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On the Concealment of Ante Pavelić in Austria in 1945-1946
UDK: 314.743(436)-05 Pavelić, A.''1945/1946'' Izvorni znanstveni članak Received: September 5, 2011 Accepted: November 7, 2011 ON THE CONCEALMENT OF ANTE PAVELIĆ IN AUSTRIA IN 1945-1946 Ante DELIĆ* Based on available American and British documents and thus-far unconsulted papers left behind by Ante Pavelić, the leader of the Independent State of Croatia, the author analyzes Pavelić’s concealment in Austria and the role of Western agencies therein. Some of the relevant literature indicates that the Catholic Church and Western agencies took part in Pavelić’s concealment. The author concludes that all such conjecture lacks any foundation in the available sources. Key words: Ante Pavelić, Western allies, extradition, Yugoslavia Historiography is generally familiar with the fate of the army of the Inde- pendent State of Croatia and the civilian population which, at the end of the war in early May 1945, withdrew toward Austria in fear of advancing commu- nist forces, with the aim of surrendering to the Allies. These people were ex- tradited to the Yugoslav army with the explanation that they would be treated in compliance with the international laws of war. As it transpired, this “treat- ment” was one of the most tragic episodes in the history of the Croatian nation, known under the terms Bleiburg and the Way of the Cross.1 A portion of these refugees who managed to elude this fate ended up in Allied refugee camps, mostly in Italy, Austria and Germany.2 However, even in these camps, besides * Ante Delić, MA, University of Zadar, Zadar, Republic of Croatia 1 Cf. -
Photography, Collaboration and the Holocaust: Looking at the Independent State of Croatia (1941– 1945) Through the Frame of the ‘Hooded Man’
JPR Photography, Collaboration and the Holocaust: Looking at the Independent State of Croatia (1941– 1945) through the Frame of the ‘Hooded Man’ Lovro Kralj rom the 1904 photograph of a father staring at the severed hand and foot of his daughter in the Congo, to the 2004 Abu Ghraib photo of the ‘Hooded Man’, visual representations of mass vi- olence and genocide in the past century have been dominated Fby atrocity images depicting dehumanization, humiliation, torture and executions. Reflecting on the significance of the Abu Ghraib photo- graphs, Susan Sontag has noted that ‘photographs have laid down the track of how important conflicts are judged and remembered’.1 In other words, images have the power to significantly shape our interpretation and memory of historical events. Despite the large circulation of atrocity photographs depicting gen- ocide and the Holocaust in World War II Croatia,2 it was not the im- age of victims that became the predominant visual representation of Ustasha terror but that of the perpetrators of this terror. As a response to Cortis and Sonderegger’s re-take of the Abu Ghraib picture, this pa- per will discuss a picture taken by taken by Heinrich Hoffman, Hitler’s personal photographer, on 6 June 1941. The picture in question depicts the first meeting between Ante Pavelić, the leader of the Croatian fas- cist Ustasha movement, and Hitler.3 The photograph, taken at Berghof, shows Hitler in a physically superior position, standing two steps above Pavelić: the Führer bending down to shake his hand. The exchange is observed by a German sentinel in the back and SS officers to his side, isolating Pavelić as the sole figure from the Ustasha delegation. -
Yugoslav Destruction After the Cold War
STASIS AMONG POWERS: YUGOSLAV DESTRUCTION AFTER THE COLD WAR A dissertation presented by Mladen Stevan Mrdalj to The Department of Political Science In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of Political Science Northeastern University Boston, Massachusetts December 2015 STASIS AMONG POWERS: YUGOSLAV DESTRUCTION AFTER THE COLD WAR by Mladen Stevan Mrdalj ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Political Science in the College of Social Sciences and Humanities of Northeastern University December 2015 2 Abstract This research investigates the causes of Yugoslavia’s violent destruction in the 1990’s. It builds its argument on the interaction of international and domestic factors. In doing so, it details the origins of Yugoslav ideology as a fluid concept rooted in the early 19th century Croatian national movement. Tracing the evolving nationalist competition among Serbs and Croats, it demonstrates inherent contradictions of the Yugoslav project. These contradictions resulted in ethnic outbidding among Croatian nationalists and communists against the perceived Serbian hegemony. This dynamic drove the gradual erosion of Yugoslav state capacity during Cold War. The end of Cold War coincided with the height of internal Yugoslav conflict. Managing the collapse of Soviet Union and communism imposed both strategic and normative imperatives on the Western allies. These imperatives largely determined external policy toward Yugoslavia. They incentivized and inhibited domestic actors in pursuit of their goals. The result was the collapse of the country with varying degrees of violence. The findings support further research on international causes of civil wars. -
