Muslim Practices
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The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
Dateline Downtown Volume 60 Issue 4
Volume 60 Issue 4 March 28, 2018 DATELINE: DOWNTOWN Photo by Naomi Cardwell Harvey 6 Months Later Page 5 Photo Courtesy of Wikipedia Commons Islamic Cultural Event Rehmatulil Alamin: “Mercy to the Universe” Page 8 March For Our Lives: Houston Astros Aim to Repeat The Call for Gun Control Page 11 EDITOR- IN- CHIEF Kara Moore 2 [email protected] Staff 713-221-8192 ASSISTANT EDITOR Jesse Uppal Got a Story? [email protected] Breaking SOCIAL MEDIA MANAGER Chris Joseph www.uhd.edu/student-life/ News? dateline Suggestion? [email protected] BUSINESS MANAGER Comment? Mykal Peterson [email protected] Contact 713-221-8275 Dateline: STAFF REPORTERS Angel Lopez Archie Gayle www.facebook.com/DatelineDowntown Newsdesk Delia Leal 713-221-8192 Helen Martinez Jasmine Major Submit a form on our Michael Case website Naomi Cardwell Paula Cano or EMAIL: ADVISOR editordatelinedown- Dr. Joseph Sample [email protected] SUBMISSION POLICY Dateline Downtown welcomes submissions to the editor from any member of the UH system. Submissions should Sales be no more than 800 words, include the author’s full name, www.instagram.com/ phone number or email address, and affi liation with the datelinedowntownhtx & University, including classifi cation and major. Writers Advertising Guidelines are available on the UHD/dateline webpage or Dateline-Downtown.comAnonymous submissions will not be published. Sales Desk Deliver submissions to room S-260, email them to 713-221-8275 [email protected] or fax them to (713) 221 8569. Letters to the Editor and reader submissions may be edited for space, content, spelling, grammar and mali- cious, vulgar, or hateful statements. -
Muslim Response to “To Be a Pilgrim” Jerusha Tanner Lamptey, Union Theological Seminary Bismillah Al-Rahman Al-Rahim
Muslim Response to “To be a Pilgrim” Jerusha Tanner Lamptey, Union Theological Seminary Bismillah al-rahman al-rahim. In the name of God, the Most Gracious, the Most Merciful. I must begin this evening by expressing my sincere gratitude for the invitation to participate in tonight’s discussion and to hopefully contribute a few additional insights to the many that have already been proffered by Fr. Ryan and Dr. Mintz. In preparation for tonight’s conversation, I found myself, as I oft do, preparing for salat, or the ritual Islamic prayer. This preparation includes performing purification and formulating proper intention, among other things. However, it was not these aspects of my preparation that caught my attention on this occasion. Rather, my attention was directed to another minor yet habitual action I perform with every prayer, a minor adjustment of the directional orientation of the rug on which I pray. I don’t take out a compass and figure the direction technically, but I always move the rug somewhat…and I fancy (perhaps naively) that I can tell when it has been moved into the correct alignment. This rug, of course, faces in the direction of Mecca and the Ka’ba, the site of the annual hajj pilgrimage. And there is a connection with that site that penetrates and pulsates throughout the ritual of prayer and throughout the lives of Muslims. The directional orientation to the Ka’ba is in fact a spiritual and symbolic orientation that shapes understandings of human existence in the world and human relation to God. In my brief remarks tonight, I would like to draw attention to this spiritual and symbolic orientation, building upon Fr. -
Islamic Rituals and the Construction of Muslim Identity
