A Brief Introduction of History and Religious Beliefs of Ancient City Gaochang in Western Regions
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Silk Roads: an ICOMOS Thematic Study
The Silk Roads: an ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 The Silk Roads An ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 International Council of Monuments and Sites 11 rue du Séminaire de Conflans 94220 Charenton-le-Pont FRANCE ISBN 978-2-918086-12-3 © ICOMOS All rights reserved Contents STATES PARTIES COVERED BY THIS STUDY ......................................................................... X ACKNOWLEDGEMENTS ..................................................................................................... XI 1 CONTEXT FOR THIS THEMATIC STUDY ........................................................................ 1 1.1 The purpose of the study ......................................................................................................... 1 1.2 Background to this study ......................................................................................................... 2 1.2.1 Global Strategy ................................................................................................................................ 2 1.2.2 Cultural routes ................................................................................................................................. 2 1.2.3 Serial transnational World Heritage nominations of the Silk Roads .................................................. 3 1.2.4 Ittingen expert meeting 2010 ........................................................................................................... 3 2 THE SILK ROADS: BACKGROUND, DEFINITIONS -
Daoism Quiz: Questions and Answers
kupidonia.com Daoism Quiz: questions and answers Daoism Quiz: questions and answers - 1 / 4 kupidonia.com 1. Where is Taoism native to? Korea China Japan 2. The roots of Taoism go back at least to the: 4th century BC 5th century BC 3th century BC 3. Who is regarded as the founder of Taoism? Laozi Confucius Cao Cao 4. Taoism, in form of the Shangqing school, gained official status in China again during the: Sui dynasty Zhou dynasty Tang dynasty 5. Who compiled a series of scriptures which later served as the foundation of the Lingbao school? Huizong Ge Chaofu Daoism Quiz: questions and answers - 2 / 4 kupidonia.com Qiu Chuji 6. When was the Quanzhen School founded in Shandong? 13th century 12th century 11th century 7. Which Taoist master was successful in influencing the Khan towards exerting more restraint during his brutal conquests? Qiu Chuji Ge Chaofu Chung-ying Cheng 8. Taoism can be defined as pantheistic, what does it mean? Pantheism is the belief that reality is identical with divinity Pantheism is the belief that the divine pervades and interpenetrates every part of the universe and also extends beyond time and space Pantheism is the view that consciousness, mind, or soul (psyche) is a universal and primordial feature of all things 9. Which text is widely considered the most influential Taoist text? "The Daozang" "The Zhuangzi" "Tao Te Ching" 10. What is the name of the main association of Taoism in the People's Republic of China? Chinese Taoist Association Taoist Association Taoist Association of China Daoism Quiz: questions and answers - 3 / 4 kupidonia.com Daoism Quiz: questions and answers Right answers 1. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
The Emergence of the Silk Road Exchange in the Tarim Basin Region During Late Prehistory (2000–400 BCE)
Bulletin of SOAS, 80, 2 (2017), 339–363. © SOAS, University of London, 2017. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S0041977X17000507 First published online 26 May 2017 Polities and nomads: the emergence of the Silk Road exchange in the Tarim Basin region during late prehistory (2000–400 BCE) Tomas Larsen Høisæter University of Bergen [email protected] Abstract The Silk Road trade network was arguably the most important network of global exchange and interaction prior to the fifteenth century. On the ques- tion of how and when it developed, scholars have focused mainly on the role of either the empires dominating the two ends of the trade network or the nomadic empires on the Eurasian steppe. The sedentary people of Central Asia have, however, mostly been neglected. This article traces the development of the city-states of the Tarim Basin in eastern Central Asia, from c. 2000 BCE to 400 BCE. It argues that the development of the city-states of the Tarim Basin is closely linked to the rise of the ancient Silk Road and that the interaction between the Tarim polities, the nomads of the Eurasian steppe and the Han Empire was the central dynamic in the creation of the ancient Silk Road network in eastern Central Asia. Keywords: Silk Road, Trade networks, Eastern Central Asia, Tarim Basin in prehistory, Xinjiang, Development of trade networks The Silk Road is one of the most evocative and stirring terms invented for some- thing as mundane as the exchange of resources, and the term is certainly one that students of Central Asian history cannot avoid. -
