DOCSLIB.ORG

January 10, 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
January 10, 2021 SOLEMNITY OF THE BAPTISM OF THE LORD | JANUARY 10, 2021 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FEAST OF THE BAPTISM OF THE LORD Congregational singing is suspended per COVID protocol. as a covenant of the people, a light for the nations, INTROIT to open the eyes of the blind, Dilexísti iustítiam Gregorian Missal, Mode VIII Dilexísti iustítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, to bring out prisoners from confinement, óleo lætítiæ præ consórtibus tuis. Ps. Eructávit cor meum verbum bonum: and from the dungeon, those who live in darkness. dico ego ópera mea regi. RESPONSORIAL CANTICLE Cantor, or Lector alone USCCB/NAB You have loved justice and hated iniquity; therefore God, your God, has Isaiah 12:2-3, 4bcd, 5-6 Jeff Ostrowski; Ganza/Elvey anointed you with the oil of gladness above your companions. ℣. My heart Ant., You will draw water joyfully from the springs of salvation. overflows with a goodly theme; I address my works to the King. Ps. 45:8 & 2 God indeed is my savior; GREETING Roman Missal I am confident and unafraid. Celebrant: In the name of the Father, and of the Son, My strength and my courage is the LORD, and of the Holy Spirit. and he has been my savior. Assembly: Amen. With joy you will draw water Celebrant: The grace of our Lord Jesus Christ, and the love of at the fountain of salvation. God, and the communion of the Holy Spirit be with Give thanks to the LORD, acclaim his name; you all. (or similar greeting) among the nations make known his deeds, Assembly: And with your spirit. Sing praise to the LORD for his glorious achievement; PENITENTIAL ACT Confiteor let this be known throughout all the earth. confess to almighty God Shout with exultation, O city of Zion, I and to you, my brothers and sisters that I have greatly sinned, for great in your midst is the Holy One of Israel! in my thoughts and in my words, SECOND READING Acts 10:34-38 in what I have done and in what I have failed to do, eter proceeded to speak to those gathered And striking the breast, say: Pin the house of Cornelius, saying: through my fault, through my fault, through my most grievous fault; “In truth, I see that God shows no partiality. therefore I ask blessed Mary ever-Virgin, Rather, in every nation whoever fears him and acts uprightly all the Angels and Saints, is acceptable to him. and you, my brothers and sisters, You know the word that he sent to the Israelites to pray for me to the Lord our God. as he proclaimed peace through Jesus Christ, who is Lord of all, KYRIE Sung by Schola/Cantor alone Deutsche Messe, adapt., Richard Proulx what has happened all over Judea, ord, have mercy. Christ, have mercy. Lord, have mercy. beginning in Galilee after the baptism L that John preached, GLORIA Sung by Schola/Cantor alone Deutsche Messe, adapt., Richard Proulx how God anointed Jesus of Nazareth lory too God in the highest, with the Holy Spirit and power. Gand on earth peace to people of good will. He went about doing good We praise you, we bless you, we adore you, we glorify you, and healing all those oppressed by the devil, we give you thanks for your great glory, for God was with him.” Lord God, heavenly King, O God, almighty Father. GOSPEL ACCLAMATION Sung by Cantor alone Te Deum, adapt. Lord Jesus Christ, Only Begotten Son, Alleluia, alleluia, alleluia. Lord God, Lamb of God, Son of the Father, John saw Jesus approaching him, and said: you take away the sins of the world, have mercy on us; Behold the Lamb of God who takes away the sin of the world. you take away the sins of the world, receive our prayer; GOSPEL Mark 1:7-11 you are seated at the right hand of the Father, have mercy on us. his is what John the Baptist proclaimed: T“One mightier than I is coming after me. For you alone are the Holy One, you alone are the Lord, I am not worthy to stoop and loosen the thongs of his sandals. you alone are the Most High, Jesus Christ, I have baptized you with water; he will baptize you with the Holy Spirit.” with the Holy Spirit, in the glory of God the Father. Amen. It happened in those days that Jesus came from Nazareth of Galilee COLLECT (OPENING PRAYER) and was baptized in the Jordan by John. THE LITURGY