A Lively Legacy Essays in Honor of Robert Preus ,,I
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
THE REAL PRESENCE of CHRIST's BODY and BLOOD in the LORD's SUPPER: Contemporary Issues Concerning the Sacramental Union
THE REAL PRESENCE OF CHRIST'S BODY AND BLOOD IN THE LORD'S SUPPER: Contemporary Issues Concerning The Sacramental Union The great importance of the Lord's Supper is indicated by the fact that it is one of the few events of our Savior’s ministry which is recorded four times in the Holy Scriptures. Literally translated, these passages read: Matthew 26:26-28 jEsqiovntwn de; aujtw'n labw;n oJ jIhsou'" a[rton kai; eujloghvsa" e[klasen kai; dou;" toi'" maqhtai'" ei\pen: lavbete favgete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion kai; eujcaristhvsa" e[dwken aujtoi'" levgwn: pivete ejx aujtou' pavnte", tou'to gavr ejstin to; ai|ma mou th'" diaqhvkh" to; peri; pollw'n 1 ejkcunnovmenon eij" a[fesin aJmartiw'n. While they were eating, Jesus, after he had taken bread and blessed [it], he broke [it] and, after he had given [it] to the disciples, he said, "Take, eat. This is my body.” And after he had taken a cup and given thanks, he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which is being poured out for many unto the forgiveness of sins. Mark 14:22-24. Kai; ejsqiovntwn aujtw'n labw;n a[rton eujloghvsa" e[klasen kai; e[dwken aujtoi'" kai; ei\pen: lavbete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion eujcaristhvsa" e[dwken aujtoi'", kai; e[pion ejx aujtou' pavnte". kai; ei\pen aujtoi'": tou'to ejstin to; ai|ma mou th'" diaqhvkh" to; ejkcunnovmenon uJpe;r pollw'n. -
Lector's Pronunciation Guide
LECTOR’S PRONUNCIATION GUIDE Abana = AHB-ah-nah Baal = BAY-uhl Abba = AHB-ah Baal-zephon = BAY-uhl-ZEE-fon Abednego = ah-BED-nee-go Babylonia = bab-ih-LOW-nee-ah Abel-meholah = AY-bel-mi-HO-lah Balaam = BAY-lam Abiathar = uh-BY-uh-thar Balak = BAY-lak Abihu = uh-BY-hew Barabbas = bar-RAHB-as Abilene = ab-ih-LEE-nee Barnabas = BAR-nah-bus Achaia = ah-KAY-yah Barsabbas = bar-SAH-bus Agabus = AG-ah-bus Bartimaeus = bar-tih-MEE-us Ahaz = AY-haz Bashan = BAY-shan Akeldama = uh-KEL-deh-muh Bdellium = DELL-ih-um Alphaeus = al-FEE-us Beelzebub = bee-ELL-ze-bub Amalek = AM-ah-lek Beersheba = beer-SHEE-bah Amalekites = ah-MAL-eh-kites Beor = BEE-or Amaziah = am-uh-ZY-uh Berea = beh-REE-ah Ammonites = AM-mo-nites Bethel = BETH-el Amorites = AM-oh-rites Bethphage = BETH-fah-jee Amos = AY-mus Bethsaida = beth-SAY-ih-dah Amoz = AY-muz Bithynia = bih-THIN-ee-ah Amphipolis = am-FIPP-oh-lis Caesarea = sess-ah-REE-ah Ananias = an-ah-NYE-us Caiaphas = KAY-ah-fas Annas = AN-us Canaan = KAY-nan Antioch = AN-tee-ock Capernaum = kuh-PER-nee-um Apollonia = ap-puh-LOW-nee-ah Cappadocia = kap-puh-DOH-shee-uh Apphia = AF-ih-ah Cephas = SEE-fas Apollos = ah-PAWL-lus Chaldeans = kal-DEE-anz Archippus = ar-KIPP-us Chloe = KLOH-ee Arimathea = air-ih-mah-THEE-uh Cilicia = sih-LISH-ih-ah Assyria = ah-SEER-ee-ah Claudius = KLAW-dee-us Azariah = az-ah-RYE-ah Cleopas = KLEE-oh-pas LECTOR’S PRONUNCIATION GUIDE Colossae = koh-LAH-sih Gihon = GY-hon Crescens = KRES-enz Gilead = GILL-ee-add Cretans = KREE-tuns Gilgal = GILL-gal Cyrene = sigh-REE-nee Golgotha = GAUL-goh-thah -
Palm Sunday: Bethphage Order of Service
Palm Sunday : B eth ph ag e Order of Serv ice Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.” Matthew 21:1-2 Invocation and Call to Worship P The grace of our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with you all. C Amen. P Let us ever walk with Jesus. C To see the depths of his love. P To behold the gift of his forgiveness. C To gaze upon the heights of his grace. P To marvel at the magnitude of his mercy. C We walk with Jesus as He rides a donkey. P He begins in Bethphage and makes his way to Jerusalem. C He does it for us and for our salvation! P Faithful Lord, with me abide. C I shall follow where you guide! Hosanna, loud hosanna, the little children sang; Through pillared court and temple the joyful anthem rang. To Jesus, who had blessed them, close folded to his breast, The children sang their praises, the simplest and the best. From Olivet they followed amid an exultant crowd, The victor palm branch waving and chanting clear and loud; The Lord of earth and heaven rode on in lowly state, Nor scorned that little children should on his bidding wait. -
