the Renaissance imagination.1 This prominence was owed in part to the city's geographical position on the ruins of the ancient city of Rome, which provided an ever-pres ent visual reminder of its classical role sis caput mundi.2 Just as impor tant for contemporary observers, it stood at the center of Western Christendom: a position to which it had been restored in 1443, when Pope Eugenius IV returned the papacy to the Eternal City.3 In the ensuing decades, the Renaissance popes strove to rebuild the physical city and to enhance both the theoretical claim of the papacy to uni versal impenum and its actual political and ecclesiastical sway, which the recent schism had eroded. Modern historians, who have tended to confirm contemporaries' assessment of Rome's centrality in Renaissance European culture, have similarly viewed the events of 1527 as marking a critical turning point. The nineteenth-century German scholar Ferdinand Gregoro- vius chose the Imperial conquest of 1527 as the terminus ad quern for his monumental eight-volume history of Rome in the Middle Ages, 1 Eric Cochrane, Italy, 1530-1630 (London and New York, 1988), 9-10, also draws attention to this contrast. 2 On Renaissance Roman antiquarianism and archaeology, see the sources cited in Philip Jacks, The Antiquarian and the Myth of Antiquity: The Origins of Rome in Renaissance Thought (Cambridge, 1993); and idem, "The Simulachrum of Fabio Calvo: A View of Roman Architecture aWantka in 1527," Art Bulletin 72 (1990): 453-81. -
An Analysis of the Temple of Jupiter Optimus Maximus As a Case of Etruscan Influence on Roman Religious Architec
HPS: The Journal of History & Political Science 5 Caput Mundi: An Analysis of the HPS: The Journal of History & Political Temple of Jupiter Optimus Maximus Science 2017, Vol. 5 1-12 as a Case of Etruscan Influence on © The Author(s) 2017 Roman Religious Architecture Mario Concordia York University, Canada While Roman architecture is often generalized as being primarily of Greek influence, there are important periods where other influences can be clearly identified. This paper considers the Etruscan, Greek, and Villanovan influence on Roman religious architecture through an examination of the Temple of Jupiter Optimus Maxmius, also known as the Capitolium, and argues that the temple is ultimately of primarily Etruscan influence. Introduction Religious temple architecture was a dynamic, evolving tradition throughout the entire span of Roman history. From its founding, customarily dated at 753 BCE with the mythical tale of Romulus and Remus, until the eventual fall of the Western Empire in the 5th century CE, temples were a central piece of the majesty of Roman architecture. But, like all construction fashion, what was dominant and popular in one period would inevitably change over time. As Becker indicates in his work, “Italic Architecture of the Earlier First Millennium BCE,” many scholars believe that Roman temple architecture is completely indebted to Greek advancements and influence, and that historians should be looking at Classic Greek models when considering Roman architecture,1 but this is hardly a complete answer. While it is true that Rome began to steer toward a more Hellenistic aesthetic some time around the Late Republic to Early Empire Period, there is an entire period before that which cannot be understood in this simple way. -
Counter-Reformation Rome As Caput Mundi
chapter 7 Romanus and Catholicus: Counter-Reformation Rome as Caput Mundi Simon Ditchfield Rome is not just a place to visit but an idea to “think with.” When Rome became headquarters of the first world religion with followers on all four continents then known to Europeans—Europe, Asia, Africa, and America—the Eternal City had been Christian for more than a millennium. In his famous sermon delivered on the feast of Sts. Peter and Paul (29 June), Pope Leo I (r.440–61) un- equivocally promoted the connection between Christian Rome and the “heav- enly Kingdom” of a celestial Jerusalem: For these are the men, through whom the light of Christ’s gospel shone on you, O Rome, and through whom you, who was the teacher of error, were made the disciple of Truth. These are your holy Fathers and true shepherds, who gave you claims to be numbered among the heavenly kingdoms, and built you under much better and happier auspices than they, by whose zeal the first foundations of your walls were laid: and of whom the one that gave you your name [Romulus] defiled you with his brother’s blood. These are they who promoted you to such glory, that being made a holy nation, a chosen people, a priestly and royal state [1 Peter 2:9], and the head of the world [caput mundi] through blessed Peter’s Holy See you attained a wider sway by the worship of God than by earthly government.1 In the early modern era, this very claim that Rome be considered caput mundi through the authority of St. -
BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the Steps of the Apostles! the Bible Comes Alive at This Spiritual Journey! ISRAEL TURKEY
28 Days BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the steps of the Apostles! The Bible Comes Alive at this Spiritual Journey! ISRAEL TURKEY GREECE ITALY Organized by Jerash, Jordan 28 Days BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the steps of the Apostles! The Bible Comes Alive at this Spiritual Journey! Day 05 Petra – Masada - Jerusalem Drive to the World Heritage Site of Wadi Rum with its sheer walled mountains and huge sand dunes. This is the area where Laurence of Arabia was active during WW1 and where he built his Bedouin army. Petra, Jordan Drive to the border crossing and enter Israel. Ride to the top of Masada. Masada was the final holdout for Jewish rebels at the end of the Roman war in the first century. Later, head to En Gedi where David hid in a cave from King Saul. Continue on with a visit to Qumran, the place where the “Dead Sea Scrolls” were unearthed in 1947 by two Bedouin shepherds. Proceed to Jerusalem passing by Jericho and the Good Samaritan Inn. Stop at the Mount of Olives for a breathtaking view of the Holy City of Jerusalem. Dinner and overnight in Jerusalem. (B, D) Tour Itinerary: Day 01 Depart New York, JFK Day 02 Arrive Amman Airport (Jordan) Arrive Amman Airport. Our representative will meet you after the Wadi Rum, Jordan customs and baggage claim. Meet and drive to Amman. Overnight Amman. (D) Day 03 Amman – Jerash – Madaba – Petra Day 06 Jerusalem Visit some of the ancient ruins of Amman (ancient Philadelphia – yet another Full day Jerusalem View Old City from Mt. -
Rome on the Rise
HoustonChronicle @HoustonChron Houston Chronicle | Sunday, April13, 2014 |HoustonChronicle.com and Chron.com Section L WEEKEND GETAWAY An afternoon antiquing and eating in Fayetteville. TRAVEL Page L2 ESCAPES &HOME DESTINATION Rome on the rise Andrew Sessaphoto Big changes are remaking the Eternal City —here’s acheatsheet for what’s newinthe CaputMundi right now By Andrew Sessa prime ministers in the last18months. And that’sjustthe beginning. ROME,Italy—Visitors to Rome Despite the economic crisis often approach the city with what you INSIDER’S thatcontinues to linger in Italyin might call aJulius Caesar attitude: “Veni, GUIDE general and in Rome in particular vidi, vici,”they say. “I came,Isaw,I —orperhaps because of it —there’s conquered.” innovation aplenty to be found here. Colosseum?Check. Imperial Forum? Exciting just-opened hotels and novel Check. Coins tossed in the TreviFountain, neck restaurants impress with their styleand design; cramps suered at the Sistine Chapel, scoops rising neighborhoods and forward-thinking of gelato eaten in frontofthe Pantheon?Check. individuals demand attention; and even the old Check. Double check. And then they’re out. is newagain, as ancientand recentlyuncovered There’s good reason for this, of course.Not for historical sightshaveopened to the public for the nothing is Rome called the Eternal City —for the firsttime. mostpart, it seems to stay eternallythe same.So Today, getting to knowthe city is all about whychangethe itineraryfrom the greatesthits going deeper,feeling more adventurous and tour your parents did in 1967,oreventhe one veering much further o the typical touristpath. Marco Bertani /D.O.M. Hotel your grand-touring ancestors did in 1767? Here are seveninsider tips for making the most Top: The domes and rooftops of Rome in silhouette, includ- ButRome is aplace in fluxthese days.The city of Rome right now. -
Peregrinations: Journal of Medieval Art and Architecture
Peregrinations: Journal of Medieval Art and Architecture Volume 4 Issue 1 2013 Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 1) Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation . "Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 1)." Peregrinations: Journal of Medieval Art and Architecture 4, 1 (2013). https://digital.kenyon.edu/perejournal/vol4/iss1/24 This Full Issue is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. et al. Welcome Welcome to the Spring 2013 issue of Peregrinations: Journal of Medieval Art & Architecture. It is with great pleasure Current Issue that we present a special issue devoted Photobank to medieval mapping, guestedited by Asa Mittman and Dan Terkla. Medieval Submission maps have long intrigued scholars. Guidelines Although they sometimes illustrated geographical realities, far more often Organizations they reflected political and religious world views and attempts to understand Exhibitions history and its place within the mysterious plans of God. The six essays Discoveries in this issue explore notions of religous, social, and art history with special Related Links emphasis on the Holy Land and of world maps (mappa mundi) and how each reflected everchanging ideals. Written by some of the most important scholars, including Ingrid Baumgärtner, Gerda Brunnlechner, Marcia Kupfer, Asa Mittman, Bettina Schoeller, and Diarmiud Scully, this issue promises to bring new critical attention to medieval cartography. -