The Journal of Society & Media 2017, Vol. 1(2) 1-18 https://journal.unesa.ac.id/index.php/jsm/index IBADAT, THE BODY AND IDENTITY: ISLAMIC RITUALS AND THE CONSTRUCTION OF MUSLIM IDENTITY Medhy Aginta Hidayat Department of Sociology, Trunojoyo University Madura Email: [email protected] Abstract This library-based theoretical paper examines three types of Islamic rituals or ibadat, that is salat, sawm and hajj, to understand the important of embodied rituals in the construction of Muslim identity. By utilizing several key theoretical ideas including Durkheim‟s Sacred and Profane, Bell‟s ritual and ritualization, and Whitehouse‟s modes of religiosity, this paper corroborates the previous findings in the religious and sociological studies that the body plays an important role for the construction of identity, including religious identity such as Muslim identity. This embodied or ritualized body, with its characteristics of formality, fixity, and repetition, constructs, upholds, enforces and maintains Muslim identity through its rituals of salat, sawm and hajj. Keywords: identity, religious identity, embodied identity, Muslim identity, ritualization Introduction This paper examines the role of Islamic rituals in the construction of Muslim identity. Specifically, three types of Islamic rituals or ibadat are analyzed in this paper: salat, sawm and hajj. These three types of Islamic rituals are chosen deliberately as an explicit example of the embodied rituals in Islam. Catherine Bell‟s ideas of ritual and ritualization, and Harvey Whitehouse‟s concept of the modes of religiosity will be utilized as a frame of analysis. The first section of this paper reviews the sociological concept and definition of religion, and especially the important role of the Sacred and the Profane in religion. -
Chapter 8 – Part 1: Pages 402 -417 Teacher Notes
Chapter 8 – Part 1: Pages 402 -417 Teacher Notes I. Major geographic qualities of South Asia (page 402) 1. This realms borders are clearly defined, by mountains, deserts and the Indian Ocean 2. The rivers of this region have supported life for over 10,000 years (the Ganges) 3. The realm takes up about 3% of Earth’s land but contains about 23% of the world’s population 4. With their current birthrate, this realm will become the world’s most populated in a decade 5. Poverty is very common, subpar nutrition and poor health 6. imprints of former British occupation still remain. Boundaries and culture 7. Monsoon season is vital to millions of everyday lives. Failure of the season would cause an economic disaster 8. Strong cultural regionalism, caused from many different invading armies and cultures. (Greeks, Mongols, Muslims, British) 9. Hinduism, Buddhism, and Islam all have very strong roots in this realm. 10. India is the most powerful nation in the region. Issues with many of its neighbors 11. Kashmir, a region of great tension between India and Pakistan (Both nuclear powers) II. Defining the Realm (page 402-404) British drew many of the modern-day borders In 1947 the division occurred, large migrations of different groups, many people died Pakistan (East & West), India, Bangladesh, Sri Lanka, & Maldives make up this realm English is the lingua franca (common language) III. Physiographic Regions of South Asia (page 404 - 407) Mountains help sustain life (snow melt sustains rivers) Mountains are dangerous (2005, series of earthquakes killed 70,000 & displaced 3 million) Mountains are often used by fugitive terrorist leaders Realm itself is very diverse in terms of environment – Himalayas, desert, tropics Monsoons – Annual rains that are vital to everyday life in this realm (Agriculture) India has the largest paddy output in the world (4th largest rice exporter in the world) Major part of cultural life in certain regions (Harvest Festivals) 2) Regions: A. -
Five Pillars of Islam