Match – Places 1. Bethsaida 2. Cana 3. Chorazin 4. Capernaum 5
a. Jesus was reje cted there Match – Places b. raised Lazarus from dead 1. Bethsaida 2. Cana c. near the river Jordan (1) 3. Chorazin d. healing of the deaf mute 4. Capernaum 5. Bethlehem e. Gerasene demoniac delivered 6. Bethany f. birthplace of Jesus 7. Sychar 8. Samaria g. Jesus grew up there 9. Gennesaret h. Jesus appeared here after the resurrection 10. Nazareth 11. Decapolis i. Jesus’ trial was held here 12. Nain j. Jesus prayed here and was arrested here 13. Bethesda 14. Emmaus k. pool where the lame were brought 15. Gabatha l. woman at the well 16. Bethabara 17. Perea m. where Jesus was crucified 18. Gerasa 19. Caesarea (1) n. hill of the skull 20. Jerusalem o. disciples found a donkey there 21. Beersheba 22. Enon p. Triumphal entry here, ascension of Jesus here 23. Gethsemane q. Jesus family fled here 24. Tyre 25. Jericho r. Jesus turned water into wine 26. Egypt s. Peter confessed Jesus as Messiah here 27. Caesarea (2) 28. Sidon t. the way of suffering 29. Sea of Galilee u. blind man healed here 30. Jordan river 31. Dead sea v. paralytic healed here 32. Mount of Olives 33. Calvary w. blind Bartimaeus healed here 34. Golgotha x. Pontius Pilate was from this port city 35. Via de la Rosa 36. Praetorium y. demon cast out of the daughter of a Syrophoenician woman 37. Bethphage z. a Roman generals’ tent aa. near the shore of lake Galilee, people were healed bb. Region north of Judea ii. Jesus walked on this body of water cc. -
500Th Anniversary of the Lutheran Reformation
500TH ANNIVERSARY OF THE LUTHERAN REFORMATION L LU ICA TH EL ER G A N N A S V Y E N E O H D T LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary ISSN: 0360-9685 LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $25.00 U.S. per year for domestic subscriptions and $35.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $10.00 per issue. -
21 As They Approached Jerusalem and Came to Bethphage on the Mount of Olives, Jesus Sent Two Disciples, 2 Saying to Them
Matthew 21:1-11 Palm Sunday April 9th, 2017 21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.” 4 This took place to fulfill what was spoken through the prophet: 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’” 6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.9 The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!” 10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” 11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” Expectation vs. Reality - Nailed It If you’re a crafty person then you might spend some time on Pinterest. It’s a site where you can save crafts or ideas for later and recreate them yourself. -
Pathway of the Perfect Man a Collection of Articles
J. FLANNIGAN PATHWAY OF THE PERFECT MAN A COLLECTION OF ARTICLES PUBLISHED BY TRUTH AND TIDINGS The Pathway of the Perfect Man (1): Bethlehem Flanigan, Jim There are six places in the Gospels whose names begin with “Beth.” They are: Bethlehem, Bethabara, Bethsaida, Bethesda, Bethphage, and Bethany. The prefix “Beth” means “The House of,” and these places seem to touchingly chart the Life and Ministry of the Lord Jesus, coming into our world as He did at Bethlehem and finally leaving it from Bethany on the Mount of Olives. Between Bethlehem and Bethany lies that lovely pathway of the perfect Man. It is always a joy to those who love Him to trace that pathway, contemplating the beauties of a life