A Tale of Two Brothers
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UvA-DARE (Digital Academic Repository) Mensen, macht en mentaliteiten achter prikkeldraad: een historisch- sociologische studie van concentratiekamp Vught (1943-1944) Meeuwenoord, A.M.B. Publication date 2011 Document Version Final published version Link to publication Citation for published version (APA): Meeuwenoord, A. M. B. (2011). Mensen, macht en mentaliteiten achter prikkeldraad: een historisch-sociologische studie van concentratiekamp Vught (1943-1944). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 Mensen, macht en mentaliteiten achter prikkeldraad Een historisch-sociologische studie van concentratiekamp Vught (1943-1944) Marieke Meeuwenoord 1 Mensen, macht en mentaliteiten achter prikkeldraad 2 Mensen, macht en mentaliteiten achter prikkeldraad Een historisch-sociologische studie van concentratiekamp Vught (1943-1944) ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. -
Jahresbericht !"#$
JAHRESBERICHT !"#$ 3 Inhalt 4 Vorstellung der Organisation 41 Engagement für Vielfalt und gegen Ausgrenzung 6 Rückblick 44 Internationale Bildungsarbeit 12 Ausblick 48 Ö"entlichkeitsarbeit 15 Freiwilligendienste 51 Ehrenamt 30 Highlights 54 Kirche und Gesellscha# 31 Symbol der Anerkennung: Die Freiwillige Annemarie Niemann begleitet Bundes- 57 Finanzen präsidenten beim Oradour-Besuch 34 Tschechien-Jubiläum: Lebendige 64 Danksagung Geschichte – Erinnern in der zweiten und dritten Generation 68 Organigramm 36 Familienbiogra!sche Überlegungen einer Belgien-Freiwilligen anlässlich 70 Impressum des Jubiläums 39 Sommerlager-Impression: Stumme Zeugen am Wegesrand 5 Man kann es einfach tun Die Auseinandersetzung mit dem Nationalsozialismus und seinen Verbrechen ist für Aktion Sühnezeichen Friedensdienste Motiv und Verpflichtung für konkretes Handeln in der Gegenwart. Aktion Sühnezeichen Friedensdienste steht in der mende an. In den Sommerlagern leben, lernen und Tradition der Bekennenden Kirche und trägt seit arbeiten internationale Gruppen für zwei bis drei 1958 im Rahmen von kurz- und langfristigen Frei- Wochen in unterschiedlichen Projekten. willigendiensten zu Frieden und Verständigung bei, setzt sich für Menschenrechte ein und sensibilisiert Aktion Sühnezeichen Friedensdienste sensibi- die Gesellscha# für die Auswirkungen der natio- lisiert für die heutigen Folgen des Nationalsozialis- nalsozialistischen Geschichte. Jährlich leisten rund mus und tritt aktuellen Formen von Antisemitismus, 180 Freiwillige in 13 Ländern ihren Friedensdienst. Rassismus und Ausgrenzung von Minderheiten ent- Sie begleiten ältere Menschen beispielsweise in jü- gegen. Gemeinsam mit deutschen und internatio- dischen Institutionen und Organisationen für Schoa- nalen Partner_innen engagiert sich Aktion Sühne- Überlebende, sie unterstützen sozial Benachteiligte zeichen Friedensdienste für die Entschädigung von sowie Menschen mit psychischen oder physischen Verfolgten des Nationalsozialmus und für die Rechte Beeinträchtigungen und sie engagieren sich in an- von Minderheiten. -
6. DV-BEG.Pdf
Ein Service des Bundesministeriums der Justiz und für Verbraucherschutz sowie des Bundesamts für Justiz ‒ www.gesetze-im-internet.de Sechste Verordnung zur Durchführung des Bundesentschädigungsgesetzes (6. DV-BEG) 6. DV-BEG Ausfertigungsdatum: 23.02.1967 Vollzitat: "Sechste Verordnung zur Durchführung des Bundesentschädigungsgesetzes vom 23. Februar 1967 (BGBl. I S. 233), die zuletzt durch § 1 der Verordnung vom 24. November 1982 (BGBl. I S. 1571) geändert worden ist" Stand: Zuletzt geändert durch § 1 V v. 24.11.1982 I 1571 Fußnote (+++ Textnachweis Geltung ab: 18.9.1965 +++) Eingangsformel Auf Grund des § 42 Abs. 2 des Bundesentschädigungsgesetzes in der Fassung des Gesetzes vom 29. Juni 1956 (Bundesgesetzbl. I S. 559, 562), zuletzt geändert durch das Gesetz vom 14. September 