OF THE WORD On coming up out of the water he saw the heavens being torn open FIRST READING Isaiah 42:1-4, 6-7 and the Spirit, like a dove, descending upon him. hus says the LORD: And a voice came from the heavens, THere is my servant whom I uphold, “You are my beloved Son; with you I am well pleased.” my chosen one with whom I am pleased, HOMILY upon whom I have put my spirit; PROFESSION OF FAITH Nicene Creed he shall bring forth justice to the nations, believe in one God, the Father almighty, not crying out, not shouting, Imaker of heaven and earth, of all things visible and invisible. not making his voice heard in the street. I believe in one Lord Jesus Christ, a bruised reed he shall not break, the Only Begotten Son of God, and a smoldering wick he shall not quench, born of the Father before all ages. until he establishes justice on the earth; God from God, Light from Light, true God from true God, the coastlands will wait for his teaching. begotten, not made, consubstantial with the Father; I, the LORD, have called you for the victory of justice, through him all things were made. I have grasped you by the hand; For us men and for our salvation I formed you, and set you he came down from heaven, All bow while saying HYMN FOR YEAR OF SAINT JOSEPH ISTE CONFESSOR and by the Holy Spirit was incarnate of the Virgin Mary, Joseph the Glory and the Joy of Heaven and became man. Joseph the glory and the joy of heaven, For our sake he was crucified under Pontius Pilate, Hope of salvation for the world you cherish, he suffered death and was buried, Graciously listen to our humble praises and rose again on the third day Joyfully offered. in accordance with the Scriptures. David’s descendant, God’s decree ordained you Spouse of the Virgin Mother of Christ Jesus, He ascended into heaven Who called you father, sharing in his life work and is seated at the right hand of the Father. For our salvation. He will come again in glory One whom the prophets sang as coming Savior to judge the living and the dead You contemplated lying in a manger, and his kingdom will have no end. Gazing in wonder at the Infant Jesus, I believe in the Holy Spirit, the Lord, the giver of life, Godhead you worshipped. who proceeds from the Father and the Son, Word of the Father, King of kings and Ruler, who with the Father and the Son is adored and glorified, At whose displeasure hordes of hell must tremble, Whom all the angels worship without ceasing, who has spoken through the prophets. Chose to obey you. I believe in one, holy, catholic and apostolic Church. Praise to the Father, Son and Holy Spirit, I confess one Baptism for the forgiveness of sins Who deigned to raise you to the highest honors, and I look forward to the resurrection of the dead May they reward us with the joys of heaven, and the life of the world to come. Amen. Through your great merits. UNIVERSAL PRAYER Assembly: Lord, hear our prayer. MOTET (10:00) Tribus miraculis G. P. da Palestrina THE LITURGY OF THE EUCHARIST Tribus miráculis ornátum, diem sanctum cólimus: Hódie stella Magos duxit PREPARATION OF THE ALTAR AND GIFTS ad praesépium: Hódie vinum ex aqua factum est ad núptias: Hódie in HYMN RENDEZ À DIEU Iordáne a Ioánne Christus baptizári vóluit, ut sálvaret nos, Alleluia. For these three miracles so wondrous this great day we celebrate, this day When John Baptized by Jordan’s River star-led Magi journeyed to the lowly crib, wine from water made at that (10:00) MOTET first wedding feast: on this day unto John came Christ who was baptized And the Glory of the Lord (MESSIAH) G. F. Handel willingly, for to save us all, Alleluia. And the glory of the Lord shall be revealed, and all flesh shall see it ECEPTION OF OLY OMMUNION BY THE SSEMBLY together: for the mouth of the Lord hath spoken it. Is 40:5 R H C A Holy Communion will be distributed by individual sections of pews. Please SANCTUS Sung by Schola/Cantor alone Deutsche Messe, adapt., Richard Proulx wait until a Communion distributor arrives at your section before proceeding. oly, Holy, Holy Lord God of hosts. Maintain a distance of two pews between yourself and the nearest individual HHeaven and earth are full of your glory. ahead of you in line who is not from your household. Distribution begins at the Hosanna in the highest.
Load more

Recommended publications
  • Martin Luther
    \WORI(S, OF MARTIN LUTHER \ I •. ': •) WITH lNTRODUCTIONS AND NOTES THE PHILADELPHIA EDITION VOLUME SIX . e .MUHLEHBERG PRESS ~ Muhlenherg Press Philadelphia ' ''' 1,-,/ '! ,. ) COPYlllGtr.r, 1932, BY BoAllD or PuBuCATION, UNITJ:D LurlttaAM Cnuncx - IN A»ERIC,\ PRINTED JN USA FORMULA OF MASS AND COMMUNION. FOR THE CHURCH AT WITTENBERG [FORMULA MISSAE ET COMMUNIONIS PRO ECCLESIA WITTEMBERGENSIS] 1523 FORMULA MISSAE ET COMMUNIONIS 1523 INTRODUCTION Nicolaus Hausmann, pastor primarius of the Marien­ kirche at Zwickau and a most devoted friend of Luther, had written repeatedly to him requesting advice and direction in matters connected with church worship. One of these requests had been for an order for saying mass which would conform with the principles of the movement in which they both were so <leeply concerned. Luthre had replied more or less promptly to all of Haus­ mann's requests except the last, and only after repeated urg­ ing by letter, through Stephen Roth, who was studying theology at Wittenberg, and through other friends did Luther meet Hausmann's hope and plea. Luther sent Hausmann a copy of a pamphlet 011 another subject on November 13. 1523, and in the accompanying letter told him that he would send to him a copy of the form of mass which he proposed for the ttse of the Wittenberg church. This may have been ready for printing at the time of writing this letter, for a few weeks later, on December 4, Luther sent Hausmann a printed copy of the Formula mis­ sae et communionis pro ecclesia Wittembergensi. It reached him 011 December 11, and its arrival moved Hausmann to expressions of gratitude, joy, and satisfaction.
    [Show full text]
  • Martin Luther and the Wittenberg Reformation of Worship
    Today’s “Worship Wars” in light of Martin Luther and the Wittenberg reformation of worship §1 Some scriptural guidance §1.1 Worship practices The Christian liturgy grows out of the practice of temple and synagogue Luke 4.16-21 Acts 2.42 Acts 13.1-3 Acts 13.14b-16a 1 Corinthians 14.40 Use of hymnody Philippians 2.5b-11 1 Timothy 3.16b 1 Timothy 2.11b.13a Revelation—the Great Te Deum §1.2 Offense/edification General Romans 14 1 Corinthians 8 Specific to the church’s worship 1 Corinthians 14.2-3 §1.3 Unity in the Faith Ephesians 4.1-6 §2 Fast forward: What our confessions teach—and a tension Augsburg Confession, Article 24 Our churches are falsely accused of abolishing the mass. For the mass is retained among us and celebrated with the highest reverence. Practically all the ceremonies that have as a rule been used (usitatae) are preserved, with the exception that here and there German canticles are mixed in with the Latin ones. For, chiefly for this reason is there need of the ceremonies, that they might teach the unlearned. And Paul commands that a language understood by the people be used in the Church. (AC 24.1-4, Lat.)1 It is laid upon our people with injustice that they are supposed to have done away with the mass. For it is well-known that the mass, not to speak boastfully, is held with greater devotion and seriousness among us than among our adversaries….Likewise in the public ceremonies of the mass no notable change has occurred except that in some places 1 “Falso accusantur ecclesiae nostrae, quod missam aboleant.