which brought so much pleasure to God. Bethlehem means “The House of Bread” and to that House of Bread He came, He Who was the Bread of God (John 6:33). Bethlehem marked the beginning on earth of a life which, as John tells us, was the manifestation of a life which had been eternally with the Father (1John 1:2). Our fellowship is now with the Father as we also feast on the Bread of God. What emotions are stirred in the hearts of believers at every mention of Bethlehem. I stood one day with an aged saint in the center of Bethlehem. At the realization of where he was, the dear man gripped my arm and as tears welled in his eyes and trickled down his cheeks all he could say was, “Is this Bethlehem? Is this Bethlehem?” What memories flood the hearts of those who love the Savior! A crowded inn; a manger; swaddling clothes; a quiet maid from Nazareth with her newborn Son; a few shepherds; a multitude of angels from the heavens announcing the birth. -
Pilgrimage to Holy Land Under Spiritual Director Bishop Paul
Holy Family Ukrainian Catholic Church 225 North 4th Street, Lindenhurst, NY 11757 Phone (631) 225-1168 Fax (631) 225-1177 Administrator: Rev. Olvian N. Popovici Pilgrimage to Holy Land under spiritual director Bishop Paul Chomnycky, Eparch of Stamford and the pastor of Holy Family Ukrainian Catholic Church, town of Lindenhurst, Rev. Olvian Nicholas Popovici. (Israel, Palestine, Egypt) Dear Brethren in Christ! Pilgrimage to the Holy Land- one of the most effective ways to open for yourself a spiritual understanding of God’s creation. This is a special step in freeing yourself from modern day materialism, which reduces the appreciation of creation and the realization that God is present in the visible world as much as the invisible world. Like the Holy Sacrament, pilgrimage to the Holy Land is a glimpse into the past, a touch of a unique past experience that, through a special act of remembrance, opens our hearts to the work of God's grace today and opens the horizons of the future. The places where Jesus was born and took his first steps; where He communicated, lived, taught, prayed, died and rose again - marked by special signs of His presence, love and grace. These places where God revealed Himself and were known in a special way contain the spiritual memory, power, and hope that we can take part in today. Pilgrimage to the Holy Land always enlivens the Holy Scriptures in the heart of man, creates a special intimate connection with Christ, and thus stimulates prayer and a more intense spiritual life. Visiting those places marked by the Passion and Resurrection of Christ, one can spiritually touch the mysteries of pain, suffering, bitterness and agony of the whole world, which Christ took upon Himself, in order to initiate a new creation within humble and whole-hearted love. -
Word of God in the Theology of Lutheran Orthodoxy 469 ROBERT D
CONCORDIA THEOLOGICAL MONTHLY Vol. XXXIII August 1962 No.8 The Will of God in the Ufe of a Christian 453 EUGENE F. KLUG The Word of God in the Theology of Lutheran Orthodoxy 469 ROBERT D. PREUS Homiletics 484 : \ Theological Observer 497 Book Review 502 EDITORIAL COMMITI'EE VICTOR BARTLING, PAUL M. BRBTSCHER ALFRED O. FUERBRINGER, GEORGE W. HOYER ARTHUR CARL PIEPKORN, WALTER R. ROEHRS LEWIS W. SPITZ, GILBERT A. THIELE Address all communications to the Editorial Committee m care of Walter R. Roehrs, 801 De Mun Ave., St. Louis .5, Mo. The Word of God in the Theology of Lutheran Orthodoxy By ROBERT D. PREUS (This is the third in a seri~s of study docu in making my observations: Martin Chem ments to be publish~d on the theme "The Theol ogy of the Word," originally prepared and nitz (1522-86), Jacob Heerbrand (1522 presented for discussion to the faculty of Con to 1600), Aegidius Hunnius (1550 to 'cordia Seminary, St. Louis, Mo. Previous articles 1603), Matthias Haffenreffer (1561 to on this topic appeared in this journal in Decem ber 1960 and May 1961.) 1619), Friedrich Balduin (1575-1627), Leonard Hutter (1563-1616), John Ger HE intention of this paper is not to hard (1582-1637), Caspar Brochmand Toffer a complete delineation of the (1585-1652), John Dorsch (1597 to doctrine of the Word of God in the 1659), John Huelsemann (1602-61), theology of Lutheran orthodoxy, a project John Danllhauer (1603-66), Michael entirely toO vast to be undertaken within Walther 0593-1662), Solomon Glassius v our limited space. -