Same Soil, Different Roots: the Use of Ethno-Specific Narratives During the Homeland War in Croatia
Same Soil, Different Roots: The Use of Ethno-Specific Narratives During the Homeland War in Croatia Una Bobinac A thesis submitted in partial fulfillment of the requirements for the degree of: Master of Arts in International Studies, Russian, Eastern European, Central Asian Studies University of Washington 2015 Committee: James Felak Daniel Chirot Bojan Belić Program Authorized to Offer Degree: Jackson School of International Studies 2 @Copyright 2015 Una Bobinac 3 University of Washington Abstract Same Soil, Different Roots: The Use of Ethno-Specific Narratives During the Homeland War in Croatia Una Bobinac Chair of the Supervisory Committee: Professor James Felak History This work looks at the way interpretations and misrepresentations of the history of World War II changed and evolved and their ultimate consequence on the Homeland War in Croatia from 1991 to 1995 between the resident Serb and Croat populations. Explored are the way official narratives were constructed by the communist regime, how and why this narrative was deconstructed, and by more ethno-specific narratives prevailed that fueled the nationalist tendencies of the war. This paper is organized chronologically, beginning with the historical background that puts the rest of the paper into context. The paper also discusses the nationalist resurfacing before the war by examining the Croatian Spring, nationalist re-writings of history, and other matters that influenced the war. The majority of the paper analyzes the way WWII was remembered and dismembered during the late 1980’s and early 1990’s by looking at rhetoric, publications, commemorations, and the role of the Catholic and Serbian Orthodox Churches. Operation Storm, which was the climax of the Homeland War and which expelled 200,000 Serbs serves as an end-point. -
The Croatian Ustasha Regime and Its Policies Towards
THE IDEOLOGY OF NATION AND RACE: THE CROATIAN USTASHA REGIME AND ITS POLICIES TOWARD MINORITIES IN THE INDEPENDENT STATE OF CROATIA, 1941-1945. NEVENKO BARTULIN A thesis submitted in fulfilment Of the requirements for the degree of Doctor of Philosophy University of New South Wales November 2006 1 2 3 Acknowledgements I would like to thank my supervisor Dr. Nicholas Doumanis, lecturer in the School of History at the University of New South Wales (UNSW), Sydney, Australia, for the valuable guidance, advice and suggestions that he has provided me in the course of the writing of this thesis. Thanks also go to his colleague, and my co-supervisor, Günther Minnerup, as well as to Dr. Milan Vojkovi, who also read this thesis. I further owe a great deal of gratitude to the rest of the academic and administrative staff of the School of History at UNSW, and especially to my fellow research students, in particular, Matthew Fitzpatrick, Susie Protschky and Sally Cove, for all their help, support and companionship. Thanks are also due to the staff of the Department of History at the University of Zagreb (Sveuilište u Zagrebu), particularly prof. dr. sc. Ivo Goldstein, and to the staff of the Croatian State Archive (Hrvatski državni arhiv) and the National and University Library (Nacionalna i sveuilišna knjižnica) in Zagreb, for the assistance they provided me during my research trip to Croatia in 2004. I must also thank the University of Zagreb’s Office for International Relations (Ured za meunarodnu suradnju) for the accommodation made available to me during my research trip. -
Kamenko Bulic
Tuning In: Diasporic Contact Zones at the BBC World Service Working Paper Series Working Paper No. 14 The Aesthetic Alchemy of Sounding Impartial: Why Serbs Still Listen to ‘the BBC Conspiracy’ Kamenko Bulić Tuning In: Diasporas at the World Service, The Open University April 2008 Faculty of Social Sciences, The Open University, For further information: Walton Hall, Milton Keynes, MK7 6AA, UK Tel: +44 (0)1908 654458 Fax: +44 (0)1908 654488 Web: www.open.ac.uk Kamenko Bulić was educated at Belgrade's Faculty of Political Sciences and was briefly working as a journalist before the collapse of Yugoslavia in 1992. Earning reputation as a anti-war journalist, he left Yugoslavia and spent almost a decade researching the formation of Ex-Yugoslavian diasporas in the West. Supported by the Dutch Exile Foundation Kamenko Bulić completed his research in Western Europe, Australia, and North America in 2004 earning his PhD degree at the University of