    [Show full text]
  • Erinnerungsraum Der Reformation Luthers Frühschriften: Weltdokumentenerbe in Thüringen
    www.thueringen.de Erinnerungsraum der Reformation Luthers Frühschriften: Weltdokumentenerbe in Thüringen 1 Inhalt Vorwort 03 Einleitung 04 Weimar HAAB 06 Gotha FB 10 Weimar ThHStA 14 Jena ThULB 18 Eisenach Lutherhaus 22 Eisenach Wartburg 23 Mühlhausen Archiv 24 Rudolstadt Bibliothek 25 Schmalkalden Archiv 26 Impressum 27 2 Sehr geehrte Damen und Herren, von den 14 Frühschriften Martin Luthers, die im Herbst 2015 Die Aufnahme in das Weltdokumentenerbe ist für die Landes- in das Weltdokumentenerbe der UNESCO aufgenommen wor- UHJLHUXQJ]XJOHLFK9HUSʺLFKWXQJI¾UGLH%HZDKUXQJGHULQ den sind, stammen fünf aus Thüringer Bibliotheken und Archi- den Bibliotheken und Archiven überlieferten gedruckten und ven. Die Werke des Reformators Luther, der in so vielen Thü- handgeschriebenen Zeugnisse vergangener Epochen Sorge zu ringer Orten seine Spuren hinterlassen hat, sind nunmehr tragen und unsere Aktivitäten im Rahmen der Reformations- Bestandteil des Gedächtnisses der Menschheit. Gleichzeitig dekade fortzusetzen. So fördert die Landesregierung in den präsentiert sich der Freistaat Thüringen mit der Aufnahme von nächsten Jahren eine Vielzahl von Veranstaltungen und Pro- Luthers Schriften ins Weltdokumentenerbe nicht nur als eines jekten und unternimmt wesentliche Anstrengungen, um Thü- der Kernländer der Reformation in Europa, sondern gerade auf ringen und seine Schätze zur Reformationsgeschichte weiter in dem Feld der schriftlichen Überlieferung unseres Kulturerbes der Welt bekannt zu machen. Dazu soll auch diese Publikation als „Erinnerungsraum der Reformation“. dienen, in der sich nicht nur die vier Bibliotheken und Archive präsentieren, die nun zum Weltdokumentenerbe erhobene Es ist mir deshalb eine Freude, die gleichnamige Publikation Spitzenstücke bewahren, sondern auch weitere Thüringer In- GHUʸHQWOLFKNHLW]X¾EHUJHEHQXQGDOOHQDP(UIROJEHWHLOLJWHQ stitutionen, die handschriftliche und gedruckte reformations- Akteuren herzlich zu danken: Der Direktorin des Leibniz- geschichtliche Quellen besitzen.
    [Show full text]
  • Anniversary Readings from the Lutheran Confessions
    Anniversary Readings from the Lutheran Confessions Worship Resources Responsive Preface Prior to the Lutheran Confessions anniversary reading, you may wish to use these simple responsive verses to prepare your people. Jesus says, “Whoever confesses Me before men, him I will also confess before My Father who is in heaven.” (Matthew 10:32) Therefore, “I will speak of Your testimonies before kings and shall not be put to shame.” (Psalm 119:46) Confession and Absolution for the Chorale Service ELH p. 107 outlines “Rite Four, the Lutheran ‘Chorale’ Service.” This outline, adapted from Luther’s Deutsche Messe (1526), suggests using hymn paraphrases and liturgical wording from elsewhere in ELH for the liturgical ordinary. In the interest of integrating Luther’s Small Catechism into the worship service, we have adapted the following form for Confession and Absolution from the Catechism especially for use with this service immediately after the Invocation. This wording is based on An Explanation of Dr. Martin Luther’s Small Catechism (ELS, 2001) p. 23. Confession consists of two parts: one, that we confess our sins; the other, that we receive absolution, or forgiveness, from the pastor or confessor as from God himself, and in no way doubt, but firmly believe that our sins are thereby forgiven before God in heaven. Therefore, let us confess our sins and receive God’s forgiveness. Holy God, I acknowledge that I am guilty of all sins, even those which I do not know about. Before You, O Lord, and before Your representative, I acknowledge those sins which I know and feel in my heart.
    [Show full text]
  • Prince of Peace Ev. Lutheran Church Traverse City, Michigan
    Luther at the Wartburg PRINCE OF PEACE EV. LUTHERAN CHURCH TRAVERSE CITY, MICHIGAN November 3, 2013 8:30AM/11:00AM WELCOME Thank you for joining us at God’s house this morning. Everyone, please sign the friendship book located in each pew. Restrooms are located in the fellowship hall which is located through the door on the right side of the sanctuary. Parent's Room is located at the far end of the fellowship hall. There is a TV in that room with which you can still follow along with today's service. A changing table is in the women’s restroom. Holy Communion: Each service includes the celebration of the Lord’s Supper. The Bible clearly teaches that the Lord’s Supper is not intended for everyone. Therefore, our church honors the Bible’s teaching of close communion. (1 Co. 11:28-29, 1 Co. 10:16-17, Romans 16:17, 2 Co. 6:14). Only members of this church and our church body are to cele- brate the Lord’s Supper. Visitors are encouraged to speak to the pastor if they have any questions. About Today’s Service: One of the most important “reforms” that Martin Luther made in the life of the Christian church was to clean up the Mass, or the public service of Holy Communion. Today, we follow the general outline of Lu- ther’s Deutsche Messe (the German Mass), including some of the liturgical songs that Luther wrote for the service. As in the medieval Latin mass, Luther began his service with an Entrance Psalm.