On Interest and Usury*
Journal of Markets & Morality Volume 22, Number 2 (Fall 2019): 557–596 Copyright © 2019 On Interest Johann Gerhard * and Usury Translated by Richard J. Dinda Whether we should tolerate interest on borrowed money in the state. § 232. The second question1 is whether we should tolerate interest on bor- rowed money in the state. **How shameful and detestable this practice is becomes clear (1) from the authority of Him who forbids it; (2) from the nastiness of the sin, which conflicts with the Seventh Commandment and therefore is theft; (3) from the seriousness of the loss, for usury is so called from “biting” and “gnawing” because it consumes * Johann Gerhard, Commonplace XXVII, On Political Magistracy, in Locorum Theologi- corum Cum Pro Adstruenda Veritate, Tum Pro Destruenda quorumvis contradicen- tium falsitate, per These nervose, solide & copiose explicatorum Tomus Sextus: In quo continentur haec Capita: 26. De Ministerio Ecclesiastico. 27. De Magistratu Politico (Jena: Tobias Steinmann, 1619), pp. 911–45; reprint, Loci Theologici Cum Pro Adstruenda Veritate Tum Pro Destruenda Quorumvis Contradicentium Falsitate Per Theses Nervose Solide Et Copiose Explicati … Tomus Sextus (Berlin: Gust. Schlawitz, 1868), pp. 388–402. Copyright © 2019 Concordia Publishing House, www.cph.org. All rights reserved. On the English translation of Gerhard’s Theological Commonplaces, see www.cph.org/gerhard. In this translation, all Gerhard’s original in-text references have been retained. All footnotes are the work of the editors. 1 The question on interest and usury (§§ 232–56) falls within Gerhard’s consideration of various matters of civil law in a Christian state. The preceding question (§ 231) concerns the establishment of places of refuge for asylum seekers. -
The Survey of Western Palestine. a General Index
THE SURVEY OF WESTERN PALESTINE. A GENERAL INDEX TO 1. THE MEMOIRS, VOLS. I.-III. 2. THE SPECIAL PAPERS. 3. THE JERUSALEM VOLUME. 4. THE FLORA AND FAUNA OF PALESTINE. 5. THE GEOLOGICAL SURVEY. AND TO THE ARABIC AND ENGLISH NAME LISTS. COMPILED BY HENRY C. STEWARDSON. 1888 Electronic Edition by Todd Bolen BiblePlaces.com 2005 PREFACE. ITTLE explanation is required of the arrangement followed in this Volume, beyond calling L attention to the division of this Volume into two parts: the first forms a combined Index to the three Volumes of the Memoirs, the Special Papers, the Jerusalem Volume, the Flora and Fauna of Palestine, and the Geological Survey; and the second is an Index to the Arabic and English Name Lists. This division was considered advisable in order to avoid the continual use of reference letters to the Name Lists, which would otherwise have been required. The large number of entries rendered it absolutely necessary to make them as brief as possible; but it is hoped that it will be found that perspicuity has not been sacrificed to brevity. A full explanation of the reference letters used will be found on the first page. The short Hebrew Index at the end of the Volume has been kindly furnished by Dr. W. Aldis Wright. H. C. S. PREFACE TO ELECTRONIC EDITION. ore than a hundred years after the publication of the Survey of Western Palestine, its M continued value is well-known and is evidenced by the recent reprint and librarians’ propensity to store the work in restricted areas of the library.