The Emergence of the Silk Road Exchange in the Tarim Basin Region During Late Prehistory (2000–400 BCE)
Bulletin of SOAS, 80, 2 (2017), 339–363. © SOAS, University of London, 2017. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S0041977X17000507 First published online 26 May 2017 Polities and nomads: the emergence of the Silk Road exchange in the Tarim Basin region during late prehistory (2000–400 BCE) Tomas Larsen Høisæter University of Bergen [email protected] Abstract The Silk Road trade network was arguably the most important network of global exchange and interaction prior to the fifteenth century. On the ques- tion of how and when it developed, scholars have focused mainly on the role of either the empires dominating the two ends of the trade network or the nomadic empires on the Eurasian steppe. The sedentary people of Central Asia have, however, mostly been neglected. This article traces the development of the city-states of the Tarim Basin in eastern Central Asia, from c. 2000 BCE to 400 BCE. It argues that the development of the city-states of the Tarim Basin is closely linked to the rise of the ancient Silk Road and that the interaction between the Tarim polities, the nomads of the Eurasian steppe and the Han Empire was the central dynamic in the creation of the ancient Silk Road network in eastern Central Asia. Keywords: Silk Road, Trade networks, Eastern Central Asia, Tarim Basin in prehistory, Xinjiang, Development of trade networks The Silk Road is one of the most evocative and stirring terms invented for some- thing as mundane as the exchange of resources, and the term is certainly one that students of Central Asian history cannot avoid. -
Changchun Taoist Temple
Line 1: Changchun Taoist temple Changchun Taoist temple, one of the most famous Taoist temples in China, located in wuhan, hubei province, is the only existing Taoist temple in this area. It was listed as a national key Taoist temple by the state council in 1983. The Taoist temple is located in the south of shuangfeng mountain in wuhan city. It is said that laozi, the ancestor of Taoism, once stayed here. Taoist architecture appeared here as early as the 3rd century BC. During the yuan dynasty, qiu chuji, a famous representative of quanzhen school, came here to practice and preach, which further expanded its scale. Because qiu chuji was called changchun real person, the Taoist temple was called changchun view. Since its establishment, the influence of changchun outlook has been constantly expanding, and it was further expanded in the Ming and qing dynasties to form its current scale. It sits in the south, built according to the mountain, the main building is the gate, lingguan dian, taiqing dian, three emperor dian, etc., compact layout, large scale. Next to the building of qizhen temple, there is a hall of merit and virtue, with an astronomical panorama inlaid on the wall. It was completed by the famous Taoist priest Lilian in the 1930s, which has a high reference value for the study of ancient astronomy. Now, changchun view is not only the local center of Taoist activities, but also a scenic tourist resort, every year many visitors and believers come to worship. Guiyuan Buddhist Temple Guiyuan Buddhist Temple is located at the west end of cuiwei street in hanyang, hubei province, China. -
Billing Code 3510-33-P Department
This document is scheduled to be published in the Federal Register on 07/22/2020 and available online at federalregister.gov/d/2020-15827, and on govinfo.gov BILLING CODE 3510-33-P DEPARTMENT OF COMMERCE Bureau of Industry and Security 15 CFR Part 744 [Docket No. 200715-0192] RIN 0694-AI15 Addition of Certain Entities to the Entity List; Revision of Existing Entries on the Entity List AGENCY: Bureau of Industry and Security, Commerce ACTION: Final rule. SUMMARY: This final rule amends the Export Administration Regulations (EAR) by adding eleven entities to the Entity List. These eleven entities have been determined by the United States Government to be acting contrary to the foreign policy interests of the United States and will be listed on the Entity List under the destination of the People’s Republic of China (China). This rule also modifies or revises thirty-seven existing entries on the Entity List under the destination of China. DATE: This rule is effective [INSERT DATE OF PUBLICATION IN THE FEDERAL REGISTER]. FOR FURTHER INFORMATION CONTACT: Chair, End-User Review Committee, Office of the Assistant Secretary, Export Administration, Bureau of Industry and Security, Department of Commerce, Phone: (202) 482-5991, Email: [email protected]. SUPPLEMENTARY INFORMATION: Background The Entity List (15 CFR, subchapter C, part 744, Supplement No. 4) identifies entities reasonably believed to be involved in, or to pose a significant risk of being or becoming involved in, activities contrary to the national security or foreign policy interests of the United States. The Export Administration Regulations (EAR) (15 CFR parts 730-774) impose additional license requirements on, and limit the availability of most license exceptions for, exports, reexports, and transfers (in country) to listed entities. -