    [Show full text]
  • Manufacturing Discontent: the Rise to Power of Anti-TTIP Groups
    ECIPE OCCASIONAL PAPER • 02/2016 Manufacturing Discontent: The Rise to Power of Anti-TTIP Groups By Matthias Bauer, Senior Economist* *Special thanks to Karen Rudolph (Otto-Friedrich-University Bamberg) and Agnieszka Smiatacz (Research Assistant at ECIPE) for research support all along the process of the preparation of this study. ecipe occasional paper — no. 02/2016 ABSTRACT Old beliefs, new symbols, new faces. In 2013, a small group of German green and left- wing activists, professional campaign NGOs and well-established protectionist organisations set up deceptive communication campaigns against TTIP, the Transatlantic Trade and Investment Partnership between the European Union and the United States. Germany’s anti-TTIP NGOs explicitly aimed to take German-centred protests to other European countries. Their reasoning is contradictory and logically inconsistent. Their messages are targeted to serve common sense protectionist demands of generally ill-informed citizens and politicians. Thereby, anti-TTIP communication is based on metaphoric messages and far-fetched myths to effectively evoke citizens’ emotions. Together, these groups dominated over 90 percent of online media reporting on TTIP in Germany. Anti-TTIP protest groups in Germany are not only inventive; they are also resourceful. Based on generous public funding and opaque private donations, green and left-wing political parties, political foundations, clerical and environmental groups, and well-established anti-globalisation organisations maintain influential campaign networks. Protest groups’ activities are coordinated by a number of former and current green and left-wing politicians and political parties that search for anti-establishment political profiles. As Wallon blockage mentality regarding CETA, the trade and investment agreement between the European Union and Canada, demonstrates, Germany’s anti-TTIP groups’ attempts to undermine EU trade policy bear the risk of coming to fruition in other Eurpean countries.
    [Show full text]
  • Luther's Hymn Melodies
    Luther’s Hymn Melodies Style and form for a Royal Priesthood James L. Brauer Concordia Seminary Press Copyright © 2016 James L. Brauer Permission granted for individual and congregational use. Any other distribution, recirculation, or republication requires written permission. CONTENTS Preface 1 Luther and Hymnody 3 Luther’s Compositions 5 Musical Training 10 A Motet 15 Hymn Tunes 17 Models of Hymnody 35 Conclusion 42 Bibliography 47 Tables Table 1 Luther’s Hymns: A List 8 Table 2 Tunes by Luther 11 Table 3 Tune Samples from Luther 16 Table 4 Variety in Luther’s Tunes 37 Luther’s Hymn Melodies Preface This study began in 1983 as an illustrated lecture for the 500th anniversary of Luther’s birth and was presented four times (in Bronxville and Yonkers, New York and in Northhampton and Springfield, Massachusetts). In1987 further research was done on the question of tune authorship and musical style; the material was revised several times in the years that followed. As the 500th anniversary of the Reformation approached, it was brought into its present form. An unexpected insight came from examining the tunes associated with the Luther’s hymn texts: Luther employed several types (styles) of melody. Viewed from later centuries it is easy to lump all his hymn tunes in one category and label them “medieval” hymns. Over the centuries scholars have studied many questions about each melody, especially its origin: did it derive from an existing Gregorian melody or from a preexisting hymn tune or folk song? In studying Luther’s tunes it became clear that he chose melody structures and styles associated with different music-making occasions and groups in society.