Amsterdam. Today Kamenko Bulić is working as columnist and commentator for several independent post- Yugoslavian media, provides consultancy on media development and is a university lecturer. The Aesthetic Alchemy of Sounding Impartial: Why Serbs Still Listen to ‘the BBC Conspiracy’ KAMENKO BULIĆ International School of Human and Social Sciences, NL 1011 TD Amsterdam. [email protected] What impartiality requires is not that everyone receive equal treatment, but rather that everyone be treated as an equal. (Dworkin, 1977: 227) The decisive developments in the region once known as Yugoslavia, notably between 1987 and 2008, received substantial coverage by the BBC World Service both in its regional language services and its world headlines. -
LARSON-DISSERTATION-2020.Pdf
THE NEW “OLD COUNTRY” THE KINGDOM OF YUGOSLAVIA AND THE CREATION OF A YUGOSLAV DIASPORA 1914-1951 BY ETHAN LARSON DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2020 Urbana, Illinois Doctoral Committee: Professor Maria Todorova, Chair Professor Peter Fritzsche Professor Diane Koenker Professor Ulf Brunnbauer, University of Regensburg ABSTRACT This dissertation reviews the Kingdom of Yugoslavia’s attempt to instill “Yugoslav” national consciousness in its overseas population of Serbs, Croats, and Slovenes, as well as resistance to that same project, collectively referred to as a “Yugoslav diaspora.” Diaspora is treated as constructed phenomenon based on a transnational network between individuals and organizations, both emigrant and otherwise. In examining Yugoslav overseas nation-building, this dissertation is interested in the mechanics of diasporic networks—what catalyzes their formation, what are the roles of international organizations, and how are they influenced by the political context in the host country. The life of Louis Adamic, who was a central figure within this emerging network, provides a framework for this monograph, which begins with his arrival in the United States in 1914 and ends with his death in 1951. Each chapter spans roughly five to ten years. Chapter One (1914-1924) deals with the initial encounter between Yugoslav diplomats and emigrants. Chapter Two (1924-1929) covers the beginnings of Yugoslav overseas nation-building. Chapter Three (1929-1934) covers Yugoslavia’s shift into a royal dictatorship and the corresponding effect on its emigration policy. -
RELIGION and CHURCH in the USTASHA IDEOLOGY (1941-1945) Irina OGNYANOVA
View metadata, citation and similar papers at core.ac.uk brought to you by CORE UDK Izvorni znanstveni rad RELIGION AND CHURCH IN THE USTASHA IDEOLOGY (1941-1945) Irina OGNYANOVA The article deals with the problem regarding the position of religion and Church in the Ustasha ideological system, which is insuffi ciently explored in contemporary historiography. Between Catholicism and the Croatian nationalism existed a strong historical connection. It was expli- citly expressed in the extreme forms of the Croatian nationalism, such as in the Ustashas mo- vement. Nationalism and Catholicism were not only two basic, but also closely tied ideas in- corporated in their ideological system. This topic is partially elaborated in historiography, but still there is no a single monograph dedicated to it. Particularly disputable problems in histo- rical literature are also those about the role of the Catholic Church in the Independent State of Croatia (ISC) and its relationship towards Ustashas’ nationalism, and those about relationship between Vatican and the Croatian authorities in the period between 1941 and 1945. KEYWORDS: Ustasha ideology; Ustasha nationalism; Independent State of Croatia; religion; Catholicism, Catholic Church; Serbian Orthodox Church; Croatian Orthodox Church; Islam. The Role of Religion in the Croatian Nationalism – mid 19th – mid 20th Centuries The Croatian nationalism of the nineteenth century was civil (laic) by character. It deter- mined the Croatian nation on the basis of ethnos, language, state territory, history, cul- ture, etc. and it was similar to the classic European nationalism from the period1. The fi rst Croatian national ideology, so-called ilirizam in the 1830s was a prototype of the Yugoslavism. -
Contemporary Antisemitism in the Political Discourse of Five Western European Countries: Germany, France, Britain, Spain, Ireland
