Esperanto Studies: an Overview
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Introduction: in Search of Esperanto
Interdisciplinary Description of Complex Systems 13(2), 182-192, 2015 INTRODUCTION: IN SEARCH OF ESPERANTO Humphrey Tonkin* University of Hartford West Hartford, USA DOI: 10.7906/indecs.13.2.12 Regular article ABSTRACT After almost one hundred years of continuous use, Esperanto has achieved the status and character of a fully-fledged language, functioning much as any other language does. Research on Esperanto is hampered because knowledge of the subject is often regarded, ipso facto, as evidence of a lack of objectivity, and also because Esperanto, as largely an L2, is elusive, and its speakers hard to quantify. The problem is compounded by the rapid shift in its community from membership-based organizations to decentralized, informal web-based communication. Also shifting are the community’s ideological underpinnings: it began as a response to lack of communication across languages but is now often perceived by its users as an alternative, more equitable means of communication than the increasingly ubiquitous English. Underlying these changes is a flourishing cultural base, including an extensive literature and periodical press. There is a need for more research – linguistic, sociolinguistic, and in the history of ideas. In intellectual history, Esperanto and related ideas have played a larger role than is generally recognized, intersecting with, and influencing, such movements as modernization in Japan, the development of international organizations, socialism in many parts of the world, and, in our own day, machine translation. KEY WORDS Esperanto, Esperanto community, interlinguistic research, language ideology CLASSIFICATION JEL: O20 *Corresponding author, : [email protected]; +1 860 768 4448; *Mortensen Library, University of Hartford, West Hartford, CT 06117, USA Introduction: in search of Esperanto INTRODUCTION In an influential essay some years ago, the late Richard Wood described Esperanto as “a voluntary, non-ethnic, non-territorial speech community” [1]. -
In Search of Esperanto
Interdisciplinary Description of Complex Systems 13(2), 182-192, 2015 INTRODUCTION: IN SEARCH OF ESPERANTO Humphrey Tonkin* University of Hartford West Hartford, USA DOI: 10.7906/indecs.13.2.12 Regular article ABSTRACT After almost one hundred years of continuous use, Esperanto has achieved the status and character of a fully-fledged language, functioning much as any other language does. Research on Esperanto is hampered because knowledge of the subject is often regarded, ipso facto, as evidence of a lack of objectivity, and also because Esperanto, as largely an L2, is elusive, and its speakers hard to quantify. The problem is compounded by the rapid shift in its community from membership-based organizations to decentralized, informal web-based communication. Also shifting are the community’s ideological underpinnings: it began as a response to lack of communication across languages but is now often perceived by its users as an alternative, more equitable means of communication than the increasingly ubiquitous English. Underlying these changes is a flourishing cultural base, including an extensive literature and periodical press. There is a need for more research – linguistic, sociolinguistic, and in the history of ideas. In intellectual history, Esperanto and related ideas have played a larger role than is generally recognized, intersecting with, and influencing, such movements as modernization in Japan, the development of international organizations, socialism in many parts of the world, and, in our own day, machine translation. KEY WORDS Esperanto, Esperanto community, interlinguistic research, language ideology CLASSIFICATION JEL: O20 *Corresponding author, : [email protected]; +1 860 768 4448; *Mortensen Library, University of Hartford, West Hartford, CT 06117, USA Introduction: in search of Esperanto INTRODUCTION In an influential essay some years ago, the late Richard Wood described Esperanto as “a voluntary, non-ethnic, non-territorial speech community” [1]. -
Esperanto Phraseology