Five Pillars of Islam 1 Five Pillars of Islam pillars of the religion") are five" ﺃﺭﻛﺎﻥ ﺍﻟﺪﻳﻦ also arkān ad-dīn ;ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ The Five Pillars of Islam (arkān-al-Islām basic acts in Islam, considered obligatory by Sunni Muslims. These are summarized in the famous Hadith of Gabriel.[1] [2] [3] [4] The Qur'an presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahada (creed), (2) daily prayers (salat), (3) fasting during Ramadan (sawm), (4) almsgiving (zakāt), and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.[5] [6] The minority Shi'i and majority Sunni both agree on the essential details for the performance of these acts,[7] [8] but the Shi'a do not refer to them by the same name (see Theology of Twelvers and Aspects of the Religion for Twelvers and Seven pillars of Ismailism). The Five Pillars Shahada Shahadah is a saying professing monotheism and accepting Muhammad as God's messenger.[9] The shahadah is a set statement normally recited in Arabic: (ašhadu an) lā ilāha illá l-Lāhu (wa ashhadu 'anna) Muḥammadan rasūlu l-Lāhi "(I profess that) there is no god except God and (I profess that) Muhammad is the Messenger of God." Also, it is said that when dying one should recite this declaration of faith. In Azaan (call to prayer) it is recited. When a person wishes to convert religions they should recite this affirmation and believe in it.[10] Salat Salat is the Islamic prayer. -
The Effects of Fasting During Ramadan on Physical and Mental Wellbeing
CHAPTER 4 The effects of fasting during Ramadan on physical and mental wellbeing Chapter lead: Abdul Basit Authors: Ebaa AlOzairi Elamin Abdelgadir The effects of fasting during Ramadan on physical and mental wellbeing | CHAPTER 4 INDEX 1. INTRODUCTION 71 2. PHYSICAL EFFECTS OF FASTING DURING RAMADAN 72 2.1 Fatty liver disease 73 3. LIFESTYLE CHANGES THAT ACCOMPANY RAMADAN FASTING AND THEIR EFFECTS ON MENTAL WELLBEING 74 3.1 Dietary changes 74 3.2 Changes to physical activity 74 3.3 Changes to sleep 75 3.4 Cessation of Smoking 76 4. THE HOLISTIC IMPORTANCE OF RAMADAN 77 5. THE EFFECTS OF FASTING DURING RAMADAN ON MENTAL WELLBEING 78 5.1 The effect of intermittent fasting (IF) on mental wellbeing 79 6. OVERVIEW OF THE EFFECTS OF FASTING DURING RAMADAN ON WELLBEING 80 SUMMARY 82 REFERENCES 83 69 l 330 | WHAT IS KNOWN? • Ramadan is a holy month in which people do good deeds and enhance their spirituality. • Fasting during Ramadan can lead to changes in lifestyle. • Fasting during Ramadan in people with diabetes can present specific challenges such as the need to adapt meals and medications. | WHAT IS NEW? • Fasting during Ramadan can have positive effects on one’s physical and mental wellbeing. • This can include weight loss, improvements to metabolic markers, potential improvements to hepatic health and reductions to feelings of stress and anxiety. • People with diabetes experience both negative and positive mental and psychological outcomes when fasting during Ramadan and in intermittent fasting (IF) outside of Ramadan • The changes, benefits and risks to one’s physical and mental wellbeing that can occur when fasting during Ramadan need to be considered when healthcare professionals (HCPs) provide guidance and when individuals with diabetes are making the decision to fast. -
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39 Fatimah Al-Shamrani & Nermeen Mohamed Ergonomic factors impacting bag design: a pilot study on Hajj and Umrah bags Fatimah Ahmed Al-Shamrani Ph.D. student, Fashion Design, College of Human Sciences and Designs, King Abdulaziz University, Saudi Arabia Prof. Nermeen Abdel Basset Mohamed Professor of Fashion Design, College of Human Sciences and Designs, King Abdulaziz University, Saudi Arabia. Abstract: Keywords: Hajj is the largest annual gathering of Muslims, during which more than two Hajj million people from different parts of the world come together in a small region. Bags Therefore, the idea behind this research stems from a deep interest in giving due Hajj bags selection criteria care to Hajj and Umrah performers in line with the Kingdom of Saudi Arabia's design 2030 vision, by rendering top-notch services to pilgrims. The current research aims to analyze the bags available in the local markets in light of ergonomics. This is along with identifying the factors that impact the selection of bags by Hajj and Umrah performers. The research adopts the descriptive analytical approach due to its appropriateness to fulfill the objectives of the research. The researcher conducted a pilot study that played a major role before conducting a large-scale research project as it was composed of small-sized, preliminary studies aiming at finding out whether the basic components of the main study can be achieved. The pilot study aims to identify the types of bags used by Hajj and Umrah performers, explore the problems associated with bags used, and understand the factors that pilgrims' choices. This is achieved through describing and inferring the relationship between ergonomics and bag design. -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