Maps and Their Place in Mesopotamia, Egypt, Greece, and Rome
bibliography Adam, J.-P. 1994. Roman Building: Materials ———. 2005. Les routes de la navigation antique: and Techniques. Translated by A. Mathews. Itinéraires en Méditerranée. Paris: Errance. London: Batsford. ———. 2007. “Diocletian’s Prices Edict: The Aillagon, J.-J., ed. 2008. Rome and the Barbar- Prices of Seaborne Transport and the Average ians: The Birth of a New World. Milan: Skira. Duration of Maritime Travel.” Journal of Ro- Alföldy, G. 2000. Provincia Hispania Superior. man Archaeology 20:321– 36. Schriften der Philosophisch- historischen ———. 2007– 8. “Texte et carte de Marcus Klasse der Heidelberger Akademie der Agrippa: Historiographie et données tex- Wissenschaften 19. Heidelberg: Winter. tuelles.” Geographia Antiqua 16– 17:73– 126. al- Jadir, W. 1987. “Une bibliothèque et ses Arnaud- Lindet, M.-P., ed. and trans. 1993. Aide- tablettes.” Archèologia (Dijon) 224:18– 27. mémoire (Liber memorialis). By L. Ampelius. al- Karaji. 1940. Inbat al- miyah al- khafi yya. Paris: Les Belles Lettres. Hyderabad: Da’irat al- ma’arif al- ’uthmaniya. ———, ed. and trans. 1994. Abrégé des hauts faits Reprinted in F. Sezgin et al., eds., Water- du peuple romain. By Festus. Paris: Les Belles Lifting Devices in the Islamic World: Texts Lettres. and Studies, 302– 98 (Frankfurt: Institute Ashby, T. 1935. The Aqueducts of Ancient Rome. for the History of Arabic- Islamic Science, Oxford: Oxford University Press. 2001). Ashmore, W., and A. B. Knapp, eds. 1999. Andreu, G., and C. Barbotin, eds. 2002. Les Archaeologies of Landscape: Contemporary Per- artistes de Pharaon: Deir el- Médineh et la spectives. Malden, MA: Blackwell Publishers. Vallée des Rois. Turnhout: Brepols. Baines, J. 1987. Fecundity Figures. -
Mapping the Mongols: Depictions and Descriptions of Mongols On
Artikel/Article: Mapping the Mongols: depictions and descriptions of Mongols on medieval European world maps Auteur/Author: Emily Allinson Verschenen in/Appeared in: Leidschrift, 28.1 (Leiden 2013) 33-49 Titel uitgave: Onbekend maakt onbemind. Negatieve karakterschetsen in de vroegmoderne tijd © 2013 Stichting Leidschrift, Leiden, The Netherlands ISSN 0923-9146 E-ISSN 2210-5298 Niets uit deze uitgave mag worden No part of this publication may be gereproduceerd en/of vermenigvuldigd reproduced, stored in a retrieval system, or zonder schriftelijke toestemming van de transmitted, in any form or by any means, uitgever. electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the publisher. Leidschrift is een zelfstandig wetenschappelijk Leidschrift is an independent academic journal historisch tijdschrift, verbonden aan het dealing with current historical debates and is Instituut voor geschiedenis van de Universiteit linked to the Institute for History of Leiden Leiden. Leidschrift verschijnt drie maal per jaar University. Leidschrift appears tri-annually and in de vorm van een themanummer en biedt each edition deals with a specific theme. hiermee al vijfentwintig jaar een podium voor Articles older than two years can be levendige historiografische discussie. downloaded from www.leidschrift.nl. Copies Artikelen ouder dan 2 jaar zijn te downloaden can be order by e-mail. It is also possible to van www.leidschrift.nl. Losse nummers order an yearly subscription. For more kunnen per e-mail besteld worden. Het is ook information visit www.leidschrift.nl. mogelijk een jaarabonnement op Leidschrift te nemen. Zie www.leidschrift.nl voor meer informatie. Articles appearing in this journal are abstracted and indexed in Historical Abstracts. -
The Book Collection at St Guthlac's Priory, Hereford, Before 1200