Interdisciplinary Description of Complex Systems 13(2), 250-263, 2015 ESPERANTO PHRASEOLOGY Sabine Fiedler* University of Leipzig Leipzig, Germany DOI: 10.7906/indecs.13.2.5 Received: 22 April 2014. Regular article Accepted: 9 June 2014. ABSTRACT The contribution deals with the phrasicon of Esperanto, i.e. the inventory of idioms, phrases, proverbs, catchphrases and other items of pre-fabricated speech that are stored in speakers’ mental lexicon. On the basis of origins, Esperanto phraseology can be classified into three groups: First, many phraseological units have entered the language through various other languages. This group includes classical loan translations especially from the Bible as well as ad-hoc loans introduced by speakers from their mother tongues more or less spontaneously. Secondly, there is a group of planned, i.e. consciously created, phraseological units. They mainly go back to Zamenhof, the initiator of the language, who published an Esperanto Proverb Collection (Proverbaro Esperanta) in 1910. Thirdly, there are phraseological units which have their origin in the language and the cultural life of the speech community. The paper will show that the planned language Esperanto, with its agglutinative character, free word order and flexible word formation, possesses the prerequisites for creating stylistically appealing and catchy phraseological units. An analysis of literary and journalistic texts as well as oral communication in Esperanto reveals that its phraseology is widely used and that authors like to modify phrases and idioms according to the textual situation. The use of phraseological units proves that Esperanto is a living language. Phraseology can be considered a criterion for assessing the successful development of the planned language system from a project to a full-fledged language. -
Esperanto, Civility, and the Politics of Fellowship: A
ESPERANTO, CIVILITY, AND THE POLITICS OF FELLOWSHIP: A COSMOPOLITAN MOVEMENT FROM THE EASTERN EUROPEAN PERIPHERY A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Ana Velitchkova Omar Lizardo, Director Graduate Program in Peace Studies and Sociology Notre Dame, Indiana July 2014 © Copyright by ANA MILENOVA VELITCHKOVA 2014 All rights reserved ESPERANTO, CIVILITY, AND THE POLITICS OF FELLOWSHIP: A COSMOPOLITAN MOVEMENT FROM THE EASTERN EUROPEAN PERIPHERY Abstract by Ana Velitchkova This dissertation examines global, regional, state-, group-, and person-level processes involved in the growth of the movement formed around the constructed international language Esperanto. The Esperanto movement emerged in the global arena in the late nineteenth century as a response to inequalities in the nation-state field. In the course of several decades, the movement established a new global field based on the logic of equal communication through Esperanto and on the accumulation of cultural capital. While the field gained autonomy from the nation-state field, it has not been recognized as its equal. Persons endowed with cultural capital but lacking political and economic capital have been particularly drawn to Esperanto. Ironically, while attempting to overcome established unfair distinctions based on differential accumulation of political and economic capital, the Esperanto movement creates and maintains new distinctions and inequalities based on cultural capital accumulation. Ana Velitchkova At the regional level, the Esperanto movement became prominent in state- socialist Eastern Europe in the second half of the twentieth century. The movement found unexpected allies among independent states in the Eastern European periphery. -
Why Esperanto?
Fiat Lingua Title: The Contemporary Esperanto Speech Community Author: Adelina Solis MS Date: 01-12-2013 FL Date: 01-01-2013 FL Number: FL-000010-01 Citation: Solis, Adelina. 2013. “The Contemporary Esperanto Speech Community.” FL-000010-01, Fiat Lingua, <http:// fiatlingua.org>. Web. 01 Jan. 2013. Copyright: © 2013 Adelina Solis. This work is licensed under a Creative Commons Attribution- NonCommercial-NoDerivs 3.0 Unported License. http://creativecommons.org/licenses/by-nc-nd/3.0/ Fiat Lingua is produced and maintained by the Language Creation Society (LCS). For more information about the LCS, visit http://www.conlang.org/ The Contemporary Esperanto Speech Community by Adelina Mariflor Solís Montúfar 1 Table of Contents Chapter 1: Introduction 3 1.1 Definitions 4 1.2 Political support for a universal language 5 1.3 A brief history of language invention 9 1.4 A brief history of Esperanto 14 1.5 The construction, structure, and dissemination of Esperanto 17 1.6 Esperanto and the culture question 24 1.7 Research Methods 29 Chapter 2: Who Speaks Esperanto? 34 2.1 Number and distribution of speakers 34 2.2 Gender distribution 47 Chapter 3: The Esperanto Speech Community 58 3.1 Terminology and definitions 58 3.2 Norms and Ideologies 65 3.3 Approach to language 70 Chapter 4: Why Esperanto? 81 4.1 Ideology-based reasons to speak Esperanto 83 4.2 Practical attractions to Esperanto 86 4.3 More than friendship 94 4.4 The congress effect 95 4.5 Esperanto for the blind 100 4.6 Unexpected benefits 102 Chapter 5: Esperantist Objectives 103 5.1 Attracting new speakers 103 5.2 Teaching Esperanto 107 Chapter 6: Conclusion 116 Works Cited 121 2 Chapter 1: Introduction When we think about invented languages, we may think of childhood games. -
Constructed Languages: ESPERANTO
Journal of Modern Education Review, ISSN 2155-7993, USA October 2015, Volume 5, No. 10, pp. 1017–1025 Doi: 10.15341/jmer(2155-7993)/10.05.2015/011 © Academic Star Publishing Company, 2015 http://www.academicstar.us Constructed Languages: ESPERANTO Sevda Huseynova Sohrab (Qafqaz University, Azerbaijan) Abstract: “What is language!?” The question has been answered differently at different times. V. Humbolt, A. Shleykher, H. Shteyntal, G. Paul, and other linguists put forward various considerations about the language. Language is creative and productive by nature, a person using it can set up an infinite number of sentences and express thoughts. Throughout history, numerous languages seriously impeeded the development of relations between people. People have searched ways for getting out of this problem. As a result, the idea of creating a universal world language has occurred. Universal world language refers to a language which can be easily understood by all individuals of different nations. As a way of solving this problem, linguists have proposed to create a substituting constructed language. The most common constructed language is Esperanto. This language posses simple phonetic, grammatical, lexical structure. The language created by Zamenhof can be studied and remembered easily. According to historical facts, Esperantists (Esperanto-language speakers) established a country called Amikejo. They even celebrate The World Esperanto Day as a holiday once a year. Key words: linguists, universal world language, constructed language, Esperanto, Zamenhof, Esperantist, Amikejo 1. Introduction “What is language!?” The question has been answered differently at different times. V. Humbolt, A. Shleyher, H. Shteyntal, A. A. Potebnya, G. Paul, F. F. Fortunatov, I. -
Marginality and Variability in Esperanto
DOCUMENT RESUME ED 105 708 FL 005 381 AUTHOR Brent, Edmund TITLE Marginality and Variability in Esperanto. PUB DATE 28 Dec 73 NOTE 30p.; Paper presented at annual meeting of the Modern Language Association (88th, Chicago, Illinois, December 28, 1973); Best Copy Available EDRS PRICE EF-$0.76 HC-$1.95 PLUS POSTAGE DESCRIPTORS *Artificial Languages; Consonants; Diachronic Linguistics; Language Patterns; *Language Variation; Lexicolcgy; *Morphophonemics; Orthographic Symbols; Phonemics; Phonology; Sociolinguistics; Spelling; *Structural Analysis; *Synchronic Linguistics; Uncommonly Taught Languages; Vowels IDENTIFIERS *Esperanto ABSTRACT This paper discusses Esperanto as a planned language and refutes three myths connected to it, namely, that Esperanto is achronical, atopical, and apragmatic. The focus here is on a synchronic analysis. Synchronic variability is studied with reference to the structuralist determination of "marginality" and the dynamic linguistic description of "linguistic variables." Marginality is studied on the morphophonemic and on the lexical level. Linguistic variability is studied through a sociolinguistic survey. The sociolinguistic evidence is seen to converge with the structuralist evidence, and the synchronic analysis with earlier diachronic studies. It is hoped that this analysis will contribute toa redirection of scholarly work on Esperanto. (AM) ft'I,fF, zs- tom. ft ' t-' ."; rfl r4 ; fi S4* 3 4)4 r, J a. X PCY 114 MARGINALITY AND VARIABILITY IN ESPERANTO Paper prepared for Seminar 64, Esperanto Language and Literature 88th Annual Meeting of the Modern Language Association Chicago, Illinois December 28, 1973 by Edmund Brent Ontario Institute for Studies in Education and University of Toronto December 1973 PERMiSSON TO REPRODUCE THIS COPY. RIGHTED MA TERIAL HAS DEW GRANTED 131 U S DEPAR:Mr NT or HEALTH, EDUCATTOTt A WC. -
The Esperantist Background of René De Saussure's Work