Universita' Degli Studi Di Torino
UNIVERSITA' DEGLI STUDI DI TORINO School of Management and Economics Master’s Degree in International Accounting Dissertation on: Participation Banking in Turkey: Comparative Analysis, Z/Yen reference & perspectives Relator: Professor Paolo Pietro Biancone Corelator: Professor Giuseppina Lucia Maria Candidate: Hajar Boulam Academic Year 2014/2015 Abstract. Islamic banking system developed significantly especially in the phase of last financial crisis. Its working principles are believed to be more stable and fair, for these exact reasons many conventional banks are turning up part their assets into shariah compliant assets, either by setting up Islamic windows or establishing subsidiaries. In addition, new Interestfree Banks were set up, both in Eastern and Western countries. This paper work will focus on the Islamic Banking in Turkey. The choice of Turkey was made for several reasons. Firstly, is a country that gathers East and West, therefore, it could be seen as a close example to the Mediterranean countries. Secondly, is a secular country, characterized by Dual Banking system, formed by conventional and islamic banks, private and state owned. Thirdly, it belongs to the QISMUT countries that are driving Global Islamic Finance Growth, consequently Turkey could be a potential global financial Hub. 1 To my parents, To my 3 countries "seeking knowledge is like swimming in a deep Atlantic Ocean with high waves, through storms, thirst, hunger and loneliness, but once you have reached the seashore you will realize that you have obtained priceless treasures" Hajar Boulam 2 Acknowledgments: I owe this work to many people who helped me in my research process. First and foremost, I want to thank my reader, Professor Paolo Biancone , who provided me with invaluable feedback and big help. -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
The Fiqh of Hajj Taken From
The Fiqh of Hajj Taken from Silsilah Ahadeeth As-Saheehah & Silsilah Ahadeeth Ad-Daeefah of The Muhaddith, Shaykh, Allamaah Muhammad Nasiruddeen al-Albaani Rahimahullaahu Ta’ala Translated byAbbas Abu Yahya THE FIQH OF HAJJ 1 The Excellence of Hajj 3 Not Leaving Off Hajj for More than Five Years 3 Ihram 4 What is Avoided in Hajj is that which is Avoided in Umrah 4 The Prohibition of the Woman in Ihram Covering her Face with a Scarf 4 The Permissibility of the Person in Ihram Covering his Face if Needed. 5 What Animals are Permissible for the Muhrim to Kill 6 Talbeeyah 7 Mina 7 Tawwaaf 8 Salutation of the House - for the person not in Ihram- is Two Rakah 8 The Hajj Pilgrimage is Only Made to the House of Allaah 8 Raml 10 The Sharia’ Reasoning for the Brisk Walk During Tawwaaf 10 Iltizaam 12 Arafat 13 Jamaraat 14 Gathering the Pebbles for Stoning the Jamaraat from Mina and not from Muzdalifah 14 Does the Person Performing Hajj Walk to the Jamarah to Stone it? 15 SalafiPublications.com Page 1 Everything is Permissible After Stoning the Jamaarat al-‘Aqabah Except Women 16 Slaughter 17 After the Completion of Hajj 17 The Permissibility of Visiting the Prophet’s -sallAllaahu alayhi wa sallam- Grave 17 SalafiPublications.com Page 2 The Excellence of Hajj No. 1185 & 1200 - On the authority of Ibn Abbas in a narration ascribed to the Prophet: - sallAllaahu alayhi wa sallam: ‘Be regular with (in another narration: follow up) the Hajj and the Umrah since they wipe out poverty and sins, just as the furnace separates the slag from the iron.’ Not Leaving Off Hajj for More than Five Years No.