1965 (Bundesgesetzbl. I S. 1315), verordnet die Bundesregierung mit Zustimmung des Bundesrates: § 1 Als Konzentrationslager im Sinne des § 31 Abs. 2 BEG sind die in der Anlage aufgeführten Haftstätten anzusehen. § 2 (1) Soweit in der Anlage für einzelne Haftstätten bestimmte Zeiträume angegeben sind, gelten diese Haftstätten nur für die angegebenen Zeiträume als Konzentrationslager im Sinne des § 31 Abs. 2 BEG. (2) Die übrigen in der Anlage aufgeführten Haftstätten sind für den Zeitraum als Konzentrationslager im Sinne des § 31 Abs. 2 BEG anzusehen, während dem sie als geschlossene Lager in der Verwaltungsform eines Konzentrationslagers bestanden haben. Dies gilt insbesondere für die Zeiträume, in denen die Haftstätten dem Inspekteur der Konzentrationslager im SS-Hauptamt oder dem SS-Wirtschaftsverwaltungshauptamt, Amtsgruppe D, unterstanden haben. (3) Soweit in der Anlage für einzelne Haftstätten keine bestimmten Zeiträume angegeben sind, wird vermutet, daß diese Haftstätten am 1. November 1943 bestanden haben und von diesem Zeitpunkt an Konzentrationslager im Sinne des § 31 Abs. -
SS-Sonderkommando Dirlewanger Na Okupowanych Terenach Na Białorusi (Marzec–Grudzień 1942)*
This article is distributed under the terms of the Creative Commons Attribution 3.0 PL © Copyright by Uniwersytet Warszawski Katedra Studiów Interkulturowych Europy Środkowo-Wschodniej & individual articles to their Authors doi: 10.32612/uw.2543618X.2019.pp.319-387 Przegląd Środkowo-Wschodni, 4, 2019 ISSN 2543-618X eISSN 2545-1324 Nr art. 20190412 Data przesłania: 28.03.2018 Hubert Kuberski Data akceptacji: 23.05.2018 Instytut Studiów Politycznych Polskiej Akademii Nauk [email protected] ORCiD: 0000-0003-0450-2537 SS-Sonderkommando Dirlewanger na okupowanych terenach na Białorusi (marzec–grudzień 1942)* Jednostka dowodzona przez Oskara-Paula Dirlewangera zasłynęła z licznych zbrodni i barbarzyństw dokonanych na niebywałą skalę. Słowiańscy „Untermenschen” – Białoru- sini, Rosjanie, Polacy i Słowacy – stanowili część żołnierzy Dirlewangera. Przeznaczona do walki z partyzantami jednostka Dirlewangera wkrótce została przemianowana w „Bandenbekämpfung” (do walki z bandami) w celu podkreślenia upokorzenia wroga. Jednostka ta brała czynny udział w licznych akcjach pacyfi kacyjnych na terenie Polski, Białorusi i Rosji, podczas których dopuszczano się licznych zbrodni i masakr na ludności cywilnej. Na podstawie źródeł niemieckich i sowieckich artykuł ukazuje działalność tej jednostki w roku 1942. Słowa kluczowe: II wojna światowa, Białoruś, okupacja, Oskar-Paul Dirlewanger Służba Wilddiebkommando (tak też był określany oddział Dirlewan- gera) na spokojnym zapleczu w GG zakończyła się z początkiem 1942 r. SS-Sdr.Kdo Dirlewanger przebywało do 25 stycznia 1942 r. w Lublinie. Jego wycofanie miało nastąpić następnego dnia, o czym byli powiado- * Niniejszy tekst powstał w wyniku realizacji projektu badawczego pt. „Studium przypadku SS-Sonderkommando Dirlewanger – oddziały i jednostki obcokrajowcó w w zmaganiach wojennych dwó ch imperió w (III Rzeszy i ZSRR) w latach 1940–1945”, nr UMO-2014/13/N/HS3/04429, fi nansowanego ze ś rodkó w Narodowego Centrum Nauki. -
Institute of National Remembrance
Institute of National Remembrance https://ipn.gov.pl/en/news/510,Celebration-of-66-Anniversary-of-the-Liberation-of-German-Concentrati on-Camp-KL-.html 2021-09-26, 10:30 02.05.2011 Celebration of 66 Anniversary of the Liberation of German Concentration Camp KL-Dachau - May 1, 2011 "Den Toten zur Ehre - Den Leben zur Mahnung" In Honor of the Dead - A Warning to the Living (Words carved on the monument at KL Dachau crematorium) On Sunday 1 May 2011 at the former Dachau concentration camp area the International Committee of Dachau (CID) and the Bavarian Memorials Foundation organized the ceremony of 66th anniversary of the camp liberation. KZ-Dachau, established on