This report, produced by the Institute for National Security Studies (INSS), in collaboration with the Jewish Agency for Israel, examines and analyzes the phenomenon of contemporary antisemitism in the political discourse of five major Western European countries—Germany, France, Britain, Spain, and Ireland. The research is based on systematic mapping of public expressions of antisemitism by elected officials, over a period of one year, from late 2019 until late 2020. Contemporary Antisemitism in the The findings indicate that some politicians in Western Europe—on both the right and the Political Discourse of Five Western left—deliberately and maliciously use antisemitic ideas and expressions for political gains. This can be seen in the context of the increasing strength of extremist and populist European Countries: parties on both sides of the political spectrum, which have contaminated the political Germany, France, Britain, Spain, Ireland and public discourse with antisemitic statements and attitudes. Cover Indeed, the present analysis indicates that the scale is tipping toward those who Shahar Eilam, Adi Kantor, Tom Eshed, Tal-Or Cohen espouse antisemitism and away from those who try to moderate it, particularly given the process of sociopolitical radicalization, growing polarization, and the rise of once marginalized extremists at the expense of the moderate center. These processes have been accelerated by social media, which has been exploited to spread hateful content almost without any significant limits, at least for the time being. All this has contributed to antisemitism’s increasingly becoming part of the political mainstream; the politicization of antisemitism as a means for political rivals to attack one another; and the appearance of cracks in the broad consensus both to preserve the memory of the Holocaust and fight against antisemitism. -
The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1. -
A Critical Comment on Richard Steigmann-Gall's the Holy Reich
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DepositOnce Journal of Contemporary History Copyright © 2007 SAGE Publications, London, Thousand Oaks, CA and New Delhi, Vol 42(1), 35–46. ISSN 0022–0094. DOI: 10.1177/0022009407071630 Manfred Gailus A Strange Obsession with Nazi Christianity: A Critical Comment on Richard Steigmann-Gall’s The Holy Reich Richard Steigmann-Gall’s study of ‘Nazi conceptions of Christianity’ is, with- out question, both an interesting and provocative contribution to recent debates on religious conditions and nazi ideology in the Third Reich and, by extension, to the current controversies concerning secularization processes and the history of twentieth-century religion in general.1 These debates have been ongoing for the last 15 years, usually under the rubric ‘political religion’ and in the context of more recent attempts at revising the older sociological secular- ization paradigms. Regrettably, however, Steigmann-Gall makes far too little reference in his revised dissertation, published in 1999, to this broad and sometimes international debate. In this respect, let it be said at the outset, his contribution is not as novel, original or revolutionary as he, and some of his book-jacket reviewers — not least the three prime eulogists Richard Evans, Michael Burleigh and Helmut Walser Smith — would have us believe.2 1 Richard Steigmann-Gall, The Holy Reich. Nazi Conceptions of Christianity, 1919–1945 (Cambridge 2003). The book is based on the author’s revised dissertation, ‘“The Holy Reich”. Religious Dimensions of Nazi Ideology, 1919–1945’, University of Toronto 1999. 2 See Jay Baird, To Die for Germany. -
Stepinac's Interventions with Pavelic Summary Serbian Patriarch Irinej
Stepinac's Interventions with Pavelic Summary Serbian Patriarch Irinej Gavrilovic addressed Pope Francis on April 30, 2014, asking him to reject the canonization of the martyr Blessed Aloysius Stepinac, the Archbishop of Zagreb (a coadjutor from 1934, an ordinary from 1937 to 1960, sede impedita from 1946 - in jail until 1952 and in detention until his death). The Patriarch's cause against canonization: Archbishop Stepinac was "mostly silent" about everything that was happening in the Independent State of Croatia (NDH). And, silence is consent. Such a church representative cannot be a Christian model. The author of this paper, based on the evidence published before the Patriarch's letter, has shown that Archbishop Stepinac, during the period of four years of NDH from April 10, 1941 to May 8, 1945, i.e. for 48 months, intervened more than 360 times in personal meetings with Croatian authorities in Zagreb either by mail to some Croatian ministers, or through public sermons, persuasions and lectures. In particular, the author has focused on the contacts between archbishop Stepinac and Ante Pavelic, the head of NDH. He summarized and chronologically presented 21 letters of Stepinac to Pavelic and 11 meetings of Stepinac with Pavelic, with brief comments attached. Pavelic neither returned a single visit nor personally responded to Stepinac's letters. Nevertheless, the Archbishop was persistent and resolute and intervened whenever he considered it necessary to do so, no matter how political authorities felt about his letters, inquiries and requests. Therefore, Archbishop Stepinac was not silent, he was speaking, writing, and mediating as much as he could, regardless of the results of his interventions.