The Book Collection at St Guthlac’s Priory, Hereford, Before 1200: Acquisition, Adaptation and Use Christopher Ian Tuckley Submitted in accordance with the requirements for the degree of PhD The University of Leeds Institute for Medieval Studies June 2009 The candidate confirms that the work is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS I have been particularly fortunate in having had the benefit of sponsorship throughout my research: the first three years of study were funded by the White Rose Consortium of universities, which also paid a stipend. A generous grant from the Lynne Grundy Trust allowed me to present a paper on the priory book collection at the International Congress on Medieval Studies at Kalamazoo, Michigan, in May 2008. Thanks are due to a number of individuals within the academic community for their assistance and advice in the completion of this thesis. Debby Banham, Orietta Da Rold, Sarah Foot, William Flynn, Richard Gameson, Monica Green, Thom Gobbit, Michael Gullick, Juliet Hewish, Geoffrey Humble, Takako Kato, Bella Millet, Alan Murray, Katie Neville, Clare Pilsworth, Richard Sharpe, Rodney Thomson, Elaine Trehame, Karen Watts, and the staff of the Bodleian, Jesus College, Hereford Cathedral and York Minster libraries have all given guidance at one point or another. I also gratefully acknowledge the help of the Dean and Chapter of Hereford Cathedral. Julia Barrow’s advice has been especially valuable in making sense of a number of medieval charters relating to St Guthlac’s Priory, and I owe her a great debt of gratitude in this respect. -
Travel Writing & Architectural History (Ankara, 8-9 Nov
Travel Writing & Architectural History (Ankara, 8-9 Nov 12) Ankara, Middle Eastern Technical University, Nov 8–09, 2012 Carmen Popescu, Paris The third session of the Nomad Seminar in Historiography will be dedicated to NARRATIVES OF TRAVEL WRITING AND ARCHITECTURAL HISTORY and will be held in Anakara on November 8-9 2012, at the Middle Eastern Technical University. Organizers: Elvan Altan Ergut and Belgin Turan Ozkaya Coordinator of the seminar: Carmen Popescu supported by METU Faculty of Architecture and Department of Architecture See the programme below. For more details on the seminar please visit: http://nomadseminar.blogspot.com November 8, Thursday 09:30-10:00 Welcome 10:00-11:30 Session I: Imagining Places Chair: Ali Cengizkan - Syed Akhtar Husain (Jawaharlal Nehru University) “Waqarul Mulk Syed Ali Tabrizi: A Persian Traveler in British India” - Nikos Tsivikis (Center for Messenian Archaeological Studies, Athens) “What is Byzantine? Travelers in Early 19th Century Morea (Peloponnese) and the Construction of Byzantine Architecture” - Anna Brzyski (University of Kentucky) “From the Colonial Era to the Cold War: Henry Sienkiewicz’s Travels through Real, Imagined and Ideological Africa” 11:30-13:30 Break 13:30-14:30 Session II: Grand Tourists Chair: Ali Uzay Peker - Emilio Mazza (IULM, Milan) & Edoardo Piccoli (Politecnico di Torino) 1/3 ArtHist.net “True and False Philosophers in Tour: Lord Charlemont's Topography of Manners” - Tu?ba Tanyeri Erdemir (Middle East Technical University) “Archaeological Travels in the Ottoman Near East” -
The Sack of Rome (1527): the Triumph of Mannerism in Europe
Migration and artistic identities The Sack of Rome (1527): the Triumph of Mannerism in Europe Anne LEPOITTEVIN ABSTRACT The political accident that was the sack of Rome is a major landmark in the artistic history of Europe. Contemporaries insisted on its Protestant iconoclasm, which notably jeopardized the relics and sacred images of the Holy City, home of the Holy See and destination of pilgrimages. The sack dispersed the successors to Raphael along with the other actors of the first generation of Mannerists, thereby bringing about the immediate diffusion of the first Roman—as well as Florentine—manner, initially towards the main courts of Italy (1527 and 1528) and later to those of France (Fontainebleau) and ultimately Europe. Benvenuto Cellini, Christ supporting Saint Peter above the waves, inscription “Quare dubitasti?” (“Why did you doubt?”), 1530-1532, silver double carlin of Clement VII. The year 1527 is as important a date for early modern Italy as Saint Bartholomew’s Day (1572) is for France. 1527 is also an important date for Europe, as the sack of Rome has been seen for nearly 500 years as an essential break in the continent’s political, religious and artistic history. The sack made the Council of Trent necessary. In art, first Luigi Lanzi and later André Chastel in particular showed how a political event precipitated the diffusion of Mannerism, the first style to rapidly enjoy European success. The facts are well known. France and the Holy Roman Empire were competing for domination over Europe, and especially over Italy. Shortly after the Battle of Pavia (1525), Pope Clement VII Medicis agreed to rally the League of Cognac, which had been gathered by Francis I of France against Charles V.