Chapter 1 The Esperantist background of René de Saussure’s work Marc van Oostendorp Radboud University and The Meertens Institute ené de Saussure was arguably more an esperantist than a linguist – R somebody who was primarily inspired by his enthusiasm for the language of L. L. Zamenhof, and the hope he thought it presented for the world. His in- terest in general linguistics seems to have stemmed from his wish to show that the structure of Esperanto was better than that of its competitors, and thatit reflected the ways languages work in general. Saussure became involved in the Esperanto movement around 1906, appar- ently because his brother Ferdinand had asked him to participate in an inter- national Esperanto conference in Geneva; Ferdinand himself did not want to go because he did not want to become “compromised” (Künzli 2001). René be- came heavily involved in the movement, as an editor of the Internacia Scienca Re- vuo (International Science Review) and the national journal Svisa Espero (Swiss Hope), as well as a member of the Akademio de Esperanto, the Academy of Es- peranto that was and is responsible for the protection of the norms of the lan- guage. Among historians of the Esperanto movement, he is also still known as the inventor of the spesmilo, which was supposed to become an international currency among Esperantists (Garvía 2015). At the time, the interest in issues of artificial language solutions to perceived problems in international communication was more widespread in scholarly cir- cles than it is today. In the western world, German was often used as a language of e.g. -
Esperanto and Tourism
QUAESTUS MULTIDISCIPLINARY RESEARCH JOURNAL ESPERANTO AND TOURISM Alenka DIVJAK Abstract: The emphasis of this article is on the history of Esperanto tourism and ‘‘Esperanto friendly’’ environments, towns and cities, which adjust to this language their cultural and tourist services and facilities. The UEA (Universala Esperanto-Asocio), as the umbrella organization of the Esperanto movement, also encourages such activities. Among the Esperanto friendly environments, the city of Bydgoszcz, Poland, has obtained a prestigious position by fostering a lively Esperanto movement and running a grammar school, which teaches the language. In addition, the town organizes competitions in Esperanto poetry, publishes the magazine Monda turismo and annually prepares an international exhibition of Esperanto tourism. Finally, in Bydgoszcz, there is the school of higher education Internacia Studumo pri Turismo kaj Kulturo en Bydgoszcz that has trained tourism workers in Esperanto for over twenty years. The activities of the school should serve as an encouragement to both the teachers and students of tourism how to explore new business possibilities with the assistance of the most famous planned language worldwide. Keywords: Esperanto, tourism, the UEA, Bydgoszcz, schools for tourism INTRODUCTION Although in recent decades major and influential languages have dominated the world stage, smaller languages are gradually winning reputation and significance. On the other hand, however, many attempts have been made for centuries to create artificial, international, planned languages with a purpose of limiting the domination of major languages, which in one way or another threaten smaller, especially minority languages. The need to address this pressing language issue led in the previous century to the birth of interlinguistics, which deals among others with planned languages and which can be seen as an addition to traditional and generally accepted areas of linguistics.1 Among these artificial languages, Esperanto justifiably enjoys the highest degree of attention and respect. -
Esperanto: an International Language for International Law Ralph L
Case Western Reserve Journal of International Law Volume 10 | Issue 3 1978 Esperanto: An International Language for International Law Ralph L. Harry Follow this and additional works at: https://scholarlycommons.law.case.edu/jil Part of the International Law Commons Recommended Citation Ralph L. Harry, Esperanto: An International Language for International Law, 10 Case W. Res. J. Int'l L. 817 (1978) Available at: https://scholarlycommons.law.case.edu/jil/vol10/iss3/11 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Journal of International Law by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. Volume 10, Number 3, Summer 1978 Esperanto: An International Language for International Law by Ralph L. Harry* The