March 22, 1933, near the town of Dachau in Bavaria in the years 1939-1945 was the main center for extermination of hundreds of thousands of people from all over Europe. Most of the victims were Poles and Polish priests. Today the Dachau concentration camp is not only a place of remembrance and meditation on the fate of the victims, but also an important base of historical and ethical education. The task of this place is never to forget. William W. Quinn, U.S. Army Officer, wrote in his report to from the liberation of the camp: "Dachau 1933-1945 will always remain one of the most notorious symbols in the history of barbarism. Our troops there faced so terrible views as to be beyond belief, cruelties so enormous as to be incomprehensible for a normal mind. Dachau and death are synonymous. " Celebrations began in the Carmelite Convent Church of Holy Blood with ecumenical holy service celebrated by Catholic , Protestant and Orthodox Church priests. -
Quiet in the Rear: the Wehrmacht and the Weltanschauungskrieg in the Occupation of the Soviet Union
Quiet in the Rear: The Wehrmacht and the Weltanschauungskrieg in the Occupation of the Soviet Union by Justin Harvey A thesis presented to the University Of Waterloo in fulfillment of the thesis requirement for the degree of Master Of Arts in History Waterloo, Ontario, Canada, 2018 © Justin Harvey 2018 I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Historians widely acknowledge that the Second World War witnessed a substantial degree of ideology in the conflict itself. This paper will establish the degree to which the ideology of National Socialism shaped the Wehrmacht’s decision-making process prior to and during their occupation of the Soviet Union, as well as the outcomes of those decisions. To this end, those in positions of authority in the military – including Hitler himself, the OKW, the OKH and various subordinate commanders – will be examined to determine how National Socialist tenets shaped their plans and efforts to quell and exploit the occupied Soviet Union. iii ACKNOWLEDGEMENTS I wish to express my most profound gratitude to my supervisor, Dr. Alexander Statiev, for guiding me as this project came together. Your patience and support in this process were greatly appreciated. This work is dedicated to my grandfather, Jack Harvey, whom I never met, but whose service in the RCAF in the Second World War first inspired me to engage in the serious study of history. -
Holocaust and Genocide 16:1
“Anticipatory Obedience” and the Nazi Implementation of the Holocaust in the Ukraine: A Case Study of Central and Peripheral Forces in the Generalbezirk Zhytomyr, 1941–1944 Wendy Lower Center for Advanced Holocaust Studies United States Holocaust Memorial Museum Numerous recent studies of the Holocaust as it occurred in the occupied So- viet territories have shifted attention from the central German leadership to the role of regional officials and administrators. The following case study offers an example of the ways central Nazi leaders directly and indirectly shaped the Holocaust at the regional level. In Zhytomyr the presence of Himmler, Hitler, and their SS-Police retinues created a unique setting in which the interaction of center and periphery can be traced. On this basis the author argues for the reconsideration of Berlin’s role in regional events generally. Since the appearance of Raul Hilberg’s path-breaking study The Destruction of the European Jews, which masterfully reconstructed the “machinery of destruction” that drove the Holocaust, historians have placed differing emphases on the role of the oper- ative functionaries and the leaders. In the past decade several young German historians (inspired by the work of Götz Aly and the sudden deluge of Nazi material from the former Soviet regional archives) have followed Hilberg’s lead by stressing both the role of district-level leaders in the “Final Solution” and the regional features of the Holo- caust itself. Indeed these scholars have impressively demonstrated the inner workings of what might be called the “regional Holocaust.” Recent Holocaust scholarship has shifted our attention away from the origins of the genocide at the level of state policy to the role of regional leaders and events on the ground in the former Soviet Union. -
Jean Améry and Wolfgang Hildesheimer: Ressentiments, Melancholia, and the West German Public Sphere in the 1960S and 1970S
JEAN AMÉRY AND WOLFGANG HILDESHEIMER: RESSENTIMENTS, MELANCHOLIA, AND THE WEST GERMAN PUBLIC SPHERE IN THE 1960S AND 1970S A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Melanie Steiner Sherwood January 2011 © 2011 Melanie Steiner Sherwood JEAN AMÉRY AND WOLFGANG HILDESHEIMER: RESSENTIMENTS, MELANCHOLIA, AND THE WEST GERMAN PUBLIC SPHERE IN THE 1960S AND 1970S Melanie Steiner Sherwood, Ph. D. Cornell University 2011 The dissertation revisits the West German literary scene of the 1960s and 1970s to investigate how two of its Jewish participants, Jean Améry and Wolfgang Hildesheimer, sought to promote ethical responses to the Holocaust. The study incorporates literary analysis and socio-political reflections on the ethics of public life. First, it is an analysis of the relationship between judicial confrontation of the German criminal past, the silence in the wider German cultural sphere in the wake of this confrontation, and the two writers’ efforts to expose and address this ethical disconnect (chapter I). Second, it draws attention to two very different modes of reactive affect, ressentiment and melancholia. Through readings of Hildesheimer’s novels Tynset (1965) and Masante (1973) in chapters II and III, on the one hand, and Améry’s essay “Ressentiments” (1966) and the essay-novel Lefeu oder Der Abbruch (1974) in chapters IV and V, on the other, the dissertation analyzes these two modes. Hildesheimer employed a register of ethical writing that articulated the interconnected processes of mourning and melancholia, but unlike recent scholarship that focuses on these categories and valorizes melancholia as source of productive socio-political action, Hildesheimer did not prescribe them as exemplary modes of affective reparation. -
Volunteer Translator Pack
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Documents Et Photographies De La Déportation Vers Les Camps
De l'arrestation aux camps Documents et photographies de la déportation vers les camps Lettre de René Bousquet, chef de la police de Vichy, la veille de la Rafle du Vél'd'hiv'. C'est la police française qui s'est chargée des arrestations. Les autobus utilisés à Paris lors de la rafle du Vél'd'hiv, les 16 et 17 juillet 1942. Les Juifs arrêtés furent conduits au Vélodrome d'Hiver puis à Drancy. C'est l'unique photo retrouvée dans les archives de presse. La censure interdit sa publication en juillet 1942. Vue générale du camp de Drancy en France où étaient amenées les Juifs arrêtés. Le camp est formé par des immeubles non terminés, sans fenêtres, en forme de U encadrant un vaste terain sur lequel est installé un baraquement. C'est de là que partaient les trains vers Auschwitz. (Reportage photographique réalisé par les nazis, Bibliothèque Nationale) Fillette juive endormie à Drancy, prête pour le départ. Les gendarmes français font monter les enfants dans les trains. Dessin de Cabu d'après des témoignages. Des Juives hongroises photographiées à travers la fenêtre d'un wagon au moment de leur déportation en 1944. Des fils de fer barbelé ont été placés devant la fenêtre. Arrivée d'un train de déportés hongrois le 26 mai 1944 sur la rampe d'Auschwitz- Birkenau. Au fond Autres lois antisémites Internement des Juifs étrangers Ordonnance du 4 octobre 1940 1. Les étrangers de race juive pourront être internés dans des camps spéciaux. 2. Les Juifs étrangers pourront en tous temps se voir assigner une résidence forcée. -