    [Show full text]
  • Gäste Journal Guest Magazine
    Gäste Journal Guest Magazine September-Dezember 2013 Veranstaltungen Gastronomie Ausfl ugstipps Erlebnistipps & vieles mehr! kostenlose Urlaubshotline: 0800 2020 114 [email protected] international: +49 3491 4986 - 10 www.lutherstadt-wittenberg.de 2 SEPTEMBER-DEZEMBER Inhalt · Service 3 INHALT Inhalt und Service 3 .................................................... Veranstaltungs-Tipps 4 – 9 .................................................... Stadt- und Eventführungen 10 .................................................... Urlaubs-Angebote 11 .................................................... Veranstaltungen 12 – 16 .................................................... ÖÖffnungszeitenffnungszeiten Ausstellungen / Informationen 17 .................................................... Stadtplan / City Map 18 – 19 September / Oktober .................................................... Montag – Freitag: 9.00 – 18.00 Uhr Sehenswürdigkeiten 20 – 21 Samstag/Sonntag/Feiertag 10.00 – 16.00 Uhr .................................................... Regelmäßige Veranstaltungen 22 November / Dezember .................................................... Montag – Freitag: 10.00 – 16.00 Uhr Highlights 2014 / Kirchen / Gottesdienste 23 Samstag/Sonntag/Feiertag 10.00 – 14.00 Uhr .................................................... 1. und 2. Weihnachtsfeiertag, Neujahr geschlossen. Veranstaltungs-Tipps 24 – 25 BESUCHEN SIE UNSERE .................................................... Außerhalb der Öffnungszeiten stehen wir Ihnen von Tipps für
    [Show full text]
  • Summary Kessler Collection at Emory Luther, His Friends and His Enemies
    SUMMARY KESSLER COLLECTION AT EMORY LUTHER, HIS FRIENDS AND HIS ENEMIES This summary shows the breadth and depth of this 3624 book collection. This list only includes the more significant books. The numbers are the total books in each section. An asterisk indicates a first edition. Early Printed Bibles — (Total: 55) Luther Bibles: 5 NT, 1 OT, and 3 complete Bibles— (9) September* and December* Testaments.* 1522 Pentateuch* 1523 His first translation of the OT, rare. Both Wittenberg and Basel editions. Joshua to Esther. 1524 German Psalter. 1528 (first revision), 1531 (revision), and 1570. Prophets with the Apocrypha.1541. Complete Bible, Low German 1534. Luther’s First Translations into German 1518. Lord’s Prayer, Ten Commandments, Psalms 109 1519. Lord’s Prayer (6), Penitential Psalms Erasmus Bibles— (13) Six editions of his Greek NT.* Luther used the second edition for his NT translation. Vulgate Bibles—(8) First Bible with numbered verses. Pagnini. 1528. (It did not become the standard.) Catholic Bibles in German—(5) German Bible 1477 Catholic antidotes to Luther’s Bible by Hieronymus Emser and Johann Dietenberger. Protestant Bibles—(6) Zurich Bible. 1536. By Zwingli and others. English NT paraphrase. 1538.* Miles Coverdale. King Edward VI placed a copy in every Church. Hebrew Bibles—(7) Rabbinic Bible. First four editions which defined the text of the for 400 years Three Bibles by Sebastian Munster, the greatest Christian Hebraist Polyglots (Bible in three or more languages) —(7) Complutensian Polyglot, the Antwerp Polyglot, and the Genoa Psalter Hymnals and Liturgies—Total 49 (Scholars say this is the best collection of early Lutheran hymnals in America.) Early Pamphlets: (Phamplets preceded the- first hymnals.) Phamplet with four hymns, three by Georg Kern.
    [Show full text]
  • The Musical Heritage of the Church Volume II
    The Musical Heritage of the Church Volume II Edited by Theodore Hoelty-Nickel Valparaiso, Indiana The Musical Heritage of the Church Volume II Table of Contents Foreword -Prof. Theo. Hoelty-Nickel, Valparaiso, Ind. The Doctrine of the Universal Priesthood and Its Influence upon the Liturgies and Music of the Lutheran Church -Prof. Walter E. Buszin, Concordia Teachers College, River Forest, Ill. The Music of the Common Service and the Minor Offices -Prof. M. Alfred Bichsel, Valparaiso University, Valparaiso, Ind. Changes in the Approach to Bach -Dr. Hans Rosenwald, Chicago, Ill. The Venetian Organ Music in the Lutheran Church -Dr. Leo Schrade, Yale University Graduate School, New Haven, Conn. The Choral Music of the Lutheran ―Kantorei‖ -Dr. Leo Schrade, Yale University Graduate School, New Haven, Conn. Herder‘s Conception of Church Music -Dr. Leo Schrade, Yale University Graduate School, New Haven, Conn. The Junior Choir and Our Musical Heritage -Dr. Theo. Stelzer, Concordia Teachers College, Seward, Nebr. Problems and Attitudes in Church Music -The Rev. J. E. Sanderson, Gettysburg, Pa. Members of the Conference, 1945 From The Musical Heritage of the Church, Volume II (Valparaiso, Ind.: Valparaiso University, 1946). Reprinted by permission of Valparaiso University. For personal use only. The Musical Heritage of the Church Volume II Foreword The question is often asked: Why must we go back three or four hundred years in order to find appropriate music for our churches today? One might answer: As human beings we live not only in the present, but also in the past and for the future, and inasmuch as history always serves life, we can only benefit from an intense study of the history of church music.
    [Show full text]
  • Festival Divine Servicefor Reformation
    Festival Divine Service for Reformation Day Sunday, October 25, 2020 Wheat Ridge Evangelical Lutheran Church, Wheat Ridge, Colorado will for Germany (and the Church now being reformed with the Gospel) to be overtaken. Reformation Day is set apart for us to thank God for raising up those who faithfully proclaim God’s Word in the face of adversity to protect the Church from threats of all kinds—political or doctrinal, external or internal. Today we especially give thanks for Dr. Martin Luther and the Confessors of the evangelical church who sought to restore the clarity of the Gospel to Christian worship and witness. IN THE YEAR 1 5 4 1 T H E G E R M A N S T A T E S were in grave danger. Sultan Suleiman the Magnificent and his Ottoman army seem invincible as they brutally conquered their way westward. They had taken Hungary; they were now threatening Vienna. The Muslims were advancing on the west. Would Germany be next? If so, how would the German peoples survive? And in matters of eternal consequence: would church in Europe, already divided by the Reformation, be destroyed by Muslim armies? History tells us the Ottomans were stopped at The Order of Service this morning is based on Vienna. Germany was spared. Though we may Luther’s Deutsche Messe (German Mass), which not understand why God allowed Suleimans’s is found in the Lutheran Service Book, Divine “scorched earth” campaign to wreak as much Service, Setting V, pg. 213. devastation as it did, clearly it was not God’s 2 This helps us remember—or rediscover—that we are blessed to be the stewards of a rich The hymn concludes with words that addressed history and heritage that reaches back to October the threats of nearly five centuries ago, yet are 31, 1517 when Luther posted his 95 Theses on as poignant for the world we face today: the door of the castle church at Wittenberg.
    [Show full text]
  • Church Unity, Luther Memory, and Ideas of the German Nation, 1817-1883
    That All May be One? Church Unity, Luther Memory, and Ideas of the German Nation, 1817-1883 Item Type text; Electronic Dissertation Authors Landry, Stan Michael Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 23/09/2021 16:04:45 Link to Item http://hdl.handle.net/10150/193760 THAT ALL MAY BE ONE? CHURCH UNITY, LUTHER MEMORY, AND IDEAS OF THE GERMAN NATION, 1817-1883 by STAN MICHAEL LANDRY _____________________ A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2010 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we Certify that we have read the dissertation prepared by Stan Michael Landry entitled: "That All May be One? ChurCh Unity, Luther Memory, and Ideas of the German Nation, 1817-1883" and reCommend that it be aCCepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy _________________________________________________________________________________ Date: 8 Feb. 2010 Susan A. Crane _________________________________________________________________________________ Date: 8 Feb. 2010 Susan Karant-Nunn _________________________________________________________________________________ Date: 8 Feb. 2010 Peter W. Foley Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final Copies of the dissertation to the Graduate College. I hereby Certify that I have read this dissertation prepared under my direCtion and reCommend that it be aCCepted as fulfilling the dissertation requirement.
    [Show full text]