The Special Status of Turfan
SINO-PLATONIC PAPERS Number 186 March, 2009 The Special Status of Turfan by Doug Hitch Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
Religious Toleration As Political Theology in the Mongol World Empire of the Thirteenth Century Author(S): Christopher P
Validation by Holiness or Sovereignty: Religious Toleration as Political Theology in the Mongol World Empire of the Thirteenth Century Author(s): Christopher P. Atwood Reviewed work(s): Source: The International History Review, Vol. 26, No. 2 (Jun., 2004), pp. 237-256 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/40109471 . Accessed: 22/09/2012 18:20 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to The International History Review. http://www.jstor.org CHRISTOPHER P. ATWOOD Validationby Holiness or Sovereignty: Religious Toleration as PoliticalTheology in the Mongol World Empireof the Thirteenth Century conquerors have been famous for religious toleration since the time of Edward Gibbon. The willingness to patronize many religions and to acknowledge their followers as praying to the same heaven comes as a refreshing change for students of the Middle Ages. Gibbon pioneered the use of the Mongol case to criticize medieval obscurantism when he interpolated into his account of the decline and fall of the Roman Empire a digression on the religious policy of Chinggis Khan. In the midst of a story whose master narrative was the triumph of barbarism and religion over Roman civility, he found a barbarian whose religious policy anticipated that of the Enlightenment, the second age of civility: But it is the religion of Zingis [Chinggis] that best deserves our wonder and ap- plause. -
Ethnic Minorities in Xinjiang Introduction
A ROUTLEDGE FREEBOOK Ethnic Minorities in Xinjiang Introduction 1 - Xinjiang and the dead hand of history 2 - Language, Education, and Uyghur Identity: An Introductory Essay 3 - Xinjiang from the ?Outside-in? and the ?Inside-out' 4 - Ethnic Resurgence and State Response 5 - Xinjiang and the evolution of China?s policy on terrorism: (2009-18) 6 - Conflict in Xinjiang and its resolution 7 - Reeducation Camps READ THE LATEST ON ETHNIC MINORITIES IN XINJIANG WITH THESE KEY TITLES VISIT WWW.ROUTLEDGE.COM/ ASIANSTUDIES TO BROWSE THE FULL ASIAN STUDIES COLLECTION SAVE 20% WITH DISCOUNT CODE F003 Introduction There has been significant coverage in the media in recent years on the increase of violence towards the Xinjiang Uyghurs and other ethnic minorities in China. This Freebook explores how the Uyghur language, Uyghur culture, Xinjiang geopolitics and Chinese state response have all resulted in and affected the violence in Xinjiang in the Twenty-First Century. The first chapter, by Michael Dillon, gives a brief introduction to Uyghur history including an overview of Xinjiang and its location, Uyghur language and culture, the religious restrictions imposed over the years and various occasions of violence starting from the 1900s. The next chapter, by Joanne Smith and Xiaowei Zang, explores the language and education of the Xinjiang Uyghurs and how this had a direct impact on their identity. This chapter further defines ethnic identity and questions its relationship to social, cultural and religious practices. Chapter three, by Michael Clarke, delves into the problematic nature of geopolitics and explores how Beijing and the West's geopolitical perspectives have influenced and constrained the Uyghur domain. -
An Alternative Study of Chinese History: Two Daoist Temples
UNLV Retrospective Theses & Dissertations 1-1-2008 An alternative study of Chinese history: Two Daoist temples Joan Lorraine Mann University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Mann, Joan Lorraine, "An alternative study of Chinese history: Two Daoist temples" (2008). UNLV Retrospective Theses & Dissertations. 2304. http://dx.doi.org/10.25669/ryst-56ao This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. AN ALTERNATIVE STUDY OF CHINESE HISTORY: TWO DAOIST TEMPLES by Joan Lorraine Mann Bachelor of Arts San Jose State University 1979 A thesis submitted in partial fulfillment of the requirement for the Master of Arts Degree in History Department of History College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2008 UMI Number: 1456353 Copyright 2008 by Mann, Joan Lorraine All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction.