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Women in Criminal Trials in the Julio-Claudian Era
Women in Criminal Trials in the Julio-Claudian Era by Tracy Lynn Deline B.A., University of Saskatchewan, 1994 M.A., University of Saskatchewan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Classics) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2009 © Tracy Lynn Deline, 2009 Abstract This study focuses on the intersection of three general areas: elite Roman women, criminal law, and Julio-Claudian politics. Chapter one provides background material on the literary and legal source material used in this study and considers the cases of Augustus’ daughter and granddaughter as a backdrop to the legal and political thinking that follows. The remainder of the dissertation is divided according to women’s roles in criminal trials. Chapter two, encompassing the largest body of evidence, addresses the role of women as defendants, and this chapter is split into three thematic parts that concentrate on charges of adultery, treason, and other crimes. A recurring question is whether the defendants were indicted for reasons specific to them or the indictments were meant to injure their male family members politically. Analysis of these cases reveals that most of the accused women suffered harm without the damage being shared by their male family members. Chapter three considers that a handful of powerful women also filled the role of prosecutor, a role technically denied to them under the law. Resourceful and powerful imperial women like Messalina and Agrippina found ways to use criminal accusations to remove political enemies. Chapter four investigates women in the role of witnesses in criminal trials. -
Latin Criticism of the Early Empire Pp
Cambridge Histories Online http://universitypublishingonline.org/cambridge/histories/ The Cambridge History of Literary Criticism Edited by George Alexander Kennedy Book DOI: http://dx.doi.org/10.1017/CHOL9780521300063 Online ISBN: 9781139055338 Hardback ISBN: 9780521300063 Paperback ISBN: 9780521317177 Chapter 9 - Latin Criticism of the Early Empire pp. 274-296 Chapter DOI: http://dx.doi.org/10.1017/CHOL9780521300063.010 Cambridge University Press LATIN CRITICISM OF THE EARLY EMPIRE The name 'Silver Latin' is often given to the literature of the first century of the Christian era and is generally understood to imply its inferiority to the Golden Age of the late Republic and Augustan era. Analogy with the five Hesiodic ages, in which the silver age was both later and less worthy than the golden, suggests the cliche of decline. To what extent did the Romans of the early imperial period feel that they and their contemporaries were a falling away from the previous generation? We will see that the change in form of government, by denying opportunities for significant political speech, trivialised the art of oratory. But was there any such external constraint on poetry? Modern critics have reproached Silver Latin epic and tragedy with being 'rhetorical'. Certainly it is clear from Tacitus' Dialogus that men thwarted from political expression transferred to the safer vehicle of historical or mythical poetry both the techniques and ideals of public oratory. But just as no one suggests that Juvenal's satires were poorer compositions because of his apparent rhetorical skill, so rhetorical colouring in the higher poetic genres of tragedy and epic is not necessarily a fault. -
Introduction and Notes by Catharine Edwards Excerpt More Information
Cambridge University Press 978-0-521-46011-8 — Seneca: Selected Letters Seneca , Edited with Introduction and Notes by Catharine Edwards Excerpt More Information INTRODUCTION 1 SENECA’S LIFE AND WORKS Born at Corduba (modern Córdoba in southern Spain) between 4 bce and 1 ce into a wealthy equestrian family, Seneca the Younger (hereafter S) was the second son of Seneca the Elder, an acclaimed rhetorician who wrote treatises on declamation, and of Helvia (addressee of Ad Heluiam matrem, written during S’s exile). Though little is known of his life before 41 ce, he studied rhetoric at Rome and claims to have been attracted to philosophy at an early age, citing as his teachers the Stoic Attalus, as well as Sotion and Papirius Fabianus. After a period in Egypt, S returned to Rome in 31 ce, where some time later he secured