author surveys the role which Esperanto has played in the internationalcom- munity. The struggle for freedom of speech by speakers of the internationallanguage is noted, as are efforts by Esperantists to protect the rights of minority language speakers. The activities of the International Esperanto Association of Jurists are described, and the status of the internationallanguage in other world arenas is discussed. T HE 62d WORLD Congress of Esperanto, held in Reykjavik, Iceland from July 30 to August 6, 1977,1 gave a striking demonstration of the extent to which jurists using the international language have been making a contribution to the progressive develop- ment of international law, particularly in the field of human rights, as well as the growing maturity of Esperanto as a medium for precise legal thought and communication. -
Interlingvistiko
Interlingvistiko Enkonduko en la sciencon pri planlingvoj 1 2 Universitato Adam Mickiewicz – Uniwersytet im. Adama Mickiewicza Interlingvistikaj Studoj – Studia Interlingwistyki Vĕra Barandovská-Frank Interlingvistiko Enkonduko en la sciencon pri planlingvoj Poznań 2020 3 Interlingvistikaj Studoj 1 Redaktanto de la serio – Redaktor serii: Ilona Koutny Redaktanto de la volumo – Redaktor tomu: Ilona Koutny Reviziantoj – Recenzenci: Wim Jansen, Ida Stria Bildo en la titolpaĝo – Obraz na okładce: Katalin Kováts Plano de titolpaĝo – Projekt okładki: Ilona Koutny © Teksto – Tekst: Vĕra Barandovská-Frank © Bildo – Obraz na okładce: Katalin Kováts © Eldono – Edycja: Wydawnictwo Rys Publikigita kun subteno de Akademio Internacia de la Sciencoj San Marino dofinansowane przez Międzynarodową Akademię Nauk San Marino Wydanie I Poznań 2020 ISBN 978-83-65483-88-1 Wydanie: Wydawnictwo Rys Dąbrówka, ul. Kolejowa 41 62-070 Dopiewo tel. 600 44 55 80 e-mail: [email protected] www.wydawnictworys.com 4 Enhavtabelo Antaŭparolo ..................................................................................................................... 9 Enkonduko .................................................................................................................... 11 1. Interlingvistiko kiel scienco ..................................................................................... 15 2. Antikvaj interlingvoj ................................................................................................ 27 2.1. La aramea lingvo ............................................................................................ -
Esenco Kaj Estonteco De La Fundamento De Esperanto
Esperantologio / Esperanto Studies 1 (1999), 21{37 Esenco kaj estonteco de la Fundamento de Esperanto Geraldo Mattos e ekzistas libro, kiun ^ciuesperanto-parolanto devus havigi al si kaj plurfoje relegi, S tio certe estas la verko, kiun la Bulonja Kongreso sankciis en sia Deklaracio pri la Esenco de la Esperantismo la 9-an de A˘ugusto1905: Fundamento de Esperanto! Tie ni povas legi la plej gravan artikolon de la konstitucio, kiu legitimas nian movadon (Zamenhof 1991:37): La sola unu fojon por ^ciamdeviga por ^ciujesperantistoj fundamento de la lingvo Esperanto estas la verketo hhFundamento de Esperanto ii, en kiu neniu havas la rajton fari ^san^gon. Tiuj vortoj estis eksplicite klarigitaj en la Anta˘uparoloal la Fundamento de Esperanto jam en la unuaj linioj de la unua alineo (Zamenhof 1991:43): Por ke lingvo internacia povu bone kaj regule progresadi kaj por ke ^gihavu plenan certecon, ke ^gineniam disfalos kaj ia facilanima pa^sode ^giaj amikoj estontaj ne detruos la laborojn de ^giaj amikoj estintaj, { estas plej necesa anta˘u^ciounu kondi^co: la ekzistado de klare difinita, neniam tu^seblakaj neniam ^san^geblaFundamento de la lingvo. La sekvanta alineo komenci^gasper la starigo de la fundamentaj verkoj, kaj finiˆgas per admono al la tuta esperantistaro tiam estanta kaj estonta (Zamenhof 1991:44): La˘usilenta interkonsento de ^ciujesperantistoj jam de tre longa tempo la sekvantaj tri verkoj estas rigardataj kiel fundamento de Esperanto: 1.) la 16-regula gramatiko; 2) la hh Universala Vortaro ii; 3) la hh Ekzercaro ii. Tiujn ^citri verkojn la a˘utorode Esperanto rigardadis ^ciamkiel le^gojn por li, kaj malgra˘uoftaj tentoj kaj delogoj, li neniam permesis al si (almena˘u konscie) e^cla plej malgrandan pekon kontra˘utiuj ^cile^goj; li esperas, ke pro la bono de nia afero anka˘u^ciujaliaj esperantistoj ^ciam rigardados tiujn ^citri verkojn kiel la solan le^gonkaj netu^seblanfundamenton de Esperanto.