Mannheimer: an Important Art Collector Reappraised
Mannheimer: an important art collector reappraised History of ownership from 1920-1952: From Mannheimer to Hitler; recuperation and dispersion in Dutch museums, based on archival documents.1 Main Collection: Rijksmuseum, Amsterdam Kees Kaldenbach (author) Email [email protected] This Word version, 12 November, 2014, 9320 words See http://kalden.home.xs4all.nl/mann/Mannheimer-article.html See the Online Menu of related Mannheimer articles. In the years following World War II, more than 1400 art objects formerly belonging to the German-born banker Fritz Mannheimer (1890-1939) came into the possession of Dutch museums, especially the Amsterdam Rijksmuseum. Highlights of this remarkable collection include top-quality paintings by Rembrandt, Crivelli, Frans van Mieris, and Jan van der Heyden; German applied art objects of the highest quality; master drawings by Fragonard, Watteau, and Boucher; sculptures by Houdon and Falconet; best-of-kind furniture by Röntgen and classic French furniture makers; a world-class array of Meissen porcelain; exquisite silver and gold art objects, ornate snuff boxes and much else. Like many collections belonging to Jews who lived in countries occupied by the Nazis, the Mannheimer art objects were coveted by Adolf Hitler, Hermann Göring, and associated figures from the time of the German invasion of the Netherlands in May 1940. The subsequent ownership history of these extraordinary works of art, both during and after the war, sheds light on the conflicts, greed, breaches of the law, and lingering consequences of that dark and troubled era in world 1 history. The Amsterdam Rijksmuseum had indeed been most enriched in 1952 by receiving the lion’s share of the Mannheimer estate. -
Key Findings Many European Union Governments Are Rehabilitating World War II Collaborators and War Criminals While Minimisin
This first-ever report rating individual European Union countries on how they face up their Holocaust pasts was published on January 25, 2019 to coincide with UN Holocaust Remembrance Day. Researchers from Yale and Grinnell Colleges travelled throughout Europe to conduct the research. Representatives from the European Union of Progressive Judaism (EUPJ) have endorsed their work. Key Findings ● Many European Union governments are rehabilitating World War II collaborators and war criminals while minimising their own guilt in the attempted extermination of Jews. ● Revisionism is worst in new Central European members - Poland, Hungary, Croatia and Lithuania. ● But not all Central Europeans are moving in the wrong direction: two exemplary countries living up to their tragic histories are the Czech Republic and Romania. The Romanian model of appointing an independent commission to study the Holocaust should be duplicated. ● West European countries are not free from infection - Italy, in particular, needs to improve. ● In the west, Austria has made a remarkable turn-around while France stands out for its progress in accepting responsibility for the Vichy collaborationist government. ● Instead of protesting revisionist excesses, Israel supports many of the nationalist and revisionist governments. By William Echikson As the world marks the United Nations Holocaust Remembrance Day on January 27, European governments are rehabilitating World War II collaborators and war criminals while minimising their own guilt in the attempted extermination of Jews. This Holocaust Remembrance Project finds that Hungary, Poland, Croatia, and the Baltics are the worst offenders. Driven by feelings of victimhood and fears of accepting refugees, and often run by nationalist autocratic governments, these countries have received red cards for revisionism.