election to the quaestorship (thus entering the senate), and established a reputation as a brilliant orator. After eight years in exile on the island of Corsica for alleged involvement in the adultery of Gaius’ sister Livilla (Dio 60.8), he was recalled to Rome on the initiative of Claudius’ new wife Agrippina to serve as tutor to her 12-year-old son, the future emperor Nero.1 S was closely associated with Nero for more than a decade, going on to serve, when Nero succeeded Claudius in 54 ce, as his adviser and speech- writer. S’s treatise De clementia, addressed to the new emperor, dates from soon after his accession and offers the young emperor a philosophically informed model of the proper relationship between ruler and subjects.2 A powerful igure at the imperial court, S held the suffect consulship in 56 ce. -
De Otio De Brevitate Vitae
SENECA DE OTIO DE BREVITATE VITAE G. D. WILLIAMS Associate Professor of Classics, Columbia University, New York The Pitt Building, Trumpington Street, Cambridge , United Kingdom The Edinburgh Building, Cambridge, ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typefaces Baskerville / pt and New Hellenic System LATEX ε [] A catalogue record for this book is available from the British Library hardback paperback CONTENTS Preface page vii Conventions and abbreviations viii Introduction Author and date: initial problems The Dialogues in context (a) The Stoicbackground (b) The Roman philosophical tradition (c) From Republicto Empire De otio (a) The view from above (b) Date, addressee and related problems De breuitate uitae (a) Preliminaries (b) Date and addressee (c) Theme and interpretation Style and language (a) Senecan style: context and general tendency (b) Senecan mannerism, vocabulary, wordplay The transmission of the text L. ANNAEI SENECAE DE OTIO; DE BREVITATE VITAE Commentary Bibliography Indexes General Latin words Greek words v INTRODUCTION . AUTHOR AND DATE: INITIAL PROBLEMS Born into a provincial equestrian family of Italian extraction at Corduba (modern C´ordoba) in southern Spain, Lucius Annaeus Seneca (c. – ) wasraisedand educated from an early age at Rome. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
Apocalypses and the Sage. Different Endings of the World in Seneca
ARTÍCULOS Gerión. Revista de Historia Antigua ISSN: 0213-0181 http://dx.doi.org/10.5209/GERI.63869 Apocalypses and the Sage. Different Endings of the World in Seneca Francesca Romana Berno1 Recibido: 9 de abril 2018 / Aceptado: 29 de octubre de 2018 Abstract. This paper deals with apocalypse, intended as a revelation or prediction related to the end of the world, in Seneca’s prose work. The descriptions and readings of this event appear to be quite different from each other. My analysis will follow two main directions. Firstly, I will show the human side of the question, focussing on the condition of the sage facing the universal ruin in the context of the macroscopic narrative structure of most passages, and on the differences between the Epicurean and the Stoic view on this point. Secondly, I will turn to the descriptions of the end of the world which we can find in the Naturales Quaestiones. I will argue that Seneca’s choice of flood or conflagration as representations for the apocalypse are not haphazard, but may be motivated by a subtle political narrative, and thus linked to the Stoic struggle for taking part in the governing of the state. In particular, the end of book three represents a flood which probably alludes toTiber’s floods. Keywords: Seneca; Final flood;ekpyrosis ; End of the world; Fire of Rome; Tiber’s flood. [esp] El sabio y los apocalipsis. Diferentes fines del mundo en Séneca Resumen. Este artículo trata del apocalipsis, entendido como una revelación o predicción relacionada con el fin del mundo, en las obras en prosa de Séneca. -
Reconstructing Religion Augustus and the Fratres Arvales
Reconstructing Religion Augustus and the Fratres Arvales Sarah Limoges Department of History McGill University Montreal, Canada August 2010 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Master of Arts Sarah Limoges 2010 1 Abstracts The following thesis is an examination of the underlying reasons for the re‐establishment of the cult of the Arval Brothers under Augustus, the first Roman Emperor (31 BC‐AD14). It aims to prove that the re‐foundation of this archaic Roman cult fits within the parameters of Augustus’ religious, as well as political reforms after the victory at Actium in 31 BC. Moreover, it seeks to determine the reasons behind the choice of this particular cult. Although Augustus had significantly reduced the number of men in the Senate, there was still a bottleneck for the few major political offices available. Thus, he decided to give out priesthoods as thanks to his loyal supporters, and to reward those that had crossed over to his side. The members of the brotherhood in 21 BC are highly prominent men both militarily and politically, and this shows that Augustus wanted to solidify his support among the members of the aristocracy. La présente thèse est une examination des raisons sous‐jacentes du rétablissement du culte des Frères Arvales sous Auguste, le premier empereur Romain (31av. J.‐C.‐14 de notre ère). Elle propose de prouver que le rétablissement de ce culte romain archaïque s’accorde avec les paramètres des réformes politique et religieuse suivant la victoire à Actium en 31 av. J.‐C. -
BIBLIOGRAPHISCHE ABKÜRZUNGEN 771 Bibliographische Abkürzungen
BIBLIOGRAPHISCHE ABKÜRZUNGEN 771 Bibliographische Abkürzungen ANRW Aufstieg und Niedergang der römischen Welt, ed. H. Temporini/ W Haase. Berlin, NewYork 1972ff. AP Anthologia Palatina, ed. H. Beckby. 4 Bde. München 21965-67 BKV Bibliothek der Kirchenväter. 1869-88, 2. Auflage München 1911-3 1 CChrL Corpus Christianorum. Series Latina, Turnholt 1953 ff. CGF Comicorum Graecorum Fragmenta I, 1, ed. G. Kaibel, Berlin 1899 (Nd. 1958) CIL Corpus Inscriptionum Latinarum. Berlin 1862 ff. CMG Corpus Medicorum Graecorum, Leipzig, Berlin 1908 ff. CML Corpus Medicorum Latinorum, Leipzig, Berlin 1915 ff. CSEL Corpus Scriptorum Ecclesiasticorum Latinorum, Wien 1866ff. FC Fontes Christiani. Zweisprachige Neuausgaben christlicher Quel lentexte aus Altertum und Mittelalter, ed. N. Brox u. a. Freiburg i.Br. FGrHist Die Fragmente der griechischen Historiker, ed. E Jacoby. 3 Teile in 15 Bänden. Berlin 1923-Leiden 1958 (wird nach Autorennummern zitiert) FPL Fragmenta Poetarum Latinorum Epicorum et Lyricorum, ed. W MorellK. Büchner/]. Blänsdorf. Stuttgart, Leipzig 1995 GCS Die griechischen christlichen Schriftsteller der ersten Jahrhunderte, Leipzig, Berlin 1897 ff. GRF Grammaticae Romanae Fragmenta, ed. H. Funaioli, Leipzig 1907 HLL Handbuch der lateinischen Literatur der Antike, ed. R. Herzog/ p.L. Schmidt. 8 Bde., München 1989ff. HLL 4: Die Literatur des Umbruchs. Von der römischen zur christlichen Literatur 117-283 n.Chr., ed. K. Sallmann. München 1997 HLL 5: Restauration und Erneuerung 284-374 n.Chr., ed. R. Herzog. München 1989 HRR Historicorum Romanorum Reliquiae, ed. H. Peter. Bd. I: Leipzig 2 1914; Bd. 2: 1906 (Nd. mit BibI. ed. ]. Kroymann, Stuttgart 1967) ILS Inscriptiones Latinae Selectae, ed. H. Dessau. 3 Bde. in 5 Teilen, Berlin 1892-1916 (Nd. -
[Type the Document Title]
AUGUSTUS AND THE ROMAN PROVINCES OF IBERIA Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by David Griffiths September 2013 To my parents. Table of Contents List of figures ........................................................................................................................... iii Abstract ...................................................................................................................................... v Acknowledgements .................................................................................................................. vii Introduction ................................................................................................................................ 1 Chapter 1: Militarism and the princeps: The Cantabrian War and its meaning for Augustus ... 6 1.1 The campaigns ................................................................................................................. 6 1.2 The motives for the campaigns ...................................................................................... 13 1.3 The political context of the war ..................................................................................... 18 1.4 The contemporary literary treatment of the war ............................................................ 27 1.5 The ghost of Antonius .................................................................................................... 33 1.6 The autobiography ........................................................................................................ -
Romans in Rome: a Reception of Romans in the Roman Context of Ethnicity and Faith
Durham E-Theses Reading Romans in Rome: A Reception of Romans in the Roman Context of Ethnicity and Faith HOLDSWORTH, BENJAMIN,EVANS How to cite: HOLDSWORTH, BENJAMIN,EVANS (2009) Reading Romans in Rome: A Reception of Romans in the Roman Context of Ethnicity and Faith, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/214/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Reading Romans in Rome: A Reception of Romans in the Roman Context of Ethnicity and Faith Thesis Submission for a Doctor of Philosophy To the University of Durham Durham, United Kingdom By Benjamin Evans Holdsworth, Jr. July 2009 Declaration I hereby declare that the work included in this thesis is original. No part of this thesis has been submitted for a degree elsewhere in the United Kingdom, or in any other country or university. -
Copyright by Bart Anthony Natoli 2014
Copyright by Bart Anthony Natoli 2014 The Dissertation Committee for Bart Anthony Natoli certifies that this is the approved version of the following dissertation: Speech, Community, and the Formation of Memory in the Ovidian Exilic Corpus Committee: ______________________________________ Karl Galinsky, Supervisor ______________________________________ Alessandro Barchiesi ______________________________________ Laurel Fulkerson ______________________________________ Rabun Taylor ______________________________________ L. Michael White Speech, Community, and the Formation of Memory in the Ovidian Exilic Corpus by Bart Anthony Natoli, B.A., M.A Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2014 uxori et filio, cum gratiis et amore Acknowlegments This dissertation results, in part, from a 2008 seminar on Ovid, conducted by Professor Karl Galinsky. During that seminar, I was allowed to explore the brilliance of the Metamorphoses as well as to foster a love for all of the works of Ovid. In regards to speech loss in particular, I was fortunate enough to be encouraged to present a small project on the reception of the topic of speech loss in the Metamorphosis of Franz Kafka. Therefore, I first must thank Karl for introducing me to the Ovidian corpus and for his encouragement and expertise in the field. There are also many other individuals whom I should thank for their insights and efforts. I thank Alessandro Barchiesi, first, for his guidance in framing my argument and for his help during the infantile stages of this paper. Next, I thank Laurel Fulkerson, Rabun Taylor, L. -
Fecunditas, Sterilitas, and the Politics of Reproduction at Rome Angela Grace
FECUNDITAS, STERILITAS, AND THE POLITICS OF REPRODUCTION AT ROME ANGELA GRACE HUG A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HISTORY YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2014 © ANGELA GRACE HUG, 2014 Abstract This dissertation is a cultural history of the role of human fertility – fecunditas – in Ancient Roman society c. 200 B.C. – A.D. 250. I ask how the Romans chose to understand human fertility, how they sought to preserve and encourage it, and how the absence of fertility affected their marriages, their families and their political careers. It is an investigation of the place of fertility in the Roman cultural consciousness. Using a wide range of sources – literary, epigraphic, papyrological, juridical, and numismatic – I argue that the Romans conceptualized fecunditas (fertility) not just as a generic female quality, but as one of the cardinal virtues that all married women were expected to embody. A woman’s fecunditas could be evaluated and judged according to how many children she bore, how often she became pregnant, and how many of her children survived into adulthood. Although fecunditas was constructed as a female responsibility, élite Roman men were able to take advantage of having a fertile wife. Official benefits, such as those accrued by law under the ius trium liberorum, the rights of three children, brought one level of honour. An élite man could also exploit the fecunditas of his wife to increase his own social capital. In return, women of proven fertility were thought to deserve conjugal loyalty from their husbands and ought not to be divorced.